The Sheikh Hussein Shrine in Bale the Custodians of the Shrine are from the Dir clan Surre who moved from Merca long ago Aba xuseen of Bale

This ancient shiekh was a Somali - prof. Andreski (the famous linguist) interviewed his descendant in Merca - the head of the main mosque is a direct descendant. Merca is a Somali town on the Indian Ocean (inhabited the Somali Dir clan). The custodians of the shrine/tomb of shiekh Hussein are Somalis - the tradional custodians have always been Somali. Again the role of Somalis in propergating Islam has never been recognised by Western Scholar? Why? Even the Maldive Islands off India rembere how the Somali Sheikh (13th century) called Shiekh. Awbarkhadle came and converted them - he is remembered in Somalia - and also appears in Arabic/Ethiopic MSS. in associating with the Walsama Dynasty (Muslim Dynasty eastern Shoa/Hawas - old Somali-Afar Sultans of Awfat/Adal) - Waqooyi Galbeed Holy shrine of Shiekh Hussein is an extremely impotant Islamic > centre - This ancient shiekh was a Somali - prof. Andreski (the famous > linguist) interviewed his descendant in Merca - the head of the main mosque is > a direct descendant. Merca is a Somali town on the Indian Ocean (inhabited the > Somali Dir clan). The custodians of the shrine/tomb of shiekh Hussein are > Somalis - 

 

Tomb of the Saint

The town is named after what, in some Ethiopian Muslim eyes, is the most sacred place in that country: the tomb of the thirteenth century Somali saint called Sheikh Hussein, who introduced Islam to the Sidamo people living in the area at the time, and is said to have performed many miracles. A number of these miracles have been recorded in a hagiography published in Cairo in the 1920s, entitled Rabi` al-Qulub. Although this town is now within the homelands of the Oromo people, it has continued to be the destination of approximately 50,000 pilgrims from Muslim Ethiopia twice a year during the Muslim months of Hajj and Rabi' al-Awwal.[3] The first pilgrimage is to celebrate his birth, the second his death. They traditionally carry cleft sticks known as "Oulle Sheikh Hussein", which are too small to serve as walking sticks and are not utilized for any practical purpose. Once they arrive at the shrine, the pilgrims take their turns entering the saint's tomb by crawling through a small doorway.[4]

The extensive religious complex dedicated to the saint includes the town and the nearby valley of Kachamsare. In the 18th century, Emir `Abd al-Shakur ibn Yusuf of Harar constructed a shrine to the Baghdadi saint `Abd al-Qadir al-Jilani near the tomb of Sheikh Hussein, inside the shrine compound. A graveyard has also been consecrated as part of the complex.[3] Other landmarks of the complex include the pond of Dinkiro, 300 meters south of the mosque, built in dry stone masonry; associated with the pond is a spring with "miraculous" water. At the entrance of the holy area are two wild fig trees called kiltu (identified as Ficus sycomorus) in the Oromo language. Near another pond, of Imaro, there is the mosque of Sheikh Hussein's father, both with a gubba of Harar type. Also nearby are several caves—a "cave of serpents", a "cave of herbs", and a "cave of honey"—and rock formations said to be petrified persons.[4]

Posted: Mon Sep 24, 2007 5:36 am Post subject: HOW ISLAM CAME TO SOMALIA AND ROLE DIR PLAYED

________________________________________

quote="Muddane Warsame"]E-mail Uu ii Soo Diray nin Direed (Surre)

qoraalada iga yaabshay oo uu dhalintaan ka qoreen islamka iyo doorka suuban ay Dir ka dheeshay fiditaanka Dinteena Suuban iyo fiqiyaasha Suure/

1)Qorahan waxaa uu sheegayaa in nin Direed oo looyaqaanya Sh. Yusuf Al Kownin ama ka weyne uu alifay qurmada Quraanka xafihiisa sida-- Alif la kor dhabee, La hosdhabe-- iyo higaada ku saleysan af keena hooyo ee Somaliga ah. Waxaa uu sheegayaa in xitaa magacayada Surre ee Fiqi (uu ka yimid Qareen diinta Islamka iyo Shareecada) madaama uu odeyga Surre ahaa wadad ku fidiyay Diinta Islamka oo uu wiilashiisa oo Fiqiyo ah u kala diray daafaha Somalia

HOW ISLAM CAME TO SOMALIA AND ROLE DIR PLAYED

According to our noble Dir brothers of Somalia. The eldest son and most ancient clan of the Somalis. 1) Islam came to Somalia in the first Hijra when the followers of the prophet fled to East Africa and came to Ethiopia as refugees. 2) So Islaam come to Somalia before Mecca was recaptured from the pagan Qurishi. The eldest Son of the Dir Ali madaxweyn who lived at this time around 643 Ad accepted the faith and sent a delegation to the Khilifa in 732-67 Ad. Shortly after that period even the illustrious Sheikh Ahmed (Mohamed Xiniftire studied in Yamen and returned to Somalia via the Dahlak Island where he fathered the Maxamed Xiniftire branch of the Dir which includes The Isaaq Axmed(Maxamed), Biyomaal maxamed ,Gadsan clans.

(Posted by guest: W.A)

reply

posted at Tue Feb 08 03:59:07 EST 2005 wax is weydiin

abdi taariikhda aad noo sheegtay waa taariikh xiiso leh ee tixraac maleedahay?

(Posted by guest: abraac)

Agoon History of Islam in Somalia from the Time of Mohamed (Saws)

Shortly after the Hijra (670's) the Quraish or prophet's tribe started persucuting muslims and hundreds of the prophets followers fled across the Indian Ocean to present day Zaila and through Erithrea.

It was in this period that the Somalis and their cousines the Afar-Oromo-Harararis and other nations of the horn of Africa converted to Islam.

According to most Historians the people of Zaila who were of Dir origin and Issas-Gadabursi-Isaaq origins, Islam became well established by 800 A.D. By the 1300 century the whole horn of Africa up to Kenya and Zanziber we have Muslim cities flourishing and Muslim sulltanes like Ifat and Adal all over Somali.

As a matter of fact, it was in 1300's that the ancient Somali Dir saint Sheikh Yusuf Alkownin (Aw Barkadle) innvented the Alif-La-Kordhabee or Somali way of reading and learning to read the Quran scriptures. And around this time, another Sheikh by the name of Sheikh Hussein Al Bale of the Bale Oromo Arsi region left Northren Somali and Islam was well established in Southren Ethiopia all the way to northren Ethiopia.

So the Islam of Somalia dates back to the time of the Hijra and many Somalis became muslims even before the Prophet Islamized the Arabs and Islam succeded in Arabia.

Later in he 1400 AD, the Qadiriya Sufi order of Sheikh Cabdul Qadir Al-Jilani spread to Somalia and Ethiopia revitalizing the ancient faith and further incorporating more Kushitics. The earliest leaders of Qadiriya Order were mostly from the saintly Dir sub-clan of Surre. The earliest Surre rulers were called Fiqis (Islamic Scholars of Diin and Lawyers of Sharia). The Oldest of the Surre clan the Qubeys and his younger brother, the Abdalles fathered some of the best Islamic Scholars in the 1600 century and they spread the Islamic faith all over the Somali coast. Imam Surre sent his numerous sons whom he named Fiqis to central Somalia, South, and North.

By 1456 AD, he Muslim Kings of Ifat, led by a Somali worrior, Imam by the name Imam Axmed Gurey (Left-Handed) was fighting Ethiopian Christian Habasha kings who tried to conquer Somalilands. W.A.

]E-mail Uu ii Soo Diray nin Direed (Surre)

Beelah Direed ee konfurta Somalia (Mudug/Galgaduud/Sh.Hoose) dagan waxa

ay sheegan in odeyga Direed uu dhalay Afar wiil oo kala ah:

Madaxeyne Direed oo curad ah, Mahe Direed oo ku xigeen ah, iyo labada

kale oo kala ah Madoobe Direed iyo Mandaluug Direed oo ugu yar da'a

ahaan marka la eego.

Taarikhiyan waxa ay rumeysanyihiin Dirka Galbeedka iyo Konfurta dagan

dhoor qodob oo ku saabsan tariikhda hore:

1)Dadka Direed in ay ka yimaadeen dhankan Galbeedka bilawgii, kunsano

ka hor.

2)Magaca Dir in uu macnahiisu yahay "Fir" ama Ab. Oo lagu macneyn karo

geesi ama Dhiire.

3)Konfurta Dirta dagan wexey rumeysan yihiin in ay Dirka xukumi jireen

Saladiin loo yaqiin ROOBLE oo ahaa ilaaliyaasha Xeerka iyo caadada

beesha.

Rooble- Xeerbeegti,Qareemo, amanduuleyaal,Roobdoonayal,iyo mareynta

reerka ayaa lagu aqoon jiray.Guud ahaana waxa ay ilaalin jireen xeerka

oo Dirku rumeysnaa in ay ka dhaxleen Dir Aji abkoodi hore.

Madaxdan oo loo aqoon jiray Roobleyaash dadku wey ixtiraami jireen ila heer xitaa

isha laguma godi jirin, oo xitaa "ILKULULe" ayaa loo aqoon jiray.

4)Waxa kaloo ay rumeysan yihiin in Zeylac magalada la yiraahdo ay Dir

badan soo jidatay qarnigii (700 AD) halkaas oo ay ka soo dageen Asxaab

badan oo Rasuulka(Caleyhi salatu wa salaam) u soo diray magaalada

Zailac Hijradii koowad. Oo dadka Direed iyo Canfarta (Oday Caliga) ay

waagii danbe ka wada asaseen labo boqortooyo oo la kala dhihi jiray

CIFAT iyo CAdal.

5)Dirta koonfurta iyo Galbeedka dagan waxa ay rumeeysan yihiin oo kale

in 1400 ay dhaceen dagaalo far badan oo xabashida iyo muslimiinta is

dagaaleen. Ilaa ay xabashida oo adeegsaneysa (Portugees)burtaqiis ay

cagta mariyeen boqortooyoyinkii Musliminta oo kuwa Direed ee Cifat iyo

Awda ka mid ahayeen

6)Dhamaan waxa ay rumeysan yihiin Dirka in ay door weyn ka ciyaareen

fidinta diinta Somalia iyo Ethiopia dhexdooda.

Sheekhyada waaweyn ee geeska Afrika sida Sheikh Xuseen Bali, Aw

Barkadle, Awbarre iyo qaar kale ay Cadal iyo Cifad ka soo jeedan

4)Beelaha Biyomaal iyo Suure iyo Guure waxa ay sheegan in 1600-1750 ay

u soo guureen duleedka dalka (Gobalada dhexe iyo labada wabi dhexdooda)

mudo yar ka dib dagaladii Axamed Gurey iyo Amxaarada.