Somaliland: Sheikh Technical Veterinary School - Terra Nuova

PERCORSI VERSO LA SOVRANITA' ALIMENTARE

The aim of this project by Terra Nuova is to increase production efficiency in the Turkana area. It aimed to enhance the slaughterhouse's capacity to operate as a profitable venture, thereby ensuring the sustainability of the slaughterhouse as an independent entity.

Meat - the Lomidat way

Somali livestock industry at crossroads: traditional exporters meet contemporary importers

Sheikh Technical Veterinary School and Reference Centre (STVS) is a regional institution located in Sheikh, in the highlands of the Sahil region (Somaliland). Its aim is to provide pastoralists in the Region of the Horn of Africa with better veterinary services. STVS began as a project in 2002 with international funding from (European Union, Danish Government, Italian Cooperation) implemented by Terra Nuova, under the auspices of African Union, Inter-African Bureau for Animal Resources. Now, a well-established tertiary education Institution, it operates a fullyfledged regime with modern academic facilities within a state-of-the-art socially interactive environment. Affiliated to Makerere University (Uganda), STVS has built strong institutional and academic links with peer institutions of higher learning both within the region and at international level. The School is currently in the process of being adopted by the Inter-Governmental Authority on Development (IGAD) as one of its regional institutions.

This video shows the livestock marketing chain, explaining how traditional pastoralists are having to adapt to contemporary standards if they are to access to lucrative markets. A video by Terra Nuova onlus. Info: www.terranuova.org

9:51

WATCHED

Somaliland: Sheikh Technical Veterinary School - Terra Nuova

Maxaad kala Socotaaa Sheikh Technical Veterinary School ?

Sheekh(OWN)- Kuliyada Xanaanada Xoolahe ee Sheekh ama STVS waa kuliyad Goboleed ka dhaxaysa dhamaanba wadamada Geeska Africa, taas oo xarunteedu tahay Magaalada Sheikh oo ka mida Gobolka Saaxil (Somaliland ) waxay bixisaa sadex sanadood oo boodhan ah taasi oo ardayda dugsiyada sare dhamaysata lagu barayo culuumta xoolaha. Hadafka College ka STVS Ujeedada Machadkani waa in uu kor uqaado adeegyada xanaanada Xoolaha ee wadamada Geeska Africa STVS waxa maal galiyey Midowga Yurub, Dowlada dhaniska, iyo Italian Co-operation Waxaana hirgaliyey Haayada la yidhaa TERRA NOUVE STVS xarunteedu waa magaalada Sheikh Waxaaney la Mataano tahay Jaamacada Caalamiga ah ee MEKERERE UNIVERSITY (Uganda) Kuliyadani waxa ay leedahay dhisme ka kooban dhamaanba qaybaha looga baahan yahay College caalimiya oo soo saari kara arday tayo leh. Shuruudaha ardayda Gasha Machadkan Si uu ardaygu u Codsado inuu ka mid noqdo ardayda wax ka barata machadkan waxa looga baahan yahay:- koobi Shahaado dugsi sare, ama waraaq cadaynaysa inuu dugsi sare dhameeyey in aaney da daadu ka waynaan 25 jir warqad muujineysa inaad rabto inaad ku soo biirto STVS Ka dib dhamaan ardayda soo codsata waxa laga qaadaa imtaxaanka galitaanka (entrance exam) Machadkan Sheikh Technical Veterinary School waxa ilaa hada ka qalin jabiyey Sadex daf cadood Kuwaasoo ka howl galaan wadamo ku yaal Geeska Africa, Waxa College kan Ilaa Hada ka qalin jabiyey Sadex dafcadood oo marka la isu geeyo tiro ahaan ahaa 34 qof, ardaydan ka qalin jabisey STVS waxa ay hada ka howl galaan haayadaha dowlada iyo kuwa caalamiga ahba, ee inta badan wadamada geeska africa. Waxii faahfaahin ah kala soo xidhidh: SHEIKH TECHNICAL VETERINARY SHCHOOL, SHEIKH, SOMALILAND Email: stvs@stvs-edu.org Tell: 002522730118

1. SDWO (Sheikh 10/09/07) Munaasibad aad u balaadhan ayaa shalay lagu qabtay isla machadka SHEIKH TECHNICAL VETERINARY SCHOOL ka dib markii dufcadii u horaysay ay ka qalinjebiyeen dugsigan. Dufcadan qalinjebisay oo ka kooban lix iyo toban arday bartayna cilmiga caafimadka xoolaha, ayaa la gudoon siiyey shahaado ah Diploma oo ay wadeen muddo sedex sanno ah.
   
   Ugu horayntii waxaa munisibadaas ka hadlay Madaxa Hay’adda mashruuca fulisay ee Terra Nouva Cipren Biao oo kalmado soo dhawayn iyo mahadnaq ah u jeediyey dhammaan marti sharaftii meesha timid iyo dhammaan cidkasta oo gacan ka gaysatay hirgilinta mashrucan wuxuuna hambalyo gaara u diray ardayda qalinjabisay.
   
   
   Intaa ka dib waxaa microphoneka lagu soo dhaweeyey Badhasaabka Gobolka Saaxil, Mohamed Abdillaahi oo sheegay in aanu hadli karaynba farxad darteed isla markaana erayo soo dhawayn ah u jeediyey dhamaan madaxdii Dawladda iyo Hay’adihi fuliyey iyo cid wal oo cawisay mashrucan iyo dhammaan marti sharaftii ka soo qayb gashay qalinjabintan isagoo sheegay in dadbani shaki ka qabeen in aanu iskuulkanii shaqayn karayn duruufo badan oo ku xeernaa darteed, waxuu sheegay in uu ka xunyahay ardayda maanta qalinjabisay oo aan hablo ku jirin amaba aany ka dhex muuqan isagoo sheegay in qolyaha danbe ee dhawaan la qaatay ay jiraan qaar kale oo baddan ay insha allaah iman doonaan wuxuu yidhi waxaan rajaynayaa in aynu heli doono Xoolo Caafimaad qaba.
   
   
   Wasiirka Xananada Xolaha mudane Idiris Ibraahim Abdi ayaa hadalkiisa ku bilabay “ aad baan ugu faraxsanahay in aan kaso qaybgalo Xafladan qalinjabintan loodkii u horeyey, waxa marka hore xusid mudan in aan u mahadceliyo dhammaan Hay’adii fulisay mashrucan Terra Nuova iyo cid wal oo ka qaby qadatay. waxaan ka xumahay in aan habo ka muuqan ardayda manta qalin jabisay, waxaan ku aad ugu faraxsanahay in arday yar yar oo Cilmigan baratay manta soo baxaan waayo dalka ma jiraan cid anaga naga danbaysay oo Cilmigan baratay haddaad eegto Wasaaradayda manta nin aad Cirro lahayni ma jiro waxaanan u sidaa ardayda bishaaro ah in aan intooda badan shaqalayn doono waxaa kale oo jira deeq waxbarasho (Scholarship) aanu ka helnay qaar ka mid ah wadamada jaarka ah inta badan waxaan siin doona ardaydan manta qalinjabisay .
   
   Gudoomiyaha Xisbiga UCID mudane Faysal Ali Warabe oo isagana halkaa ka hadlay ayaa sheegay in uu ku faraxsanyahay in uu kaso qaybgalo xafladan qalinjabinta dufcadii u horaysay ee macadkan, wuxuu u mahad celiyey dhammaan Hay’adihii maal galiyey iyo kuwii fuliyeyba mashrucan wuxuu hambalyeyay Wasiirka Xananada Xolaha oo uu shegay in uu yahay wasiirkii u horeeyey ee bishaaro sheega waxuna intaa ku daray waxaan rajaynaynaa in Madaxwaynaha iyo ku-xigeenkiisuna ku dayan doonaa wuxuu sheegay in uu xaflado badan oo qalin jabin ah ka qaybgalay taasina ay tahay ayuu yidhi Dawladnimadii oo aanu la soo noqonay xorna noqonay wuxuu ardayda ku dardaaray in ay cilmiga sii wataan umadana uga faa’iideyan wuuna ku hambalyey dedalka ay sameyeen.
   
   Ugu danbayntii waxaa Shahaadoyinkii la gudoonsiiyey 16 lix iyo tobankii arday ee dhamaystay Cilimigan caafimadka Xolaha oo farxad badani ka muuqatay wajigooga, waxaa halkaa ka hadlay mid ka midda ardaydii qalinjabisay oo u mahad naqay marti sharafta kala soo qayb gashay xafladan, ardayda ka danbaysana dardaaran u diray in ay dedaalka halkaa kasii wadaa.

African Fashion Cloths with Class

thefilthybasement.buniqclothing.com






african-clothes.blogspot.com

Dashiki is one of traditional african men’s outfit which has become a trend as african attire. The dashiki was initially patented as a traditional west african men’s wear but nowadays, not only african men wear the dashiki. If you are not familiar with dashiki,here are some pictures which can ease you to figure them out.

Dashiki is a colorful fabric with an embroidered V shaped collar and the embroidered sleeves which is available for formal and informal designs. African men usually combine the dashiki with a kufi or African cap and a sokoto which is known as the drawstring pants while the informal dashiki design has a traditional print either on the sleeves and V neck.

Then, for the african women’s attire,there is an outwear called kaftan. Kaftan is a loose flowing colorful dress for african women. It is also embroidered on the neck and sleeves. Most Kaftans are made of cotton, silk, lace with colorful prints and brocade. You can also find some Kaftans with beads, amulets, and mirrors to make them more beautiful. Tauregs of Africa has introduced the new tie- kaftan design which signifying fertility.

All the Beautiful Traditional African Dresses

http://african-clothes.blogspot.ca/2012/04/how-can-make-your-african-wedding.html

yeyeolade.blogspot.com

http://african-attire.qtelltrader.com/index.php?p=product&id=164&parent=0

African Kente Design Skirt & Blouse

African Kente Design Skirt & Blouse

Kuulaha cunaabiga cambarka -Somali- Koranic Amulet-Somali amber necklace

Kuulaha cunaabiga cambarka somalia waa laga dhameeyay sababta oo ah cunaabigii hore ee miyi iyo magaalo yaalay markuu duugoobo waxaa aad looga qimeeya dunida oo idil siiba wadamada carabah. Waxaa dhacday ganacsatada in ay miyi iyo magaalo soo uruuriyeen oo ay doofiyeen  Somali- Koranic Amulet-Somali amber necklace with intermittent carved sandalwood beads Sold $471.50

Berber men give to their wives at marriage an amber necklace, then the women will wear afterwards on special occasions. Amber necklace represents a significant part of a Somali woman's dowry, prized for its color and magical healing properties.

Description of the components of the necklace Silver prayer bead, Islamic origin, from a "musbaha", Ethiopia 1900. Silver Charm, Yemen 1900. Precious dark Amber from Sudan. Amber has been the favorite material for jewelry throughout History for all cultures. It has been given some magic and healing powers. Silver cage bead, Yemen 1900.

C

Dad aad u badan ka qaybgalay aas qaran oo Hargeysa loogu sameeyey meydka Abwaan Gaariye (SAWIRRO)

Dad aad u badan ka qaybgalay aas qaran oo Hargeysa loogu sameeyey meydka Abwaan Gaariye (SAWIRRO)

Isniin, October,08, 2012 (HOL)-Dhawr kun oo qof, ayaa maanta ka qaybgalay aaska Marxuum Maxamed Xaashi Dhamac Gaariye oo barqadii maanta la keenay magaaladda Hargeysa.

Diyaaradii maydka siday ayaa saaka waabarigii lixdii subaxnimo soo fadhiisatay madaarka Berbera, waxaanay sagaalkii barqanimana soo gaadheen magaaladda Hargeysa, iyadoo markii dambe lagu aasay duleedka waqooyi ee magaalada Hargeysa, waxaana ka soo qaybgalay dad aad u faro badan oo kala xidhay maanta isku socodkii magaaladda.

Madaxweynaha Somaliland Axmed Maxamed Maxamuud siillaanyo ayaa isna ka soo qaybgalay aaska abwaanka, waxa sidoo kale xabaasha joogay ganacsato,Abwaano, fanaaniin siyaasiyiin, wasiiraddii, aqoonyahano dhalinyaradii jaamacadaha oo iyagu intooda badan u hoydeen magaaladda Berbera xalay.

Waxa kale oo Jabuuti ka yimid fanaan caan ah oo uu hogaaminayo Cabdinuur Allaale, waxa kale oo aaska ka soo qaybgalay wariyaha caanka ah ee imika siyaasiga noqday Yuusuf Garaad Cumar oo marti sharafta u yimid aaska marxuumka ka mid ahaa, waxa isaguna aaska u yimid abwaanka caanka ah ee Maxamed Ibraahim Warsame Hadraawi oo Itoobiya ku maqnaa.

Marxuum Abwaan Gaariye, ayaa maanta loo sameeyey aas Qaran, taas oo aan loo kala hadhin, iyadoo dhamaan jaamacadaha dalka ka jiraa ay si weyn uga soo qaybgaleen aaska, iyagoo qaarkood kaga hortagay duleedka bari ee magaalada si ay usoo dhoweeyaan.

Magaalada Berbera ayaa iyana xalay camirnayd, iyadoo la sheegay in la kala waayey hoteelo la seexdo ka dib markii boqolaal qof oo ka kala yimid goboladda soo buux dhaafiyeen magaaladda.

Dhamaan dadkii ay saaxiibka dhow ahaayeen ayaa ka waramay taariikhdii abwaanka, iyagoo si wada jir ah u tilmaamay inuu ahaa nin dadka la dulmiyo mar walba garabtaagan, hadalkiisu cadaa, runta dad kula socday, gabayadiisu u badnaayeen digniin, waano iyo wax u sheeg umadiisa.

Aynu soo qaadano baydad ka mid ah gabayadiisa dhaxalgalka noqday ee dadka aan hadli karin ee dhibaataysan ugu hiilin jiray, isago inta badan lagu tilmaamo Gaariye inuu ahaa looyar ama afhayeen u hadla inta dhibaataysan, waxaana tusaale inoogu filan 1980 wakhtigaasi oo aanay jirn warbaahin madax banaan oo soo bandhigta dadka danyarta ah iyo waxay tabanayaan, isla markaana uu sheegayo inuu ummadda usoo bandhigayo baahida ay ku nool yihiin dadka danyarta ahi, isagoo sheegay inuu yahay wargeys ku hadla afka dadka baahan, waxa uu yidhi “Codkii Dadka baahan carooga saboolka Aduunka ku ciilan, anaa cudha haysta, anaa cabdilaahi wargeys u ah caydha, caloosha danleeyda, anaa cabbiraaya”.

Maanso kale oo la yidhaa Qasab kuma Balweyn karo oo soo baxday 1978 oo uu ujeedo nin dano kale leh gabay aanu mudnayn iyo amaan aanu lahayn ma siin karo, qasab iyo dhaqaale toona kuma gabyo, balse aragtiyada iyo waxay tabayaan dadweynuhu uun baan ku gabyaa, waxaanu yidhi “

Wallee been ma qaayibo;

Wallee gabay qardoofo ah

Ama iga qandoodsama

Qalbigaygu ma hollado.

Wallee “qaaf” ujeeddo leh

Qiimahayga kuma rido;

Magac waa qasaanade

Wallee qado ma dhaafsado.

Wallee qalabka maansada

Heesaha qumbuladda ah

Uma qubo dhugmo-la’aan.

Mar kale waa kii lahaa masuul qaranka iyo ummadda dambi ka galay ama khiyaameeyey kama aamuse oo waliba umadda ayaan gaadhsiiyaa, isagoo sii daba socda inuu yahay warfidiyeen umadda gaadhsiiyaa hadba qofka iyo masuulka dulmiya, xiitaa haddii kurka laga jarayo kama aamuso, waxaanu yidhi:

Wallee qalin-daraalaha

Dambi qaranka laga galay

Kama qariyo wadhatada.

Wallee qoonta mililka leh

Qaarka sare ma dhaydhayo.

Haddii ay qudh-gooyiyo

Joogto qoorta-soo-dhigo,

Wallee gabay ma qurux tiro.

Gaarriye intii uu macalin ahaa waxa uu dhalinyarada abwaanadda ah ku guubaanin jiray in aanay hunguri ku gabyin iyo in nin madax ah si ay ugu dhowaadaan gabayo amaan leh u tirin, maadaama oo ay haystaan hadyad ilaahay kaligood uun ku manaystay in aanay sifo khaldan iyo qof jeclaysi ku maansoonin.

Abwaanka waxa kale oo lagu xasuustaa maansadii qiirada lahayd ee uu dumarka soomaaliyeed ugu hiiliyey ee EED HOOYO LAGA GALAY, oo ahayd maanso aad looga naxo, isagoo tilmaamay inay jiraan rag xun oo dumarka dhibaatooyin u geysta, kuwaas oo been u sheega dumarka ka dibna danahooga gaar ah ka fushadda, taasina ay dhibaato badan ku mutaysato hooyadaa la khiyaamiyey, isago tilmaamaya inan uu nin u balanqaaday inuu guursanayo, isla markaana jecel yahay, balse ka doonayey inuu danno guracan ka gaadho, ka dibna markii ay uurqaadayna uu diiday, xaafadii inantuna ay inantii dayriyeen oo ay reerkoodii ka eryeen, iyadoo inantii nafteedda la hadlaysa waxay tidhi “ Ubucdayda wadhaneey,

Adhaxdayda liicdaay,

Arinkayga laalmow,

Taladaan ilduufaay.

Axdigaan rumaystiyo

Ma arraday jacaylkii?

Ma engegay darkiisii?

Ma afbeelay xiisihii?

Ma ajowday laagtii?

Ma abaaday geedkaan

Ubaxiisa guran laa?

Markii inantii xaafadii iyo ehelkoodii eryeen waxay la hadashay wiilka caloosheeda ku jira waxay tidhi “Samow wiil gaabsiyow waa Samow guur baaqdayow waa

Samow geesi ciilanow waa, Habeen god la seexdayoow waa

wixii iga gaadhayow waa Ma gocor baa aabahaaya?

ma gacalkaagaa ku dayrshey?, ma garab kaagan rag joogin?

maxaad ku gunaanad seegtay?.

Abwaanka qisadan isago u dhigaya qaab hooyaddu ilmaha uurka ku jira la hadalayso ayuu sheegay in caruurta dhalata lagu farxo, balse wiilkeedu ka duwan yahay caruurtaas, iyadoo wali ilmihii hooyadu la hadlaysa waxay tidhi “Guhaadow aynigaaga, garnayl baa loo ridaaye

adoon weli lagu gardaadin, maxaa fiintii gadoodshey?

maxaa kalgacaylkii maydhay?, maxaa gabawerey adoogay?

maxaa hooyaday gulaalay? geyaanku muxuu ka fiigay? Hoheey caku guuldaraanta!!!

Maansooyinkiisa halkan laguma soo koobi karo, waxaan ku soo xidhayaa maanso kale oo abwaanku la dardaarmayey ummadda soomaaliyeed, isagoo lahaa khilaafka joojiya oo waxaad isku haysaan isku afgarta, oo xal wada gaadha, waa kii lahaa”-Rag haduu is af dhaafo, aayatiina wadaago

afkaa laysku gartaayee, is afwaajiya maaha

isu soo ura maaha

-Adigoo hebel diidan eryo reer hebel maaha

isu weersada maaha udahaaga cun maaha

Abwaan Gaariye ayaa gabay baroor diiq ah u sameeyey geeridii abwaanka weynaa Cabdilaahi Suldaan Timacade, maansadaa uu Timacade u tiriyey ayaa maanta isaga laftiisa ugu baroordiiqaynaa, waxaana ka mid ahaa erayadiisa” Geeriyeey xijaabaay! Xejiyaay fogeeyaay! Xaasha e af-tahannimo. Haddii uu xabaal galay, Xeel-dheereheediii; Haddii aan bud-dhigay xalay, Abwaankii xiddigin jirey, Murtidii xag loo dayo, Xulashada ahayd iyo, Xarragada higgaaddii, Ayaa xarafki hoos-dhabi?

Abwaanka waxaan ilaahay u baryeynaa inuu janadii fardawsa ka waraabiyo, ehelkiisi iyo afartii hablood iyo hooyadoodna samir iyo iimaan ka siiyo, aamin aamin.