THE HISTORY OF SOMALI DIR CLAN: TAARIKHDA BEESHA DIREED DIR
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Suldaanka Guud ee Beesha Akisho Somaliland Suldaan Abshir Xasan Oo Lagu Caleemasaarey Deegaanka Goray xamse | December 12, 2016
Isniin.12.12.16Harg(SM)Suldaanka
Guud ee Beesha Akisho Somaliland Suldaan Abshir Xasan Oo Lagu
Caleemasaarey Deegaanka Goray Ee Katirsan Kalabeydh Gobolka Gabiley +
SAWIRRO
Hargeysa, (SM) — Beesha Akisho ee katirsan Beelaha Somaliland ee Dega Gobolka Gabiley ayaa maanta Suldaankii Guud ee Beeshaasi ay doorteen Lagu caleemasaarey Deegaanka Gorey ee katirsan Kalabeydh Gobolka Gabiley Suldaan Abshir Xasan Cali oo ay ku caana shubeen Salaadiin iyo madaxdhaqameed lagu soo Casuumay Xaflada Caleemasaarkiisa Guud ahaanba Salaadiinta iyo Madaxdhaqameedka Somaliland.
Munaasibadan Xafkada Calaeemasaarka Suldaanka Beesha Akisho Suldaan Abshir Xasan Cali si heersare ah loo soo agaasimay oo ashaqraar iyo ilqabatin leh ee lagu caleemasaarayay Suldaanka Guud ee Beesha Akisho Dhinaca Somaliland Suldaan Abshir Xasan Cali waxaana kasoo qeyb galey Caleemasaarka Xaflada Suldaanka inta ugu badan ee Salaadiinta Somaliland Ugaasyo,Cuqaal,Siyaasiyiin,Xil dhibaano katirsan labada Aqal ee
Guurtida iyo Golaha Wakiilada Culumaa,udiin,Haweenka iyo Bulshada
Gobolka Gabiley,Madaxda Xisbiyada Qaranka,Masuulyiin iyo Marti Sharaf
kale oo tira badan.
Suldaanka lagu Caleemasaarey Deegaanka Gorey ee katirsan Gobolka Gabiley Suldaanka Guud ee Beesha Akisho Dhinaca Somaliland Ururada Bulshada Rayidka ah,
Suldaanka lagu Caleemasaarey Deegaanka Gorey ee katirsan Gobolka Gabiley Suldaanka Guud ee Beesha Akisho Suldaan Abshir Xasan Cali oo ugu horeyn halkaa ka Hadley madasha Caleemsaarkiisa ayaa sheegay in uu Suldaan u yahey Guud ahaanba Beesha Akisho ee Somaliland degta iskamarkaana, uu ugu wada shaqeyn doono Cadaalad iyo Sinaan iyo xeerkii dhaqan lahaan jirey waxaanu Suldaanku ku dheeraadey in aanu isagu shakhsi ahaan xilka dhaqan ee lasaarey u ogolin olole iyo doonasho,iyo awood iyo xiniinyo uu leeyahey balse uu yahey xil loo gartey oo ay beeshu u igmatey una dooratey sidaa daraadeedna aanu dhinaciisa wax uu ka hagran doonaa jirin isagoo u mahad celiyay guud ahaanba Salaadiinta,Ugaasyada,Cuqaasha ,Siyaasiyiinta,masuuliyiinta iyo
marti sharafta mudan iyo marwaba leh ee kasoo qeyb galey
Caleemasaarkiisa soona ajiibey caano shubka iyo martiqaadka Xaflada.
Suldaanka Guud ee Sacad Muuse Suldaan Mawliid Ibraahim Cali(sabeyse),oo isaguna halkaa hadal ka jeediyay ayaa ku dheeraadey in aan madaxda dhaqanka iyo Salaadiinta guud ahaanba looga baahneyn in ay ku milmaan Siyaasada isagoo kasoo horjeestey hadalada Salaadiin kale oo Suldaanka la caleemasaarey ku booriyay in uu ka ag dhawaado Xisbiga Kulmiye iyo Xukuumada,waxa kale oo iyaguna halkaasi ka hadley Ugaas Xawaareeye,Ugaas Ibraahim Cabdi Kaahin(Jilba Dhige), Suldaan Shariif Batuun,Ugaas Maxamed Cabdilaahi(jabane),Ugaas Cabdirisaaq Koosaar,Suldaan Xasan Hobohobo,Chief Caaqil Cabdi Aw Cumar Warsame,
Chief Caaqil Cabdi Aw Cumar Warsame oo ka Hadley Munaasibada Caleemasaarka ayaa isagu sheegay in ay soo dhaweynayaan Salaadiinta kasoo biirey Sariflayaasha maadaama uu Suldaan Abshir Xasan Cali yahey Suldaankii sadexaad ee Sariflayaasha kaga soo kordhey Madaxdhaqameedka Somaliland.
http://salaanmedia.com/?p=149613
http://www.abtirsi.com/view.php?person=2768&abtirsiLang=1
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Miyyo Mahamud Ali
Asabo Mahamud Ali
Igo Mahamud Ali
Obo Mahamud Ali
Kurto Mahamud Ali
Orad "Heiban" Mahamud Ali
Kiyo Mahamud Ali
Ittu Mahamud Ali
Lujo Mahamud Ali
Dayyo Mahamud Ali
Bitto Mahamud Ali
Eijo "Eijjeso" Mahamud Ali
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Hargeysa, (SM) — Beesha Akisho ee katirsan Beelaha Somaliland ee Dega Gobolka Gabiley ayaa maanta Suldaankii Guud ee Beeshaasi ay doorteen Lagu caleemasaarey Deegaanka Gorey ee katirsan Kalabeydh Gobolka Gabiley Suldaan Abshir Xasan Cali oo ay ku caana shubeen Salaadiin iyo madaxdhaqameed lagu soo Casuumay Xaflada Caleemasaarkiisa Guud ahaanba Salaadiinta iyo Madaxdhaqameedka Somaliland.
Munaasibadan Xafkada Calaeemasaarka Suldaanka Beesha Akisho Suldaan Abshir Xasan Cali si heersare ah loo soo agaasimay oo ashaqraar iyo ilqabatin leh ee lagu caleemasaarayay Suldaanka Guud ee Beesha Akisho Dhinaca Somaliland Suldaan Abshir Xasan Cali waxaana kasoo qeyb galey Caleemasaarka Xaflada Suldaanka inta ugu badan ee Salaadiinta Somaliland Ugaasyo,Cuqaal,Siyaasiyiin,Xil
Suldaanka lagu Caleemasaarey Deegaanka Gorey ee katirsan Gobolka Gabiley Suldaanka Guud ee Beesha Akisho Dhinaca Somaliland Ururada Bulshada Rayidka ah,
Suldaanka lagu Caleemasaarey Deegaanka Gorey ee katirsan Gobolka Gabiley Suldaanka Guud ee Beesha Akisho Suldaan Abshir Xasan Cali oo ugu horeyn halkaa ka Hadley madasha Caleemsaarkiisa ayaa sheegay in uu Suldaan u yahey Guud ahaanba Beesha Akisho ee Somaliland degta iskamarkaana, uu ugu wada shaqeyn doono Cadaalad iyo Sinaan iyo xeerkii dhaqan lahaan jirey waxaanu Suldaanku ku dheeraadey in aanu isagu shakhsi ahaan xilka dhaqan ee lasaarey u ogolin olole iyo doonasho,iyo awood iyo xiniinyo uu leeyahey balse uu yahey xil loo gartey oo ay beeshu u igmatey una dooratey sidaa daraadeedna aanu dhinaciisa wax uu ka hagran doonaa jirin isagoo u mahad celiyay guud ahaanba Salaadiinta,Ugaasyada,Cuqaasha
Suldaanka Guud ee Sacad Muuse Suldaan Mawliid Ibraahim Cali(sabeyse),oo isaguna halkaa hadal ka jeediyay ayaa ku dheeraadey in aan madaxda dhaqanka iyo Salaadiinta guud ahaanba looga baahneyn in ay ku milmaan Siyaasada isagoo kasoo horjeestey hadalada Salaadiin kale oo Suldaanka la caleemasaarey ku booriyay in uu ka ag dhawaado Xisbiga Kulmiye iyo Xukuumada,waxa kale oo iyaguna halkaasi ka hadley Ugaas Xawaareeye,Ugaas Ibraahim Cabdi Kaahin(Jilba Dhige), Suldaan Shariif Batuun,Ugaas Maxamed Cabdilaahi(jabane),Ugaas Cabdirisaaq Koosaar,Suldaan Xasan Hobohobo,Chief Caaqil Cabdi Aw Cumar Warsame,
Chief Caaqil Cabdi Aw Cumar Warsame oo ka Hadley Munaasibada Caleemasaarka ayaa isagu sheegay in ay soo dhaweynayaan Salaadiinta kasoo biirey Sariflayaasha maadaama uu Suldaan Abshir Xasan Cali yahey Suldaankii sadexaad ee Sariflayaasha kaga soo kordhey Madaxdhaqameedka Somaliland.
http://salaanmedia.com/?p=149613
http://www.abtirsi.com/view.php?person=2768&abtirsiLang=1
Mahamud "Akisho" Ali Madahweyne
Written By: James DahlBookmark this person
Father: Ali Madahweyne Dir
Children born by ???
Siblings (mother not known)
- Mahamed "Gure" Ali Madahweyne
- Jide Ali Madahweyne
- Garire Ali Madahweyne
- Layile Ali Madahweyne
- Dayo "Warday" Ali Madahweyne
- Jarso Ali Madahweyne
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unday, May 15, 2011
BOQORTOOYADA AKISHO ALI MADAXWEYNE DIR
BOQORTOOYADA AKISHO ALI MADAXWEYNE DIR
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1. Cali
2. Madaxweyne
3. Dir
4. Aji
5. Irrir
6. Samaale
7. Xiile ('Il)
8. Abroone (Waalid)
9. Looxaan
10. Kaamil (Xaashi)
Father: Madaxweyne Dir Aji
Children:
1. Maxamuud (Akisho)
2. Maxamed (Guure)
3. Jiide
4. Gariire
5. Layiile
6. Warday
Maxamuud (Akisho) Cali Madaxweyne
Abtirsi:
1. Maxamuud (Akisho)
2. Cali
3. Madaxweyne
4. Dir
5. Aji
6. Irrir
7. Samaale
8. Xiile ('Il)
9. Abroone (Waalid)
10. Looxaan
11. Kaamil (Xaashi)
Father: Cali Madaxweyne Dir
Children:
1. Miyyo
2. Bitto
3. Daayyo
4. Luujo
5. Ittu
6. Kiyo
7. Curad (Heebaan)
8. Kurto
9. Obo
10. Igo
11. Asaabo
12. Eejo (Eejjeso)
Siblings:
1. Maxamed (Guure)
2. Jiide
3. Gariire
4. Layiile
5. Warday
Waa boqortooyo hore oo xoogaha aad moodo baryahan danbe in xoogeedi wiiqmay qaar badana ay konfurta, galbeedka, iyo waqooyiga Itoobiya ku kala firdhatay. Qaar kalen galbeedka Somaliya iyo waqooyiga ay u kala kaceen. Beelo fara badan ayaa Akisho ku abtirsada qaar badan xitaa aan Akisho la moodin sida Obo, Guure, iyo beelo kale.
Magaca Akisho waxaa lagu macneeyaa kii cayilnaa oo afka oromada lagu dhaho (Ayisho) waa naaneys, Sida Gurgurahaba uu magaciisu naaneys macnaheedu tahay (Ganacsade) oo af Somaligii hore la dhihi jiray Gurgure sida kalmada (Gorgortanba) ay halkaas ka soo jeedo. Itoobiyana Gurgure waxaa loo yaqaan ganacsatada afafka Harariga/Oromada.
Boqortooyoyinkii hore ee Gurgure-Layiile-Akisho waxaa ay u bax sheen magalada Diraa Dhabe (ama meeshii uu Dir Waranka ku dhuftay(Dhabey) qarnigii 1400. Akishada iyo Gurgurah iyo beelah Madaxweyne Direed waxaa ka dhashay boqortooyoyinkii Ifat--Adulis iyo waliba halyeeygii weynaa ee Axmed Gurey.
Tarikho hore oo tilmamaya ayaa jira in Boqoradii Caraweelo ay aheyd naag Akhisho. Labadii boqol ee sano ee la soo dhafay hase ahaatee boqortoyadii akisho waxaa ku dhacay dib u dhac iyo burbur.
Akisho
From Wikipedia, the free encyclopedia
Akisho (var. Akisha, Akishe; also known as Gurre) is a Somali subclan, part of the larger Dir group whose members live in Ethiopia and northern Somalia. The Akisho are a subclan of the Ali Madaxweyn Dir, and they are reputed to be descendants of the eldest sons of the Madaxweyn Dir.
Akisho is one of the oldest clans in the Horn of Africa. According to Somali history, two of the oldest monarchies in the region, the Ifat and Adal Sultanates, were Akisho.[citation needed] However, the inhabitants of the Ethiopian province/kingdom of Ifat spoke a South Semitic language related to Amharic.[1]
The Akisho inhabit both Somaliland and Ethiopia. In Somaliland, Akisho members live in the southern Woqooyi Galbeed Province, Wajaale, Ala’ibaday, and Gabiley. In Ethiopia, where the Akisho are the most widespread Somali group, Akisho members inhabit Jijiga, Baale (Nagelle), Baabule, Fayaanbiiro, Qabri-Bayah, Fiq, Hara-Maaya, Harar, and Dadar.
Akisho members are predominantly adherents of Sunni Islam, though one might find a Christian Akisho in the Shewa area of Ethiopia. Other Akisho groups and their related clans are reputed to have migrated from Somali Ethiopian region all the way up North as far as the country Chad, the Sudan, and Northern Eritrea are said to be inhabited by these lost Dir groups.[citation needed]
The Akisho name is originally derived from "Cayisho" which means in old Somali the (Cayilsan) "Fat One", and in Oromo Akisho.[citation needed] Also the other nickname of the Akisho, Guure, is derived from one who doesn't "hear" because they did not speak the Oromo language when they settled among the Oromo of Bale and Arsi around 1600.[citation needed] Similarly, the Gurgure who are very closely related to the Akisho, use a nickname and were referred to the Oromo and Somalis as the traders or Gurgure from the old Somali and Oromo word "gorgortan" which means one who sales and trades.
According to the folklore historians of the Southern Suure Dir of the Mudug region, the Akisho and the Gurgure madahweyne Dir produced some of the most famous Somali folk heroes like the Somali queen Araweelo who was Warre Miyo. Also the Akisho and Gurgure clans were instrumental in spreading the Muslim faith in the hinterlands of Ethiopia. The Sheikh Abba Hussein in Southern Ethiopia is said to be of Dir, as well as Awbarkadleh and Awbuube who are two major saints of the Somalis.
The Warre prefix in front of many Akisho clans names means "the Clan of" or reer (WaaReer) in proper Somali. For example, the Warre Miyo are referred to Reer Miiyo in Somalia, but Warre Miyo in Ethiopian Somali and Oromo regions. Other clans related to the Aksiho are the Gariire, Warre Dayo,Gurgure, Layiile, and Aw Said's of Lower Jubba.
The Akisho (Gurre) clan consists of 12 major subclans:
Waro-Miyo
Waro-Bito
Waro-Dayo
Waro-Luujo
Waro-Ito
Waro-Kiyo
Waro-Heebaan
Waro-Kurto
Obo
Igo
Asaabo
Eejo
[edit] References
Back to top
Somaliland: The Akisho[Akesho]: whether they live in the town of Gebileh, their relationship with Isaaks and whether they have political representation in the current government
The information in contained in this Response was provided by Matt Bryden, a consultant and Somali specialist now working with the United Nations Institute for Research on Social Development (UNRISD) in Nairobi (16 June 1998). He stated that the Akisho "are related to (if not part of) the Dir clan family, and live mainly between Jigjiga [in Ethiopia] and Hargeysa, where they tend to live in a somewhat subordinate status to the majority clans, although in Somaliland they have been awarded a seat in the constituent assembly. They face no general threat of persecution in any of the areas in which they live." The Research Directorate was unable to corroborate the Akisho's participation in the constituent assembly nor whether they face "persecution."
According to the Ethiopian Review the Akisho may be more numerous in Ethiopia than they are in Somalia (30 Apr. 1996). For additional information on the Dir clan and the Akisho sub clan, please consult Patrick Gilkes' The Price of Peace: Somalia and the United Nations 1991-1994 pages 144-148, and the appendix of Somali clan families.
This Response was prepared after researching publicly accessible information currently available to the Research Directorate within time constraints. This Response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum.
Reference
Bryden, Matt. UNRISD, Nairobi. 16 June 1998. Letter received by electronic mail.
Gilkes, Patrick. September 1994. The Price of Peace: Somalia and the United Nations 1991-1994. Bedfordshire, UK: Save the Children Fund, UK.
Additional Sources Consulted
Africa Confidential [London]. January - May 1998. Vol. 39. Nos. 1-11.
_____. January - December 1997. Vol. 38. Nos. 1-25.
Africa Research Bulletin: Political, Social and Cultural Series [Oxford]. January - May 1998. Vol. 35. Nos. 1-4.
_____. January - December 1997. Vol. 34. Nos. 1-11.
Country Reports on Human Rights Practices for 1997. 1998.
Horn of Africa Bulletin [Uppsala]. Vol. 10. Nos. 1-2.
_____. Jauary - December 1997. Vol. 9. Nos. 1-10.
The Indian Ocean Newsletter [Paris]. January - June 1998. Nos. 793-815.
_____. January - December 1997. Nos. 747 - 792.
Electronic sources: IRB Databases, LEXIS/NEXIS, Internet, World News Connection (WNC).
Two oral sources consulted could not provide information on the requested subject.
Copyright notice: This document is published with the permission of the copyright holder and producer Immigration and Refugee Board of Canada (IRB). The original version of this document may be found on the offical website of the IRB at http://www.irb-cisr.gc.ca/en/. Documents earlier than 2003 may be found only on Refworld.
--------
1. Cali
2. Madaxweyne
3. Dir
4. Aji
5. Irrir
6. Samaale
7. Xiile ('Il)
8. Abroone (Waalid)
9. Looxaan
10. Kaamil (Xaashi)
Father: Madaxweyne Dir Aji
Children:
1. Maxamuud (Akisho)
2. Maxamed (Guure)
3. Jiide
4. Gariire
5. Layiile
6. Warday
Maxamuud (Akisho) Cali Madaxweyne
Abtirsi:
1. Maxamuud (Akisho)
2. Cali
3. Madaxweyne
4. Dir
5. Aji
6. Irrir
7. Samaale
8. Xiile ('Il)
9. Abroone (Waalid)
10. Looxaan
11. Kaamil (Xaashi)
Father: Cali Madaxweyne Dir
Children:
1. Miyyo
2. Bitto
3. Daayyo
4. Luujo
5. Ittu
6. Kiyo
7. Curad (Heebaan)
8. Kurto
9. Obo
10. Igo
11. Asaabo
12. Eejo (Eejjeso)
Siblings:
1. Maxamed (Guure)
2. Jiide
3. Gariire
4. Layiile
5. Warday
Waa boqortooyo hore oo xoogaha aad moodo baryahan danbe in xoogeedi wiiqmay qaar badana ay konfurta, galbeedka, iyo waqooyiga Itoobiya ku kala firdhatay. Qaar kalen galbeedka Somaliya iyo waqooyiga ay u kala kaceen. Beelo fara badan ayaa Akisho ku abtirsada qaar badan xitaa aan Akisho la moodin sida Obo, Guure, iyo beelo kale.
Magaca Akisho waxaa lagu macneeyaa kii cayilnaa oo afka oromada lagu dhaho (Ayisho) waa naaneys, Sida Gurgurahaba uu magaciisu naaneys macnaheedu tahay (Ganacsade) oo af Somaligii hore la dhihi jiray Gurgure sida kalmada (Gorgortanba) ay halkaas ka soo jeedo. Itoobiyana Gurgure waxaa loo yaqaan ganacsatada afafka Harariga/Oromada.
Boqortooyoyinkii hore ee Gurgure-Layiile-Akisho waxaa ay u bax sheen magalada Diraa Dhabe (ama meeshii uu Dir Waranka ku dhuftay(Dhabey) qarnigii 1400. Akishada iyo Gurgurah iyo beelah Madaxweyne Direed waxaa ka dhashay boqortooyoyinkii Ifat--Adulis iyo waliba halyeeygii weynaa ee Axmed Gurey.
Tarikho hore oo tilmamaya ayaa jira in Boqoradii Caraweelo ay aheyd naag Akhisho. Labadii boqol ee sano ee la soo dhafay hase ahaatee boqortoyadii akisho waxaa ku dhacay dib u dhac iyo burbur.
Akisho
From Wikipedia, the free encyclopedia
Akisho (var. Akisha, Akishe; also known as Gurre) is a Somali subclan, part of the larger Dir group whose members live in Ethiopia and northern Somalia. The Akisho are a subclan of the Ali Madaxweyn Dir, and they are reputed to be descendants of the eldest sons of the Madaxweyn Dir.
Akisho is one of the oldest clans in the Horn of Africa. According to Somali history, two of the oldest monarchies in the region, the Ifat and Adal Sultanates, were Akisho.[citation needed] However, the inhabitants of the Ethiopian province/kingdom of Ifat spoke a South Semitic language related to Amharic.[1]
The Akisho inhabit both Somaliland and Ethiopia. In Somaliland, Akisho members live in the southern Woqooyi Galbeed Province, Wajaale, Ala’ibaday, and Gabiley. In Ethiopia, where the Akisho are the most widespread Somali group, Akisho members inhabit Jijiga, Baale (Nagelle), Baabule, Fayaanbiiro, Qabri-Bayah, Fiq, Hara-Maaya, Harar, and Dadar.
Akisho members are predominantly adherents of Sunni Islam, though one might find a Christian Akisho in the Shewa area of Ethiopia. Other Akisho groups and their related clans are reputed to have migrated from Somali Ethiopian region all the way up North as far as the country Chad, the Sudan, and Northern Eritrea are said to be inhabited by these lost Dir groups.[citation needed]
The Akisho name is originally derived from "Cayisho" which means in old Somali the (Cayilsan) "Fat One", and in Oromo Akisho.[citation needed] Also the other nickname of the Akisho, Guure, is derived from one who doesn't "hear" because they did not speak the Oromo language when they settled among the Oromo of Bale and Arsi around 1600.[citation needed] Similarly, the Gurgure who are very closely related to the Akisho, use a nickname and were referred to the Oromo and Somalis as the traders or Gurgure from the old Somali and Oromo word "gorgortan" which means one who sales and trades.
According to the folklore historians of the Southern Suure Dir of the Mudug region, the Akisho and the Gurgure madahweyne Dir produced some of the most famous Somali folk heroes like the Somali queen Araweelo who was Warre Miyo. Also the Akisho and Gurgure clans were instrumental in spreading the Muslim faith in the hinterlands of Ethiopia. The Sheikh Abba Hussein in Southern Ethiopia is said to be of Dir, as well as Awbarkadleh and Awbuube who are two major saints of the Somalis.
The Warre prefix in front of many Akisho clans names means "the Clan of" or reer (WaaReer) in proper Somali. For example, the Warre Miyo are referred to Reer Miiyo in Somalia, but Warre Miyo in Ethiopian Somali and Oromo regions. Other clans related to the Aksiho are the Gariire, Warre Dayo,Gurgure, Layiile, and Aw Said's of Lower Jubba.
The Akisho (Gurre) clan consists of 12 major subclans:
Waro-Miyo
Waro-Bito
Waro-Dayo
Waro-Luujo
Waro-Ito
Waro-Kiyo
Waro-Heebaan
Waro-Kurto
Obo
Igo
Asaabo
Eejo
[edit] References
Back to top
Somaliland: The Akisho[Akesho]: whether they live in the town of Gebileh, their relationship with Isaaks and whether they have political representation in the current government
The information in contained in this Response was provided by Matt Bryden, a consultant and Somali specialist now working with the United Nations Institute for Research on Social Development (UNRISD) in Nairobi (16 June 1998). He stated that the Akisho "are related to (if not part of) the Dir clan family, and live mainly between Jigjiga [in Ethiopia] and Hargeysa, where they tend to live in a somewhat subordinate status to the majority clans, although in Somaliland they have been awarded a seat in the constituent assembly. They face no general threat of persecution in any of the areas in which they live." The Research Directorate was unable to corroborate the Akisho's participation in the constituent assembly nor whether they face "persecution."
According to the Ethiopian Review the Akisho may be more numerous in Ethiopia than they are in Somalia (30 Apr. 1996). For additional information on the Dir clan and the Akisho sub clan, please consult Patrick Gilkes' The Price of Peace: Somalia and the United Nations 1991-1994 pages 144-148, and the appendix of Somali clan families.
This Response was prepared after researching publicly accessible information currently available to the Research Directorate within time constraints. This Response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum.
Reference
Bryden, Matt. UNRISD, Nairobi. 16 June 1998. Letter received by electronic mail.
Gilkes, Patrick. September 1994. The Price of Peace: Somalia and the United Nations 1991-1994. Bedfordshire, UK: Save the Children Fund, UK.
Additional Sources Consulted
Africa Confidential [London]. January - May 1998. Vol. 39. Nos. 1-11.
_____. January - December 1997. Vol. 38. Nos. 1-25.
Africa Research Bulletin: Political, Social and Cultural Series [Oxford]. January - May 1998. Vol. 35. Nos. 1-4.
_____. January - December 1997. Vol. 34. Nos. 1-11.
Country Reports on Human Rights Practices for 1997. 1998.
Horn of Africa Bulletin [Uppsala]. Vol. 10. Nos. 1-2.
_____. Jauary - December 1997. Vol. 9. Nos. 1-10.
The Indian Ocean Newsletter [Paris]. January - June 1998. Nos. 793-815.
_____. January - December 1997. Nos. 747 - 792.
Electronic sources: IRB Databases, LEXIS/NEXIS, Internet, World News Connection (WNC).
Two oral sources consulted could not provide information on the requested subject.
Copyright notice: This document is published with the permission of the copyright holder and producer Immigration and Refugee Board of Canada (IRB). The original version of this document may be found on the offical website of the IRB at http://www.irb-cisr.gc.ca/en/. Documents earlier than 2003 may be found only on Refworld.
Wednesday, July 12, 2017
Liiska Xubnaha Baarlamaanka Dowlad Gobleedka Galmudug State (Surre Dir) oo lasoo dhameystiray
AQriso Liiska Xildhibaanada Galmudug oo la soo dhameystiray
No | Magaca | Beesha | Degmada |
1 | Maxamed Mire Axmed | Madhibaan | Dhuusamareeb |
2 | Maxamed Xassan Xuseen | Madhibaan | Cadaado |
3 | Khadiija Cadaan Jimcaale | Tumaal | Ceeldheer |
4 | Cabdulqaadir Cabdullaahi Bariise | Murusade/Habaradinle | Galhareeri |
5 | Garaad Yuusuf Maxamuud | Murusade/Habaridinle | Galhareeri |
6 | Cabdikarin Macalin Axmed | Murusade/Abakar/Israfil | Ceelbuur |
7 | Maxamed Geedi Cawaale | Murusade/Abakar/Saciid | Ceelbuur |
8 | Cabdikarin Cumar Axmed | Murusade/Cabdalle | Galhareeri |
9 | Mahad Sheekh Cali Cibaar | Murusade/Cabdalle | Galhareeri |
10 | Farxiya Xasan Cali | Murusade/Habar ceeno | Ceelbuur |
11 | Cabdullaahi Maalin Gaafow | Murusade/Habar ceeno | Ceelbuur |
12 | Salaad Axmed Ceynte | Murusade/Habar ceeno | Ceelbuur |
13 | Cumar Maxanuud Mahadalle | Murusade/Habar Maxamed | Ceelbuur |
14 | Cali Gacal Casir | Murusade/Habar Maxamed | Ceelbuur |
15 | Cabdiwali Aadan Cabdi | Surre/Fiqa-muxumad | Balanbale/Xeraale |
16 | Cabdirizaaq Xuseen Maxamuud | Surre/Fiqa-muxumad | Balanbale/Xeraale |
17 | Bashiir Axmed Xuseen | Surre/Cabdalla Saleebaan | Galgacyo |
18 | Xareed Cali Xareed | Surre /Qubeys | Galgacyo |
19 | Canab Maxamed Cosoble | Surre/Qubeys | Xarardheere |
20 | Cabdullahi Xersi Maxamed | Surre /Qubeys | Hobyo |
21 | Max’ud Aaden Cusmaan | Waceysle/Caligaaf | Galcad |
22 | Cabdullaahi Imaan Afrax | Waceysle/Absuge | Ceeldheer |
23 | Yoonis Muxudiin Xaaji Max’ed | Waceysle/Maxamedcadde | Xarardheer |
24 | Cabdullahi Xirsi Wardhere | Waceysle/Cabdiraxman | Ceeldheer |
25 | Mukhtaar Macalin Cabdullaahi | Waceysle/Marrooyin | Ceeldheer |
26 | Sh. Ciise Macow Gacal | Waceysle/Abdi Macalin | Galcad |
27 | Cali Xasan Cali Calasoow | Waceysle/Dhegaweyne | Galcad |
28 | Hassan Cabdullaahi Maxamed | Habargidir/Saleelbaan | Hobyo |
29 | Maxamed Hasan Geelle | Habargidir/Saleelbaan | Cadaado |
30 | Mahad Cilmi Cali | Habargidir/Saleelbaan | Cadaado |
31 | Cabdullaahi Faarax Jimcaale | Habargidir/Saleelbaan | Hobyo |
32 | Cabdullahi Cumar Maxamud | Habargidir/Saleelbaan | Cadaado |
33 | Faysal Axmed Cabdulle | Habargidir/Ceyr | Xarardhere |
34 | Yuusuf Xassan Cali | Habargidir/Ceyr | Dhuusamareeb |
35 | Nuur Cali Sahal | Habargidir/Ceyr | Balanbale |
36 | Xuseen Xirsi Shidane | Habargidir/Ceyr | Balanbale |
37 | Cabdirashiid Yuusuf Axmed | Habargidir/Ceyr | DXarardhere |
38 | Axmed Yuusuf Ciyoow | Habargidir/Ceyr | Dhuusamareeb |
39 | Maxamed Xaashi Cabdi Carabeey | Mareexaan/Reer Warsame | Balanbale |
40 | Farxiyo Cabdullaahi Sheekhdoon | Mareexaan/ Reer Dalal | Caabduwaaq |
41 | Bashiir Diiriye Shariif | Mareexaan/Reer Dalal | Caabudwaaq |
42 | Xassan Ali Dhuux Maxamuud | Mareexaan /Reer Xersi | Caabudwaaq |
43 | Duraan Cali Fareey | Mareexaan/Wegerdhac | Caabudwaaq |
44 | Cabdi Xaashi Jaamac | Mareexaan/Wegerdhac | Caabudwaaq |
45 | Cabdullaahi Xaashi Warsame | Mareexaan/Reer M. Guled | Caabudwaaq |
46 | Dr. Cabdisalaan Diini | Mareexaan/Wegerdhac | Caabudwaaq |
47 | Bosteeyo Jaamac Cali | Mareexaan/Wegerdhac | Caabudwaaq |
48 | Cabdixakiin C/llaahi Warsame | Mareexaan/Reer Nuur | Balanbale |
49 | Nadiif Maxamed Guuleed | Mareexaan/Celi | Caabudwaaq |
50 | Cabdi Sugulle Guuleed | Mareexaan/Reer Siyaad Xuseen | Caabudwaaq |
51 | Axmed Sheekh Yuusuf | Habargedir/Saruur | Xarardheere |
52 | Daahir Cabdi Shiiqoow | Habargidir/ Saruur | Xarardheere |
53 | Liibaan Cabdullaahi Xasan | Wadalaan/Cali Kuulle | Ceeldheer |
54 | Dr. Maxamed Cabdullaahi Cali | Xaskul/Cabdi Idde | Xarardheere |
55 | Caasho Maxamed Warsame | Duduble/Qadhoob | Xarardheere |
56 | Axmed C. Max’ed Cago Madow | Duduble/Maxamed Camal | Ceelbuur |
57 | Xasan Maxamed Axmed Geedi | Dudble/Aarsade | Ceelbuur |
58 | Bile Maxamuud Diiriye | Dudble/Maqlasame | Ceelbuur |
59 | C/llahi Xassan Maxamed Xayle | Dudble/celi | Dhuusamareeb |
60 | Xirsi Axmed Maxamed | Carab Saalax | Gaalkacyo |
61 | Abuukar Warsame Cali | Saruur | Xarardheere |
62 | C/llaahi Cabdi Cabdulle | Duduble/ Awradeen | Celbuur |
63 | C/naasir Axmed Yuusuf | Surre/ Qubeys | Hobyo |
64 | Maxamed Cilmi Afrax | Duduble/ Maxamed Camal | Celbur |
65 | Maxamed Cabdi Guuleed Afrax | Duduble/Maqalsame | Dhusamareeb |
66 | Maxamed Tahaliil Biixi | Mareexaan/ Reersiyaad | Balanballe |
67 | Maxamed Xuseen Tahaliil Cali | Sacad/ Culus | Cadaado |
68 | C/dahir Maxamed Xirsi Aadan | Sacad/ Wuqujire | Galkacyo |
69 | C/qaaddir Cali Diirshe Cumar | Sacad/Wuqujire | Hobyo |
70 | Liibaan Cabdi Cali | Mareexan/ Reer Siyaad Xuseen | Dhusamareeb |
71 | Daahir Weheliye Siyad | Saruur/ Cali weheliye | Xarardheere |
72 | Maxamed Shiikh Axmed Maalin | Saruur/ Cali weheliye | Xarardheere |
73 | Maxamed Faarax Aadan | Mareexaan/ Celi | Dhusamareeb |
74 | C/weli Cali Maxamuud | Shiikhaal/loobage | Gaalkacyo |
75 | Qaasim Maxamed Cali | Shiikhaal/loobage | Gaalkacyo |
76 | Muxyadiin Axmed Maxamed | Shiikhaal/loobage | Gaalkacyo |
77 | C/kariin Maxamed Cusmaan Ciiro | Shiikhaal/loobage | Gaalkacyo |
78 | C/qani Aadan Garagaar | Surre / Cabdalle | C/waaq |
79 | Maxamed C/qaadir Xaashi | Sacad/ Wuqujire | Galkacyo |
80 | Maxamed Cabdi Faarax | Sacad/ Cabdalle | Cadaado |
81 | Maxamed Axmed Max’ed Afrax | Waceysle/ Haaruun | Galcad |
82 | Maxamuud Diini Xasan | Sacad/ Odow | Galkacyo |
83 | Muxyadiin Sh. Cabdullaahi | Shiikhaal/ Loobage | Caabudwaaq |
84 | C/raxmaan Xuseen Faarax | Mareexaan/ reer Guuleed Faarax | Dhuusamareeb |
85 | Cabdi Xasan Cilmi | Saleemaan / Maxamed Cabdi | Xarardheere |
86 | Axmed ShiikhNuur Warsame | Beesha Shanaad/ Madhibaan | Galkacyo |
87 | Maryan Cali Abtidoon | Saleemaan/Abukar | Hobyo |
88 | Faadumo Cabdi Weheliye | Saruur | Xaradhere |
Saturday, July 8, 2017
Shirkii Beelweynta Mahamed Abdale (Nacdoor) Ee Beesha Surre Cabdalle Pt. 1
Shirkii Beelweynta Mahamed Abdale (Nacdoor) Pt. 2
Pt.3
Pt.4
Pt.5
Tuesday, July 4, 2017
Xilli Tirsiga Soomaalida. Somali Astronomy
Laashin
Iyo Hal abuur http://laashin.com/?p=1369 Export date: Tue Jul 4 23:43:53 2017 / +0000 GMT |
Xilli Tirsiga Soomaalida. |
Soomaalidu waxay leedahay kaltiris soo jireen ah sida kaltirsiga hilaadeedeed ee sanadka Miilaadiga ama Hijriyada, Kaas oo loo yaqaanay DABSHID, NAYRUUSH ama Nayruusba.
Waxa la xusi jiray sanadkiiba hal mar sida ciidaha oo kale, Waxa taas inoo cadaynaysa heestan caanka ah meerisyadan aan kasoo dheegay "NAYRUUSKU WAA CIID, WAA NAGI ADUUNYADA"
Hadaba habeenkani Waxa uu dhici jiray ama uu ku beegnaa habeenka ay bisha ugu horaysa ee Xagaaga (SAMALAHO) ay tahay 20.Aragti kale waxay odhanaysaa habeenkani waxa uu dhacaa hadda dabayaaqada bisha JULAAY 21keeda.
Habeenkan reeraha ama beelaha soomaalida ah ee meel wada dagani way isusoo bixi jireen iyagoo faraxsan, waxaanay shidi jireen DAB kadibna samada ayay u tuuri jireen, Waxa habkaas loo yaqaanay DAB-TUUR.
Arintaasna waxa inoo cadaynaya Meeriskii uu ku lahaa Alle ha u naxariistee ABWAAN QAASIM (* Dabshidkii haduu galo ayaa, Dhuxulihii Daadin).
Isla habeenkan soomaalidu waxay dhigan jireen ALLA-BARI, waxaanay qali jireen Neef adhiya oo lab "ORGI", dabadeen inta ay haragiisa jeexaan ayay qoorta u sudhi jireen GURIGA ama QAALINTA ugu quruxda badan geela.Habkaasna waxa loo yaqaanay "SABBUUX".
Isla habeenka dabshidku waa habeenka ay soomaaliddu IDAHA ka gudhiyaan Maqasha, marka ay habeenkan kasoo wareegto 100-120 habeen waxa SUMALKA lagu daraa Idiha, laakiin baryahan danbe wax yaabo badan iska badalay oo waa laga yaabaa in SUMALKA idaha lagu daro iyadoo aanay buuxsamin xitaa Boqol habeen.
Guud ahaan habeenka dabshidku
isagoo ah sanadka cusub, BILAHA soomaalida laga bilaabo habeenka uu
galo oo ah 20ka bisha Xagaaga ugu horaysa, illaa 60ka habeen ee ku
jira labada bilood ee xagaaga ugu danbeeya iyo 90ka habeen ee sadexda
bilood ee dayrta ku jira oo lagu daray 40ka habeen ee jiilaalka ugu
horeeya, Soomaalidu isku darkooda waxay tidhaahdaa (200 EE HABEEN
JIILAAL).
Sidoo kale laga soo bilaabo
20ka habeen ee bisha labaad ee jiilaalka ugu danbeeya ilaa 30ka
habeen ee ku jira bisha jiilaalka ugu danbaysa, isku darkooda
soomaalidu waxay u taqaanaa (50ka HABEEN EE IS-YEEL YEEL)
Sidoo kale laga bilaabo 50ka
habeen ee IS-YEEL YEEL ilaa 30ka ku jira bisha ugu horaysa ee gu'ga
haddii uu roobku di'i waayo, isku darkooda soomaaliddu waxay u
taqaanaa (SIDEETANLAHA)(80LAHA).
guud ahaan sanadka soomaalidu
waxa uu ka koobanyahay 365 habeen, waxa jira bilo 29 ku dhamaada,
waxa kale oo jira bilo 31 ku dhamaada sanadka soomaalida.
Soomaalidu sidoo kale waxay
dhaqan xeel dheer la wadaagaan CARABTA waayo waxay u adeegsadaan
HAL-beeg ahaan dhacdada wakhtigaas dhacday, Sida Nabigeena muxamed
SCW, sanadkii uu dhashay loo odha jiray CAAMUL FIIL, iyana sanadkii
ay dhasheen rag soomalida aad uga caan ah sida SAYDI MAXAMED,CALI
DHUUX iyo barbaarkale loo yaqaanaa sanadkii GOBAYSANE.
Xilli Roobaadka
SOOMAALIDA.
Bottom of Form
- GU'
1. Seerma-waydo:
- Waa bisha ugu horaysa ee roobka gu'ga dhibicdiisa la arko marka
laga reebo saban xumaadka iyo barwaaqo sooranka waayo saban xumaadka
waxa laga yaabaa in uu dib uga dhaco xiligii uu di'i jiray roobku,
halka laga yaabo in uu hore usoo maro oo jiilaalkii oo aan dhamaan
roobku bilaabmo. BIshan roobka da'a waxa ay soomaalidu u taqaanaa GU'
SOOR.
2. Cawl:- Waa bisha labaad ee gu'ga, waxaana bishan sidaad magaceedaba ka aragto loogu bixiyay sida uu muuse cali faruur ii sheegay CAWSHA ayaa aad u dhali jirtay, Bishan dadka qaarkeed waxay u yaqaanaan CANDHO-QOYS waayo waa bisha loogu ladan yahay nolosha reer miyiga oo waa badhtanka gu'ga, xooluhuna aadbay u dhalaan, waana xilliga inta badan uu dhaco guurka soomaalidu.
2. Cawl:- Waa bisha labaad ee gu'ga, waxaana bishan sidaad magaceedaba ka aragto loogu bixiyay sida uu muuse cali faruur ii sheegay CAWSHA ayaa aad u dhali jirtay, Bishan dadka qaarkeed waxay u yaqaanaan CANDHO-QOYS waayo waa bisha loogu ladan yahay nolosha reer miyiga oo waa badhtanka gu'ga, xooluhuna aadbay u dhalaan, waana xilliga inta badan uu dhaco guurka soomaalidu.
3. Dirir Sagaala/ Dirir
sakaaro:- Waa bisha sadexaad waxaana iyadana dhalijiray sida
la sheegay sakaarada,oo lagu magacaabi jiray, Dirirku waa 7god, oo
isku koox ah waxaanay soomaalidii hore aaminsanayd hadii dirirku
dayasha la fadhiisto in uu khayr badani jiri doono, waxay badanaa
soomaalidii hore ku ducaysan jireen, ((ALLAHAYOOW DIRIRKA DAYAXA
DUSHA NOOGA SAAR)) sidoo kale bishan dadka qaar waxay u yaqaanaan
SED-BUUX waayo waa bisha loogu ladanyahay nolosha
reermiyiga, waana bisha badanka sakada la bixiyo sidaan u maqlay.
2. Xagaa.
1. Samalaho:-
waa bisha ugu horaysa xagaaga waxaana da'a roob shuux shuuxa oo loo
yaqaano CADAR-XAGAA. bishan waxa koonfur kasoo kaca daruuro
guulaamaya oo wata qabaw iyo tiix badan oo leh onkod laakiin ma biyo
dhigaan dhulka sida la ii sheegay. Bishan xooluhu kuma xasilaan
geedaha, ruuxii shaqo qabsan lahaana waxa ka habsaamiya baqashada
roobkaas uu ka jirsanayo.
2. Karan:-
bishani waa bisha labaad ee xagaaga waxaana da'a roobka loo yaqaano
XAYSKA oo aan soo dhaafin dhulka gubanka ah ee
xeebta u dhaw. Bishan deegaanada qaarkood waxa looga yaqaanaa DIXILE.
Bishan waxa aad u dhala riyaha taasina waa sababta ay dumarka
soomaalidu ugula baxeen magaca DAR-DHIGA.
3. Waran-weer:-
bishani waa bisha sadexaad ee xagaaga. Bishan dhirtu waxa ay bixisaa
ubax udgoon oo kadibna waxa ka dhasha dhirta qaarkood cayayaan loo
yaqaano DHUUG. Dhuugu waa xayawaan badanka geela
cuna oo aan lagu mahadin. Waxa kale oo bishan la dareemaa kulayl aad
u badan waayo wax bishan dabayaaqadeeda ama dhamaadkeeda kadib
bilaabma roobkii Dayrta. Deegaanada qaar waxa looga yaqaanaa
Maal-madoone.
3. DAYR.
1. Dayr Halalood:-
Bishani waa bisha ugu horaysa ee dayrta, waxa laga sheegaa
soomaalidii hore inay magaceedan ugu bixiyeen ama ay odhan jireen,
"Dayrtu waa Innan oo(Gabadh oo) way xishootaa oo maalintii
matimaado ee habeenkiibay da'daa". Taas oo la leeyahay magaca
Halalood wuxuu markii hore ahaa Hablood.
2. Dayr
Habis:- Waa bisha labaad ee dayrta. Bishan kamaan helin wax
macluumaad ah oo aan ka ahayn in deegaanada qaar looga yaqaano DAAF.
3. Dambarsame
(Gudban):- waa bisha sadexaad ee dayrta, waa bil aad u
dhaxan badan oo deegaanada qaar looga yaqaano DAYRO-DHAAF.
Waxa kale oo la yidhaahdaa bishan GABADDANO oo looga
jeedo Dhaxan badan oo dabayl wadata.
4. JIILAAL.
1. Daalalo: - waa bisha koowaad ee jiilaalka ugu horaysa, xooluhu adhi iyo ishinba way oomaan.
1. Daalalo: - waa bisha koowaad ee jiilaalka ugu horaysa, xooluhu adhi iyo ishinba way oomaan.
2. Toddob: -
waa bisha labaad ee jiilaalka, bishan waxa da'a roob lagu lug' go'o
oo aan la mahadin oo loo yaqaano NAYLO-JALIYE. Waa
roob dhulku liqo maa; daama oo aanu mudo 40neeyo ah
qalalnaa.
3.
DAYDO/DIRAAC: - bishani waa bisha sadexaad ee
jiilaalka, deegaanada qaarkood waxa looga yaqaanaa inay tahay GU'
inay tahay, waana deegaanada galbeed ee roobka GU'gu kusoo horeeyo
marka loo eego dhanka Bari. Deeganada qaarkoodna waxa haysata abaar
aad u daran iyo kulayl xad dhaaf ah, waayo dhamaadka jiilaalka ka dib
waxa bilaabma roobkii gu'ga.
Waxa inoo cadaynaya inay bishani GU' iyo Jiilaalba tahay heesahan caanka ah.
GU: - "Sida DIRAACDOO, dalkeena haysa, ama dhul dooglaad, qalbiga deeqdee".
JIILAAL: - "Inanyahay DIRAAC iyo, Dirir hooray kala wacan."
Waxa inoo cadaynaya inay bishani GU' iyo Jiilaalba tahay heesahan caanka ah.
GU: - "Sida DIRAACDOO, dalkeena haysa, ama dhul dooglaad, qalbiga deeqdee".
JIILAAL: - "Inanyahay DIRAAC iyo, Dirir hooray kala wacan."
MAALMAHA
SOOMAALIDA
Sida aan ka helay qoraal uu Internet.ka uu ku qoray Qoraa sare BOOBE YUUSUF DUCAALE waxa uu u dhignaa sidan hoos ku qoran.
Sida aan ka helay qoraal uu Internet.ka uu ku qoray Qoraa sare BOOBE YUUSUF DUCAALE waxa uu u dhignaa sidan hoos ku qoran.
Wuxuu yidhi ["Aniga iyo
Xasan Sh.muumin waxa na dhex maratay sheeko ku saabsan magacyada
maalmaha soomaalida lagasoo bilaabo 1993kii, 7 sano ka dib oo ku
beegnayd 3dii bishii May ee 2000 ayaan Xasan oo ah Aabihii Hiddaha
iyo Caadooyinkii soomaalida gabigeedaba waxaan kula kulmay Gurigiisa
oo ku yaala Boorama aniga oo wakhtigaa u tagay cilmi baadhis aanu u
wadnay Akaadamiga nabada iyo horumarka. Galabtaas ayaan mar labaad
waydiiyay Su'aashii ahayd (Magacyo Maalmood Malahayn ka hor intaynaan
isticmaalin Maalmaha Carabiga?) waxaanu ku jawaabay
{{{{HAA}}}}.
((Waxaynu lahayn Magacyo Inoo gaar ah balse carabta ayaa dhulkeena kusoo duulay oo Afrika dalal ka mid ah siday ugu soo duuleen ayay inagana inoogusoo duuleen. Duulitaankooda waxa ay kusoo gabanayeen magaca DIINTA. Duulitaankoodaa waxa ay ku dhaqan iyo luqad badaleen wadamo badan sida MASAR, LIIBIYA, AL-JEERIYA, TUUNIS, MAROOKO iyo MURITAANIYA."]
((Waxaynu lahayn Magacyo Inoo gaar ah balse carabta ayaa dhulkeena kusoo duulay oo Afrika dalal ka mid ah siday ugu soo duuleen ayay inagana inoogusoo duuleen. Duulitaankooda waxa ay kusoo gabanayeen magaca DIINTA. Duulitaankoodaa waxa ay ku dhaqan iyo luqad badaleen wadamo badan sida MASAR, LIIBIYA, AL-JEERIYA, TUUNIS, MAROOKO iyo MURITAANIYA."]
Hadaba sida aan ka xaqiijiyay
qoraalo badan iyo abwaano waawayn, waxa jira sadex nooc oo magacyo ah
ila eega waa ku wane.
----Qaybta
1aad-------------Ku salaysan XIDIGISKA1. Agaali
(Sabti).
2. Case (Axad).
3. Lamme (Isniin).
4. Sade (Salaasa).
5. Carte (Arbaca).
6. Uguux (Khamiis).
7. Agaax (Jimce).
----Qaybta 2ad-------------Ku salaysan dhacdo farxadeed.1. Nagaad (Sabti).
2. Sunni (Axad).
3. Sanni (Isniin).
4. Koodaar (Salaasa).
5. Goonyaad (Arbaca).
6. Ugbaad (Khamiis).
7. Hoyaad (Jimce).
2. Case (Axad).
3. Lamme (Isniin).
4. Sade (Salaasa).
5. Carte (Arbaca).
6. Uguux (Khamiis).
7. Agaax (Jimce).
----Qaybta 2ad-------------Ku salaysan dhacdo farxadeed.1. Nagaad (Sabti).
2. Sunni (Axad).
3. Sanni (Isniin).
4. Koodaar (Salaasa).
5. Goonyaad (Arbaca).
6. Ugbaad (Khamiis).
7. Hoyaad (Jimce).
----Qaybta
3aad-------------Ku salaysan Ciyaar madadaalo oo deegaanka waqooyi
looga yaqaano BIITOOY LAABO nooc ka mid ah
hababkeeda.
1. Sooroga (Sabti).
2. Koobin/Koowin (Axad).
3. Laammin (Isniin).
4. Lamatoka (Salaalasa).
5. Koodaar (Arbaca).
6. Hakisa (Khamiis).
7. Hakis-Bila (Jimce).
2. Koobin/Koowin (Axad).
3. Laammin (Isniin).
4. Lamatoka (Salaalasa).
5. Koodaar (Arbaca).
6. Hakisa (Khamiis).
7. Hakis-Bila (Jimce).
Sadexdan mid uunbaa laga qaadan
karaa, waxaana la hubaa in labada qaybood ee hore ay yihiin kuwo da'a
wayn halka ka sadexaad lagasoo wariyaya ABWAAN XASAN
SH.MUUMIN (ALLE HA U NAXARIISTEE) kolba kii aad qaadataa waa
kuu sax inkasta oo deegaanba qaar ka caanyihiin.
HADII markaa aynu ku darno qayb kale oo ka gudbadhigan (turjuman).
HADII markaa aynu ku darno qayb kale oo ka gudbadhigan (turjuman).
Midda Carabtu
adeegsato:
1.Manayso (Sabti)
2.Malkow (Axad)
3.Mallabo (Isniin)
4.Malsed (Salaasa)
5.Malafar (Arbaca)
6.Malshan (Khamiis)
7.Malkulan (Jimce)
Qaybtan dambe waxaa gudbadhigay Siciid. “Mal” waxaa loo soo gaabiyey, aragtidayda, “maalin.” Malkow waa “maalinta koowaad.” Sidaas baana loo sii wadayaa.
Midda ingiriisku adeegsato:
1.Manayso (Sabti)
2.Malkow (Axad)
3.Mallabo (Isniin)
4.Malsed (Salaasa)
5.Malafar (Arbaca)
6.Malshan (Khamiis)
7.Malkulan (Jimce)
Qaybtan dambe waxaa gudbadhigay Siciid. “Mal” waxaa loo soo gaabiyey, aragtidayda, “maalin.” Malkow waa “maalinta koowaad.” Sidaas baana loo sii wadayaa.
Midda ingiriisku adeegsato:
1- Malqor:- Sunday (maalinta
qorraxda),
2- Malday:- Monday (maalinta dayaxa),
3- Maldus:- Tuesday (maalinta Tiw[Mercuty],[Dusaaga]),
4- Malwod:- Wednesday (maalinta Woden,[Venus], [WaxaroXidhka])
5- Thursday (maalinta Thor,,[Mars], [Farraaraha])
6- Friday (maalinta Frigg,[Jupiter], [Cirjeex])
7- Saturday (maalinta Saturn, [Saturn],[Raagaha]
2- Malday:- Monday (maalinta dayaxa),
3- Maldus:- Tuesday (maalinta Tiw[Mercuty],[Dusaaga]),
4- Malwod:- Wednesday (maalinta Woden,[Venus], [WaxaroXidhka])
5- Thursday (maalinta Thor,,[Mars], [Farraaraha])
6- Friday (maalinta Frigg,[Jupiter], [Cirjeex])
7- Saturday (maalinta Saturn, [Saturn],[Raagaha]
Top of Form
WAKHTI BEEGA
SOOMAALIDA.
Caano maal: -
Waa 12 saacadood oo ay qoraxi soo jeedo ama ay dhacday (HABEEN,
MAALIN).
Maalin: Waa inta qoraxdu soo jeedo.
Habeen: Waa inta qoraxdu samada ka maqantahay.
Maalin: Waa inta qoraxdu soo jeedo.
Habeen: Waa inta qoraxdu samada ka maqantahay.
MAALIN GALIN HORE:-
1. Arooryo: saaacad badhkeed ka dib markay cadceeddu soo baxdo.
2. Barqo-yar: Arooryo ilaa 8.30 saacadood,
3. Xiksin: 8.30 – 9.30,
4. Barqo-kulul: 9.30 – 10.30,
5. Hadh-soo-kor: 10.30 – 11.30,
6. Hadh: 11.30 – 12.30,
1. Arooryo: saaacad badhkeed ka dib markay cadceeddu soo baxdo.
2. Barqo-yar: Arooryo ilaa 8.30 saacadood,
3. Xiksin: 8.30 – 9.30,
4. Barqo-kulul: 9.30 – 10.30,
5. Hadh-soo-kor: 10.30 – 11.30,
6. Hadh: 11.30 – 12.30,
MAALIN GALIN
DANBE:-
1. Duhur: 12.30 – 14.00,
2. Duhur dabadii: 14.00 – 15.00,
3. Casar dheer: 15.00 – 15.30,
4. Casar: 15.30 – 16.30,
5. Casar gaaban: 16.30 – 18.00,
6. Maqrib: 18.00 – 18.30,
1. Duhur: 12.30 – 14.00,
2. Duhur dabadii: 14.00 – 15.00,
3. Casar dheer: 15.00 – 15.30,
4. Casar: 15.30 – 16.30,
5. Casar gaaban: 16.30 – 18.00,
6. Maqrib: 18.00 – 18.30,
HABEEN GALIN HORE:-
1. Fiid: 18.30 – 19.30,
2. Caweys: 19.30 – 21.30,
3. Saq dhexe: 21.30 – 02.00,
2. Caweys: 19.30 – 21.30,
3. Saq dhexe: 21.30 – 02.00,
HABEEN GALIN DANBE:
-
1. Jiidh: (Dawn)/Doomay: - xilliga suxuurta (3:00 am).
2. Arooryo Hore: Cadceed soo-baxa ka hor, (4:00 am).
3. Waaberi: Sagalka cadceed soo-baxa ka soo horreeya, (5:00 am).
4. Arooryo: 06.00 – 06.30,
1. Jiidh: (Dawn)/Doomay: - xilliga suxuurta (3:00 am).
2. Arooryo Hore: Cadceed soo-baxa ka hor, (4:00 am).
3. Waaberi: Sagalka cadceed soo-baxa ka soo horreeya, (5:00 am).
4. Arooryo: 06.00 – 06.30,
Afkeena soomaaliga waxa intaas
u dheer socdaaladooda waxay ku saleeyaan wakhtiga ay ku suganyihiin
hadba.
1- Waa-bari → Jarmaado”
2- Hadh → boqoole
3- Galab → carraabo
4- Fiid → hoyasho
5- Caweys → dheelmasho
6- Saqdhaxe → guure.iyo
7- Jiidh → kallahaadBottom of Form
2- Hadh → boqoole
3- Galab → carraabo
4- Fiid → hoyasho
5- Caweys → dheelmasho
6- Saqdhaxe → guure.iyo
7- Jiidh → kallahaadBottom of Form
CILMIGA XIDDIGAHA
(Astronomy)
Diinteenu maxay qabtaa cilmiga
xidigaha ama in la barto godadka dayaxa?
ILAAHAY KOREEYE, wuxuu
quraankiisa ku leeyahay: -
(وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّىٰ عَادَ كَالْعُرْجُونِ الْقَدِيمِ), Suratu yuusuf wuxuu ilaahay inoogu sheegayaa sidan ("DAYAXA WAXAANU U SAMAYNAY MANAAZIL AMA GODAD UU DAGO IYO JID UU KU SOCDO ILAA UU KUSOO NOQONAYO HALKII LOOGU TALAGALAY").
Sidaa darteed, barashada cilmiga xidigaha waxba Kama qabto diinteenu in labarto, balse waxa uu inoogu sheegay inay xiddiguhu yihiin quruxda samada "وَالسَّمَاءِ ذَاتِ الْبُرُوجِ" Ilaahay wuxuu ku dhaaranayaa samada iyo Xiddigaha u saxiibka ah.
Ogaada akhyaareey, DIINTEENA SUUBANI MA OGOLA shay kasta oo wax lagaga sheegayo QAYBKA ILAAHAY. Rabbi Korreeye wuxuu leeyahay
(قُلْ لَا يَعْلَمُ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ الْغَيْبَ إِلَّا اللَّهُ) Qul: waxaad tidhaahdaa Nabi alloow Waxba Kama ogi Cilmiga Samada iyo Dhulka balse ilaahay uunbaa OG cilmigooda".
(وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّىٰ عَادَ كَالْعُرْجُونِ الْقَدِيمِ), Suratu yuusuf wuxuu ilaahay inoogu sheegayaa sidan ("DAYAXA WAXAANU U SAMAYNAY MANAAZIL AMA GODAD UU DAGO IYO JID UU KU SOCDO ILAA UU KUSOO NOQONAYO HALKII LOOGU TALAGALAY").
Sidaa darteed, barashada cilmiga xidigaha waxba Kama qabto diinteenu in labarto, balse waxa uu inoogu sheegay inay xiddiguhu yihiin quruxda samada "وَالسَّمَاءِ ذَاتِ الْبُرُوجِ" Ilaahay wuxuu ku dhaaranayaa samada iyo Xiddigaha u saxiibka ah.
Ogaada akhyaareey, DIINTEENA SUUBANI MA OGOLA shay kasta oo wax lagaga sheegayo QAYBKA ILAAHAY. Rabbi Korreeye wuxuu leeyahay
(قُلْ لَا يَعْلَمُ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ الْغَيْبَ إِلَّا اللَّهُ) Qul: waxaad tidhaahdaa Nabi alloow Waxba Kama ogi Cilmiga Samada iyo Dhulka balse ilaahay uunbaa OG cilmigooda".
Intaa hadii aan kaga gudbo
waxay diintu ka qabto, Waxaynu uga hadlaynaa barnaamijkan in aynu ku
barano afkeena hodan nimadiisa iyo heerka uu ka gaadhay cilmiga
xiddigaha, balse waxaynu iskaga digaynaa xumaantii iyo curaafnimadii
loo isticmaali jiray xiddigaha ee faalka u badnaa waayo ilaahay
cadaabtiisa ayaa lagu mudanayaa hadii lagu dhaqmo wuxuu kaa nahyiyay
Nabigeenii subaana S.C.W
HORDHACA GODADAKA DAYAXA IYO
XIDDIGISKA
in dhaqankeena meel wayn kaga
jirtay waxa ina tusaya.
Abwaankii waynaa ee Cabdi Gahay
(AHU) wuxuu yidhi:-
* Affagaale Urur soo baxaan, Uur haween galaye,
* Hooyadayba Aar gudaya bay, Aragtay waagiiye.
* Affagaale Urur soo baxaan, Uur haween galaye,
* Hooyadayba Aar gudaya bay, Aragtay waagiiye.
Abwaan haybe (AHU) wuxuu
yidhi:-
* Haddaan saxal wareegeysta iyo, Kawshax idin waalin
* Haddaan cirirka soo waantiyaa, idinku soo weecan
* Haddaan wahanka Naaf soommanaa, waaban degelkiinna
* Haddaan saxal wareegeysta iyo, Kawshax idin waalin
* Haddaan cirirka soo waantiyaa, idinku soo weecan
* Haddaan wahanka Naaf soommanaa, waaban degelkiinna
Abwaan Xasan ganay waa kii
lahaa:-
Fooxlaha, faraaciga tarmiyo, faal rogrogitaanka
Faruuryaha runtii diidayee, fidiya daacuunka
Fahmo-xumada shicibkii heshiyo ficilkan yaa keenay?
Fooxlaha, faraaciga tarmiyo, faal rogrogitaanka
Faruuryaha runtii diidayee, fidiya daacuunka
Fahmo-xumada shicibkii heshiyo ficilkan yaa keenay?
Hal-abuur Weedhsame qudhiisu
wuxuu yidhi:
* Garba raar guduudkii ximraha, kooshin garab yaalla
* Gudban iyo garbiyo daalalada, cirirka guurguura
* Jidka gacanle afagaaladiyo, dirirka guudkeena
* Garbi mooro taalliyo god baas, guusha laga raadi!!
* Garba raar guduudkii ximraha, kooshin garab yaalla
* Gudban iyo garbiyo daalalada, cirirka guurguura
* Jidka gacanle afagaaladiyo, dirirka guudkeena
* Garbi mooro taalliyo god baas, guusha laga raadi!!
Gogol dhiga barnaamijka
Xiddigaha iyo Godadka dayaxa.
Waxa uu dayaxu soo baxaa 28
habeen, Habeenkastaaba wuxuu leeyahay magac ay ku naanaysaan oo ah
hadba xidigta uu la fadhiyo DAYAXU, balse hadii aanu
la fadhiyain dayaxu xiddig ee uu laba dhexdood fadhiisto waxa
looyaqaanay iyana KARMO, ama waxa la yidhaahdaa wuu
KARMEEYAY. Dayaxu inta habeen ee aanu soo bixin waxa
layidhaahdaa DUBAD, ama dayaxi wuu DUBADAY.
Markasta waa in aad ogaataan in
CILMIGIA XIDIGAHA IYO XIDDIGISKU ay isku yihiin sida
Qabiil iyo Qabyaalad oo ka horena banaan yahay ka
danbana reeban yahay.
GODADKA DAYAXA.
Dayaxu wuxuu soo baxaa 28
habeen, laba heebna wuu dubadaa. Hadba dhawr hab ayaan helay oo 28
GOD magacyadooda loo yaqaanay.
1. Habka koowaad:-
------------Todobada
Raqaha (Guga)1.
Faraaci/Godan/Hoggaan
2.Listan
3.Lixo/Urur
4.Cadcaad/Laxo-kor/gal-gaal/Lax-mar
5. Aggaalli-guduud/Aggaalli-waranley/Saco
6. Aggaalli-cad/Aggaalli-caanood/Saco-ka-dambeye
7. Afaggaal/Durdur
-----------Todobada Naafaha (Deyrta)8. Naaf-cade/Canbaar
9. Naaf-madoobe
10. Naaf-sagaaro/Afqeys/Tar
11. Majin/Dhayle
12. Koxdin/Kuxdin-awr
13. Naaso-gaallo/Dirir-dhawr
14. Dirir
------------Todobada Daalaliga (Xagaaga)15.Garbo
16.Bayaxow/Kabrasan/Garbo-dambe
17.Gudban/Dameer
18.Libcas
19. Xoor/Dalaallo-xoorey
20. Mareego dheer/Uur-weyn-dambe
21. Madhan/Baho
-----------Todobada Cirirka (Jiilaalka)22. Cirir/Faruur
23. Jed/Jed-gabbarre
24. Jed-dhiriqle/Ridmo
25. Jed-gacanle/Ban-horo/Kuman-hore
26. Rad dambo/Kuman-dambe/Jed-dhuruqle
27.Joog-madoobe/Duganti/Cirir-duugato
28. Meecaad/Farangaag/Meecaad-Gibille
Xigasho:- Qoraa, Hal-abuur da' yar Maanmaal Buureed Gurxan 1
2.Listan
3.Lixo/Urur
4.Cadcaad/Laxo-kor/gal-gaal/Lax-mar
5. Aggaalli-guduud/Aggaalli-waranley/Saco
6. Aggaalli-cad/Aggaalli-caanood/Saco-ka-dambeye
7. Afaggaal/Durdur
-----------Todobada Naafaha (Deyrta)8. Naaf-cade/Canbaar
9. Naaf-madoobe
10. Naaf-sagaaro/Afqeys/Tar
11. Majin/Dhayle
12. Koxdin/Kuxdin-awr
13. Naaso-gaallo/Dirir-dhawr
14. Dirir
------------Todobada Daalaliga (Xagaaga)15.Garbo
16.Bayaxow/Kabrasan/Garbo-dambe
17.Gudban/Dameer
18.Libcas
19. Xoor/Dalaallo-xoorey
20. Mareego dheer/Uur-weyn-dambe
21. Madhan/Baho
-----------Todobada Cirirka (Jiilaalka)22. Cirir/Faruur
23. Jed/Jed-gabbarre
24. Jed-dhiriqle/Ridmo
25. Jed-gacanle/Ban-horo/Kuman-hore
26. Rad dambo/Kuman-dambe/Jed-dhuruqle
27.Joog-madoobe/Duganti/Cirir-duugato
28. Meecaad/Farangaag/Meecaad-Gibille
Xigasho:- Qoraa, Hal-abuur da' yar Maanmaal Buureed Gurxan 1
2. Habka labbaad:-
1. Xagaa (summer) is marked by • Naaf group: 1. Naaf Cadde (white naaf),
2. Naaf Madobe (black naaf),
3. Afqoys,
4. Kuxdin Hore,
5. Kuxdin Dambe,
6. Dirir-day (semi-dirir), and
7. Dirir.
2. Dayr (autumn) is marked by • Dalalle group:
1. Garbo,
2. Gudban,
3. Lib Casse,
4. Hor Dameer,
5. Hor Cadde,
6. Mareega-Dheer, and
7. Bah.
3. Diraac (winter) is marked by • Faraci group:
1. Faraci,
2. Listaan,
3. Lixo (the six),
4. Cadcad,
5. Saco (the cows),
6. Nujusi, and
7. Afa-gaal or Naasa-Gaal (camel's breasts)
4. Gu (spring): is marked by • Cirir group:
1. Faruuryo,
2. Jid Gabarre,
3. Jid Gacanle,
4. Jid-Dhiriqle or Dheregle,
5. Rab Hore,
6. Gog Madobe, and
7. Rab Dambe.
Xigasho:- http://en.wikipedia.org/wiki/Somali_calendar
3. Habka Saddexaad: -
Faraaci:-
1. Foocaar
2. Godan
3. GodXoor
4. Laxo
5. Laxmar
6. Agaali Caanood
7. Agaali Waranley
Naafo: - 1. Affagaale
2. Naafo-cadde
3. Naafo Madoobe
4. Tar
5. Kuxdin awr/Koxdin awr
6. Kuxdin Cawo/ Koxdin cawo
7. Mijin.
God Dirir:-
1. Babac
2. Bayaxaw
3. Garbo
4. Gudban
5. Libcas
6. Madhan
7. Mareego dheer
God Cirir:-
1. Faruur Cirir
2. Jid Gabarre
3. Jid Canbaar
4. Jid Barbaar
5. Jid Dhiriqle
6. Rab Hore
7. Rab Dambe
Xigasho: - Xiddigiye Maxamed Muuse (Cag-jar)
1. Xagaa (summer) is marked by • Naaf group: 1. Naaf Cadde (white naaf),
2. Naaf Madobe (black naaf),
3. Afqoys,
4. Kuxdin Hore,
5. Kuxdin Dambe,
6. Dirir-day (semi-dirir), and
7. Dirir.
2. Dayr (autumn) is marked by • Dalalle group:
1. Garbo,
2. Gudban,
3. Lib Casse,
4. Hor Dameer,
5. Hor Cadde,
6. Mareega-Dheer, and
7. Bah.
3. Diraac (winter) is marked by • Faraci group:
1. Faraci,
2. Listaan,
3. Lixo (the six),
4. Cadcad,
5. Saco (the cows),
6. Nujusi, and
7. Afa-gaal or Naasa-Gaal (camel's breasts)
4. Gu (spring): is marked by • Cirir group:
1. Faruuryo,
2. Jid Gabarre,
3. Jid Gacanle,
4. Jid-Dhiriqle or Dheregle,
5. Rab Hore,
6. Gog Madobe, and
7. Rab Dambe.
Xigasho:- http://en.wikipedia.org/wiki/Somali_calendar
3. Habka Saddexaad: -
Faraaci:-
1. Foocaar
2. Godan
3. GodXoor
4. Laxo
5. Laxmar
6. Agaali Caanood
7. Agaali Waranley
Naafo: - 1. Affagaale
2. Naafo-cadde
3. Naafo Madoobe
4. Tar
5. Kuxdin awr/Koxdin awr
6. Kuxdin Cawo/ Koxdin cawo
7. Mijin.
God Dirir:-
1. Babac
2. Bayaxaw
3. Garbo
4. Gudban
5. Libcas
6. Madhan
7. Mareego dheer
God Cirir:-
1. Faruur Cirir
2. Jid Gabarre
3. Jid Canbaar
4. Jid Barbaar
5. Jid Dhiriqle
6. Rab Hore
7. Rab Dambe
Xigasho: - Xiddigiye Maxamed Muuse (Cag-jar)
Top of Form
AFEEF:-
AFEEF:-
Danbi wayn weeye in la aamino
quraafaadka iyo wixii qayb ka waramaya ee ruux kuu sheego balse
waxaynu u baranaynaa inay ahaanjireen Caadooyin iyo Dhaqan jaahili
somalideenu kala sinayd wadamada caalamka wakhtigaas.
15 GOD oo Dayaxu Dago iyo Waxa loo yaqaano qofka dhasha.
15 GOD oo Dayaxu Dago iyo Waxa loo yaqaano qofka dhasha.
1. Mareego dheer: - Godkan Somalidu Gabadha dhalata waxay odhan jireen waa Xoolo-badi waliba reerka ay u dhaxdo ayay hodan ka dhigaysaa, sidaa darteed yaradkeedu wuu ka badnaa ka gabadha caadigga ah.
2. Madhan: -
Godkan waxa la yidhaahdaa ruuxa dhashaa taran badan ma yeesho, oo
ubad wuu ka madhanyahay.
3. Libcas: -
godkan waxa la yidhaahdaa ruuxa dhasha ayaan iyo cawo u gaar ah ayuu
leeyahay. Ama waa qof hibo leh.
4. Koxdin awr:
- Godkan Ninka dhasha waxa la odhanjiray Geelu uma batto.
5. Tar: -
Godkan ruuxa dhasha waxay soomaalidu odhan jireen Tolkiisuu u
wanaagsanyahay sida Xagga talada, U gargaarka, Wax siinta iyo wax
alaale iyo wixii ay u baahnayihiin. Waxay somalidii hore ku maahmaahi
jireen, Naftaadana Naaf u dhalo, Tolkaagana Tar u dhalo.
6. Naafo Madoobe:
- Godkan ruuxa dhasha waxay soomaalidu tidhaahdaa waxa uu noqdaa
Hogaamiye ama Aftahan ama Qof- sharaf leh iyo magac leh.
7. Naafo Cadde:
- Godkan qofka dhasha soomaalidu waxay tidhaahdaa Taran iyo Tigaatin
ma dhigo, waxaana laysku habaari jiray baryihii hore "Naafo
Cadde' reerkaaga bi'isay "
8. Mijin: -
Godkan soomaalidu waaxay tidhaahdaa ruuxa dhasha wuu Lexe-jeclo Xun
yahay oo hadii wax looga baahdo maba quudho.
9. Maraq dhiigle: -
Godkan soomaalidu waxay tidhaahdaa ruuxa dhasha wuxuu noqdaa qof
dagaal badan oo aan budhka iyo toorayda marnaba dhigin.
10. Agaali Caanood
(Xoorey): - Qofka dhasha soomalidu waxay yidhaahdaan waa qof
Xoolaha u xanaano badan.
11. Bayaxaw: - Godkan
ruuxa dhasha soomaalidu waxay u taqaanaa inay baadidiisu iska timaado
oo aan ladoonin hadii ay lumaan, sidoo kale qofka dhashaa waa qof
maal badan yeesha ayay aaminsanaayeen.
12. Garbo: -
ruuxa dhasha waxa la odhan jiray geelba Faruurta ma qabto (Ma
raaco/Ma maalo/Ma arooriyo) ama ma qabto hawlaha faraha badan ee
geelu leeyahay. Badanaa ruuxan waxa ay soomaalidii hore u diri jirtay
haduu Nin yahay Wax barasho, Badanaana wuxuu ku danbayn jiray Wadaad.
13. Godan:
-Soomaalidu waxay tidhaahdaa godkan ruuxa dhashaa GOBLAN ama GAAJO
mid uunbaa u danbaysa.
14. Gudban: -
Godkan ruuxa dhasha soomalidu waxay aaminsanaayeen in uu noqondoono
Aftahan ama Shiishaa khatara.
15. Laxo: -
Waa urur xidigo ah oo ka kooban 6 xiddigood taas oo soomaalidu ay
tidhaahdo (Markay Laxo Dhacaanbay Laxo Dhashaan) oo macnaheedu yahay
IDUHU intuu dayaxu laxaha la daggan yahay ma irmaanaadaan
Xigasho:-
BUUGA
XILITIRSIGA SOOMAALIDA EE MAXAMED AXMED BADAL
W/D
Cabdirisaaq Xuseen Guuleed.
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