THE HISTORY OF SOMALI DIR CLAN: TAARIKHDA BEESHA DIREED DIR
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Wednesday, August 31, 2022
Suldanada Samaroon Siciid: Odeeyaasha Gadabuursi Dir Oo Sheegay, Isaaq Daarood Wexey Arki Jireen Isagoo Kaligii Dagalamaya, Isaaq Bah Gooni Maaha Waa Nin Direed Oo Mahe Dir Ah Hadii Dagaal Dhaco Gadabuursi Iyo Ciise Iyo Qaarkaloo Badan Ayaa U Hiilenaya
Dirnimo Dirnimo ha la arko ninka laga Walaal Badan yahay
Yaa Daaroodeey , Yaaa Daaroodeydaa Keentay Yaa Direey Yaa Direey, Isaaq Kaligii Dhalad Maaha Aduunkiina Waa Isbadalay,
Suldanada Samaroon Siciid: Odeeyaasha Gadabuursi Dir Oo Sheegay, Isaaq Daarood Wexey Arki Jireen Isagoo Kaligii Dagalamaya, Isaaq Bah Gooni Maaha Waa Nin Direed Oo Mahe Dir Ah Hadii Dagaal Dhaco Gadabuursi Iyo Ciise Iyo Qaarkaloo Badan Ayaa U Hiilenay
Shirkii Madaxda Sar Sare Somaliland Kula Kulmeen Dirka Koonfur ( Surre Iyo Biimaal) Muuse Biixi SSNM Dirka Koonfur Waad Na Cawiseen, Dirbaanu Nahay Waan Idinla Juugnaa, Idinkama Tagin
Muuse Biixi: Oo Odeyasha Mahe Dir Weydiiyen ? Maxa Noo Goyseen SNM Baan aheyn. So Meynu Wada Dhalan? Soo Idin Ma Caawiyn oo SSNM maanu ahayn ? Isaaq, Gadabuursi Iyo Ciise Xagee Noga Tagteen, ? Dagaal Nagu Socda Koonfurta Dhibaatada Na haysa ma Nooga tagteen?
2019Kii Suldaan Dhawal Oo Cagjar Iyo Darood Ku Yiri Maxaa Magac Direed Uga Baqdan- ((Waayeelka Direed Ha Is Weydiiyaan Daarood Muxu U Hadal Hayaa Magaca Direed)Gadabuursi Dir
Suldaan Isaaq Axmed Maxamed Xiniftire Dir ah Oo Daarood U Sheegay Dir Waa la Mideeynayaa meel Walba ay Joogaan Geeska Afrika
Daarood Waxa ay Isku Dayaan in Dir ay Kala Qaybiyaan.
Daarood Siiba waxa ay Jecel Yihiin In Ay Isaaq Carabeeyaan.
Waxa Kaloo isku dayaain In ay Kala Ilaaliyaan Wada dhalashada Isaaq- Gadabuursi- Ciise.
Daarood Waxa ay Doonaan in Ay Isaaq Carabeeyaan Si Dir intiisa Kale Uga Gooyaan.
Saturday, August 27, 2022
Accourding To Richard Burton " The Isaak (Isaaq), Issas, Gadabuursi, And Barsuug Geneologies to Be Of Dir Origin, Aydur (Iidoor and Dirr)
First footsteps in East Africaor, An Exploration of Harar Richard Burton
https://burtoniana.org/books/1856-First%20Footsteps%20in%20East%20Africa/1856-FirstFootstepsVer2.htm
Richard Burton on Gadabuursi Issas Isaaq and Daarood origins
The old and pagan genealogies still known to the Somal, are Dirr, Aydur (Iidoor), Darud, and, according to some, Hawiyah. Dirr and Aydur (Iidoor), of whom nothing is certainly known but the name10, are the progenitors of the northern Somal, the Eesa, Gudabirsi, Ishak, and Bursuk tribes.
Daarood The False Banu Hashim Told Richard Burton- (Their Mother Was Hawiye) The Isaak Dir Clan - Told Burton Daarood is Indeed A Galla Slave Who Stole Prophets Sippers and Dismissed as Inna- Tarad- Na Hu
https://burtoniana.org/books/1856-First%20Footsteps%20in%20East%20Africa/1856-FirstFootstepsVer2.htm
I.M Lewis
The Daarood are incorrigible liars and later changed their story to their Mother being Dombiro Dir. The great Scholar I.M Lewis dismissed the Arab origin of Daarood and stated, " The Name Dombira is from Ahmed Ibrahim Qazi Wife whose name was Del Wembera Bati 1550, who Imam Nuur later married. I.M Lewis stated there is no way that the great grand father of Dir could have lived in 1550 and Dir is only known to have had four sons only and probably lived in Ethiopia at least 5000 to 7000 thousand years.
Qoute Richard Burton ( The First Foot Steps ) Please consult Book at above link:
'Darud Jabarti 11 bin Ismail bin Akil (or Ukayl) is supposed by his descendants to have been a noble Arab from El Hejaz, who, obliged to flee his country, was wrecked on the north-east coast of Africa, where he married a daughter of the Hawiyah tribe: rival races declare him to have been a Galla slave, who, stealing the Prophet’s slippers12, was dismissed with the words, Inna-tarad-na-hu (verily we have rejected him): hence his name Tarud ([Arabic]) or Darud, the Rejected.13 The etymological part of the story is, doubtless, fabulous; it expresses, however, the popular belief that the founder of the eastward or windward tribes, now extending over the seaboard from Bunder Jedid to Ras Hafun, and southward from the sea to the Webbes14, was a man of ignoble origin. The children of Darud are now divided into two great bodies: “Harti” is the family name of the Dulbahanta, Ogadayn, Warsangali and Mijjarthayn, who call themselves sons of Harti bin Kombo bin Kabl Ullah bin Darud: the other Darud tribes not included under that appellation are the Girhi, Berteri, Marayhan, and Bahabr Ali. The Hawiyah are doubtless of ancient and pagan origin; they call all Somal except themselves Hashiyah, and thus claim to be equivalent to the rest of the nation. Some attempt, as usual, to establish a holy origin, deriving themselves like the Shaykhash from the Caliph Abubekr: the antiquity, and consequently the Pagan origin of the Hawiyah are proved by its present widely scattered state; it is a powerful tribe in the Mijjarthayn country, and yet is found in the hills of Harar."
The Somal, therefore, by their own traditions, as well as their strongly marked physical peculiarities, their customs, and their geographical position, may be determined to be a half-caste tribe, an offshoot of the great Galla race, approximated, like the originally Negro-Egyptian, to the Caucasian type by a steady influx of pure Asiatic blood.
Indeed the Daarood are not of Arab origin but of Wata or Sanya origin as the practiced Waaqfeena Religion of Borana or Gujji . The Daarood which literally means the builder of house indicated he was a Boni Servent or what Borana call Watta Sanya. And that is what the Isaaq Dir responders to Richard Burton meant by Galla Slave a Boni or Waatta slave taken to Arabia and then damped back to the shores of Somaliland. The Daarood sajourned in Yeman and was a Akhdam Slave servent hence the Jeberti usage which referred to a Christian Habasha slave of Yeman who was converted to Islam and returned to EThiopia.
10 Lieut. Cruttenden applies the term Edoor (Aydur) to the descendants of Ishak, the children of Gerhajis, Awal, and Jailah. His informants and mine differ, therefore, toto coelo. According to some, Dirr was the father of Aydur; others make Dirr (it has been written Tir and Durr) to have been the name of the Galla family into which Shaykh Ishak married.
Indeeto the advent of Islaam, Somalis alongside the Oromos and Afars worshipped a monotheistic Supreme deity that had several names, the oft-used name being Waaq (cf. Oromo: Waaqa). Thus it can be rightfully claimed that Waaq was the Cushitic archaic word for God.
The SuTT
Table 1. Baall in Somali clan-names
Name | Meaning | Clan |
Baalle | With Baall | Ciise Muuse Habar Awal, Isaaq Reer Axmed Xuseen Mareexaan, Daarood |
Baall-yeri | Word of Baall | Awesame Mareexaan, Daarood |
Ya-Baall | Honouring Baall | Reer Maxamed Ogaadeen, Daarood Baahale Ogaadeen,, Daarood Reer Siyaad Xuseen Mareexaan, Daarood Ciise Muuse Habar Awal, Isaaq Agoon-dige Xawaadle, Hawiye Xasanley Mucle Habargidir, Hawiye |
Hoom-Baalle | Shadow (silhouette) of Baall | Maqdaan Tanade, Daarood |
Table 2. Waaq in Somali clan-names
Somali Name | Meaning | Clan |
Aar-Waaq | Lion of God | Abgaal, Hawiye |
Amarti-Waaq | God’s order | Majeerteen, Daarood |
At-Waaq | Close to God | Abgaal, Hawiye |
Bar-Waaq | Blessed by God | Abgaal Hawiye, Dhulbahante Daarood and Ogaadeen Daarood |
Bidde-Waaq | Servant of God | Jidle, Hawiye |
Caabud-Waaq | Worship God | Ogaadeen, Daaroood |
Ciq-Waaq | Saint of God | Abgaal, Hawiye |
Dal-Waaq | God’s Country | Geledi, Raxanweyn |
Diinti-Waaq | Belief in God | Xawaadle, Hawiye |
Guddoon-Waaq | Judgement of God | Majeerteen, Daarood |
Gumar-Waaq | Plants of God | Mareexaan, Daarood |
Guud-Waaq | Supreme God | Ogaadeen Daarood and Xawaadle Hawiye |
Ibraahim-Waaq | ? | Mareexaan, Daarood |
Jid-Waaq | The path of God | Jid-Waaq Daarood |
Lixda-Waaqle | The Six of God | Hadama, Raxanweyn |
Magan-Waaq | Protected by God | Jid-Waaq, Daarood |
Miyir-Waaq | Serenity of God | Mudulood, Hawiye |
Naxariis-Waaq | God’s forgiveness | Murusade, Hawiye |
Siin-Waaq | Gift from God | Ogaadeen, Daarood |
Si-Waaq-Roon | The True Gift of God | Majeerteen, Daarood |
Tagaal-Waaq | Follow of God | Ogaadeen, Daarood |
Tala-Waaq | Consult God | Mudulood, Hawiye |
Waaq-bari | God of the East | Dabarre, Raxanweyn |
Waaq-Biyo | Water of God | Garwaale Raxanweyn and Shiidle |
Waaq-Dhaacin | Sacrifice offered to God | Abgaal and Murusade, Hawiye |
Waaq-Dheew | Supplication addressed to God | Dabarre, Raxanweyn |
Waaq-Doorre | The Choice of God | Hadama, Eelay and Geledi, Raxanweyn |
Waaq-Jire | Protected by God | Sacad Habar-Gidir, Hawiye |
Waaq-Le | Which God | Ajuuraan and Shiidle |
Waaq-Maade | Invisible God | Dabarre, Raxanweyn |
Waaq-Mahadle | Gratitude to God | Jidle, Hawiye |
Waaq-Mahadshe | Rewarded by God | Mareexaan, Daarood |
Waaq-NuurQabe | Light of God | Majeerteen, Daarood |
Waaq-Roone | Good of God | Tanade, Daarood |
Waaq-Sheen | Given by God | Tunni, Raxanweyn |
War-Waaq | Word of God | Habar-Gidir, Hawiye |
War-Waaq-Jecle | Loves the Word of God | Mareexaan, Daarood |
War-Waaq-Same | Good Word of God | Majeerteen, Daarood |
Yuusuf-Waaq | ? | Mareexaan, Daarood |
fi thinker Ibn Arabi (d. 1240) writes:
In respect of the fact that the Truth (Al-Haqq) is the Speaker. He mentions Himself by names … These names themselves have names with us in the language of every speaker. In the Arabic language, the name by which He named Himself in respect of being the speaker is “Allaah”, in persian “Khuday,” in Habashi “Waaq” in the tongue of the Franks “Creator” and so on in every language…. (al-Futuhat al-Makiyya II 683.29)
وتركيب حروفها بحسب اللسان والمعنى الموجب للإسم معقول عند المخلوقين فيقول العربي يا الله للذي يقول له الفارسي أي خداي
ويقول له الرومي أيشا ويقول له الأرمني أي أصفاج ويناديه التركي أي تنكري ويناديه الأفرنجي أي كريطور ويقول له الحبشي واق (al-Futuhat al-Makiyya II 683.29)
ويقول له الرومي أيشا ويقول له الأرمني أي أصفاج ويناديه التركي أي تنكري ويناديه الأفرنجي أي كريطور ويقول له الحبشي واق (al-Futuhat al-Makiyya II 683.29)
Other names used are: Ebbe (often in the pronominal suffix Ebbahay ‘my God’) and Baall. Ebbe stands for Father, Master or Lord whilst in the Oromo language (part of Cushitic language branch) it means grace; bless divine favour. The original root meaning is ebis or eba meaning to bless. Conversely , the Somali world magan, which stands for grace; favour bears a different meaning in the Sidamo and Kambaata languages (both Cushitic languages): namely God. Baall, although used as one of the names of God, does not have a meaning attached to it.
The etymological word of Waaq is ambiguous; it has its roots in the ancient Cushitic religion as well as Semitic languages. Waaq is mentioned in the Qur’aan on one occasion (13:37). When we break it down, it is derived from the Arabic root word W(a)-Q(a)-Y(a) which means to ‘guard against’. Waqin in this context therefore means a guardian or a protector. When Allaah (Exalted is He) says in the Qur’aan: ” … ma laka mina Allaahi min waliyyin wala waqin” (Ar-Rad 13:37), it denotes that one will neither have a protector or a guardian/defender (Waqin) against Allaah. Allaah is al-Waqin (the Guardian).
Ancient Somalis believed that mankind were Waaq’s creatures subject to His Will and must live in constant fear of Him and praise Him always. They believed that Waaq stands at the centre of His universe as its Supreme Powers and Creator.
Several remote communities uninfluenced by Abrahamic religions have been documented where they follow a monotheistic religion akin to the Abrahamic religions save the obvious dissimilar names. There is a famous hadith (albeit classified as weak in terms of the number of prophets mentioned but the gist is solid as it is corroborated by (Surah an-Nahl 16:36)):
From Aadam to me, Allaah sent a hundred and twenty-four thousand Prophets ,of whom three hundred and fifteen were messengers. (Musnad Ahmed, 21257)
It is therefore a major possibility that Somalis – in the pre-Islaamic epoch – followed a monotheistic belief that they inherited from one of the many callers sent by Allaah to each community. Albeit the principal message has been perverted in due course as with every pre-Islaamic community, several aspects of the traditional monotheism has been unadulterated.
This general monotheistic attitude that the pre-Islaamic Somalis practiced facilitated the easy transfer from discarding their previous religion and adopting the Islaamic faith without any hurdles; as many of their perceptions of a Supreme deity; afterlife; good-and-bad spirits, etc, seemed to go hand-in-hand with the true religion (i.e. Islaam).
For instance, the ancient Somalis use to believe in jinns such as the Saar which by means of special rites is incarnated in some persons or, vice versa, and is obliged to leave the body of one possessed.
Another jinns, indicated as ‘good spirits’ were Ayaan and Guul which in the pre-Islaamic Somali society were seen as minor protectors. Another interpretation given is that they were angels that acted as mediators between God and mankind. Ancient Somalis held the belief that the serpent was one of the main animals the spirits (jinns) might be incarnated. This is similar to the Islaamic belief that one particular type of the Jinn comes in the forms of serpents and dogs (Mushkil al-Athaar, 4/95).
Regarding the word Baall; Somalis until this day still seem to sing a formula to evoke Baall.
Eeho Heebaallow haaya waaye
Hoobaallayey Hoobaallayey
Hoobaallayey Hoobe
Ey hoobaallaayow HooBaall
Ey hoobaallaayow HooBaall
Hoo Baalley.
Hoobaallayey Hoobaallayey
Hoobaallayey Hoobe
Ey hoobaallaayow HooBaall
Ey hoobaallaayow HooBaall
Hoo Baalley.
Unfortunately, no one seems to actually know the meaning of these formulas, many tried to make sense of it or either suggest its origin. However, what is known is that some parts seem to be calling out to Baall as in Hey Baall (Oh God) or Hoo Baall (Take it Baall) perhaps suggesting an offering gesture though it is not precise known what is being offered. The ancient Hebrews (Bani Isreal) used Baall interchangeably with God until it was hijacked by the Canaanites (Phoenicians) so they distanced themselves from calling God using that name. It is not known if it is the same Baall as mentioned in the Glorious Qur’aan which is ‘Ba’al (with ‘ayn) (As-Saaffat 37:125): the pre-Islaamic idol worshipped during Prophet Ilyas’ (Peace be upon him) period.
Several theophorous anthroponyms have been used in clan-names and are found amongst a selection of northern and southern Somali clans. They are: Yabaal, Yabaalle, Baalle, Baallow, Baall-Yiri and HoomBaalle (See Table 1). Similiarly for Waaq (see Table2 2).
Friday, August 26, 2022
Daarood Waa Laba Wajiilayaal, 1977 Dagaalkii Ethiopia Oromada Waxa Ay Ku Tilmaameen Somali Abo Walaaleheen, 2005 Dadkii Tigrey Iyo Amharey Ku Abtisadeen Oo Dheheen Waa Jabarti, Oromadiina Waa Cadow, Kadib Beenaleyaal
1) Daarood Waa Reerkii Caasimada Somalia Soo Galiyay Ciidaan Tigreeya oo Gabray Hor kacayo
2) Iyo Ajanabi Kale, Waa Dadkii Gobolka Banaadir Gaday oo Zanzibaar iyo Talyaani Dilaal U ahaa Majeerteen Iyo Gobroon Geldi Labada Sixiroole, Halka Beesha Direed Biimaalna La dagaalameysay cadawga Talyaaniga iyo Guumeystii Muslimka ahaa Barqash Sayid
3) Daarood Siyad Bare Iyo Daarood Waxa ay lahayeen Somali Abo Oromo Waa Soomaali iyaago inkiraya Oromo ineey jirto, Baale Aruusadii ka timid Waa Daarood Beey dhaheen,Af Oromoda Fartooda Nin Dir Qoray oo Gurgure Madaxweyne Dir lacagta iyo waxa walbna Dowladii Daarood ee Siyaad Barre ayaa Bixinineysay . Daarood waxey Dheheen Geri Jaarso Iyo Geri Baabili Baa jir oo Gerri u kala baxaa . Orommo Waa Daarood Guji waa Absame .. Amxaaro iyo Tigreey Xabashidu waa cadoow beey dheheen
4)2004 Daaroodkii hadan Waxa ay Goaansadeen in Tigreygii Iyo Amxaradii aya Yihii Jabarti Ismaaiil Waxa ay dhaheen Somalia noo qabta Cabdulallahi Yuusuf Majeerteen oo Tigrey Jabarit Ismaciil Noqda ayaa Casimaadii Somalia Cadoowgii Somalia ee Ab iyo Isir aan nacbeen keenay xamar iyo Yamyam Iyo Qadaadweeyn. Daarood Waxa ay bilaabeen in aya Dhahaan Oromo Somali Abo Maahaa .. Tigrey Iyo Amxaaraa aha. Oromo waa cadoowga Somali. Dagaalo ayay Somali iyo Oromo Muslim ka dhex kiciyeen iyagoo Tigreey Adeegsanaya.
5)Daarood Ogaadeen Iyo Harti oo Xildhibaanadoodi Somaliland ilaa Cagjar Dir beey Dagaal ku Bilaabeen oo Dheheen Dir Waa Cadowga Somali oo Oromo Cadow ah ayaay Wataan. Dir Waa Oromo ..Daarood kii Dhulka Somalia Ogadenya U baxshaa mar kali Somalinimodii xasuustay oo Somali State u baxshay Dalkii Dirna Yiri Somali Maaha Waa Cadowga Somalida..
6) Dhulka Jaarso Ee Kiilka Oromada lagu daray Ogaadeen Baa Ka Iibiyay Region 4 hadan. Ogaadeen Waxay Canfar iyo Tigrey hoosta kala Gorgortameen oo Canfart ku Wareejiyeen dhulkii Ciise Dir. Daarood ragii Ruush, Rwanda, Tigrey, Talyani Ingriis Uganda Ajanabir walba u shaqeeynaya ayaa manta le Dir yeesan shirin Oromadaa naga faaideysaneysa, Dir ha la qabto Somalinimaan rabnaa, waa Ogaadeenya ragii la baxay, Oo Oromada Somali Aboo Yiri hadan leh Tigrey iyo Habashi Baa Darood Jabarti Habashi Abo ah
2006 Daarood Tigrey IYo Xabashi Amxaaro Waa Jabarti Buu Yiri Iyo Daarood Jabarti Gabray Beey Keeneen Dirna Waxa ay ku dhaleeceenayaan Oromo Noqoteen haddi Aad Addis Ababa Ku shirtaan ama Oromo la hadashaan , Waa ragii lahaa Oromo Waa Somali Abo Oromo Waa Darood oo Waako Guuto iyo Arisigii Baali Yiri Waa Sada Daarood Iyo Guji waa Absame
1-Daarood Sida Ugu Fiican Ee looga Waalo waa Isaaq/Ciise/Gadabuursi Waa Walaalo, Dirka Inta Soo Hadhayna Iyaagaa Abo Iyo U ah Dheh , Naftaa ka baxeysa
2-Kadibna Oroma Iyo Dir Waa Walaalo Dheh oo Shir Addis Ku Sameysta, Daarood Heart Attack ayaa ku dhacaya Daarood Waa Dadkii Farta Oromada Qoray Xiligii Academiada Siyaad Barre Iyagoo Nin Dir Gurgure Aha Adeegsaday, Dadkan ku Dhihi Jiray Oromo Waa Somali Abo ama Samaale Walaalkii , Siyaad Barre Waxa uu Dhihi jiray la dagaalama Tirey Amxaaro, Somali Abo Oromo Waa Walaaleheen. Siad Barre continued to seek a negotiated settlement with the military regime in Addis Ababa that would allow for selfdetermination in the Ogaden. Only when his diplomatic initiative appeared to fail did Siad Barre agree to extend formal recognition late in 1975 to the Western Somali Liberation Front (WSLF), which had recently been reorganized by new leaders who had been schooled in the old SYL. Operating in the Ogaden, the WSLF was committed to the Greater Somalia concept. Linkedto it was the Somali-Abo Liberation Front, which incorporated dissident Oromos and had its sphere of operations in Bale, Sidamo, and Arsi. Somalia also backed and armed the Ethiopian People'sRevolutionary Party, a Marxist-Leninist group dedicated to establishing a civilian communist government, that fought a viciousunderground war against Ethiopia's military regime.Tens of thousands of Muslim Arsi and Guji Were forced to became Daarood and incorporated into Merehan and Ogaden tribesman. Forced Daaroodization was reinforced once proud Arsi Muslim brothers were made to defect and could not return to their homalands. The cultural destruction that was imposed on Borana brothers who were expeled by Daarood invaders who entred southern Somali 1900 was imposed on the proud muslim brothers of Bale who are truely a people close to Somali in cultural and religous wise but Oromo nonetheless.
Today the Daarood of Ethiopia are enemies of Oromo brothers and were subservient to Tigray TPLF. What a hypocracy of the Socalled black false Banu Hashim pretenders.
Wednesday, August 24, 2022
Sheikh Yuusuf Al Kownin (Kaweyne) AWBARKADLE SHEIKH DIREED EE BOQORTOYADA IFAT IYO SIDUU U MUSLIMIYAY JAZIRADA MALDIVES
,Qarnigii 1150kii Taqriibaan waa Xiligii Sheikha Direed Ee Weyna Sheikh Yusuf Al Koowniin ama Aw Barkhadale oo ahaa ninkii Qorey alifayna higaada Quranka Alif La Kordhabee, Alif La hoos Dhabee, oo ka soo jeeday Boqortooyadii Ifaat waa boqortooyadii Direed ee ka horeysay Adal Kingdom ee Axmed Gurey.
Sheeikh Aw Barkhadle oo ay sheegaan beesha Dir Surre in uu ahaa Fiqi Somaliyeed kee ugu horeeyay macaliminta Quranka ama Fiqiyada Surre Dir waxa ay sheegaan in loox quraanka iyo habka Anqaasta loox lagu dhigaba isaga laga dhaxlay iyo fidinta diinta iyo Tariiqooyinka.
Sheikh Awbarkhadle waxa uu dacwo u diray Jaziirada Maldives ee India Oceanka ku taala oo uu Muslimiyay Boqorkooda oo Budhist ahaa King Dhovemi oo markii uu muslimayna loo bixiyay Sultan Muhammad al-Adil, noqdayna daaci weyn oo jaziirada oo dhan muslimiyay. Diintana ku faafiyay Ilaa India.
Sheikh Beesha Direed Waa laga xusaa ilaa hada Jasiirada Maldivas. Sheikh Yuusuf Alkownin ama Kaweyne Aw Barkhadale.Taarikhda Weey xustaa.
Sheikhyada ugu waaweyn Ee Dir ku abtirsada waxaa ka mida Sheikh Xuseen Al Bale oo isaguna Dir ka soo jeeda oo muslimiyay qoowmiyadaha oromoda ee Bale ilaa Guji ilaa Dhulka Booranta dagan. Misaajidka Xuseen Al Bale waxaa haystay oo xukumi jiray Sheikhyo ka Soo jeeda Magaalada Marka oo wada ahaa Dir Surre iyo Biimaal ba.
Tuesday, August 16, 2022
Daarood Waa Cadow manaxaanka Qaba Akhri Ceebta Dir Iyo Donbiro - Iyo Dad...The Daarood Torah- Jewish Claims Of Based On Old Testment History- Banu Hashim Dont Think So
Daarood Dir Wuu Ceebeeyay ilaa 1840-1960 Daarood Waxa Uu Ka Shaqeeynayay Sidu U Ceebeyn lahaa magac Dir Oo Ilaa hada la garan la'ayahay waxa Dir uu u dhibay oo Uu Daarood iskugu dayay in uu buugaagta reer galbeedka istacmaarkii Somalida guumeystay inuu abtiyaashii ugu caayo bugaagtooda.
Waa hidaha iyo cadada Somalida in ay Odeyna(Aabo) ku abtirsadaan;qaarna iyagoo aabo ku abtirsanaya ay reerkooda ku magacaabaan bahda hooyadood.
Taas macnaheedu waa Bahda reerkii abtiyaasha u ahaa ayaa Qabiilkii lagu magacaabayaa (intii abohood ay ku abtirsan lahayeen) reerkii hooyadood ayaa lagu magacaabayaa.
Bal fiiri sharafta reer abtigu leeyahay.Bal eeg sida reer magac aabahood uga tagayaan oo u qadanayan abtiyaashood. Waa sharaf weyn oo hooyadu iyo reer abtiga ay Somalidu siiyaan.
Tusaale Gaaban: Dhaqanka Somalida Iyo Beelaha Reer Abtiyaashood Lagu magacaabo:
Odeeygii dhamaa ee Darood Ismaaciil waxa dhalay odeygii Direed gabdhiisi Donbiro ayaay Daarood gaal iyo muslimba u sheegeen.Sidoo kale Reer boqorka Ciismaan Maxamuud, Majeerteen waa bah Dir, oo suldaankooda waa in ay hooyadii Dir tahay ayaa shardi ah.Suldaanka Cusmaan Maxamuudna(Bah Dir Waa Boqorka) Daarood oo dhan ayaa loo aqoonsan.Waxaa Bah Dir ah oo kale Dhulbahante oo Arap Mahe Dir dhaleen, Ilaa Harti Oo dhan oo Ciise Madoobe Dir ay hooyadood aheeyd sida Harti sheegaan.Daarood beelo badan oo ay dhaleen Dir ayay leeyihiin waxanaad maqleysaa Bah Dir ilaa bah Madaluug, Bah Gaadsan, Bah Barsuug, iyo Baho badan ayaa jira.
Beelaha Isaaq Maahe Dir waxaa qeybtooda ugu curadsan dhalay Magaadle Dir oo waa Habar Magaadle (Habar Yoonis,Habar Awal, Cidagale, Arap).
Isaaq Maahe beesha Habar Yoonis- Waxaa dhalay Geri- Aba Yoonis Waxana ay Ku magacaaban yihiin Aba Yoonis oo Darood Geri ah. U fiiro sharaftaas Habar Yonisna hadeey arkaan cid Aba Yonis aflagaadeyneysa weey u hiiliyaan oo wax ay dhahaan ha caayina abtiyaasheen.
Surre Dir wax ay leeyihiin Bah Cabdi Ciise, Majeerten iyo iyagoo ay wada dhaleen majeerteen oo baho Ciise Maxamuud iyo Cumar Maxamuuda leh ba leh.
Habar Gidir oo Hawiye ah waxa ay ku magacaaban yihiin Gidiro- Oo Karanle Hawiye ah.Geri Waxa ay leeyihiin Bah Hawiye.
Somaalida waxa ku jira Bah Gurgure Ciise, Bah Nabidoor, Bah Sheikhaash, Bah Xawaadle, Bah Warsangali, Bah Leylkase, Bah Madigaan, Bah Isaaq, waa dad hooyo ku abtirsada Somaalidu, reer walbana abtiyaashod waa sharfaan intaan ka aheyn Darood sidaan idin tusi doono.
Ancient Kingdoms of West Africa: African-centred and Canaanite-Israelite ...By Dierk Lange
Tales of Punt: Somali Folktales
Abdi Abdulkadir Sheik-Abdi, ʻAbdi ʻAbdulqadir Sheik-ʻAbdi
Dr. Leisure
https://books.google.ca/books?id=syATJKcx5A0C&pg=PA255&dq=donbiro&hl=en&sa=X&ved=0ahUKEwjBg_HupqTfAhXSFzQIHXBOABYQ6AEIKjAA#v=onepage&q=donbiro&f=false
1)1840 Daarood waxa uu bilaabay in Ingriskii iyo reer galbeedkii isticmaarkii wadank imanayay u sheegtay carab oo uu dhalay carab Yeman Zubaida Ku aasan oo Ismaaciil Jabarti la dhaho oo dhintay dabyaaqadii qarnigii 1500.
2)Daarood waxa uu sheegtay in uu isagoo doon la soo caariday uu ceel qotay oo uu geed dushiisa seexan jiray.Ceelkana biyo ka cabi jiray.
3)Darood oo Doon kula soo caariday Geeska Africa oo baqdin iyo anfariir geed saaran ayaa waxaa helay laba gabdhood oo ari wada(waa gabadheeni Donbiro).
4)Daarood Gabdhihii waxaa uu u waraabiyay arigii. Gabar gabdhii ka midana wuu shukaansaday oo Dombiro la yiraahdo.Waxa ay u sheegtay nin caan ah ama boqor oo Dir la yiraahdo inuu dhalay.Daarood iyo gabdhii xiriir ayay sameeysteen waxana uu u sheegay in ay cidna u sheegin xiriirkooda.
5)Maalintii dambe Dombiro waxaa ka shakiyay Abaheed Dir iyo walaalkiis Hawiye waxayna soo dabagaleen iyadoo geedkii Daarood u socota.
6)Odeyaashii Daarood 1940dii waxa ay Kuufaartii istacmaarka ee tariikha been beenta aha Daaroodka ka qori jiray: "In odeygii Dir iyo Hawiye ay qabteen Daarood iyo Dombiro oo Galmo geedkii hoostiisa ku sameynayay iyagoon is qabin, oo zino meel iskula jira.Illahow ciil iyo ceeb ha na badin.
7)Doombiro Waa carartay maadama Abaheed iyo Hawiye arkeen iyaadoo nin ajanabi ah zino la sameynaysa. Daaroodna geedkii uu saarnan jiray ayuu ku cararay isagoo ka baqaya labadii nin ee gabadhu ka dhalatay ineey dilaan.
8)Odeeygii Dir iyo Hawiye ayaa Carabkii la dagaalamay oo soo dag yiri. Calaa kuli xaal dood dheer kadib ayaa waxa lagu heshiiyay (sideey odeyaashii Daarood)qorayaashi reer galbeedka in lagu heshiiyay sida tan.
a) Darood inuu soo dago oo sodan sano adoon ama shaqaale (qowsaar) (Shepard) u noqdo odeeyga Dir. In uu Daarood xaq u leeyahay in hadii uu wiil dhalo uu Dir ku soo wareejin karo oo isaga iyo reerkiisana madax furasho u noqon karo. Waxaan waa caadooyinkii Yahuuda Reer Binu Israail ay Toorah ku xuseen ee Bibleka Yuhuuda ee la nasakhay ayay dadkaa ka soo qaateen waxan
b) Daarood waxa uu ogalaaday in uu wiil haduu dhalo Dir ku wareejin doono inta ka horeeysana ahaan doono adoon ama shaqaale (qowsaar) (Shepard)u shaqeeya Dir.
c)"Daarood Waxa uu ku soo dagay dhabarka odeygii Dir waxaan uu raacay Dir iyo walaalkii Hawiye.Oo uu u shaqeynayay ilaa uu dhalay wiilkiisi Aawrtable(Yuusuf Daarood) oo adoon ama shaqaale (qowsaar) (Shepard) u noqdo odeeyga Dir.Daarood waa la fasaxay isaga iyo reerkiisi
d)Odeyaashii Daarood Dir weey ceebeyeen, oo hooyadii ayuu ceebeyay, oo isagii baa is ceebeeyay.
-Ceebtaas eeg Dir Aji waxa lagu tilmaamay (Cawaan) wiilkuu sodoga u ahaa ka dhigtay Qoowsaar.
-Daarood waxa kaloo odeygii Direed ku sheegeen in uu hadana dadnima xumadiisa uu Daarood markuu fasaxay uu reebtay wiilkii Uu awoowga u ahaa Dir oo gabadhiisa Doombiro dhashay Awrtable oo ay yiraahdeen Qowsaar ayuu ka dhigay.
-Daarood hooyadood Dombiro ayay inteey gaaladii reer Galbeedka ahaa hor gadhiisteen yiraahdeen Zino ayay abeheen la sameysnaysay markii Geedka lagu hoos qabtay.
9)Daroodku Qisadaan Waxa ay ka soo qaateen qeybo ka mida ah 1900 sheeko kale oo Hawiyah iyo Ajuuranka kale dhex martay oo sidan ah---
1) Ajuuranka wax ay shegteen inuu dhalay odey oo carab ah oo geed saran Oo Baalcade la yiraahdo.
2) Hawiye u yimadeen Karanle, Jambiile ,Raranle ,Haskul e.t.c Ajuuran oo carab ah geedkii ayuu diday inuu ka soo dago ilaa uu nin gabar siiyo ( Jambeele Hawiye ayaa gabartiisa siiyay) Ilaa uu nin dhabarkiisa ku soo dago Hawiye Raranle ayaa dhabarka u dhigay( Ajuuran ayaa adoonsaday oo ay ka mid noqdeen) Xaskuul Hawiye isagana wuu cuskaday Ajuuran carabkii geedka sarnaaa oo farta uu ka taabtay ayuu gooyay..
Story is well know See the Somali History By Lee Cassanelli
Sheekadaa Daarood waxa ay ka dhaxleen Hawiye Iyo Ajuuraan. 1940dii ayaa Dir lagu soo Wareejiyay. Daaroodka waxa ay sheekooyinkooda ka soo qaateen Bible ka Yuhuuda ee Tauraadka (Jewish Old Testement iyagoo ku dardaraya qeeybo qisadii Ajuuranka Gareen ay Hawiyaha ka Sameeyeen iyo qeybo ay toos uga soo qaateen Yuhuda Kutubkooda Torah iyo Talmuudka sida aad ka arkeeysaan buuga Dierk Lange.
Hadaba Qisadaan waxa ay hada leeyihiin waxa ay Daaroodku sheekadoodu waafaqsantahay Qisaaska Israaiiliyaadka ee Toowraadka Yuhuud laga soo qaaday oo waxaa Daaroodka ku aasan xikmad iyo aqoon hoose oo Biblical ah.Ciil iyo Ceeb weyna. Daarood ilaa 9kii Buug oo laga qoray Somalia intii isticmaarka waxa ay ku mashquulsanaayeen burburinta,cayda, ceebeynta,iyo tirtirida Taarikhda Direed iyo dadka Direed ilaa Cabdirisaaq Xajji Xuseen ilaa Dawladii Sharmaarke waanan soo bandigi doonaa in burburiyaan sumcadii Direed iyagoo Talyanigii iyo Ingriikskii qorayaashooda siyaabo kala duwan u adeegsaday.
1)Daarood Qisadaan Waxa ay ku mataleen Nabi Muuse (SCWS) siduu Biblka Yuhuuda uga hadlay ama qaybo quraanka ka mida :
Nabi Muuse (SCWS)
A)Isaagoo Yar oo Masar Jooga ayaa Fircoon amray in la dilo Ciyaalka Reer Benu Israaiil. Hooyadii ayaa doon sameeysay oo ku riday wabiga Niilka.
B)Daarood isagoo Carabta joogay ayaa Suldaan Banu Hashiima oo Adeerkiisa aya mucjisaat ku arkay oo rabay inuu dilo markaasaa Daarood Yar isagaa sabi yar ah ayaa Doon la saaray iyadoo Bareed Bari kula soo cariday.Sahayna Loo Soo siiyay (Sarartii Daarood) ee markuu goosto oo kale Soo baxeysay.
C)Daarood hadana Sidii -Nabi Muuse (SCWS)- ayay dheheen Isaagoo geed saaran ayuu gabar helay sidii Nabi Muuse markii uu Fircoonka Soo dilay ee Isagoo geed saaran helay Nabi Shuceyb (SCWS) gabdhana siiyay isagoo qoowsar ama shaqaale noqday siduu Bibleka Yuhuuda ku sheegay Sheekada Jethro iyo Moses.
D)Daarood hadana Sheekadii Nabi Ismaaiciil(SCWS) oo abiihii samigiisa ah waxa ay Odeyaashii Daarood ka soo qaateen Nabi Ismaaiil Siduu (SCWS)ceelkii Zamzamka ahaa u siiyay isaga iyo Hooyadii oo dhibaateysan Hajra. Daaroodna ceel buu helay oo geedkii uu saarnaa ku dhawaa oo Dombiro ka waraabiyay sidii Nabi Muuse (SCWS)uu uga waraabiyay Nabi Shuceyb (SCWS)Jethro Bibleka yuhuuda.Quranka Surata Tahaa.
E)Kama Danbeeyees Reer Galbeedka waxa ay tilmaameen in sheekada Yuusuf Awrtable ay ka soo qaateen qisadii Nabi Yuusuuf (SCWS) oo walaalihii ay inteey qabteen ay ka iibiyeen dad shisheeye oo guuraya isagoo yar oo adoon laga dhigtay. Daaroodka waxa ay dheheen Awrtable ama adoonkii uu Daarood yardka u bixiyay oo uu siyay dad shisheeya ah waxa ay u egtahay qisadii nabi Yuusuf SCWS.
Ceebtaas bal eeg. Waxa ay Daarood iyo dadkoodu gaalada u sheegeen ilaa hadana caruurtooda baraan ilaa mantana ugu faanan Gaalada reer galbeedka.Buugaan uu qoray nin Daarod ayaa ilaa hada ku taalaa ceebtii odeygii Direed oo ay leeyihin Majeertenku waxaa uu guumeeystay Awrtable Yuusuf Daarood Iyo qisada dulinimada ah ee Majeerteenku ku celceliyaan ee ah Odeygii Daarood ayaa Habaaray Yuusuf Awrtable (qowsaarkii Dir) iyo Tanade Daarood oo yiri hana Tarmina hana Tirtirmina(Istaakhfurulah istaakhfurulah ma Abaa Curadkiisa habaaraya.(Tales of Punt: Somali Folktales Abdi Abdulkadir Sheik-Abdi, ʻAbdi ʻAbdulqadir Sheik-ʻAbdi Dr. Leisure)
Monday, August 15, 2022
PROOF: DNA RESULTS OF THE SOMALI DIR CLAN: SURRE DIR (AGOON) ISAAQ, CIISE, BIIMAAL GADABUURSI GURGURE- AKISHO- BURCO HARGEYSA DIRA DHAW DJIBOUTI
In the age of enlightment and science there is no need to believe in the Arab man with the flying carpet myth arriving at the Somali shores and breeding with the locals .
Dameertu geela ha didisee qururuftay kaga dartay ( Maahmah Direed)
Dir Somali clan members in Djibouti. DNA analysis of Dir clan members inhabiting Djibouti/ Ethiopia all of the individuals belonged to the Y-DNA T1 paternal haplogroup.
Somalis (Dir clan) Somali (East Cushitic) Djibouti 24/24 100% [76] Dir Somali clan members in Djibouti. DNA analysis of Dir clan members inhabiting Djibouti found that all of the individuals belonged to the Y-DNA T1 paternal haplogroup.[49] All genetic analysis carried out on Gadabuursi male clan members have so far shown that they exclusively belong to the T1 paternal haplogroup.[50][51][52]
DNA analysis of Dir clan members inhabiting Djibouti[14] found that all of the individuals belonged to the Y-DNA T1 paternal haplogroup and in Dire Dawa 82% a city in Ethiopia with a majority Dir population.[15] All genetic analysis carried out on the Surre male clan members have so far shown that they exclusively belong to the T1 paternal haplogroup.
DNA of West Burco/East Hargeisa/Sanaag community - T1 Haplogroup
Haplogroup T is found at exceptionally high levels amongst the Dir mainly Gadabursi, Issa,and Gurgure clans in the Republic of Djibouti, and Ethiopia.[6]
It is also found at relatively high levels in specific populations in other parts of the world. These include Kurru, Bauris and Lodha in South Asia; among Toubou in Chad; and in a significant minority of Rajus and Mahli in South Asia; general Somalis, southern Egyptians and Fula (Fulbe) in north Cameroon; people from the Chian, Aquilani, Saccensi, Ibizan (Eivissenc) and Mirandese regions in Europe; Zoroastrians, Bakhtiaris in the Middle East, and Nenets and Kazakhs (especially Momyns and Argyns) in Siberia/Central Asia.
The ancient claim of southern Dir of the Dir presence in Chad in this case - GORAN- QURANYOW- GUURRE - GURGURE OF CHAD ARE OUR COUSINES - Toubou in Chad is attested; and in DNA of West Burco/East Hargeisa/Sanaag community - T1
Haplogroup
The maximal worldwide frequency for haplogroup T-M184 is 100%, amongst Dir clan Somali males (Iacovacci et al. 2016).[6]
It accounts for approximately 82.4% of Somali male lineages overall in Dire Dawa, Ethiopia (Plaster et al. 2011).[7]
Geographically, it is found at the highest levels in the Dire Dawa area of Ethiopia,[7] and Djibouti.[6]
DNA analysis of Dir clan members inhabiting Djibouti found that all of the individuals belonged to the Y-DNA T1 paternal haplogroup.
-M184 (xM70) 2.1; T1-L206 (xM70) 2.2; T1a1-L162 (xL208) 2.3; Northern .....
The paternal haplogroup T-M70 varies between 3% and 24% of male lineages in Germany. ...... Bauris are thought to be descendants of a native tribe of the Central ... 14/17, 82.4%, Dir sub-clans of Dire Dawa are Issa, Gurgura and Gadabuursi.
DNA analysis of Dir clan members inhabiting Djibouti found that all of the individuals belonged to the Y-DNA T1 paternal haplogroup
DNA of Gabiley/West Hargeisa community - E1b1b Haplogroup
The full document: Somali Demes
https://docs.google.com/spreadsheets/d/1MWpljgkrKUhJZUFnzB5nboKRE28BgiBLGTSGHe4fRVY/pub?gid=6#
Maakhiri 20-25% of Somalis have T Haplogroup it is not rare.
Basically the GX community, Galbeedi's Borama community,
Waraabe community of Djibouti and Dhire Dhaba, the water
folks of Merka, the Shower folks of central Somalia (many from
those communities have been tested and came out as T
haplogroup).
It seems Galbeedi is closer to me DNA wise than
someone from Gabiley who happen to share the "flying Arab
man" myth with me.
T Haplogroup is found in the highest frequencies among
Northern Somalis around 70-90% specially the "D" community
and the GX folks. But yes T is rare in other Somali communties
if you are not one of those two groups.
"The maximal worldwide frequency for Haplogroup
T-M184 is observed in the "D" Clan of Somalia,
Djibouti and Ocaden region, where it accounts for
https://www.sciencedirect.com/science/article/abs/pii/S1872497316302484
https://www.fsigenetics.com/article/S1872-4973(16)30248-4/fulltext
http://codkabeeshadireed.blogspot.com/
http://codkabeeshadireed.blogspot.com/2007/10/devastating-effects-of-ahmed-gurey-wars.html
READ MORE
https://en.wikipedia.org/wiki/Haplogroup_T-M184
approximately 70 to 90% of the male lineages"
https://docs.google.com/spreadsheets/u/0/d/1MWpljgkrKUhJZUFnzB5nboKRE28BgiBLGTSGHe4fRVY/pub?gid=6
http://www.abtirsi.com/forum/viewtopic.php?f=8&t=909&abtirsiLang=0
Saturday, August 13, 2022
Darod Shariif Carab 400 sano Kahor yimid Ayuu Rabay inuu iska Dhigo Ab Iyo Isir Carab Iyo Shariif - Laangaab Dir Sheegad U ah oo Dir Koriyay Oo Gaal Ka Hareen Oromo Waaqle caabuduu Ahaa Walaahay
Darood Dir Buu ahaa nin Sheegta oo 1543 Imamkii :Direed Axmed Gurey Markii Uuu dhintay dad is mooday oo walina Dir Aji magaciisa Ku abtirsada--- DNA Daroodna Waatan Soo Baxday iyo magacyadaada Gaal Ka hareenka ah--- hada been Sheeg - Guggi ayaad tahay Kuumbe IYo Waaqle iyo Diinta gaalada Oromada Caabudi jiray .
PROPAGANDA OF THE DAROOD AGAINST DIR
Daarodka carab ayeey sheegtan -- Lakin wax cad magacyadood iyo dhaqankooda inuu yahay mid Oromada ka soo jeeda sidaa uu qorahan cadeeynayo. Donbiro ayaa na dhashay oo carab geed saaran ayuu ahaa sheekadi ehey waa la beeneyay ee Daroodka soo saray 1840. Sheekadan foljariga ah waxa ay Daroodka ka soo coobiyeen Quranka Surata Tahaa oo ay ku saleysantahay qisadii Nabi muuse oo fircoon soo dilay isagoo macluul hayso uu laba hablood oo Nabi Shucay dhalay uu ariga u waraabiyay. Ka dibna uu gursaday gabartii ina nabi shuceb.. Qisad waxa ay qarnigii 1900 ku dareen sheeko kale oo Hawiyah iyo Ajuuranka kale dhex martay oo sidan ah--- 1) Ajuuranka wax ay shhegteen Carab oo Ajuuran wax ay yirahdeen odeygii oo carab ah oo geed saran ayaa malin malimaha ka mida ayy 6 Hawiye u yimadeen Karanle, Jambiile ,Raranle ,Haskul e.t.c Ajuuran oo carab ah geedkii ayuu diday inuu ka soo dago ilaa uu nin gabar siiyo ( Jambeele Hawiye ayaa gabartiisa siiyay) Ilaa uu nin dhabarkiisa ku soo dago Hawiye Raranle ayaa dhabarka u dhigay( Ajuuran ayaa adoonsaday oo ay ka mid noqdeen) Xaskuul Hawiye isagana wuu cuskaday Ajuuran carabkii geedka sarnaaa oo farta uu ka taabtay ayuu gooyay.. Story is well know See the Somali History By Lee Cassanelli. DAROODKA LABADAN SHEEKO OO MIDNA UU QURANKA IYO QISADII QOOMKII MADYAN DHEX MARTAY IYO RASUULKA MUUSE IYO SHUACAY S.A.W.S AYEEY WAXA AY WAKHTIGII DARAWISHTA KU DAREEN SHEEKADII DHEX MARTAY HAWIYE IYO AJUURAN. LABADA SHEEKO HARTIGA (DHULBAHANTE--MAJEERTEN--IYO WARSANGALI) AYAA ISU GEEYAY OO MARKAA LA DAGLAMAYEY iSAAQ (MAHE DIR) OGOW SADEXDA HARTI WAXA AY KU FAANAN IN AY BAH DIR YIHIIN WAXAN WADA DHALA DIRTA ISAAQ HABAR YONIS(MUSE ARREH) DHULBAHANTE SACIID AYAA DHALAY (ARAB) BAH DIR MAJEERTEN BOQORADOODA (ISAAQ BAA DHALA) WARSANGALIGA SIDOO KALE. GABEYGII GUBA MARKAAD DHAGEYSATO ISAQ DIR AH OO DONBIRO SHEEQANAYA AYAD MAQLI. ***** NASIIB DARO PROPAGANDADII DAROODKA WEY SHAQEYSA MARKII AY ABUUREEN WAX DOOBIRO LA YIRAHHADO OO AY KU XUMEYNAYEEN ISAAQA (Posted by guest: X-large)
(Darood iyo Dir: DAROOD CARAB MAAH MUXUU QARINAYAA OO QURANKA ALLE XITAA U ADEEGSADAY?
Dadkun intaa ka hor waxa ay ahayeen Dir iyo Daarood, sida ay jecel yihiin wiilasha aan abtiyaash u nahay Darood . Laakin Daroodkuna wuxuu qariyaa in uu isagu xitaa Dir sheegan jiray oo uu bari danbe 1700, markii ay madaxa kor u qaadeen ay is dheheen war Dir saan uga baxnaa ay alifeen sheeko xariir. Ha Sheeko xariir ah, anagu carab bari dhaw timid baan nahay Hooyadeen Doonbiro ayaa Dir aheyd, oo anagoo geed saaran ayaa nala soo dhaweeyay.
Sheeko xarirtaan wax ay Daroodka ka soo xadeen ama ka naqileen. Quraanka: Haa walaahay !!!
Sheekadan, Daaco Qarmoonka ah, naaxyadeeda waxaa laga soo naqilay Suurata Taha iyo Ayadaha Quraan Alle. Fiiri Saan ayay u dhacaysaa.
1)Sheekh Daarood waxaa dhalay nabi Ismaaciil ( xasuuso ceelkii Zam Zam)
2)Darood oo Doon kula soo caariday Geeska Africa oo baqdin iyo anfariir geed saaran ayaa waxaa helay laba gabdhood oo ari wata(waa gabadheeni Donbiro).
3)Qeybtaan waxaa ay Darood ka soo qaateen Sheekadii Quraanka Xakiimka ahaa ee Nabi Muuse (SaWS) uu dilay ninka Fircoonka ah, ee uu u fakaday, Siinay (Sinai) dalka ay Daganayeen Madyan oo uu ka dhashay Nabi Shucyb (Saws) oo isagoo geed saaran uu la kulmayo laba gabdhood oo aru wata.
4) Daroodka waxaan waxa ay ku qoreen buugag ay qoreen Gaalada ( Western writers) oon soo bandhigi doono. Marka Darood booskii Muuse ayay galiyeen, Shucayb iyo qablikiisina Madyan (SAW) waxa ay ka dhigayaan Dir.
5) Malintii danbe ayaa Dir ( Shuceyb ) Xanaaqay oo daba galay Gabdhihii oo uu la kulmay ninkii geedka Saarnaa.
Daarood abti maxaad qarineysaa oo aad geedaha la fuul fuuleysaa ?
1. Daroodka waxay qarinayaan waxa weeye waa “Gaal Ka Hareen”. Haa, si fiican ii dhageyso, Darood iyagaa Abtiyaal u ahaa Dir oo Dir dhulka ugu yimid. Dirna geed kama soo dagin, (saan cadde ) Carab muusacagaleyda (lizards) iyo Ayaxa (grasshoppers) oo suuqa ka xamaala, kubabka xoolaha cuna, maqnuuda kuma abtirsadee waxan ka imid Galbeedka Somalia. Waxan Dir Dhalay Xarla (Harla) oo ah dadkii ay Dir guumeysan jireen ilaa Qarnigii 700AD.
2. Haa Dir Dalka wuxuu ugu yimid Daroodkaan iska Dhiqdhigaya Shariifka, waana niman Xarla Koombe ah. Waa Xarlada ay ummadah Harrar oo dhan ku sheegan qown la rogoy oo Ilaahey duleeyay. Oromada kuu sheegi, Cafartaa kuu sheegi, oo anigaa kuu sheegaya.
3. Cadeeyntan hayona waa ka naxaysaa mana rumeysan doontid. War ma magacyadaan Darood ee ah kuwa Gaalada ayaa Shariif Shariif ka soo urayaa ?
KabLalax, Kuumada, Kuumbe ( Koombe), Geri, IWM
Daroodka waxa ay qarinayaan iyaga ayay u taal. Abtiyaal, hadii aad Shariif Sharif mataleysan Gaaladan xun xun ha ugu sheekeyn aniga Amiir baan ahay oo dad Cawaana oo Dir iyo Hawiye iyo Raxanweeyna ayaan Diinta ku fidiyay.
War Diinta Alleh kaa Saaryee ma adaa Diin Faafiyay, oo shariifa, oo dalka doon ku soo galay. Miyaadan aheyn, Gaalkii aan anigu ilaa Iifat ilaa Adal ilaa Axmed Gurey soo Islaminayay. Bal fiir Daroodkan Shariif isku sheega magacyadooda:
Tagal Waaq- Absame Darood
Jidwaaq
Cabdul Waaq
Gudoon Waaq Majeerteen
Siwaaq roon Majeerteen
Amarti Waaq Majeerteen
Muunan Waaqan ahayn Wixii ay Cabudi jireen Gaalo Ka Hareenkii Cawaanka ahaa ee ilaa hada ay Boorantu caabudo adiguna waxad la baxday kii Jidkii waaq maray, Tagaal Waaq kii waaq u tagay, Gudoon Waaq iyo kii isaga iyo waaq markey wada hadleen yeelay ” Sidii u rooneyd waaq”.
DOONBIROOY YAAD AHEYD ?
KITAABKA UU QORAY : SHIHAAB EE BUUGA ” FATUUX AL XABASH AYAA SHEEGAYAY IN XAASKA MUJAAHID AXMED GUREY AHAA MAROW : BAATI DELWAMBER OO MAJEERTEENKA AY DOONBIRO XAGAA KA NAQLIYEEN.
Ugu yaraa 1000 jeer aayaan ku arkay warar kaladada oo Daroodku Dir ka bixinayaan ilaa I. M lewis ilaa Qoraalo kale oo dadka Daroodka ugu sarsareeya ay Dir magacooda burburinayaan, iyagoo leh Dir waa Dadkii dalka loogu yimid, ee ilaa wixligii cawanimada oo Somalida oo dhan ka timid. Geed baan saarnaa oo ka soo dagay dalkaan oo dhana Dir baan ka qaaday ?
Darood hadii uu guursaday awoowgiin Darood gabar la yiraahdo Doonbiro Direed sidee dalkan oo dhan ( Itoobiya ilaa Jabuti ilaa NFD) uu u dhali karaa nin aad gabadhiisa qabto oo arooskaagi fadhiya ?
Isweydii, Tusaale ahaan, hadii aad tahay ka soo qaado 30 jir oo anigoo Magaceyga la dhaho Dir aan ku siiyo, Gabadheyda oo la yiraahdo Doonbiro oo 20 jir ah, macneheedu waxaa weeye adigu qiyaastii anigoo Magaceygu yahay Dir, waxaan jirikaraa ilaa 60 sano soo maha. Marka hadii aad suuq galiso Sudogeey oo Dir la dhaho oo 60 jir ah ayaa dhalay dadka ku nool Somalia iyo Ethiopia illaa Kenya iyo Erithrea. Waxaas yaq yaqsiga leh ayay u sheegeen Daroodka qoraaga I M Lewis la yiraahdo oo uu dunida ku fidiyay.
GAALKA DIL GARTIISANA SII BAAY DIR HOREY U TIRI, DAROOD ABTI, ANA WAAD I DHASHAY, ANA WAA KU DHALAY. MAAD NA KALA DEYSID. ABOOR AYAAD TAHAY ABOORNA GURI GEED KA SAMEYSAN AYUU DUNSHA, ANIGU SE WALEE DIR BAAN AHAY, ABOORNA DHAGAX WAXBA KAMA QAADO, INUU LEEF LEEFO MOOYE.
A TERMIT CAN DO NOTHING TO STONE BUT LICK IT- ASALAMA CALEYKUM