THE HISTORY OF SOMALI DIR CLAN: TAARIKHDA BEESHA DIREED DIR
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Wednesday, August 31, 2011
Fanaankii Abdirahman Sacid Xanateeye iyo heesta hablaha direed
Heesti Abdirahman Sacid Xanxanteeye oo ku amaanay hablaha Direed
Category:Music
Tags:jabuutidjiboutisomalisomaliasomalilandboramahargeisabosasomuqdishudiredawahararjigjigaawaashluuqxeraalebacaadweynedoolowjammamejilibkismayoLicense:Standard YouTube License
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All Comments (7) Sign In or Sign Up now to post a comment! HABLAHA DIREED WAALAGU OGAA RAALINIMADA ADUUNKA DAFAHIISA MEEL KASTA OO JOOGAAN YAA SALAAM
HABLAHA DIREED WAAD MUTEYSATEEN AMAANTAAD LEEDIHIIN
EE SIDAA U NOOLADA WALIGEEN-----------------------
abdow2002 1 month ago
@casoowe100 dee ciisuhu uga jeeda ciise soo dir maaha
hilibruuge 2 months ago
alaa yacisag cabdiraxmaan walaal waad amaantay hablaha direed waaaaaaaaaaw
mwacdi 2 months ago
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Dirweeyaan muxuu ugu jeedaa.
casoowe100 2 months ago
Mansha allah what a song thanks bro i love my people
Naima5353 3 months ago
Nic song Thanks my dear Bro Abdirahman Caadi Ma aha waaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaw
GabarFaqiOmar 3 months ago
viva hablaha direed mahadsanid fanan abdirahman!!!!!!!!!!!!!!1
maysaanc 8 months ago
WARAR HORE XERAALE SUURE DIR FIQI MUXUMMAD
Dagaal ba'an oo ka bilooday Degaanka Xeraale ee G.Galgaduud
Wararka naga soo gaaraya magaalada Xeraale waxay sheegayaan in dagaal qaraari uu ka bilooday maanta saacadda afrikada beri markay ahayd !2.00 duhurnimo amase 6.00dii qofba sidii uyaqaan,waxaa la sheegayaa in beesha degta Caabudwaaq oo adeegsanaysa gawaarida dagaalka oo ay kamid yihiin kuwa gaashaaman iyo meleeshooyin aad u faro badan ku soo weerareen magaalada xeraale,dagaalkiin ilaa iyo hadda wuxuu socdaa 3saac iyo bar walina gacmaha ayaa la iskula jiraa.
Waxaa la saadaalinaya in dagaalkaan ay ku riiqmi doonaan dad aad u faro badan isla markaana uu kumanaal qoys saamayn doono noloshooda waayo waxay wararku cadeenayaa in tikinko ka badan ilaa 40meeyo ay dagaalka ka qayb galayso, waxaa dad badan ay walwal ka muujiyeen dagaalkan macno darada usocda ayadoo dadku awalba la il darnaa abaar aad iyo aad xun oo degaanka ay ka taagnayd baad iyo biyo la,aan.
Sida laga warqabo waxaa in dhawaalaba dagaal lagu hoobtay u dhexeyay beelo wada dega degamada ku xeersan cabudwaaq iyo balanbal,kuwaasoo kala ah beelaha mareexaan iyo fiqi muxumed(Dir),kaasoo ku salaysan aanooyin qabiil
oo soo jiitamaysay sanado badan .
wixii dagaalkaa kasoo kordha dib kala soco.
Cabdi xasan Cali/muqdisho
April 7, 2004
Xildhibaano iyo wasiiro kasoojeeda Deg.C/Waaq oo gaaray G.Galgaduud
Wasiiro iyo xildhibaano ka tirsan Dowlada KMG kana soo jeeda degaanka Caabudwaaq ayaa gaaray Degaankaas,waxaana la sheegayaa inay soo gaarsiiyeen fariin uga timmid Madexwaynaha dowladda KMG.Cabdiqaasim Salaad Xasan taasoo la cadayn waxay ku saabsantahay fariintaasi waxaase la isla dhexmarayaa inay uwadaan beesha degta C/waaq taakulayn dhaqaale oo ay kasoo qalqaaliyeen wafuudaasi Madexweynha DKMG,waxaa sidoo kale meelaan ka fogayn oo ah Balanbal ku sugan saraakiil itoobiyaana oo wada xaajood laleh dadka degaanka kuwaasoo sida la sheegay kala hadalya Dagaalada ka socda aagga Xeraale una dhexeeya Beelaha Mareexaan Iyo Fiqi Muxumed (Dir).iyadoo dadka reer balanbal ku soo dhaweeyeen saraakisha itoobiyaanka mudaharaad iyo cay looga soo horjeedo Dowladda KMG ee madexwaynaha ka yahay Cabidqaasim Salad Xasan.
Dagaalka ka socda degaanka Xeraale oo ah dagaal lagu hoobtay ayaa waxaa maalmahan soo baxayay tafaxayd loogu jiro sidii loo kasban lahaa quwad kale oo lala bahaysto dagaalkaasi aan istiraajiyad muhiima lahayn balse qabiil tooxso ku socda.
Waxaa maalmahan isku urursanayay culumo gaaraysa ilaa 100 magaalada galkacyo kuwaasoo ka kooban qabiilo kala gedisan,waxayna culumadaasi doonayaan inay isa soo horfariisiyaan beelaha dagaalka qaraari dhexmarayo,ilaa iyo immikana lama caddayn inay ka aqbaleen gogoshaasi beelaha dagaalamaya.
Cabdi Xasan Somalitalk Muqdisho
abdi172@hotmail.com
Monday, August 29, 2011
Important Historical Dates and Notes On Dir
The Cambridge history of Africa, Volume 6 - Page 669
Roland Oliver, J. D. Fage, Roland Anthony Oliver, G. N. Sanderson - History - 1985 - 956 pages
... and between May 1884 and March 1886 the British concluded 'treaties of
protection' with the northern coastal clans from the Isa (Dir) on the Gulf of
1.1875 Khadive Ismail presence in Harar, 1869 Suaz canal openned and Egyptian imperial presence started. Northern Somalia and Harrar occupied. Somaliland and Berbera Egyptian administration 1875 Britan recog them as soverighty as far as Ras Hafun public improvement of Zaila and Berbera laison with aqils and mosques water facilityPage 669
2.1877-1889 Brit. supported Egyptians but req. evacuation
3.Dir treaties:1884 may to 1886 treaties of protection Isa of TAJOURA
Obok purchased by french 1862
03/1885 Leon Lagade govornor signed treaty 06/1884
02/1882 Anglo-french treaty est boundary between Fr.Somalia- Brit Somalia partitioning the powerful proud Isa Dir from rest of Dir in Somalia
1889 Italian protectorat of Sultan of Hobyo Obio
1887 P653 Menelik occupy Harar worst Year for Dir in West devastion of Dir- raids on upon their stock
•MENELIK'S FAMOUS CIRCULAR CLAIMED 3 dIR GROUS TERRITORY AS HIS
MAY,1894 TREATY OF WICHALE, London ceeded to Ethiopia and Italy more Dir pausterland
Rod treaty more Dir Lands ceded --slice abounded to Menelike
1889 vice cousler Sir James Hayes Sadler appoint. Indian GARRISON REPLACE BY SSOMALI ILLAALO
Darwish forces 1900 recover 1000's of looted stock from Jigjiga
Dhulb Garad Ali Mahamud alarmed by Bah Geri Sayid and with help from his enemies and Maxamed Zubeyr cheif Hussein Iljeh try to force him to Bah Geri territory-- attemted to assasinate sayid killing his major advisor. p675-673
1900 Sayid in Nugaal Sanaag wiped out Cabdalle and Qubeys clans qoute Maxd Farax
aden dabcade
illig daldal
taleh fort
1903 Ethiopian-Brits-Isaaq
1903 Ethiopian-Brits-Isaaq M.Zubeyr Dhulb pressure to eject sayid from Dhulb territory. 1920 ejected from TALEH DIED OF INFLUENZA
P678 Era of eating filth time of applauling mortality BAKHTI CUN--1909 APRIL
40,000 SURRE PERISH
AADEN DABCADE
ALI DAABLE
WAGAR DHAC
ISSE MAXD ILAG DALDALA
CABAS MUSE WARSANGALI BECAME ARMS DEALERS
--- CABBAS LA SOO HEAY LO' JIR GURGURE
Haji Adan Afqalooc=== MAGEERKU WAA DARYAALE MADIGAN QASUURTUU JEEXAY
Obok purchased by french 1862
03/1885 Leon Lagade govornor signed treaty 06/1884
02/1882 Anglo-french treaty est boundary between Fr.Somalia- Brit Somalia partitioning the powerful proud Isa Dir from rest of Dir in Somalia
1889 Italian protectorat of Sultan of Hobyo Obio
1887 P653 Menelik occupy Harar worst Year for Dir in West devastion of Dir- raids on upon their stock
•MENELIK'S FAMOUS CIRCULAR CLAIMED 3 dIR GROUS TERRITORY AS HIS
MAY,1894 TREATY OF WICHALE,London ceeded to Ethiopia and Italy more Dir pausterland
Rod treaty more Dir Lands ceded --slice abounded to Menelike
1889 vice cousler Sir James Hayes Sadler appoint. Indian GARRISON REPLACE BY SSOMALI ILLAALO
Darwish forces 1900 recover 1000's of looted stock from Jigjiga
Dhulb Garad Ali Mahamud alarmed by Bah Geri Sayid and with help from his enemies and Maxamed Zubeyr cheif Hussein Iljeh try to force him to Bah Geri territory-- attemted to assasinate sayid killing his major advisor. p675-673
1900 Sayid in Nugaal Sanaag wiped out Cabdalle and Qubeys clans qoute Maxd Farax
aden dabcade
illig daldal
http://www.heesta.com/fanaan.php?fanaan=235
http://shunuuf.tripod.com/faysalstory
books.google.ca
Ali Jimale Ahmed - 1995 - 265 pages - Preview
The story of Ciisa pastoral man epitomizes such horror in a Somali context: Ciisa heard of the existence of a homosexual man (khanis) in Djibouti and killed himself saying this meant the end of the world. 45. Fatiha — the name given to ...
More editions
Encyclopaedia Aethiopica: He-N - Page 194
books.google.ca
Siegbert Uhlig - 2007 - 1211 pages - Preview
Stefan Weninger Isaac, Testament of / Yashaq: Gadla Yashaq Isaaq I. (for language s. /*Dir) is one of the most important / Somali clans and is formed by the /'Habar Awal - Sacad Muuse (Sacad Muuse) and cIisa Muuse ...
More editions
More editions
Women's voices in a man's world: women and the pastoral tradition ...
books.google.ca
Lidwien Kapteijns, Maryan Omar Ali - 1999 - 224 pages - Snippet view
... a buraanbur jilaysi of the Ciisa, a set of Somali clans living in northwest Somalia, in what were British and French Somali- lands: Tonight belongs to the Ciisa and the men residing in Cawsay/ Let men who are not born of Ciisa sperm ...
More editions
SOMALI FOLK TALE AHMED ARTAN
Folktales from Somalia By
Roland Oliver, J. D. Fage, Roland Anthony Oliver, G. N. Sanderson - History - 1985 - 956 pages
... and between May 1884 and March 1886 the British concluded 'treaties of
protection' with the northern coastal clans from the Isa (Dir) on the Gulf of
1.1875 Khadive Ismail presence in Harar, 1869 Suaz canal openned and Egyptian imperial presence started. Northern Somalia and Harrar occupied. Somaliland and Berbera Egyptian administration 1875 Britan recog them as soverighty as far as Ras Hafun public improvement of Zaila and Berbera laison with aqils and mosques water facilityPage 669
2.1877-1889 Brit. supported Egyptians but req. evacuation
3.Dir treaties:1884 may to 1886 treaties of protection Isa of TAJOURA
Obok purchased by french 1862
03/1885 Leon Lagade govornor signed treaty 06/1884
02/1882 Anglo-french treaty est boundary between Fr.Somalia- Brit Somalia partitioning the powerful proud Isa Dir from rest of Dir in Somalia
1889 Italian protectorat of Sultan of Hobyo Obio
1887 P653 Menelik occupy Harar worst Year for Dir in West devastion of Dir- raids on upon their stock
•MENELIK'S FAMOUS CIRCULAR CLAIMED 3 dIR GROUS TERRITORY AS HIS
MAY,1894 TREATY OF WICHALE, London ceeded to Ethiopia and Italy more Dir pausterland
Rod treaty more Dir Lands ceded --slice abounded to Menelike
1889 vice cousler Sir James Hayes Sadler appoint. Indian GARRISON REPLACE BY SSOMALI ILLAALO
Darwish forces 1900 recover 1000's of looted stock from Jigjiga
Dhulb Garad Ali Mahamud alarmed by Bah Geri Sayid and with help from his enemies and Maxamed Zubeyr cheif Hussein Iljeh try to force him to Bah Geri territory-- attemted to assasinate sayid killing his major advisor. p675-673
1900 Sayid in Nugaal Sanaag wiped out Cabdalle and Qubeys clans qoute Maxd Farax
aden dabcade
illig daldal
taleh fort
1903 Ethiopian-Brits-Isaaq
1903 Ethiopian-Brits-Isaaq M.Zubeyr Dhulb pressure to eject sayid from Dhulb territory. 1920 ejected from TALEH DIED OF INFLUENZA
P678 Era of eating filth time of applauling mortality BAKHTI CUN--1909 APRIL
40,000 SURRE PERISH
AADEN DABCADE
ALI DAABLE
WAGAR DHAC
ISSE MAXD ILAG DALDALA
CABAS MUSE WARSANGALI BECAME ARMS DEALERS
--- CABBAS LA SOO HEAY LO' JIR GURGURE
Haji Adan Afqalooc=== MAGEERKU WAA DARYAALE MADIGAN QASUURTUU JEEXAY
Obok purchased by french 1862
03/1885 Leon Lagade govornor signed treaty 06/1884
02/1882 Anglo-french treaty est boundary between Fr.Somalia- Brit Somalia partitioning the powerful proud Isa Dir from rest of Dir in Somalia
1889 Italian protectorat of Sultan of Hobyo Obio
1887 P653 Menelik occupy Harar worst Year for Dir in West devastion of Dir- raids on upon their stock
•MENELIK'S FAMOUS CIRCULAR CLAIMED 3 dIR GROUS TERRITORY AS HIS
MAY,1894 TREATY OF WICHALE,London ceeded to Ethiopia and Italy more Dir pausterland
Rod treaty more Dir Lands ceded --slice abounded to Menelike
1889 vice cousler Sir James Hayes Sadler appoint. Indian GARRISON REPLACE BY SSOMALI ILLAALO
Darwish forces 1900 recover 1000's of looted stock from Jigjiga
Dhulb Garad Ali Mahamud alarmed by Bah Geri Sayid and with help from his enemies and Maxamed Zubeyr cheif Hussein Iljeh try to force him to Bah Geri territory-- attemted to assasinate sayid killing his major advisor. p675-673
1900 Sayid in Nugaal Sanaag wiped out Cabdalle and Qubeys clans qoute Maxd Farax
aden dabcade
illig daldal
http://www.heesta.com/fanaan.php?fanaan=235
http://shunuuf.tripod.com/faysalstory
books.google.ca
Ali Jimale Ahmed - 1995 - 265 pages - Preview
The story of Ciisa pastoral man epitomizes such horror in a Somali context: Ciisa heard of the existence of a homosexual man (khanis) in Djibouti and killed himself saying this meant the end of the world. 45. Fatiha — the name given to ...
More editions
Encyclopaedia Aethiopica: He-N - Page 194
books.google.ca
Siegbert Uhlig - 2007 - 1211 pages - Preview
Stefan Weninger Isaac, Testament of / Yashaq: Gadla Yashaq Isaaq I. (for language s. /*Dir) is one of the most important / Somali clans and is formed by the /'Habar Awal - Sacad Muuse (Sacad Muuse) and cIisa Muuse ...
More editions
More editions
Women's voices in a man's world: women and the pastoral tradition ...
books.google.ca
Lidwien Kapteijns, Maryan Omar Ali - 1999 - 224 pages - Snippet view
... a buraanbur jilaysi of the Ciisa, a set of Somali clans living in northwest Somalia, in what were British and French Somali- lands: Tonight belongs to the Ciisa and the men residing in Cawsay/ Let men who are not born of Ciisa sperm ...
More editions
SOMALI FOLK TALE AHMED ARTAN
Folktales from Somalia By
Tariikhda Boqortoyaada Gadabuursi Samaroon Legacy
Awdal 1884 (Saylac Qarnigii 19aad) Maqalo Taariikh
Posted on June 8, 2010 by samaroon
Xigasho Warsanmag-Waxan jecelahay inan halkan idinku soo bandhigo dhowr maqaal oo oo ku saabsan taariikhda Awdal ee qarnigii 19 aad, oo qeyb ka ah buug aan qoray labaatan sano ka hor oo ku beegan 1985 bugaas oo magaciisa yahay(Awdal 1884) .waxa ay qoraaladan soo koobayaan faragelintii dawladaha qarbigu ay ku sameeyeen dhulka soomalida guud ahaan iyo gaar ahaan sidii ay usameeyeen gobolka Awdal (Saylacl iyo Harar) oo ay wakhtigaas ay ka jirtay dawlado somaliyeed oo madax banaan iyo ilbaxnimo fac weyn .waxan aan ku eegi doonaa qoraaladan isbedelkaas oo keenay dib udhac dhinacyada siyaasadda dhaqaalaha iyo dinaca arimaha bulshada intaba. Read more »
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Sooyaalka Taariikhda Ugaasyadii Beelaha Samaroon: Ugaas Cali Makaahiil Dheere Muuse
Posted on March 4, 2010 by samaroon
Harowo.com :- Waxaan halkan ku soo bandhigaynaa taxane taariikhiidii Ugaasyada Gadabuursiga, waxaan ka soo guurnay Buugii uu qoray Sheekh Cabdulraxmaan Sheekh Nuur Cabdullaahi. Ugaas Cali waxaa uu ahaa Ugaaskii ugu horeeyay Ugaasyada. Waxaana lagu caleemo saaray ama lagu boqray Gabilay, deeda waxaa la geeyay BAGI sidii caadadu ahayd, halkaas ayaa dharkiisii hore lagaga badalay loona xidhay dharkii boqortooyada. Read more »
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Gabay Geedan by Abwaan Bashiir Sheekh Cumar Gooth..Gadabuursi geyiguu degee
Posted on March 3, 2010 by samaroon
Gabaygan waxa tiriyay Bashiir sh.cumar good markay taariikhdu ahayd 15kii february 1984.
Gabaygani waa dhambaal ku wajahan dhalinyarada Gadabuursi oo loogu sharaxayo cid ay yihiin, ahaan jireen, ahaan jireen…
GEEDDAN
Guyaal iyo Guyaal iyo Guyaal
Qarniyo guudkooda
Taariikh gu’ weynuu lahaa
Geeshka samaroonku
Iyo gedaha maanta uu yahee
Laga galiilyoodo
Gocashada Xasuustiyo Godaal
Gabayga ii geysay
Adaan kula gulaashaye miyuusi
Jiibta ila gooddi
Gedihii Horaas iyo Virgiilii
iila gunud heesta
Harraad igu gaboobaan rabaa
Inan ka gooshaaye
Ummad wada gammiintaan rabaa
Inay gadoodaaye
Miltoniiii gabay iiga mara
Gaydha igu caawi
Waxba gaaxsan maayee
Mar uun gorofka ii buuxi
*
Guyaal iyo guyaal iyo quyaal
Qarniyo guudkooda
Gaallaawuhu kolkuu joogayuu
Galayay ciiddeena
Sooyaal gaboobiyo wuxuu
Galawgu ii sheegay
Cumar Good afkiisiyo waxan
Oday ka soo gaadhay
Dhallinyaro gadoodaay war baan
Idin garwaaqsiine
Garta oo ujeeddada fahmoo Read more »
Filed under: 1 | 3 Comments »
Magacyada Ugaasyada beesha Gadabuursi / Samaroon
Posted on February 24, 2010 by samaroon
Courtesy of Saylac.com:-Sida ku cad buuga tariikhda qadiimka ee Adal lagu qoray waxa markii ugu horeysay tariikhda loo soo saarey wakhtigii iyo magacyadii Ugaasyada Beelaha Samaroon iyo goobtii lagu caleemo saarey ee dhulka la odhan jiray Adal waxayna kala yihiin sidatan hoos ku qoran:
Tiradii Ugaasyada Beelaha Samaroon ayaa lagu sheegay 60 Ugaas waxaana ugu magacyo weynaa 16 Ugaas ee hoos ku qoran ( Tariikhda boqortooyada Adal) found by Saylac Media at Harar Old Museum .
Magaca Ugaaska Tariikhda caleemo Saarka Goobta lagu Caleemo Saarey
Ugaas Cali 1639 kii Saylac
Ugaas Cabdi Ugaas 1639 kii Saylac
Ugaas Xuseen Ugaas Cabdi 1664. Saylac
Ugaas Cabdile Ugaas Cabdi 1665. Saylac
Ugaas Nuur Ugaas Cabdi 1698 Saylac
Ugaas Hiraab 1733 Saylac
Ugaas shirdoon 1750. Saylac
Ugaas samatar 1772 Saylac
Ugaas Guuleed. 1812. Saylac
Ugaas Rooble 1871. Harawo
Ugaas Nuur Ugaas Rooble 1835. Saylac
Ugaas Rooble ugaas nuur .1888. Saylac
Ugaas Cilmi warfaa 1898 Harawo
Ugaas Cabdi Ugaas rooble. 1938. Harawo
Ugaas Doodi 1948 Harawo
Ugaas Rooble Ugaas Doodi 1952. Harawo
Ugaas Jaamac Muxumed 1960 Harawo
Ugaas C/rashiid Ugaas Rooble. 1985- Hada waa Ugaas Borama Read more »
Filed under: 1 | Tagged: Caleemosaar, gadabuursi, Gudabiirsi, samaroon, ugaas | 1 Comment »
Crowning of Gadabursi Ugaas.
Posted on August 18, 2009 by samaroon
This is an abstract from “A pastoral democracy:a study of pastoralism & politics among the norther…..” A book by I.M Lewis
The pastoral Somali have few large ceremonies and little ritual. for its interest, therefore I reproduce here a summary of a very full account of traditional Gadabuursi installation ceremony given me by ‘Abdurahmaan sheikh nuur, the present governor Kadi of Borama. Clansmen gather for the ceremony in well wooded and watered place. There is singing and dancing, then stock are slaughtered for feasting and sacrifice. The stars are carefully watched to determine a propitious time and Read more »
Filed under: 1 | Tagged: samaroon gadabuursi ugaas | Leave a Comment »
Abla-Ablaynta Beelaha Qabiilka Gadabuursi (samaroon siciid).
Posted on July 15, 2009 by samaroon
This is short classification of the Gadabuursi clans, The more detailed one is to be posted in near time.
Fadlan wixii sixid ah noo soo tabi.
We welcome your feedbacks.
•Habar Afaan
◦Gobe
■Xildiid
■Salaan
■Muuse
◦Ali Ganuun (Ali Ganuun)
◦Hebjire (Xeebjire)
■Gadheere
■Reer Isin
◦Jibra’en (Jibraacin)
◦Isse Samaroon (Reer Ciise)
◦Yusuf Samaroon (Habar Yaasif)
■Nabi Jecle
◦Subeer Samaroon
■Dhego Weyne
■Makal (Makayl Qaylo)
■Muse Subeer
■Musefin ( Muuse maxamed)
■Ismaaciil
■Reer Cabdile
■Gadhcad
■Gadhwayn
■Idaar
■Cali Ugaadh
■Reer Abdi
■Reer Haamud
■Hassan Sa’ad (Xasan Sacad)
■Reer Rooble
■Faroole Read more »
Filed under: 1 | 55 Comments »
Gadabuursi/Samaroon Has Three Major SubClans
-Makahiil
-Habar Afaan
-Mahad Case
Here is a Link Of The Samaroon/Gadabuursi Clan Atirsi:
http://samaroon.wordpress.com/
My abtirsi (Gadabuursi Makahiil & Jibracin)
by amal_d on Thu Jun 23, 2011 4:31 pm
Hello everyone,
I just registered yesterday and began adding people to the abtirsi when something seems to have gone wrong technically. So I'll just post them here instead and maybe James can add them?
I'll begin with my mother's abtirsi (Gadabuursi Makahiil). I'm new to this so I'm really confused to be honest. For example: I saw that there's already a Ugaas Roble in the abtirsi and a Ugaas Samatar if I remember correctly. Are they the same people as in my abtirsi (number 4 and 5) or is it just a coincidence? In the abtirsi that's already in the database it says that Ugaas Samatar's father was Ugaas Shirdoon and his father was Ugaas Nuur etc. While my mother's continues with Samatar Saciid, Saciid Sureer and so on. Excuse my ignorance regarding abtirsi...many people just seem to have similar names
Here is what my mother tells me:
1. Sheikh Abdirahman Sheikh Nuur (Wiki: http://en.wikipedia.org/wiki/Sheikh_Abd ... heikh_Nuur)
2. Sheikh Nuur Abdullahi Ugaas
3. Abullahi Ugaas
4. Ugaas Roble
5. Roble Samatar
6. Samatar Saciid
7. Saciid Sureer
8. Sureer Adan
9. Adan ?
James, should I add children and wives? I probably know for Sheikh Abdirahman Sheikh Nuur and Sheikh Nuur Abdullahi Ugaas? They had/have a lot of offspring
There is definitely more to this. I'll post it later after I've talked to my mother's cousin. She knows more! And if I'm able to find out, I'll post my abtirsi on my father's side. They are also Gadabuursi but Jibracin.
I've talked to my mother's cousin now. And she says it is indeed the abtiris that is already in the database that is correct. So I'll just add mine to it. It goes:
1. Sheikh Abdirahman Sheikh Nuur (Wiki: http://en.wikipedia.org/wiki/Sheikh_Abd ... heikh_Nuur)
2. Sheikh Nuur Abdullahi Ugaas
3. Abullahi Ugaas (they say he had a brother "Ahmed as well" but "Cabdi" became Ugaas. Possibly different mothers)
4. Ugaas Roble (father of Ugaas Cabdi - grandfather of Ugaas Doodi - great-grandfather of Ugaas Rooble - greatgreat-grandfather of the reigning Ugaas Cabdilrashiid)
5. Ugaas Nuur
6. Ugaas Roble
7. Ugaas Samatar
8. Ugaas Shirdoon
9. Ugaas Nuur
10. Ugaas Cabdi
11. Ugaas Cali
12. Makahiil (Dheere)
13. Muuse
14. Makahiil
15. Makadoor
16. Maxamuud (Samaroon)
17. Saciid
18. Daa'uud
19. Xassan
20. Cumar
21. Cali (Gadabuursi)
22. Madaluug
23. Maxamed
24. Xanaftire
25. Maahe
26. Dir
27. Aji
28. Irrir
28. Samaale
30. Xiile ('Il)
31. Abroone (Waalid)
32. Looxaan
33. Kaamil (Xashi)
I think this is correct. Please tell me if I've made any mistakes. It's rather difficult I also found out that Ugaas Cali (number 11) is buried in Gabiley (most Ugaas's seem to be) but that Ugaas Samatar (number 7) is buried in Xariirad for some reason.
Sheikh Cabdiraxmaan Sheikh Nuur Cabulaahi
Sheikh Cabdiraxmaan was a Qur'anic teacher in the British Somaliland protectorate, before following in his father's footsteps and becoming the Qadi of the entire northern British Somaliland region after having worked as a religions teacher at the Education Department for a number of years.
In 1933, Sheikh Nuur devised a quite phonetically accurate new orthography for transcribing the Somali language. While the script enjoyed considerable currency in his hometown, the Sheikh harbored no illusions as to its widespread adoption, writing in a publication of his wherein he employed the script itself that "I publish it here with no intention of attempting to contribute to the already abundant confusion in the choice of a standard orthography for Somali".
This script has come to be known as the Boraame Script or Gadabursi Script.
1.Sheikh Cabdiraxmaan
2.Sheikh Nuur
3.Cabulaahi
4.Ugaas Rooble
5.Ugaas Nuur
6.Ugaas Rooble
7.Ugaas Samatar
8.Ugaas Shirdoon
9.Ugaas Nuur
10.Ugaas Cabdi
11.Ugaas Cali
12.Makaahiil (Dheere)
13.Muuse
14.Makaahiil
15.Makadoor
16.Maxamuud (Samaroon)
17.Saciid
18.Daa'uud
19.Xassan
20.Cumar
21.Cali (Gadabuursi)
22.Madaluug
23.Maxamed
24.Xanaftire
25.Maahe
26.Dir
27.Aji
28.Irrir
29.Samaale
30.Xiile ('Il)
31.Abroone (Waalid)
32.Looxaan
33.Kaamil (Xaashi)
I discovered that the blog http://www.samaroon.wordpress.com has used my grandfathers book as a source on the Ugaas. I figured I can use that for now.
It says about Ugaas Cali (the first Ugaas) in Somali:
Waxaan halkan ku soo bandhigaynaa taxane taariikhiidii Ugaasyada Gadabuursiga, waxaan ka soo guurnay Buugii uu qoray Sheekh Cabdulraxmaan Sheekh Nuur Cabdullaahi. Ugaas Cali waxaa uu ahaa Ugaaskii ugu horeeyay Ugaasyada. Waxaana lagu caleemo saaray ama lagu boqray Gabilay, deeda waxaa la geeyay BAGI sidii caadadu ahayd, halkaas ayaa dharkiisii hore lagaga badalay loona xidhay dharkii boqortooyada. Ugaas Cali wuxuu Ugaasnimada qabtay kolkay taariikhdu ahayd 1607 dii taariikhda Miilaadigu, waxaana ku dhashay meesha la yidhaahdo Dhoobo kolkay taariikhdu ahayd 1575 kii Miilaadiga. Hooyadii waxaa la odhan jiray Khadiija Sheekh waxana ka soo jeeday ama ay ahayd qabiilka la yidhaahdo Aba Yoonis(Gari). Ugaas Cali wuxuu ahaa nin aad wax u yaqaana oo waxaa uu ku xeel dheera Diinta Islaamka, waxaana uu ku bartay Diinta Saylac iyo Herer, Sheekhyadii wax baray waxaa ugu waynaa Sheekh Nuur oo ka mid ah culimadadii xilligaa nooleed kuwii ugu waynaa Sida la sheegay Ugaas Cali waxaa had iyo jeer akhri jiray Kitaabka Quraanka waxaana uu ahaa nin caalim ah oo wixii ay diintu diiday ama wixii dhib ah ka dheeraada. Waxaa kale uu ahaa nin aad u qurux badan, lehna gadh wayn oo haybadi ka muuqato wajigiisa. Sida ay taariikhdu sheegto waxaa jiray Kitaab Quraan ah oo uu Ugaasku ku qoray gacantiisa kaas uu qoray ka dib markii uu qabtay Ugaasninada. Ugaas Cali Ugaas Cali waxaa uu lahaa aftahanimo ilaa xad ah oo hadduu hadlo la wada dhagaysto, wax uu ku hadlano tahay xikmad laga faa’iidaysto. Waxaa uu ahaa nin aad loo adeeco loona maqlo waxa uu ku taliyo, oo haddii uu khilaaf ka dhex jiri beesha dhexdeeda, wax uu ahaa kan isku keen ee loo hogaansamo talada uu bixiyo ee uu yidhaahdo sidaa ayaan ku taliyay ee ha la yeelo. Waxaana uu had iyo jeer ku dadaali jiray in ayna dhicin kala fogaasho soo kala dhexgala ama ku yimaada beesha Gadabuusi ee uu Ugaaska u yahay isga oo adeegsanay Xerrkii ahaa (Gadabuursi bah maaaha ee waa beel). Ugaas Cali waxaa uu geeriyooday markay taarikhdu ahayd 1639 kii Miilaadiga, wuxuuna ku asan yahay Gabilay, oo ilaa imika lagu siyaarto. By Mahdi Qaadi – Colubus Ohio
If I translate the most important parts it says that:
Ugaas Cali was crowned in Gabiley in 1607.
He was born in Dhoobo in 1575.
His mother's name was Khadija Sheekh and she was of the "Aba Yoonis (Gari)" clan.
He was very knowledgeable in the islamic religion. He studied religion in Saylac and Herer.
One of the persons behind his religious training was Sheekh Nuur, who was one of the most important religious scholars of that time.
He was also very beautiful and among his physical traits was his big beard.
There is a Qur'an that was handwritten by him.
He was a great speaker that had the capability to capture everyone's attention.
He died in 1639 and is buried in Gabiley and his grave is still a site for visits.
was going to post the biography of the 3rd Ugaas. Here on the site his name is: Ugaas Nuur Ugaas Cabdi. But on http://www.samaroon.wordpress.com it says that Ugaas Xuseen Ugaas Cabdi is next in line. It seems like a couple of Ugaas's have been lost. Which is good because now we can solve the problem of the very long years between generations. At least a little. I'll highlight the Ugaas's that are missing from the website:
Name of Ugaas: Year of crowning: Place of crowning:
Ugaas Cali 1639 Saylac
Ugaas Cabdi Ugaas 1639 Saylac
Ugaas Xuseen Ugaas Cabdi 1664 Saylac
Ugaas Cabdile Ugaas Cabdi 1665. Saylac
Ugaas Nuur Ugaas Cabdi 1698 Saylac
Ugaas Hiraab 1733 Saylac
Ugaas shirdoon 1750. Saylac
Ugaas samatar 1772 Saylac
Ugaas Guuleed. 1812. Saylac
Ugaas Rooble 1871. Harawo
Ugaas Nuur Ugaas Rooble 1835. Saylac
Ugaas Rooble ugaas nuur 1888. Saylac
Ugaas Cilmi warfaa 1898 Harawo
Ugaas Cabdi Ugaas rooble. 1938. Harawo
Ugaas Doodi 1948 Harawo
Ugaas Rooble Ugaas Doodi 1952. Harawo
Ugaas Jaamac Muxumed 1960 Harawo
Ugaas C/rashiid Ugaas Rooble. 1985- Current Ugaas (Borama)
In addition, in this list there is no Ugaas Roble that reigned before Ugaas Cabdilrashiid as there is on the website.
Harowo,com (http://harowo.com/2010/03/09/taxanaha-t ... aas-cabdi/) also states a Xuseen as the 3rd Ugaas.
Saturday, August 27, 2011
XAMARI TRIBES 5 0F SHANGAIN
5 0F SHANGAIN
Yaqub
Ashraf
Amudi
Seddeh Geddi
Reer Manyo Sea people
Brave Hatimi from by Tunni wrested power from them established as as farmers of the rich Arable land
Tunni Shan Gamase five sheild Tunni Torres Slave
Xas Uterine
Bah yar Bah weyn
Dangalo Cowife also jealouse
Yusuf Qoton Barkhadley
Yaqub
Ashraf
Amudi
Seddeh Geddi
Reer Manyo Sea people
Brave Hatimi from by Tunni wrested power from them established as as farmers of the rich Arable land
Tunni Shan Gamase five sheild Tunni Torres Slave
Xas Uterine
Bah yar Bah weyn
Dangalo Cowife also jealouse
Yusuf Qoton Barkhadley
book ON The Gurgure Clan ancient Hans Kummer
In quest of the sacred baboon: a scientist's journey By Hans Kummer
false
false
Cities of the Middle East and North Africa: a historical encyclopedia By Michael Dumper, Bruce E. Stanley
Cities of the Middle East and North Africa: a historical encyclopedia By Michael Dumper, Bruce E. Stanley
see ancient dynasties and history of Zaila Berbera mogadisho and Djabouti Dir townshttp://books.google.ca/books?id=3SapTk5iGDkC&pg=PA133&dq=Encylopedia+issas+ethiopia&hl=en&ei=qO9YTtfsDYT40gGcx_iZDA&sa=X&oi=book_result&ct=result&resnum=10&ved=0CF0Q6AEwCQ#v=onepage&q=mogdisho&f=false
see ancient dynasties and history of Zaila Berbera mogadisho and Djabouti Dir townshttp://books.google.ca/books?id=3SapTk5iGDkC&pg=PA133&dq=Encylopedia+issas+ethiopia&hl=en&ei=qO9YTtfsDYT40gGcx_iZDA&sa=X&oi=book_result&ct=result&resnum=10&ved=0CF0Q6AEwCQ#v=onepage&q=mogdisho&f=false
isaaq Dir Clan of Somaliland
SHEIKH ISAAQ BIN AHMED (MOHAMMED) HINIFTIRE
Geneology of Isaaq:
Sheikh Isaaq was the eldest son of Mohammed or Ahmed which is the same name since the holy prophet of Islam Mohammed was also Ahmed (SAW). Sheikh Isaaq was the eldest son of Sheikh Mohammed Xiniftire Mahe Dir. The Isaaq clan are directly related to the Bimaal , Baajimaal, Quranyow Mohammed Xinifter ( a branch of the Garre of NFD and Ethiopia) and Dabruube clans who directly descend from Dir through the line of Mahe Dir.
Isaaq Suclans
Sheikh Isaaq married one wife and had four sons with Magaado and an had four more sons with an Absyssinian Ethiopian wife Habar Habuush
Habar Magaadle
1. Arap
2. Awal (Abdulraxman)
3. Garxajis ( Habar Yonis and Cidagale)
4. Ayuub
Habar Habuush
1. Muse
2. Toljalo
3. Ibran
4. Sanbuura
Isaaq and their relationships to Southern Dir
The Mahe Dir clans and the Isaaq when in Southern Somalia act as such and many Isaaq pay the Diya ( Mag) with the above clans and they receive direct protection as cousins. Moreover, when the SNM came into existence it found most of its non-Isaaq support first from the Southern Xinifter Mahe Dir clans like Biymaal subclan Gadsan and also the non Xiniftire clans who are Mahe or other Dir groups. As a matter of fact, the Mahe Dir clans adopted in 1991 the Isaaq founded movement’s name SNM adding just Southern. The Southern Somali National Movement (SSNM) was the leading Southern Dir political movement. Later the Isaaq led SNM whose chairman was Abdirahman Tuur (Habar Yonis) and the SSNM led by Abdi Warsame Isaaq of the Bimaal Gadsan Mohammed Xinifter merged with General Aideed’s SNA Somali national Allience along with Omar Jess an Ogadeen general.
Somalis Universally View Isaaq as Dir
The Somalis universally consider the Isaaq as Dir and they Isaaq identifies themselves as such when in Southern Somalia. When the Barre goverment collapsed in 1990, most Southern Dir were seen in Mogadisho diffrent areas rescuing fleeing Isaaq and those who remained were protected by Dir millitias even without the asking of the Isaaq. Western scholars of Somalia all acknowledged that the Isaaq were Dir ; however, most cited that the Isaaq following the led of the Darood adopted a fictious Arab geneology.
Citation: What Western Scholars Say about
All the major clans Somalis including the Dir, Hawiye and Rahaweyn in the past emphasized their Quraish pedigree by claiming direct descent from Aqiil Ibnu Abu Taalib whom they claim arrived with Ja’far Ibnu Abu Taalib in the first Hijra 615 A.D, the Dir claim that seven years after this contact one Aqiil Ibn Abu Talib returned to the Horn of Africa and fathered Hiil Samaale the founding father of all Somali clans.
For some odd reason baised western scholors exaggerated the Darood, Isaaq, Sheeikhal and Ajuuran clans of Somalia while ignoring the older and similar claims of the older Somali clans like the Rahanweyn and Dir-Hawiye.
I.M Lewis’s books on Somalia all acknowledge the Isaaq’s Dirness and he even draws the charts showing that Isaaq are direct lineal descendents of the Dir clan.
Moreover I M Lewis wrote, ” All Somali pride in their purported Arab ancestory”, and this include the Hawiye and Rahanweyn, even though he notes the recent increase of this claim amoung the Darood, Sheikha, and Ajuuran Hawiye clan.
I.M Lewis
I M Lewis states, “all Somalis regard the Isaaq as lineal descendents of Dir” and he notes their recent development of ,”independent agnatic descent from Arabia. (P-142, Nomadic Democracy)
I.M Lewis states, ” strictly speaking the Isaaq are derived from the Dir, who together with the Hawiye are linked as “Irir” at a higher level of genelogical grouping.” In his book, Understanding Somali and Somaliland Society : Culture History and Society-Ioan M Lewis P- 4
Invention Of Somalia Chart
http://books.google.com/books?id=XpdAzRYruCwC&lpg=PA134&dq=somali%20Dir%20aji%20irir&pg=PA134#v=onepage&q=somali%20Dir%20aji%20irir&f=false
Richard Burton
In his book, The first Foot Steps 1846 wrote, ” the Isaaq, Gadabuuris, Barsuuk, and Issas of Somalia are all of Dir origin. He spells Dir as “Dur or Tir”
In the classical poem Guba the Isaaq are Identified as Dir and their poet states:
In Gube a Dhulbahante Darood poet Ali Adan, who was trying to play the Ogadan and Isaaq against each other stated:
Doqonkii Ogadeen doollo laga qaad
Loo diid Dannood iyo hadii uu dagi lahaa Ciide
Niman baa xukuma dalkoodi iyo labadii daaroode
Habar Yonis bey uga durkeen dagaladoodiye
The Ogadeen Poet replyed:
Iidoor (Isaaq) Dir weeye hadduu duullan soo kiciyo
Dunji Habar Magaadle ba hadduu , Dabarka soo gooyo
Dumbukhiyo rasaastii hadduu debacsaanuu siiyo (British)
The Iidoor Isaaq are of the Dir clan, and if they launch a raid against us the Ogaadeen
An id all the Dir Habar Magaadle take their ropes and join them.
Then who is equal to me in descent and is to help me ?
http://gabayo.tripod.com/qamaan_bulxan.htm
http://www.golkhatumo.com/guba/ Silsiladii Gabayada Guba
Isaaq Reply to Guba Poem
In reply to the Ogadeen and the Dhulbahante, the great Isaaq, Habar Yonis, poet who was from the sub clan of Beyle Ugaadhyahan, Mr. Cismaan Beyle, answered to the Darood poets and he agrees with the Ogaaden poet and states, “Yes,the Isaaq are Dir”. And all the Land belongs to the Dir, who is the Darood to claim this land. Isn’t Darood the Stranger I found in the wilderness and whom I gave Donbiro and welcomed him when he was nothing.
Transitionsal Goverments of Somalia
In the past 1o years since Somalia was lacking a central goverment several reconciliation conferences were held in Cairo, Djibouti, Kenya and Ethiopia between 1993-2009 and all conferences a formula of 4.5, which means the four major clans Dir, Darood, Hawiye, Rahanweyn will share goverment equally. Thousands of Isaaq Ministers, Members of Parliment and Guurti or Clan elders from Habar Awal, Habar Jeclo, Habar Yonis and Arap joined these conferences and they all consider themselves as Dir men and women.
Isaaq scholars from the great Musse Galaal a mentor and silent contributor to all that I. M Lewis writes and well know, respected ex-police chief of Somalia, Mr. Jama Ghalib both respected their Dir heritage and always defended their Dir-ness. Jama Ghalib, in his book, ” The Cost of Dictatorship”, acknowledge the crucial financial and membership support the Isaaq dominated, SNM received from all Southern Dir groups, especially, the Mahe Dir, Mohammed Hiniftire, subclans which the Isaaq is a member of, like the Gadsan, Biimaal, Bajimaal, and Surre clans of Ethiopian region. Also, Jama Ghalib, acknowledged the Hawiye contributions. The world renowned Somali History scholar, Mr. Musse Galaal, who is Habar Jeclo, invited dozens of Somali Dir shortly before his death in Saudi Arabia in the 1980′s and after one of the guests asked him about I. M Lewis and the false propaganda of Isaaq Arabness he spread. Galaal replied, I.M Lewis is a mentor of his but he never agreed about how he distorted Isaaq history. Galaal added, we are all in an Arab country and the richest Arab country where Islaam was born but I will tell you today I am more convinced of my Dirness then ever and I doubt more then ever that all Somalis share a single thing with the Arabs.
The Dir witness said, ” I asked Oh Galaal, my cousine, why do you say this. Galaal said, “look at the Arabs and look at us, especially, us, the Dir Aji, we never eat grasshoppers, a Somali would never eat even the liver, heart, or lowly portions like the tounge of goat or cow. Nor would a Somali eat Lizards ( muusa cagaleey), or penis of goat or sheep or in the past work for or intermarry with any outsiders yet the Arabs do all of that. How can we be of Arab when we dont share none of this, Walaahay we the Somalis are more noble then they, and the noblest of Somalis of all are the Dir Aji from whom we all got our noble and pure manners.” This is two or three weeks before he passed away.
Posted by DIRSAME at 1:20 AM 0 comments
Name Clan Sub Clan
Omar Ali Hassan Dir Issak-Habar-Yonis
Ismail Ahmed Cige Dir Issak-Habar-Yonis
Hassan Arabala Dir Issak-Habar-Yonis
Abdullahi Dahir Abdi Dir Issak-Habar-Yonis
Abbas |Mohamud Mumin Dir Issak-Habar-Yonis
Sheikh Said Abdalla Dir Issak-Habar-Yonis
Bashir Mohamed Abdirahman Dir Issak-Habar-Yonis
Ahmed Abdikarim Dir Issak-Habar-Yonis
Hariir Adan Dir Issak-Habar-Yonis
Ahmed Ali Nur Dir Issak-Habar-Yonis
Abdullahi Ali Said Dir Issak-Habar-Yonis
Farah Jama Farah Dir Issak-Habar-Yonis
Abdirizak Mohamed Hersi Dir Issak-Habar-Yonis
Ismail Cadantegey Dir Issak-Habar-Yonis
Mohamed Abdullahi Abbas Dir Issak-Habar-Yonis
Ali Abdi Ahmed Dir Issak-Habar-Yonis
Said Abyan Hayd Dir Issak-Habar-Yonis
Mohamed Hersi Dir Issak-Habar-Yonis
Ahmed Abdirahman Mohamed Dir Issak-Habar-Yonis
Hassan Sheikh Ibrahil Dir Issak-Habar-Yonis
Yahya Ahmed Reygal Dir Issak-Habar-Yonis
Hawo Musse Dir Issak-Habar-Yonis
Safiya Hassan Qalinle Dir Issak-Habar-Yonis
Sahra Kahin Abdi Dir Issak-Habar-Yonis
Amina Osman Dir Issak-Habar-Yonis
Nimo Ali Hassan Dir Issak-Habar-Yonis
Said Yusuf Dir Issak-Habar-Yonis
Musse Ali Elmi Dir Issak-Arab
Khadar Iman Adan Dir Issak-Arab
Omar Ali Arale Dir Issak-Arab
Ahmed Iman Adan Dir Issak-Arab
Elmi Warsame Mohamed Dir Issak-Arab
Abdullahi Nur Mohamed Dir Issak-Arab
Mohamed Hassan Abdullahi Dir Issak-Arab
Amina Awil Ali Dir Issak-Arab
Yurub Raabi Osman Dir Issak-Arab
Ebado Mohamud Diriye Dir Issak-Arab
Ahmed Mohamed Guled Dir Issak-Arab
Ahmed Elmi Warsame Dir Issak-Arab
Hussein Ali Adan Dir Issak-Arab
Mohamed Ali Adan Dir Issak-Arab
Awil Ali Mahaad Dir Issak-Arab
Nimo Karrani Dir Issak-Arab
Ahmed Mohamed Omar DirIssak-Ayub
Ahmed Bajir Ahmed Dir Issak-Imran
Mohamud Abi Warsame DirIssak-Imran
Adan Ismail Roble Dir Issak-Sanbuur
Said Adan Mire Dir Issak-Habar Je’lo
Abdi Haji Mohamed Dir Issak-Habar Je’lo
Abdirizak Hussein Hassan DirIssak-Habar Je’lo
Yusuf Botan Duale Dir Issak-Habar Je’lo
Abdullahi Hayir Duale Dir Issak-Habar Je’lo
Adan Jama Duale Dir Issak-Habar Je’lo
Farah Subie Mohamed Dir Issak-Habar Je’lo
Mohamed Ismail Gedi Dir Issak-Habar Je’lo
Egeh Waeys Roble Dir Issak-Habar Je’lo
Amina Omar Jama Dir Issak-Habar Je’lo
Faduma Ali Abdi Dir Issak-Habar Je’lo
Nuro Mohamud Mohamed DirIssak-Habar Je’lo
Istar Duale Warsame Dir Issak-Habar Je’lo
Haweya Sahal Gedi Dir Issak-Habar Je’lo
Jibril Aydid Mohamed Dir Issak-Habar Je’lo
Abdi Osman Awale Dir Issak-Habar Je’lo
Ali Osman Hassan Dir Issak-Habar Je’lo
Abdi Saleban Biyole Dir Issak-Habar Je’lo
Mohamud Adan Dirir Dir Issak-Habar Je’lo
Hussein Ahmed Hassan DirIssak-Habar Je’lo
Warsame Jama Isse Dir Issak-Habar Je’lo
Ali Hassan Jama Dir Issak-Habar Je’lo
Ali Saleban Duale Dir Issak-Habar Je’lo
Abdi Ahmed Garyare Dir Issak-Habar Je’lo
Salah Nur Ismail Badbado Dir Issak-Habar Je’lo
Omar Haji Awad Qurshe Dir Issak
Ahmed Yusuf Shide Dir Issak
Farah Ali Shide Dir Issak
Abdullahi Yusuf Ahmed Dir Issak
Mohamed Yasin Awale Dir Issak
Said Mohamed Abdullahi Dir Issak
Mohamed Ahmed Ismail Dir Issak
Hassan Ahmed Ali Dir Issak
Ahmed Ismail Osman Dir Issak
Ahmed Mohamed Adan Dir Issak
Sheikh Said Mahaad Abdalla Dir Issak
Maryan Dirir Dir Issak
Sahra Ismail Adan Dir Issak
Fowzia Hassan Dir Issak
Sahra Mohamed Farah Dir Issak
Rowda Abdullahi Diriye Dir Issak
Kaltun Ismail Adan Dir Issak
Kowsar Osman Dir Issak
Mohamed Ahmed Gaheyr Dir Issak
Omar Mohamed Abdi Dir Issak
Abdullahi Ismail Mohamed Dir Issak
Deeq Abdi Hashi Dir Issak
Said Jabril Ali Nur Dir Issak
http://www.cowslafil.com/forum/viewtopic.php?p=633 – 34k
Dir (clan)
Dir is a Somali clan whose members live in northern Somalia.
The Somali people are composed of four major tribes. The Dir, Hawiye, Darod, and Rahanweyn make up the majority of Somalis. The Dir are the most ancient Somali clan, and they are the most widespread group. They primarily live in Djibouti as the Issa and Gadabuursi. The northern clans of the self-declared Somaliland, namely the Isaaq, Gadabuursi,and Issa are also all Dir. In Ethiopia, the Dir clans are also the most numerous Somali clan group.
Southern Dir groups claim direct descent from Hiil, Samaale, Aji, Irir, who was the direct father of Dir. One of the brothers of the Dir included the Digaale and the Hawiye.
According to the Dir clan histories, Dir had four sons named Madahweyn, Mandaluug, Madoobe, and Mahe Dir; according to others Dir had a fifth son named Qaldho Dir.
The Dir in Ethiopia are represented by the Issas, Gurgure, Guure, Quranyo Maxamed, Akisho, Gadabuursi, Gadsan, Gariir, Fiqi Muhumand, Qubeys, Layiile, Mandaluulg, Baajimaal, and Wardaai. The majority live in the Dira Dhabe area, Jijiga region, and by the Awash River. The rest of the Ethiopian Dir clans live in southern parts near the Somali border near Dollo Ado and as far as Guure Dhamoole and Negele Boran.
In the Mudug region of central Somalia and all the way to Hiiraan region is another cluster of Dir clans known as the Suure. The Suure have been associated with spreading the Islamic faith in Somalia and the Qadiriya Sufi tariiqa in southren Somalia. The Suure are among the most influential Dir groups in Southern Somalia, and their territories include large areas of the Mudug and Galgaduud regions. Also the Suure have founded major trade cities in the Hiiran area including Alaabay and Kamhanley.
The majority of western scholars (both Italian and British) simply refered to the Surre as the “Dir of central Somalia” without differentiating them, but recent studies in Somalia reveal that the majority of the Dir in Hiiran, Gedo, Jubba and Bakool are divided into two branches, the Qubeyes and Abdalles, both descendents of Suure.
Other branches of the Dir include the ancient Biyamaal Clan who occuppy an area from 50 km south of Mogadishu all the way down to Jilib and Kismaayo, not far from border with Kenya. The Biyomaal of Marka fought against the Italian colonial rulers of Southern Somalia in a twenty-year war known as the Biyamaal Revolt, in which the Dir assassinated several Italian governors.
The Gurgure Dir inhabit the ancient city of Dira Dhawe, which is also inhabited by the Madoobe Dir Issas.[citation needed] The first to arrive were the Gurguras who named the city Dira Dhawe, or “the place that Dir conquered or hit with his spear”. Finally, the Issas and other Somali groups followed into the region and the Christian Amharas referred the region to as “Oow-raajaa na Issa na Gurgura” or the region of the Gurguras and the Issas.
Gadsan (or Gaadsan) is one of the largest tribes in Dir, especially the western Dir. They reside mainly in three districts: Liban (Jarrati, Waladaya, Doolow and Guuredhamole), Godey (Iimey and Marole), and Gashamo (Nusdariiq, Marsin, Kabtinuur and Qabridhare). There is also other large population of gaadsan, known as Gaadsan-Qalaawileey in the Shabelle and Jubba regions. In Kenya there is a third division of Gaadsan, known as Gaadsan-Kenya, found in many cities such as Bangal, Garseeni, and Holla.
Political groups associated with the Dir clans include the following groups in Somalia and Ethiopia:
• Issas and Gurgure Liberation Front (IGF) of Ethiopia.
• Somali Democratic Alliance (SDA) of the Gadabursi Dir clan.
• Somali National Movement (SNM) of the Northern Isaaq.
• Southern Somali National Movement (SSNM) of the mostly Mohamed Xiniftire Dir Clans (Bimaal, Mandaluug, and Gadsan) of Jubba, Gedo, Bardheere, and Shabeellaha Hoose region.
• Democratic Liberation Front (DLF) supported Central Somalia Dir groups.
[edit]
Dir subclans
[edit]
Madaxweyn Dir
• Gurgure: The Gurgure are divided into three major groups, Habar Daar, Quwaax and Liiban, who are made of many sub-clans:
o Habar Daar
Kunduuble
Cali
Cabdille
o Quwaah
Nabidoor
Gacal Waaq
Baiido
o Liibaan
Gufaatiile
Sanceele
Sanaye
• Guure
• Akisho
• Wardaai
• Layiile
• Gariire
• Jiido
• Reer Aw Said and Abkeey Haji
o Farah Said
o Abiikar Said
o Sacdi Said
o Nuur Said
o Ali Said
o Cismaan Saciid
o Huseen Said
o Hassan Said
o Cumar Saciid
[edit]
Maha Dir (Maxamed Xiniftire)
• Isaaq (Garhajis, Awal, Arap, and H.Jeclo)
• Biyamaal
o Sa’d
o Ismiin
o Suleyman
o Gaadsan
Reera-Same
Adan
Yoonis
Cumar Abokor
Cumarjamc
Tagaleen
Fiqicilmi
Dhaweed
Odeymarke
Naleeye
Fiqinuur
Cumar-maxamud
Fiqicigal
Reer-smail
Reer-qaasin
Reer-sacdi
• Dabruube
• Barsuug
• Bajimaal
• Magaadle
• Madiigan
[edit]
Suure (Qubeys and Abdalle)
[edit]
Abdalle (Gutaale)
• Abdi
o Fiqi Muxumed
o Hogar
o Laxmar
• others
[edit]
Nacadoor
• Guuled
• Xaraan
• Ciise
• Qotonsay
• Cirday
• Giir
• Kaahin
[edit]
Goorad
[edit]
Sulayman Abdalle
• Agoon
o Guuled Agoon
o Warsame Agoon
o Cigaal Agoon
o Jalaf Agoon
• Dabac
• Fiqi Khayre
• Cumar
• Haarun
• Siyaad
• Bayr
• Cabas
• Food Cade
[edit]
Qubeys (Lafagaab)
• Tolweyne Qubeys
• Reytoonle
o Faqi Cumar
Yabarcade Faqi Cumar
Fiqi Walaal (Aw-caalin, Xaaji Cabdalle)
Samafale,Maxamud weyne, Aw-Cisman, Maxamud Yare
Xassan Faqi Cumar
Rooble Cismaan (Faarax, Weheliye, Maxamed)
Aw-Macalin (Macalin Muxumed, Macalin Yusuf, Sheekh Cali, Macalin Macow)
Heeraar
Fiqi Yaxye
o Caalin Mooge
o Maxamed Abtiudug
• Axadoobe Qubeys
o Cismaan Diidshe (Cismaan Iyiinta)
o Cabdalle Diidshe (Cabaas Iyiinta)
• Yabadhaale Qubeys
o Wayaagle
Yabarow, Xasan, Cumar, Xeefoow
Faarax
Maxamuud
Dhaayoow
o Miidkasse
Axmed faarax
Afrax faarax
[edit]
Mandaluug Dir
(Many Dir believe the Mandaluug are actually Mahe Dir)
• Gadabuursi
[edit]
Madoobe Dir
• Issas of Djibouti and Ethiopia
[edit]
Qaldho Dir
• Nooleh
• others
Saleeban Cabdalle - September 13, 2010
3:22 am
Isaaq Somali Clan's History Tarikhda Sh. Isaaq .M.Xiniftire Dir
Abwaanadaas ku gabyey gabayada kore dhammaan waxay cadeeyeen isir ahaan ciday yihiin oo ah Daarood…
Ismaaciil Cigaal Bulaale(isaaq)
Adaa Dir iyo Daarood dhex dhigay dab iyo baaruude
Dacar gelisey reerihii ahaa ul iyo diirkeede
Mugga haatan dirir uumiyuhu waa is dilayaaye
Maxamuud Dheeg (Isaaq)
Dir iyo Irir baanu nahay labada daamoode
Dabatada faraha dheer leh iyo Diini iyo Boontu
Meeshay kasoo dalabsadeen yeyga degi wayday.
Axmed Ismaaciil Diiriye (Isaaq)
Miisaannay Ciisow tixahaad madalka keenteene
Macaan baa Ilaahay ka dhigay Malabki Doocaane
Dhegtii maqashay oo idili way mahad naqaysaaye
Madmadoow ma gelin xaajadaa soo mudh-bixiseene
Mabsuud buu ka yahay reer Isaaq meelu joogaba'e
Waad mahadsantiin dhalashadaad muruq u yeesheene
Axmed Ismaaciil Diiriye (Isaaq)
Na soo gaadhe Ciisow tixahaad soo gudbinayseene
Geeraarradiinii hellnay iyo gabayadiinniiye
Una guuxnay hawraarta guud, hiilna loo garaye
Maansadu godkii ay lahayd maydun gees marinne
Alle waydin garansiiyey oo gob iyo caadkeede
Garna waad u leediin tolkiin inad gargaartaane
Gacmihii walaalaha ahaa waysku gunuddeene
Abwaanadaan iyaguna waxay cadday nayaan isir raac ciday yihiin oo ah Dir labada gabay ee Axmed Ismaaciil Diiriye gabaygiisa waxaad ka dhan dhansan kartaa ehelinimada ay isku reerka yihiin Ciise(Ciise oo qabiil Dir ah) oo uu marna walaal tinimo ku tilmaamay marna wada dhalasho oo Abwaanadu gabay ahaan inta badan u isticmaalaan wada dhalashada iyo walaaltinimada dhanka abtarsiinyaha…
Qamaan Bulxan (Ogaadeen)
Iidoor Dir weeyee hadduu duulan soo kiciyo
Dunji Habar Magaadluhu hadduu dabarka soo gooyo
Dunbuq iyo rasaastana hadduu debecsanuu siiyo
Gaygaan waxaa tiriyey Abwaan Daarood ah oo ku tilmaamaya Isaaq inay Dir yihiin mana dhicin gabyaa Isaaq ah oo beeniya gabaygaas Dir nimada ku tilmaamay waxaase dhacday in Gabyaa la Oran Jiray Yawle xaqiijiyey oo ku gabayey, gabay aanan helin hal sadar ka badan oo ahaa… Isaaq waa Dire e hadduu duulaan soo kiciyo…
Isku soo wada duuboo waxaad ka garan kartaa gabayadaas isir raaca ay kala ahaayeen Qabiilada (Harti, Ogaadeen, Abuskuul), iyo Isaaq oo kala ahaa Daarood iyo Dir… waxaa kaloo jirta in markii Somalidu shirar ama wax qaybsi isugu timaado in beesha Isaaq ku qayb qaadato qabiil ahaan qabiilka la yiraahdo Dir oo ah qabiilka Abwaanadii hore ku gabyeen in Isaaq yahay qabiilkaas. Wax garadka, Isimada Beelaha Somaliyeed oo aan ahayn Isaaq markaad waydiisid Qabiilka beesha Isaaq reerka ay isir raac galaan waxay kuu cadaynayaan in Isaaq isir ahaan yahay Dir. Haddii aad odayashaasha iyo wax garadka beesha Dir waydiiso cidda Isaaq isir ahaan galo waxay si toosa oo aan gabasho lahayn kuugu sheegayaan inuu galo Isaaq Habare Xiniftire Maahe Dir.
Aqoonta loo lahaa beelaha Isaaq isir raacoodu markuu ahaa Dir waxaa ayaamahaan danbe soo shaac baxday oo yar iyo wayn beesha qabiilka Isaaq shaaciyeen in ay yihiin Carab oo ka soo jeedaan Haashimiyiin arintaasi waxay keentay jaah wareer aan la garanayn cid la rumaysto Isaaqa hadda sheegaya inay yihiin Carab, ma odayadii hore ee Isaaq oo sheegayey inay yihiin Dir, ma wax garadka iyo Isimada beelaha kale ee sheegaya in Isaaq yahay Dir!!!.
Waxaad ka garan kartaa Dadka taariikhda wax ka qora oo aan ahayn Somalida inay jaah wareer ka qaadeen oo qoraaladooda laba bog oo ay isku mid kaga hadlayaan aadan ka helayn mararka qaar waxaad arkaysaa hal qaafiyad (baaragaraaf) oo iska hor imanaya oo marna leh Dir marna leh Carab, waxaadba ila eegtaan labadaan qoraa ee Biritishka u dhashay…
Richard Burton oo ka qoray Isaaq wuxuu buugisa taalaabooyinkii koowaad 1846 ku qoray….
In sheikh Isxaaq oo ka soo jeeda xatramuut kayimi dhulkiisii isagoo ay weheliyaan 44 shiikh magaalada la yiraahdo Met(Myadh) oo ah meesha uu hadda ku aasan yahay, wuxuu guursaday naag xor ahayd oo la oran jiray Magaden(Habar Magaado) waxayna u dhashay Garxajis Awal and Arab; waxaa kaloo wax udhashay islaan adoon ahayd waxayna u dhashay jeclo(Habar Jeclo sambur(sambuur) iyo Rambad. Kadib qabiilooyinka waa wayn ee habar garxijis iyo Awal ayaa waxay doorbideen magaca habar oo sheegaya ama tilmaamaya Hooyo mar haddii aan la garanayn aabahihii(waa siduu u qoray).
Waasida uu qoraalkiisa udhigay Richard Burton, isagoo sii wata qoraalkiisii wuxuu qoray…
Raad raaca abtirsiinyaha ilaa hadda Somalidu utaqaan waa Dirr(Dir), Aydur(?) Darud(Daarood) iyo Hawiye, markii loo eego qaybo magacyada qabiilada Dir iyo Aydur oo aan la hubin laakiin magacyadoodu waa Eese(Ciise), Gudabirsi, Ishak(Isaaq) iyo barsuuk…
Richard Burton or Richard Francis Burton (British consul, explorer and Orientalist, was born at Barham House, Hertfordshire, on the 19th of March 1821 Died 20-Oct-1890… Sexual orientation: Matter of Dispute) In his book, The first Foot Steps 1846 wrote …
Sherif Ishak bin Ahmed left his native country Hazramaut, and, with forty-four saints, before mentioned, landed on Makhar,—the windward coast extending from Karam Harbour to Cape Guardafui. At the town of Met, near Burnt Island, where his tomb still exists, he became the father of all the gentle blood and the only certain descent in the Somali country: by Magaden, a free woman, he had Gerhajis, Awal, and Arab; and by a slave or slaves, Jailah, Sambur, and Rambad. Hence the great clans, Habr Gerhajis and Awal, who prefer the matronymic— Habr signifying a mother,—since, according to their dictum, no man knows who may be his sire(sire = male parent, male ancestor).
The old and pagan genealogies still known to the Somal, are Dirr, Aydur, Darud, and Hawiyah, according to some Dirr and Aydur, of whom nothing is certainly known but the name, are the progenitors of the northern Somal, the Eesa, Gudabirsi, Ishak, and Bursuk tribes.
Waxaad halkaas ka garanaysaa in ninkaa qoraaga ahi ku jaaah wareeray oo marna leeyahay waa Xatramuuti oo la yiraahdo Sharif Ishak bin Ahmed marna waxuu qoray wuxuu ku tilmaamayaa inay ka soo jeedaan qabiilka Dir…
Waxaa kaloo jira nin kale oo isku dayey inuu wax ka qoro qabiilada Somalida ninkaas oo la yiraahdo I M Lewis isagoo ku jaah wareersan wuxuu ku qoray buuggiisa blood and bone….
Markii loo eego Qabiilka Isaaqu waxay sheegtaan inay ka baxsan yihiin oo ay isir raac toosa ay yihiin Carab, kaliya ay kula xiriiraan qabiilka Dir la yiraahdo guur Aabahood ka guursaday. Somalida kalase waxay u tixgaliyaan ama u arkaan inay si buuxda u yihiin Dir. Marka waxay u muuqaataa in Isaaq Carab ka dhigeen Isir raacooda si u helaan ixtiraam una ilaashadaan kobcinta awoodooda iyo isku filaanshahooda iyagoo 400, 000 qof 1958 kii ahaa.
Isla qoraagaasi wuxuu buuggiisa kale ee fahanka bulshada Somali iyo Somaliland( Culture History and Society-Ioan M Lewis P- 4) wuxuu ku qoray…
Dhab ahaan markaan u hadalno Isaaq waxay ka soo jeedaan Dir kuwaaso iyaga iyo Hawiye laysla xiriiriyo oo laysku yiraahdo Irir.
Ioan M. Lewis in his book blood and bone p104 wrote:
Thus while the Isaaq regard themselves as a separate clan-family tracing their agnatic origins directly to Arabia and only acknowledge a connexion by marriage with the Dir, other Somali regard them as of full Dir affiliation. It would appear that Isaaq have Arabicized their genealogy as a means of acquiring prestige and in keeping with their growing strength and their separate identity as an independent group numbering some 400,000 souls (in 1958)
I.M Lewis states, ” strictly speaking the Isaaq are derived from the Dir, who together with the Hawiye are linked as “Irir” at a higher level of genelogical grouping.” In his book, Understanding Somali and Somaliland Society : Culture History and Society-Ioan M Lewis P- 4
Buugiisa kale ee la Yiraahdo Nomadic Democracy wuxuu ku qoray in Somalida oo dhammi Isaaq u tixgaliyaan isir raac ahaan Dir waxuu kaloo ku caddeyey in waayadaan danbe soo baxayso inay gooni ka yihiin oo ay isir raac ahaan ka soo jeedaan Carab
I M Lewis states, “all Somalis regard the Isaaq as lineal descendents of Dir” and he notes their recent development of ,”independent agnatic descent from Arabia. (P-142, Nomadic Democracy)
Jaah wareerkaasi maaha mid ku kooban dadka aan u dhalan Somalida oo kaliya ee waxaa iyana ku jaah wareeray oo ay dhinacay u qaadaan garan waayey Somalida Abwaano ka mid ah. Taasna waxaad ka garan kartaa Abwaano Somali ahi oo aan ahayn Isaaq gabayo ay tiriyeen iyagoo mid ay u raacaan garan waayey Dir iyo Carab waxaana ka mid ah Gabayadaas…
Gabaygaan oo aanan garanayn Magaca Ninka tiriyey Qabiilkiisu se waa Daarood
Taariikhda duuga ah markaan, dib uga faaloono
Diiwaanka waxa kuugu yaal waa, Dir baa nahaye
Maantana Durriyad baan nahay, baad nagula doodeene
Hadba inaad dad noo sheegataan, waa dayuusnimo e
Gabaygaan oo uu tiriyey Abwaan la Yiraahdo Fakad(Daarood)
War Dir haddii aad tihiin amase Irir, ma aanan diideene
Dab qaraabo idinkoon ahayn, haysku soo darine
Anigaaba kaa diir xigoon, duray wadaagnaaye
Doonbiro dirkii ay dhashayoo, duuban baa nahaye
Dad is raba inaad kala dishaan, waa habeen dumaye
Adunbaase dorraad nagu lahaa, duul kalaan ahaye
Durriyadaydun noo sheegateen, diide maanatana e
Waxaad ka garan kartaa gabayadaas, in jaah wareer ka jiro isir raaca maadaama ay marba meel sheeganayaan Beesha Isaaq oo aanay fadhiyin waayadaan danbe isir raac meel loo qaado waxna iska bedeleen sidii waayadii hore lagu ogaa ee ahayd Dir inay yihiin.
Haddaba markaad eegto intaas arimood oo kala bedelan, Odoyaashii hore ee beesha Isaaq oo sheeganaya inay Yihiin Dir Odoyaashii qabiilada kale oo uga markhaanti ka caya inay ahaayeen Dir iyo wararkaan danbe ee baahday oo ay beesha Isaaq ku sheeganayaan inay isir ahaan yihiin Carab. Qoraayaashii ajnabiga ahaa oo ku jaahwareeray ciday ku sheegaan iyo Abwaanadii danbe oo iyana jaah wareer ka qaaday… Waxaa haddaba is waydiin mudan qof hadduu hadba reer kuu sheegto qofkaas hadalkiisu mala rumaysan karaa oo arin Dhab ah maloo qaadan karaa?!!!... hadday jawaabtaadu maya noqoto maxay noqonaysaa beel dhan oo hadba reer sheeganaysa hadalkoodu soo waxaan dhab ahayn oo dhalanteed ah maaha?!!!!..
KADIB AAN KU ARKAY BEESHA MANDALUUG LISKA KA QEYB GALAYAASHII DIREED EE SHIRKII KEENYA OO AY UGA SOO GEYB GALEEN SULAADIIN IYO CUQAASHA HOOS KU MAGACAABAN AYAAN BAARITAAN KU SAMAYAY DEEGANADOODA KOONFURTA IYO ITOOBIYA. BUUG LA MAGAC BAXAY ” LA SENGE ” OO FARANSIIS KU QORON AYAA XUSAY IN BEESHA MANDALUUG AY DAGAAN DEEGANADA HOOS KU XUSAN:
Suldan Hassan Dhi’is Dir Madaluug
Mohamed Sheikh Hussein Dir Madaluug
Abdi Yare Jama Dir Madaluug
Rage Hashi Kalif Dir Madaluug
Name Clan Sub Clan
There are nine distinct Southern Madaluug Dir in Kenya, Doollo/ Nageele and Jubba Shabelle Valley. The remaining are in Harrara and Western Somali regions
Reer Isaaq ( Largest group) Live in Godey, Qabri Dahare, Shilaaba Jarati and Jubba Shabeele valley. The Mekhaahil subclan lives in Jilib -Kismaayo area
Reer Ahmed- Shilaaba, Jarati and large numbers in Kismayo,Jamaame, Afmadow mixed with Bimaal, Suure and their Gadsan Kinsman
Reer Hassan are in Godey, Qallafe and Nageelle. Large numbers live in Hiiraan and own farms with their Suure (Fiqi cumar and Fiqi Muxummed) The Reer Nuure live West of Baladweyn. The Reer Maajuun live in Bay Region with the Quranyow Maxammed Dir and some settelled amounf Rahanweyn Eelay. The Reer Majuun and a Madaxweyn Dir group the Reer Aw Said live in this are.
Jirre Madaluug- only group remaining in Tog Faafan, Jigjigga
Masalalay- NFD Kenya Bardheere Dollow
Reer Xuseen
Samaroon Saciid of Awad proper Gadabuursi
Reer Majjuun amoung Eelay and Quranyow Maxammed Garre Dir of Bay
Makahiil large numbers amoungst Dir Bimaal and Surre of Jammaame and spreading out as far as Afmadow and Kismayo. Also in NFD amoung Quranyow and Dir of Bardheere and Doolow Ado. In this region the Mandaluug live closely with the Reer Yaxye, Dheere Madaxweyn and R. Dayo
Buufow Ethiopia near great bend of Shabeelle Xamaro Xaddad
Angoolle and Xeeble and Reer Nuure all live in Dollow but own large farms West of Beledweyn this group alone numbers about 22,000 souls.
Geneology of Isaaq:
Sheikh Isaaq was the eldest son of Mohammed or Ahmed which is the same name since the holy prophet of Islam Mohammed was also Ahmed (SAW). Sheikh Isaaq was the eldest son of Sheikh Mohammed Xiniftire Mahe Dir. The Isaaq clan are directly related to the Bimaal , Baajimaal, Quranyow Mohammed Xinifter ( a branch of the Garre of NFD and Ethiopia) and Dabruube clans who directly descend from Dir through the line of Mahe Dir.
Isaaq Suclans
Sheikh Isaaq married one wife and had four sons with Magaado and an had four more sons with an Absyssinian Ethiopian wife Habar Habuush
Habar Magaadle
1. Arap
2. Awal (Abdulraxman)
3. Garxajis ( Habar Yonis and Cidagale)
4. Ayuub
Habar Habuush
1. Muse
2. Toljalo
3. Ibran
4. Sanbuura
Isaaq and their relationships to Southern Dir
The Mahe Dir clans and the Isaaq when in Southern Somalia act as such and many Isaaq pay the Diya ( Mag) with the above clans and they receive direct protection as cousins. Moreover, when the SNM came into existence it found most of its non-Isaaq support first from the Southern Xinifter Mahe Dir clans like Biymaal subclan Gadsan and also the non Xiniftire clans who are Mahe or other Dir groups. As a matter of fact, the Mahe Dir clans adopted in 1991 the Isaaq founded movement’s name SNM adding just Southern. The Southern Somali National Movement (SSNM) was the leading Southern Dir political movement. Later the Isaaq led SNM whose chairman was Abdirahman Tuur (Habar Yonis) and the SSNM led by Abdi Warsame Isaaq of the Bimaal Gadsan Mohammed Xinifter merged with General Aideed’s SNA Somali national Allience along with Omar Jess an Ogadeen general.
Somalis Universally View Isaaq as Dir
The Somalis universally consider the Isaaq as Dir and they Isaaq identifies themselves as such when in Southern Somalia. When the Barre goverment collapsed in 1990, most Southern Dir were seen in Mogadisho diffrent areas rescuing fleeing Isaaq and those who remained were protected by Dir millitias even without the asking of the Isaaq. Western scholars of Somalia all acknowledged that the Isaaq were Dir ; however, most cited that the Isaaq following the led of the Darood adopted a fictious Arab geneology.
Citation: What Western Scholars Say about
All the major clans Somalis including the Dir, Hawiye and Rahaweyn in the past emphasized their Quraish pedigree by claiming direct descent from Aqiil Ibnu Abu Taalib whom they claim arrived with Ja’far Ibnu Abu Taalib in the first Hijra 615 A.D, the Dir claim that seven years after this contact one Aqiil Ibn Abu Talib returned to the Horn of Africa and fathered Hiil Samaale the founding father of all Somali clans.
For some odd reason baised western scholors exaggerated the Darood, Isaaq, Sheeikhal and Ajuuran clans of Somalia while ignoring the older and similar claims of the older Somali clans like the Rahanweyn and Dir-Hawiye.
I.M Lewis’s books on Somalia all acknowledge the Isaaq’s Dirness and he even draws the charts showing that Isaaq are direct lineal descendents of the Dir clan.
Moreover I M Lewis wrote, ” All Somali pride in their purported Arab ancestory”, and this include the Hawiye and Rahanweyn, even though he notes the recent increase of this claim amoung the Darood, Sheikha, and Ajuuran Hawiye clan.
I.M Lewis
I M Lewis states, “all Somalis regard the Isaaq as lineal descendents of Dir” and he notes their recent development of ,”independent agnatic descent from Arabia. (P-142, Nomadic Democracy)
I.M Lewis states, ” strictly speaking the Isaaq are derived from the Dir, who together with the Hawiye are linked as “Irir” at a higher level of genelogical grouping.” In his book, Understanding Somali and Somaliland Society : Culture History and Society-Ioan M Lewis P- 4
Invention Of Somalia Chart
http://books.google.com/books?id=XpdAzRYruCwC&lpg=PA134&dq=somali%20Dir%20aji%20irir&pg=PA134#v=onepage&q=somali%20Dir%20aji%20irir&f=false
Richard Burton
In his book, The first Foot Steps 1846 wrote, ” the Isaaq, Gadabuuris, Barsuuk, and Issas of Somalia are all of Dir origin. He spells Dir as “Dur or Tir”
In the classical poem Guba the Isaaq are Identified as Dir and their poet states:
In Gube a Dhulbahante Darood poet Ali Adan, who was trying to play the Ogadan and Isaaq against each other stated:
Doqonkii Ogadeen doollo laga qaad
Loo diid Dannood iyo hadii uu dagi lahaa Ciide
Niman baa xukuma dalkoodi iyo labadii daaroode
Habar Yonis bey uga durkeen dagaladoodiye
The Ogadeen Poet replyed:
Iidoor (Isaaq) Dir weeye hadduu duullan soo kiciyo
Dunji Habar Magaadle ba hadduu , Dabarka soo gooyo
Dumbukhiyo rasaastii hadduu debacsaanuu siiyo (British)
The Iidoor Isaaq are of the Dir clan, and if they launch a raid against us the Ogaadeen
An id all the Dir Habar Magaadle take their ropes and join them.
Then who is equal to me in descent and is to help me ?
http://gabayo.tripod.com/qamaan_bulxan.htm
http://www.golkhatumo.com/guba/ Silsiladii Gabayada Guba
Isaaq Reply to Guba Poem
In reply to the Ogadeen and the Dhulbahante, the great Isaaq, Habar Yonis, poet who was from the sub clan of Beyle Ugaadhyahan, Mr. Cismaan Beyle, answered to the Darood poets and he agrees with the Ogaaden poet and states, “Yes,the Isaaq are Dir”. And all the Land belongs to the Dir, who is the Darood to claim this land. Isn’t Darood the Stranger I found in the wilderness and whom I gave Donbiro and welcomed him when he was nothing.
Transitionsal Goverments of Somalia
In the past 1o years since Somalia was lacking a central goverment several reconciliation conferences were held in Cairo, Djibouti, Kenya and Ethiopia between 1993-2009 and all conferences a formula of 4.5, which means the four major clans Dir, Darood, Hawiye, Rahanweyn will share goverment equally. Thousands of Isaaq Ministers, Members of Parliment and Guurti or Clan elders from Habar Awal, Habar Jeclo, Habar Yonis and Arap joined these conferences and they all consider themselves as Dir men and women.
Isaaq scholars from the great Musse Galaal a mentor and silent contributor to all that I. M Lewis writes and well know, respected ex-police chief of Somalia, Mr. Jama Ghalib both respected their Dir heritage and always defended their Dir-ness. Jama Ghalib, in his book, ” The Cost of Dictatorship”, acknowledge the crucial financial and membership support the Isaaq dominated, SNM received from all Southern Dir groups, especially, the Mahe Dir, Mohammed Hiniftire, subclans which the Isaaq is a member of, like the Gadsan, Biimaal, Bajimaal, and Surre clans of Ethiopian region. Also, Jama Ghalib, acknowledged the Hawiye contributions. The world renowned Somali History scholar, Mr. Musse Galaal, who is Habar Jeclo, invited dozens of Somali Dir shortly before his death in Saudi Arabia in the 1980′s and after one of the guests asked him about I. M Lewis and the false propaganda of Isaaq Arabness he spread. Galaal replied, I.M Lewis is a mentor of his but he never agreed about how he distorted Isaaq history. Galaal added, we are all in an Arab country and the richest Arab country where Islaam was born but I will tell you today I am more convinced of my Dirness then ever and I doubt more then ever that all Somalis share a single thing with the Arabs.
The Dir witness said, ” I asked Oh Galaal, my cousine, why do you say this. Galaal said, “look at the Arabs and look at us, especially, us, the Dir Aji, we never eat grasshoppers, a Somali would never eat even the liver, heart, or lowly portions like the tounge of goat or cow. Nor would a Somali eat Lizards ( muusa cagaleey), or penis of goat or sheep or in the past work for or intermarry with any outsiders yet the Arabs do all of that. How can we be of Arab when we dont share none of this, Walaahay we the Somalis are more noble then they, and the noblest of Somalis of all are the Dir Aji from whom we all got our noble and pure manners.” This is two or three weeks before he passed away.
Posted by DIRSAME at 1:20 AM 0 comments
Name Clan Sub Clan
Omar Ali Hassan Dir Issak-Habar-Yonis
Ismail Ahmed Cige Dir Issak-Habar-Yonis
Hassan Arabala Dir Issak-Habar-Yonis
Abdullahi Dahir Abdi Dir Issak-Habar-Yonis
Abbas |Mohamud Mumin Dir Issak-Habar-Yonis
Sheikh Said Abdalla Dir Issak-Habar-Yonis
Bashir Mohamed Abdirahman Dir Issak-Habar-Yonis
Ahmed Abdikarim Dir Issak-Habar-Yonis
Hariir Adan Dir Issak-Habar-Yonis
Ahmed Ali Nur Dir Issak-Habar-Yonis
Abdullahi Ali Said Dir Issak-Habar-Yonis
Farah Jama Farah Dir Issak-Habar-Yonis
Abdirizak Mohamed Hersi Dir Issak-Habar-Yonis
Ismail Cadantegey Dir Issak-Habar-Yonis
Mohamed Abdullahi Abbas Dir Issak-Habar-Yonis
Ali Abdi Ahmed Dir Issak-Habar-Yonis
Said Abyan Hayd Dir Issak-Habar-Yonis
Mohamed Hersi Dir Issak-Habar-Yonis
Ahmed Abdirahman Mohamed Dir Issak-Habar-Yonis
Hassan Sheikh Ibrahil Dir Issak-Habar-Yonis
Yahya Ahmed Reygal Dir Issak-Habar-Yonis
Hawo Musse Dir Issak-Habar-Yonis
Safiya Hassan Qalinle Dir Issak-Habar-Yonis
Sahra Kahin Abdi Dir Issak-Habar-Yonis
Amina Osman Dir Issak-Habar-Yonis
Nimo Ali Hassan Dir Issak-Habar-Yonis
Said Yusuf Dir Issak-Habar-Yonis
Musse Ali Elmi Dir Issak-Arab
Khadar Iman Adan Dir Issak-Arab
Omar Ali Arale Dir Issak-Arab
Ahmed Iman Adan Dir Issak-Arab
Elmi Warsame Mohamed Dir Issak-Arab
Abdullahi Nur Mohamed Dir Issak-Arab
Mohamed Hassan Abdullahi Dir Issak-Arab
Amina Awil Ali Dir Issak-Arab
Yurub Raabi Osman Dir Issak-Arab
Ebado Mohamud Diriye Dir Issak-Arab
Ahmed Mohamed Guled Dir Issak-Arab
Ahmed Elmi Warsame Dir Issak-Arab
Hussein Ali Adan Dir Issak-Arab
Mohamed Ali Adan Dir Issak-Arab
Awil Ali Mahaad Dir Issak-Arab
Nimo Karrani Dir Issak-Arab
Ahmed Mohamed Omar DirIssak-Ayub
Ahmed Bajir Ahmed Dir Issak-Imran
Mohamud Abi Warsame DirIssak-Imran
Adan Ismail Roble Dir Issak-Sanbuur
Said Adan Mire Dir Issak-Habar Je’lo
Abdi Haji Mohamed Dir Issak-Habar Je’lo
Abdirizak Hussein Hassan DirIssak-Habar Je’lo
Yusuf Botan Duale Dir Issak-Habar Je’lo
Abdullahi Hayir Duale Dir Issak-Habar Je’lo
Adan Jama Duale Dir Issak-Habar Je’lo
Farah Subie Mohamed Dir Issak-Habar Je’lo
Mohamed Ismail Gedi Dir Issak-Habar Je’lo
Egeh Waeys Roble Dir Issak-Habar Je’lo
Amina Omar Jama Dir Issak-Habar Je’lo
Faduma Ali Abdi Dir Issak-Habar Je’lo
Nuro Mohamud Mohamed DirIssak-Habar Je’lo
Istar Duale Warsame Dir Issak-Habar Je’lo
Haweya Sahal Gedi Dir Issak-Habar Je’lo
Jibril Aydid Mohamed Dir Issak-Habar Je’lo
Abdi Osman Awale Dir Issak-Habar Je’lo
Ali Osman Hassan Dir Issak-Habar Je’lo
Abdi Saleban Biyole Dir Issak-Habar Je’lo
Mohamud Adan Dirir Dir Issak-Habar Je’lo
Hussein Ahmed Hassan DirIssak-Habar Je’lo
Warsame Jama Isse Dir Issak-Habar Je’lo
Ali Hassan Jama Dir Issak-Habar Je’lo
Ali Saleban Duale Dir Issak-Habar Je’lo
Abdi Ahmed Garyare Dir Issak-Habar Je’lo
Salah Nur Ismail Badbado Dir Issak-Habar Je’lo
Omar Haji Awad Qurshe Dir Issak
Ahmed Yusuf Shide Dir Issak
Farah Ali Shide Dir Issak
Abdullahi Yusuf Ahmed Dir Issak
Mohamed Yasin Awale Dir Issak
Said Mohamed Abdullahi Dir Issak
Mohamed Ahmed Ismail Dir Issak
Hassan Ahmed Ali Dir Issak
Ahmed Ismail Osman Dir Issak
Ahmed Mohamed Adan Dir Issak
Sheikh Said Mahaad Abdalla Dir Issak
Maryan Dirir Dir Issak
Sahra Ismail Adan Dir Issak
Fowzia Hassan Dir Issak
Sahra Mohamed Farah Dir Issak
Rowda Abdullahi Diriye Dir Issak
Kaltun Ismail Adan Dir Issak
Kowsar Osman Dir Issak
Mohamed Ahmed Gaheyr Dir Issak
Omar Mohamed Abdi Dir Issak
Abdullahi Ismail Mohamed Dir Issak
Deeq Abdi Hashi Dir Issak
Said Jabril Ali Nur Dir Issak
http://www.cowslafil.com/forum/viewtopic.php?p=633 – 34k
Dir (clan)
Dir is a Somali clan whose members live in northern Somalia.
The Somali people are composed of four major tribes. The Dir, Hawiye, Darod, and Rahanweyn make up the majority of Somalis. The Dir are the most ancient Somali clan, and they are the most widespread group. They primarily live in Djibouti as the Issa and Gadabuursi. The northern clans of the self-declared Somaliland, namely the Isaaq, Gadabuursi,and Issa are also all Dir. In Ethiopia, the Dir clans are also the most numerous Somali clan group.
Southern Dir groups claim direct descent from Hiil, Samaale, Aji, Irir, who was the direct father of Dir. One of the brothers of the Dir included the Digaale and the Hawiye.
According to the Dir clan histories, Dir had four sons named Madahweyn, Mandaluug, Madoobe, and Mahe Dir; according to others Dir had a fifth son named Qaldho Dir.
The Dir in Ethiopia are represented by the Issas, Gurgure, Guure, Quranyo Maxamed, Akisho, Gadabuursi, Gadsan, Gariir, Fiqi Muhumand, Qubeys, Layiile, Mandaluulg, Baajimaal, and Wardaai. The majority live in the Dira Dhabe area, Jijiga region, and by the Awash River. The rest of the Ethiopian Dir clans live in southern parts near the Somali border near Dollo Ado and as far as Guure Dhamoole and Negele Boran.
In the Mudug region of central Somalia and all the way to Hiiraan region is another cluster of Dir clans known as the Suure. The Suure have been associated with spreading the Islamic faith in Somalia and the Qadiriya Sufi tariiqa in southren Somalia. The Suure are among the most influential Dir groups in Southern Somalia, and their territories include large areas of the Mudug and Galgaduud regions. Also the Suure have founded major trade cities in the Hiiran area including Alaabay and Kamhanley.
The majority of western scholars (both Italian and British) simply refered to the Surre as the “Dir of central Somalia” without differentiating them, but recent studies in Somalia reveal that the majority of the Dir in Hiiran, Gedo, Jubba and Bakool are divided into two branches, the Qubeyes and Abdalles, both descendents of Suure.
Other branches of the Dir include the ancient Biyamaal Clan who occuppy an area from 50 km south of Mogadishu all the way down to Jilib and Kismaayo, not far from border with Kenya. The Biyomaal of Marka fought against the Italian colonial rulers of Southern Somalia in a twenty-year war known as the Biyamaal Revolt, in which the Dir assassinated several Italian governors.
The Gurgure Dir inhabit the ancient city of Dira Dhawe, which is also inhabited by the Madoobe Dir Issas.[citation needed] The first to arrive were the Gurguras who named the city Dira Dhawe, or “the place that Dir conquered or hit with his spear”. Finally, the Issas and other Somali groups followed into the region and the Christian Amharas referred the region to as “Oow-raajaa na Issa na Gurgura” or the region of the Gurguras and the Issas.
Gadsan (or Gaadsan) is one of the largest tribes in Dir, especially the western Dir. They reside mainly in three districts: Liban (Jarrati, Waladaya, Doolow and Guuredhamole), Godey (Iimey and Marole), and Gashamo (Nusdariiq, Marsin, Kabtinuur and Qabridhare). There is also other large population of gaadsan, known as Gaadsan-Qalaawileey in the Shabelle and Jubba regions. In Kenya there is a third division of Gaadsan, known as Gaadsan-Kenya, found in many cities such as Bangal, Garseeni, and Holla.
Political groups associated with the Dir clans include the following groups in Somalia and Ethiopia:
• Issas and Gurgure Liberation Front (IGF) of Ethiopia.
• Somali Democratic Alliance (SDA) of the Gadabursi Dir clan.
• Somali National Movement (SNM) of the Northern Isaaq.
• Southern Somali National Movement (SSNM) of the mostly Mohamed Xiniftire Dir Clans (Bimaal, Mandaluug, and Gadsan) of Jubba, Gedo, Bardheere, and Shabeellaha Hoose region.
• Democratic Liberation Front (DLF) supported Central Somalia Dir groups.
[edit]
Dir subclans
[edit]
Madaxweyn Dir
• Gurgure: The Gurgure are divided into three major groups, Habar Daar, Quwaax and Liiban, who are made of many sub-clans:
o Habar Daar
Kunduuble
Cali
Cabdille
o Quwaah
Nabidoor
Gacal Waaq
Baiido
o Liibaan
Gufaatiile
Sanceele
Sanaye
• Guure
• Akisho
• Wardaai
• Layiile
• Gariire
• Jiido
• Reer Aw Said and Abkeey Haji
o Farah Said
o Abiikar Said
o Sacdi Said
o Nuur Said
o Ali Said
o Cismaan Saciid
o Huseen Said
o Hassan Said
o Cumar Saciid
[edit]
Maha Dir (Maxamed Xiniftire)
• Isaaq (Garhajis, Awal, Arap, and H.Jeclo)
• Biyamaal
o Sa’d
o Ismiin
o Suleyman
o Gaadsan
Reera-Same
Adan
Yoonis
Cumar Abokor
Cumarjamc
Tagaleen
Fiqicilmi
Dhaweed
Odeymarke
Naleeye
Fiqinuur
Cumar-maxamud
Fiqicigal
Reer-smail
Reer-qaasin
Reer-sacdi
• Dabruube
• Barsuug
• Bajimaal
• Magaadle
• Madiigan
[edit]
Suure (Qubeys and Abdalle)
[edit]
Abdalle (Gutaale)
• Abdi
o Fiqi Muxumed
o Hogar
o Laxmar
• others
[edit]
Nacadoor
• Guuled
• Xaraan
• Ciise
• Qotonsay
• Cirday
• Giir
• Kaahin
[edit]
Goorad
[edit]
Sulayman Abdalle
• Agoon
o Guuled Agoon
o Warsame Agoon
o Cigaal Agoon
o Jalaf Agoon
• Dabac
• Fiqi Khayre
• Cumar
• Haarun
• Siyaad
• Bayr
• Cabas
• Food Cade
[edit]
Qubeys (Lafagaab)
• Tolweyne Qubeys
• Reytoonle
o Faqi Cumar
Yabarcade Faqi Cumar
Fiqi Walaal (Aw-caalin, Xaaji Cabdalle)
Samafale,Maxamud weyne, Aw-Cisman, Maxamud Yare
Xassan Faqi Cumar
Rooble Cismaan (Faarax, Weheliye, Maxamed)
Aw-Macalin (Macalin Muxumed, Macalin Yusuf, Sheekh Cali, Macalin Macow)
Heeraar
Fiqi Yaxye
o Caalin Mooge
o Maxamed Abtiudug
• Axadoobe Qubeys
o Cismaan Diidshe (Cismaan Iyiinta)
o Cabdalle Diidshe (Cabaas Iyiinta)
• Yabadhaale Qubeys
o Wayaagle
Yabarow, Xasan, Cumar, Xeefoow
Faarax
Maxamuud
Dhaayoow
o Miidkasse
Axmed faarax
Afrax faarax
[edit]
Mandaluug Dir
(Many Dir believe the Mandaluug are actually Mahe Dir)
• Gadabuursi
[edit]
Madoobe Dir
• Issas of Djibouti and Ethiopia
[edit]
Qaldho Dir
• Nooleh
• others
Saleeban Cabdalle - September 13, 2010
3:22 am
Isaaq Somali Clan's History Tarikhda Sh. Isaaq .M.Xiniftire Dir
Abwaanadaas ku gabyey gabayada kore dhammaan waxay cadeeyeen isir ahaan ciday yihiin oo ah Daarood…
Ismaaciil Cigaal Bulaale(isaaq)
Adaa Dir iyo Daarood dhex dhigay dab iyo baaruude
Dacar gelisey reerihii ahaa ul iyo diirkeede
Mugga haatan dirir uumiyuhu waa is dilayaaye
Maxamuud Dheeg (Isaaq)
Dir iyo Irir baanu nahay labada daamoode
Dabatada faraha dheer leh iyo Diini iyo Boontu
Meeshay kasoo dalabsadeen yeyga degi wayday.
Axmed Ismaaciil Diiriye (Isaaq)
Miisaannay Ciisow tixahaad madalka keenteene
Macaan baa Ilaahay ka dhigay Malabki Doocaane
Dhegtii maqashay oo idili way mahad naqaysaaye
Madmadoow ma gelin xaajadaa soo mudh-bixiseene
Mabsuud buu ka yahay reer Isaaq meelu joogaba'e
Waad mahadsantiin dhalashadaad muruq u yeesheene
Axmed Ismaaciil Diiriye (Isaaq)
Na soo gaadhe Ciisow tixahaad soo gudbinayseene
Geeraarradiinii hellnay iyo gabayadiinniiye
Una guuxnay hawraarta guud, hiilna loo garaye
Maansadu godkii ay lahayd maydun gees marinne
Alle waydin garansiiyey oo gob iyo caadkeede
Garna waad u leediin tolkiin inad gargaartaane
Gacmihii walaalaha ahaa waysku gunuddeene
Abwaanadaan iyaguna waxay cadday nayaan isir raac ciday yihiin oo ah Dir labada gabay ee Axmed Ismaaciil Diiriye gabaygiisa waxaad ka dhan dhansan kartaa ehelinimada ay isku reerka yihiin Ciise(Ciise oo qabiil Dir ah) oo uu marna walaal tinimo ku tilmaamay marna wada dhalasho oo Abwaanadu gabay ahaan inta badan u isticmaalaan wada dhalashada iyo walaaltinimada dhanka abtarsiinyaha…
Qamaan Bulxan (Ogaadeen)
Iidoor Dir weeyee hadduu duulan soo kiciyo
Dunji Habar Magaadluhu hadduu dabarka soo gooyo
Dunbuq iyo rasaastana hadduu debecsanuu siiyo
Gaygaan waxaa tiriyey Abwaan Daarood ah oo ku tilmaamaya Isaaq inay Dir yihiin mana dhicin gabyaa Isaaq ah oo beeniya gabaygaas Dir nimada ku tilmaamay waxaase dhacday in Gabyaa la Oran Jiray Yawle xaqiijiyey oo ku gabayey, gabay aanan helin hal sadar ka badan oo ahaa… Isaaq waa Dire e hadduu duulaan soo kiciyo…
Isku soo wada duuboo waxaad ka garan kartaa gabayadaas isir raaca ay kala ahaayeen Qabiilada (Harti, Ogaadeen, Abuskuul), iyo Isaaq oo kala ahaa Daarood iyo Dir… waxaa kaloo jirta in markii Somalidu shirar ama wax qaybsi isugu timaado in beesha Isaaq ku qayb qaadato qabiil ahaan qabiilka la yiraahdo Dir oo ah qabiilka Abwaanadii hore ku gabyeen in Isaaq yahay qabiilkaas. Wax garadka, Isimada Beelaha Somaliyeed oo aan ahayn Isaaq markaad waydiisid Qabiilka beesha Isaaq reerka ay isir raac galaan waxay kuu cadaynayaan in Isaaq isir ahaan yahay Dir. Haddii aad odayashaasha iyo wax garadka beesha Dir waydiiso cidda Isaaq isir ahaan galo waxay si toosa oo aan gabasho lahayn kuugu sheegayaan inuu galo Isaaq Habare Xiniftire Maahe Dir.
Aqoonta loo lahaa beelaha Isaaq isir raacoodu markuu ahaa Dir waxaa ayaamahaan danbe soo shaac baxday oo yar iyo wayn beesha qabiilka Isaaq shaaciyeen in ay yihiin Carab oo ka soo jeedaan Haashimiyiin arintaasi waxay keentay jaah wareer aan la garanayn cid la rumaysto Isaaqa hadda sheegaya inay yihiin Carab, ma odayadii hore ee Isaaq oo sheegayey inay yihiin Dir, ma wax garadka iyo Isimada beelaha kale ee sheegaya in Isaaq yahay Dir!!!.
Waxaad ka garan kartaa Dadka taariikhda wax ka qora oo aan ahayn Somalida inay jaah wareer ka qaadeen oo qoraaladooda laba bog oo ay isku mid kaga hadlayaan aadan ka helayn mararka qaar waxaad arkaysaa hal qaafiyad (baaragaraaf) oo iska hor imanaya oo marna leh Dir marna leh Carab, waxaadba ila eegtaan labadaan qoraa ee Biritishka u dhashay…
Richard Burton oo ka qoray Isaaq wuxuu buugisa taalaabooyinkii koowaad 1846 ku qoray….
In sheikh Isxaaq oo ka soo jeeda xatramuut kayimi dhulkiisii isagoo ay weheliyaan 44 shiikh magaalada la yiraahdo Met(Myadh) oo ah meesha uu hadda ku aasan yahay, wuxuu guursaday naag xor ahayd oo la oran jiray Magaden(Habar Magaado) waxayna u dhashay Garxajis Awal and Arab; waxaa kaloo wax udhashay islaan adoon ahayd waxayna u dhashay jeclo(Habar Jeclo sambur(sambuur) iyo Rambad. Kadib qabiilooyinka waa wayn ee habar garxijis iyo Awal ayaa waxay doorbideen magaca habar oo sheegaya ama tilmaamaya Hooyo mar haddii aan la garanayn aabahihii(waa siduu u qoray).
Waasida uu qoraalkiisa udhigay Richard Burton, isagoo sii wata qoraalkiisii wuxuu qoray…
Raad raaca abtirsiinyaha ilaa hadda Somalidu utaqaan waa Dirr(Dir), Aydur(?) Darud(Daarood) iyo Hawiye, markii loo eego qaybo magacyada qabiilada Dir iyo Aydur oo aan la hubin laakiin magacyadoodu waa Eese(Ciise), Gudabirsi, Ishak(Isaaq) iyo barsuuk…
Richard Burton or Richard Francis Burton (British consul, explorer and Orientalist, was born at Barham House, Hertfordshire, on the 19th of March 1821 Died 20-Oct-1890… Sexual orientation: Matter of Dispute) In his book, The first Foot Steps 1846 wrote …
Sherif Ishak bin Ahmed left his native country Hazramaut, and, with forty-four saints, before mentioned, landed on Makhar,—the windward coast extending from Karam Harbour to Cape Guardafui. At the town of Met, near Burnt Island, where his tomb still exists, he became the father of all the gentle blood and the only certain descent in the Somali country: by Magaden, a free woman, he had Gerhajis, Awal, and Arab; and by a slave or slaves, Jailah, Sambur, and Rambad. Hence the great clans, Habr Gerhajis and Awal, who prefer the matronymic— Habr signifying a mother,—since, according to their dictum, no man knows who may be his sire(sire = male parent, male ancestor).
The old and pagan genealogies still known to the Somal, are Dirr, Aydur, Darud, and Hawiyah, according to some Dirr and Aydur, of whom nothing is certainly known but the name, are the progenitors of the northern Somal, the Eesa, Gudabirsi, Ishak, and Bursuk tribes.
Waxaad halkaas ka garanaysaa in ninkaa qoraaga ahi ku jaaah wareeray oo marna leeyahay waa Xatramuuti oo la yiraahdo Sharif Ishak bin Ahmed marna waxuu qoray wuxuu ku tilmaamayaa inay ka soo jeedaan qabiilka Dir…
Waxaa kaloo jira nin kale oo isku dayey inuu wax ka qoro qabiilada Somalida ninkaas oo la yiraahdo I M Lewis isagoo ku jaah wareersan wuxuu ku qoray buuggiisa blood and bone….
Markii loo eego Qabiilka Isaaqu waxay sheegtaan inay ka baxsan yihiin oo ay isir raac toosa ay yihiin Carab, kaliya ay kula xiriiraan qabiilka Dir la yiraahdo guur Aabahood ka guursaday. Somalida kalase waxay u tixgaliyaan ama u arkaan inay si buuxda u yihiin Dir. Marka waxay u muuqaataa in Isaaq Carab ka dhigeen Isir raacooda si u helaan ixtiraam una ilaashadaan kobcinta awoodooda iyo isku filaanshahooda iyagoo 400, 000 qof 1958 kii ahaa.
Isla qoraagaasi wuxuu buuggiisa kale ee fahanka bulshada Somali iyo Somaliland( Culture History and Society-Ioan M Lewis P- 4) wuxuu ku qoray…
Dhab ahaan markaan u hadalno Isaaq waxay ka soo jeedaan Dir kuwaaso iyaga iyo Hawiye laysla xiriiriyo oo laysku yiraahdo Irir.
Ioan M. Lewis in his book blood and bone p104 wrote:
Thus while the Isaaq regard themselves as a separate clan-family tracing their agnatic origins directly to Arabia and only acknowledge a connexion by marriage with the Dir, other Somali regard them as of full Dir affiliation. It would appear that Isaaq have Arabicized their genealogy as a means of acquiring prestige and in keeping with their growing strength and their separate identity as an independent group numbering some 400,000 souls (in 1958)
I.M Lewis states, ” strictly speaking the Isaaq are derived from the Dir, who together with the Hawiye are linked as “Irir” at a higher level of genelogical grouping.” In his book, Understanding Somali and Somaliland Society : Culture History and Society-Ioan M Lewis P- 4
Buugiisa kale ee la Yiraahdo Nomadic Democracy wuxuu ku qoray in Somalida oo dhammi Isaaq u tixgaliyaan isir raac ahaan Dir waxuu kaloo ku caddeyey in waayadaan danbe soo baxayso inay gooni ka yihiin oo ay isir raac ahaan ka soo jeedaan Carab
I M Lewis states, “all Somalis regard the Isaaq as lineal descendents of Dir” and he notes their recent development of ,”independent agnatic descent from Arabia. (P-142, Nomadic Democracy)
Jaah wareerkaasi maaha mid ku kooban dadka aan u dhalan Somalida oo kaliya ee waxaa iyana ku jaah wareeray oo ay dhinacay u qaadaan garan waayey Somalida Abwaano ka mid ah. Taasna waxaad ka garan kartaa Abwaano Somali ahi oo aan ahayn Isaaq gabayo ay tiriyeen iyagoo mid ay u raacaan garan waayey Dir iyo Carab waxaana ka mid ah Gabayadaas…
Gabaygaan oo aanan garanayn Magaca Ninka tiriyey Qabiilkiisu se waa Daarood
Taariikhda duuga ah markaan, dib uga faaloono
Diiwaanka waxa kuugu yaal waa, Dir baa nahaye
Maantana Durriyad baan nahay, baad nagula doodeene
Hadba inaad dad noo sheegataan, waa dayuusnimo e
Gabaygaan oo uu tiriyey Abwaan la Yiraahdo Fakad(Daarood)
War Dir haddii aad tihiin amase Irir, ma aanan diideene
Dab qaraabo idinkoon ahayn, haysku soo darine
Anigaaba kaa diir xigoon, duray wadaagnaaye
Doonbiro dirkii ay dhashayoo, duuban baa nahaye
Dad is raba inaad kala dishaan, waa habeen dumaye
Adunbaase dorraad nagu lahaa, duul kalaan ahaye
Durriyadaydun noo sheegateen, diide maanatana e
Waxaad ka garan kartaa gabayadaas, in jaah wareer ka jiro isir raaca maadaama ay marba meel sheeganayaan Beesha Isaaq oo aanay fadhiyin waayadaan danbe isir raac meel loo qaado waxna iska bedeleen sidii waayadii hore lagu ogaa ee ahayd Dir inay yihiin.
Haddaba markaad eegto intaas arimood oo kala bedelan, Odoyaashii hore ee beesha Isaaq oo sheeganaya inay Yihiin Dir Odoyaashii qabiilada kale oo uga markhaanti ka caya inay ahaayeen Dir iyo wararkaan danbe ee baahday oo ay beesha Isaaq ku sheeganayaan inay isir ahaan yihiin Carab. Qoraayaashii ajnabiga ahaa oo ku jaahwareeray ciday ku sheegaan iyo Abwaanadii danbe oo iyana jaah wareer ka qaaday… Waxaa haddaba is waydiin mudan qof hadduu hadba reer kuu sheegto qofkaas hadalkiisu mala rumaysan karaa oo arin Dhab ah maloo qaadan karaa?!!!... hadday jawaabtaadu maya noqoto maxay noqonaysaa beel dhan oo hadba reer sheeganaysa hadalkoodu soo waxaan dhab ahayn oo dhalanteed ah maaha?!!!!..
KADIB AAN KU ARKAY BEESHA MANDALUUG LISKA KA QEYB GALAYAASHII DIREED EE SHIRKII KEENYA OO AY UGA SOO GEYB GALEEN SULAADIIN IYO CUQAASHA HOOS KU MAGACAABAN AYAAN BAARITAAN KU SAMAYAY DEEGANADOODA KOONFURTA IYO ITOOBIYA. BUUG LA MAGAC BAXAY ” LA SENGE ” OO FARANSIIS KU QORON AYAA XUSAY IN BEESHA MANDALUUG AY DAGAAN DEEGANADA HOOS KU XUSAN:
Suldan Hassan Dhi’is Dir Madaluug
Mohamed Sheikh Hussein Dir Madaluug
Abdi Yare Jama Dir Madaluug
Rage Hashi Kalif Dir Madaluug
Name Clan Sub Clan
There are nine distinct Southern Madaluug Dir in Kenya, Doollo/ Nageele and Jubba Shabelle Valley. The remaining are in Harrara and Western Somali regions
Reer Isaaq ( Largest group) Live in Godey, Qabri Dahare, Shilaaba Jarati and Jubba Shabeele valley. The Mekhaahil subclan lives in Jilib -Kismaayo area
Reer Ahmed- Shilaaba, Jarati and large numbers in Kismayo,Jamaame, Afmadow mixed with Bimaal, Suure and their Gadsan Kinsman
Reer Hassan are in Godey, Qallafe and Nageelle. Large numbers live in Hiiraan and own farms with their Suure (Fiqi cumar and Fiqi Muxummed) The Reer Nuure live West of Baladweyn. The Reer Maajuun live in Bay Region with the Quranyow Maxammed Dir and some settelled amounf Rahanweyn Eelay. The Reer Majuun and a Madaxweyn Dir group the Reer Aw Said live in this are.
Jirre Madaluug- only group remaining in Tog Faafan, Jigjigga
Masalalay- NFD Kenya Bardheere Dollow
Reer Xuseen
Samaroon Saciid of Awad proper Gadabuursi
Reer Majjuun amoung Eelay and Quranyow Maxammed Garre Dir of Bay
Makahiil large numbers amoungst Dir Bimaal and Surre of Jammaame and spreading out as far as Afmadow and Kismayo. Also in NFD amoung Quranyow and Dir of Bardheere and Doolow Ado. In this region the Mandaluug live closely with the Reer Yaxye, Dheere Madaxweyn and R. Dayo
Buufow Ethiopia near great bend of Shabeelle Xamaro Xaddad
Angoolle and Xeeble and Reer Nuure all live in Dollow but own large farms West of Beledweyn this group alone numbers about 22,000 souls.
Dir Issa Clan Madoobe Dir : in The People of Africa
The peoples of Africa: an ethnohistorical dictionary By James Stuart Olson Page 244
The Issaas are Considered of Dir origin and from the Madoobe Dir family .They number over 150,000 in Djabouti, 50,000 in Somalia and 250,000 in Ethiopia they are divided into Abgaal 75% and Dalool.
Abgaal are:
1)Yonis Musse
2)Sacad Muse
3)Mamaasan
4 Uurweyne
Dalool
1)Wardiiq
2)Wallaldoon
3)Horoone
4)Furlabe
Cities of the Middle East and North Africa: a historical encyclopedia By Michael Dumper, Bruce E. Stanley See Djabouti and Berbera and Mogadisho
http://books.google.ca/books?id=3SapTk5iGDkC&pg=PA133&dq=Encylopedia+issas+ethiopia&hl=en&ei=qO9YTtfsDYT40gGcx_iZDA&sa=X&oi=book_result&ct=result&resnum=10&ved=0CF0Q6AEwCQ#v=onepage&q&f=false
The Issas as Madoobe Dir mentioned
A General Survey
of the
Somaliland Protectorate
1944 - 1950
(C. D. & W. Scheme D.484)
by John A. Hunt, M.A., F.R.G.S., F.G.S.
449. Dir, the father-in-in-law of Darod, is said to be the uncle of Esa Madoba and brother of Hawiya Irrir, who founded the Esa tribe of Zeit and the Hawiya of Somalia respectively. Ram Nag, the great-grandfather of Dir, and Samarone the patriarch of the Gadabursi, are of unknown origin, but probably Arabians who landed at Zeila.
450.
Djabouti Population 2005 is approx. 624,000
---------------------
In the Kenya Reconcilliation meetings these Issa members were present according to the UN:
Name Clan Sub Clan Madoobe Dir
Al-Haaji Hirsi Haji Gaboobe Dir Ciise
Aqil Ahmed Diiriye Ige Dir Ciise
Mohamed yusuf Ahmed Dir Ciise
Abdirisak Yasin Hassan Dir Ciise
Bashir Abdullahi Diriye Dir Ciise
Idiris Haji Jama Dir Ciise
Mohamed Ahmed Wabari Dir Ciise
Mohamed Idle Dir Ciise
Abduwahab Dahir Burale Dir Ciise
Dr. Muse Sheikh Abdi Dir Ciise
Sheikh Bule Elmi Wabari Dir Ciise
Sheikh Ahmed Diriye Dir Ciise
Sheikh Osman Abdi Dharar Dir Ciise
Sheikh Ali Ige Bile Dir Ciise
Sheikh Hamud Duale Dir Ciise
Amino Muse Hadi Dir Ciise
Mulki Diriye Diheye Dir Ciise
Shamso Dahir Farah Dir Ciise
Amino Adan Aynan Dir Ciise
Sahro Yonis Sa’ad Dir Ciise
Habiibo Ateye Giire Dir Ciise
Sargalo Mohamud Dir Ciise
Gele Rirash Abdi Dir Ciise
Abdirisak Sheikh Abdi Dir Ciise
Macaad Nur Igal Dir Ciise
Qalinle Burale Muse Dir Ciise
Faysal Hussein Dir Ciise
Abdi Duran Aqan Dir Ciise
Omar Ali Wa’ays Dir Ciise
Sakariya Ali Molid Dir Ciise
Yusuf Abdow Ali Abiikar Dir Ciise
Encyclopedia of the Peoples of Africa and the Middle East, Volume 1 By Jamie Stokes page 331
1) Yeman and Arab pennisula lay 12 miles from closest point to Djabouti across Red Sea.
2)Islam arrived 9th or 10th Century or 825 CE Afar and then Somali 10th or 11th century. Zaila ruler rule area.
1842 french establish Djabouti colonies of French Somali land 1886 Obbakh established capital purchased anchorage Obbock and exchaning treaties with Sultans of the Tajourah and Gabaad treaty exchanged before Suez Channel was opened in 1869. Capital moved to Djabouti 1896.(Encyclopedia of world constitutions edited by Gerhard Robbers page 255)
1897 Emperor Menilik and France sign treaty demacrating Djabouti and Ethiopian Border and construction of Franco Ethiopian Railway Begin. 1897 to 1917 train built
1942 there are 10,000 Europeans
1946 important port for the French war in Indochina
1946 to 1949 Gadabursi dominate Djabouti 1949 Djabouti Issas and Gadabursi war in capital Gadabursi and Arab dominate national assembley Clubs banned. Duaale
1957 MahamudHarbi elected council French national assembely and first native vice president of the goverment council 1958 he called for independency from France and he was replace by Hassan Guleed Abtidoon 1959. Guuleed opposed independency and advocated union with france and 1967 he resigned establishing party calling for independency from France. Anti independency era Ali Arif Bourhan of Tajora led Guuled.
1977 june 27 independency
Encyclopedia of Twentieth-Century African History By Paul Tiyambe Zeleza, Dickson Eyoh page 150
Historical Dictionary of Djabouti Alwan D.A and Mibrathu 2000
African Encylopedia Issas number 400,000 in Ethiopia
Majority of Dir in South Western Somalia and Issa are Dir.
Dir Madoobe Dir number 20,000 in Erithrea and in the North East Exist a group referred to as Madoobe Dir Issas in Erigavo amoung the Muuse Arre. This group is said to be Ceelaye Issas. Many Madoobe Dir live amoung their Kinsman in Southern Somalia.
http://www.hidaha.com/2010/06/abtiriska-guud-ee-beesha-dir-iyo-inta-ay-udhasheen-beelaha-direed-ka-baro-halkaan/
The Issaas are Considered of Dir origin and from the Madoobe Dir family .They number over 150,000 in Djabouti, 50,000 in Somalia and 250,000 in Ethiopia they are divided into Abgaal 75% and Dalool.
Abgaal are:
1)Yonis Musse
2)Sacad Muse
3)Mamaasan
4 Uurweyne
Dalool
1)Wardiiq
2)Wallaldoon
3)Horoone
4)Furlabe
Cities of the Middle East and North Africa: a historical encyclopedia By Michael Dumper, Bruce E. Stanley See Djabouti and Berbera and Mogadisho
http://books.google.ca/books?id=3SapTk5iGDkC&pg=PA133&dq=Encylopedia+issas+ethiopia&hl=en&ei=qO9YTtfsDYT40gGcx_iZDA&sa=X&oi=book_result&ct=result&resnum=10&ved=0CF0Q6AEwCQ#v=onepage&q&f=false
The Issas as Madoobe Dir mentioned
A General Survey
of the
Somaliland Protectorate
1944 - 1950
(C. D. & W. Scheme D.484)
by John A. Hunt, M.A., F.R.G.S., F.G.S.
449. Dir, the father-in-in-law of Darod, is said to be the uncle of Esa Madoba and brother of Hawiya Irrir, who founded the Esa tribe of Zeit and the Hawiya of Somalia respectively. Ram Nag, the great-grandfather of Dir, and Samarone the patriarch of the Gadabursi, are of unknown origin, but probably Arabians who landed at Zeila.
450.
Djabouti Population 2005 is approx. 624,000
---------------------
In the Kenya Reconcilliation meetings these Issa members were present according to the UN:
Name Clan Sub Clan Madoobe Dir
Al-Haaji Hirsi Haji Gaboobe Dir Ciise
Aqil Ahmed Diiriye Ige Dir Ciise
Mohamed yusuf Ahmed Dir Ciise
Abdirisak Yasin Hassan Dir Ciise
Bashir Abdullahi Diriye Dir Ciise
Idiris Haji Jama Dir Ciise
Mohamed Ahmed Wabari Dir Ciise
Mohamed Idle Dir Ciise
Abduwahab Dahir Burale Dir Ciise
Dr. Muse Sheikh Abdi Dir Ciise
Sheikh Bule Elmi Wabari Dir Ciise
Sheikh Ahmed Diriye Dir Ciise
Sheikh Osman Abdi Dharar Dir Ciise
Sheikh Ali Ige Bile Dir Ciise
Sheikh Hamud Duale Dir Ciise
Amino Muse Hadi Dir Ciise
Mulki Diriye Diheye Dir Ciise
Shamso Dahir Farah Dir Ciise
Amino Adan Aynan Dir Ciise
Sahro Yonis Sa’ad Dir Ciise
Habiibo Ateye Giire Dir Ciise
Sargalo Mohamud Dir Ciise
Gele Rirash Abdi Dir Ciise
Abdirisak Sheikh Abdi Dir Ciise
Macaad Nur Igal Dir Ciise
Qalinle Burale Muse Dir Ciise
Faysal Hussein Dir Ciise
Abdi Duran Aqan Dir Ciise
Omar Ali Wa’ays Dir Ciise
Sakariya Ali Molid Dir Ciise
Yusuf Abdow Ali Abiikar Dir Ciise
Encyclopedia of the Peoples of Africa and the Middle East, Volume 1 By Jamie Stokes page 331
1) Yeman and Arab pennisula lay 12 miles from closest point to Djabouti across Red Sea.
2)Islam arrived 9th or 10th Century or 825 CE Afar and then Somali 10th or 11th century. Zaila ruler rule area.
1842 french establish Djabouti colonies of French Somali land 1886 Obbakh established capital purchased anchorage Obbock and exchaning treaties with Sultans of the Tajourah and Gabaad treaty exchanged before Suez Channel was opened in 1869. Capital moved to Djabouti 1896.(Encyclopedia of world constitutions edited by Gerhard Robbers page 255)
1897 Emperor Menilik and France sign treaty demacrating Djabouti and Ethiopian Border and construction of Franco Ethiopian Railway Begin. 1897 to 1917 train built
1942 there are 10,000 Europeans
1946 important port for the French war in Indochina
1946 to 1949 Gadabursi dominate Djabouti 1949 Djabouti Issas and Gadabursi war in capital Gadabursi and Arab dominate national assembley Clubs banned. Duaale
1957 MahamudHarbi elected council French national assembely and first native vice president of the goverment council 1958 he called for independency from France and he was replace by Hassan Guleed Abtidoon 1959. Guuleed opposed independency and advocated union with france and 1967 he resigned establishing party calling for independency from France. Anti independency era Ali Arif Bourhan of Tajora led Guuled.
1977 june 27 independency
Encyclopedia of Twentieth-Century African History By Paul Tiyambe Zeleza, Dickson Eyoh page 150
Historical Dictionary of Djabouti Alwan D.A and Mibrathu 2000
African Encylopedia Issas number 400,000 in Ethiopia
Majority of Dir in South Western Somalia and Issa are Dir.
Dir Madoobe Dir number 20,000 in Erithrea and in the North East Exist a group referred to as Madoobe Dir Issas in Erigavo amoung the Muuse Arre. This group is said to be Ceelaye Issas. Many Madoobe Dir live amoung their Kinsman in Southern Somalia.
http://www.hidaha.com/2010/06/abtiriska-guud-ee-beesha-dir-iyo-inta-ay-udhasheen-beelaha-direed-ka-baro-halkaan/