Xildhibaanada, Madaxda, Ugaasyada Beesha Garre Tuuf Quranyow Axmed Maxamed Xiniftire Mahe Dir Oo Odeeyshad Gudiga Direed U Sheegay Dir Baan Nahay Tolow Ogaada Waxaanan Idinku Yeernay Isbarasho Garre Waa Dir

 

Godoomiyaha Aqalka Sare Oo Abtirsaday ilaa Dir Isagoo Barlamanka Taagan - Isaaq Axmed Maxamed Xiniftire Mahe Dir- Dirnimo Beesha Isaaq- Daarood

 

Suldaan Isaaq Axmed Maxamed Xiniftire Dir ah Oo Daarood U Sheegay Dir Waa la Mideeynayaa meel Walba ay Joogaan Geeska Afrika

Daarood Waxa ay Isku Dayaan in Dir ay Kala Qaybiyaan.

Daarood Siiba waxa ay Jecel Yihiin In Ay Isaaq Carabeeyaan.

Waxa Kaloo isku dayaain In ay Kala Ilaaliyaan Wada dhalashada Isaaq- Gadabuursi- Ciise.

Daarood Waxa ay Doonaan in Ay Isaaq Carabeeyaan Si Dir intiisa Kale Uga Gooyaan.

Damiin Far Waaweyn Baa Wax loogu Qoraa: Ugaaskoo Cadowga Magaca Direed Tacliin Siiyay. Una Sheegay Madaxweyn, Mahe, Madoobe Iyo Mandaluug Waa la mideeynayaa. Ugaaska Beelaha Isaaq Axmed Maxamed Xiniftire Dir ( Habar Jeclo) Kana Mid ha Asaasayaashii Gudiga Direed Ayaa 2019 Ka hadlay Aflagaadad Mustafe Cagjar iyo Daaroodkii Shirkii Direed Qonsaday : Ugaaska Oo ka hadlay Baaxada iyo Dirka Geeska Afrika Dagan ilaa Tana River ilaa Garisa ilaa Shabeelada hoose ilaa Mudug ilaa Sanaag iyo kuwa Itoobiya iyo Jahuuriyadaha S.L iyo Djabuuti

Accourding To Richard Burton " The Isaak (Isaaq), Issas, Gadabuursi, And Barsuug Geneologies to Be Of Dir Origin, Aydur (Iidoor and Dirr)

 First footsteps in East Africaor, An Exploration of Harar Richard Burton 

https://burtoniana.org/books/1856-First%20Footsteps%20in%20East%20Africa/1856-FirstFootstepsVer2.htm

Richard Burton on Gadabuursi Issas Isaaq and Daarood origins

The old and pagan genealogies still known to the Somal, are Dirr, Aydur (Iidoor), Darud, and, according to some, Hawiyah. Dirr and Aydur (Iidoor), of whom nothing is certainly known but the name10, are the progenitors of the northern Somal, the Eesa, Gudabirsi, Ishak, and Bursuk tribes. 

Daarood The False Banu Hashim Told Richard Burton- (Their Mother Was Hawiye) The Isaak Dir Clan - Told Burton Daarood is Indeed A Galla Slave Who Stole Prophets Sippers and Dismissed as Inna- Tarad- Na Hu

https://burtoniana.org/books/1856-First%20Footsteps%20in%20East%20Africa/1856-FirstFootstepsVer2.htm

 I.M Lewis

The Daarood are incorrigible liars and later changed their story to their Mother being Dombiro Dir. The great Scholar  I.M Lewis dismissed the Arab origin of Daarood and stated, " The Name Dombira is from Ahmed Ibrahim Qazi Wife whose name was Del Wembera Bati  1550, who Imam Nuur later married. I.M Lewis stated there is no way that the great grand father of Dir could have lived in 1550 and Dir is only known to have had four sons only and probably lived in Ethiopia at least 5000 to 7000 thousand years. 

Qoute Richard Burton ( The First Foot Steps ) Please consult Book at above link:

'Darud Jabarti 11 bin Ismail bin Akil (or Ukayl) is supposed by his descendants to have been a noble Arab from El Hejaz, who, obliged to flee his country, was wrecked on the north-east coast of Africa, where he married a daughter of the Hawiyah tribe: rival races declare him to have been a Galla slave, who, stealing the Prophet’s slippers12, was dismissed with the words, Inna-tarad-na-hu (verily we have rejected him): hence his name Tarud ([Arabic]) or Darud, the Rejected.13 The etymological part of the story is, doubtless, fabulous; it expresses, however, the popular belief that the founder of the eastward or windward tribes, now extending over the seaboard from Bunder Jedid to Ras Hafun, and southward from the sea to the Webbes14, was a man of ignoble origin. The children of Darud are now divided into two great bodies: “Harti” is the family name of the Dulbahanta, Ogadayn, Warsangali and Mijjarthayn, who call themselves sons of Harti bin Kombo bin Kabl Ullah bin Darud: the other Darud tribes not included under that appellation are the Girhi, Berteri, Marayhan, and Bahabr Ali. The Hawiyah are doubtless of ancient and pagan origin; they call all Somal except themselves Hashiyah, and thus claim to be equivalent to the rest of the nation. Some attempt, as usual, to establish a holy origin, deriving themselves like the Shaykhash from the Caliph Abubekr: the antiquity, and consequently the Pagan origin of the Hawiyah are proved by its present widely scattered state; it is a powerful tribe in the Mijjarthayn country, and yet is found in the hills of Harar."

The Somal, therefore, by their own traditions, as well as their strongly marked physical peculiarities, their customs, and their geographical position, may be determined to be a half-caste tribe, an offshoot of the great Galla race, approximated, like the originally Negro-Egyptian, to the Caucasian type by a steady influx of pure Asiatic blood.

Indeed the Daarood are not of Arab origin but of Wata or Sanya origin as the practiced Waaqfeena Religion of Borana or Gujji . The Daarood which literally means the builder of house indicated he was a Boni Servent or what Borana call Watta Sanya. And that is what the Isaaq Dir responders to Richard Burton meant by Galla Slave a Boni or Waatta slave taken to Arabia and then damped back to the shores of Somaliland. The Daarood sajourned in Yeman and was a Akhdam Slave servent hence the Jeberti usage which referred to a Christian Habasha slave of Yeman who was converted to Islam and returned to EThiopia.

10 Lieut. Cruttenden applies the term Edoor (Aydur) to the descendants of Ishak, the children of Gerhajis, Awal, and Jailah. His informants and mine differ, therefore, toto coelo. According to some, Dirr was the father of Aydur; others make Dirr (it has been written Tir and Durr) to have been the name of the Galla family into which Shaykh Ishak married.

Indeeto the advent of Islaam, Somalis alongside the Oromos and Afars worshipped a monotheistic Supreme deity that had several names, the oft-used name being Waaq (cf. Oromo: Waaqa). Thus it can be rightfully claimed that Waaq was the Cushitic archaic word for God.

The SuTT

Table 1. Baall in Somali clan-names

Name	Meaning	Clan
Baalle	With Baall	Ciise Muuse Habar Awal, Isaaq Reer Axmed Xuseen Mareexaan, Daarood
Baall-yeri	Word of Baall	Awesame Mareexaan, Daarood
Ya-Baall	Honouring Baall	Reer Maxamed Ogaadeen, Daarood Baahale Ogaadeen,, Daarood Reer Siyaad Xuseen Mareexaan, Daarood Ciise Muuse Habar Awal, Isaaq Agoon-dige Xawaadle, Hawiye Xasanley Mucle Habargidir, Hawiye
Hoom-Baalle	Shadow (silhouette) of Baall	Maqdaan Tanade, Daarood

Table 2. Waaq in Somali clan-names

Somali Name	Meaning	Clan
Aar-Waaq	Lion of God	Abgaal, Hawiye
Amarti-Waaq	God’s order	Majeerteen, Daarood
At-Waaq	Close to God	Abgaal, Hawiye
Bar-Waaq	Blessed by God	Abgaal Hawiye, Dhulbahante Daarood and Ogaadeen Daarood
Bidde-Waaq	Servant of God	Jidle, Hawiye
Caabud-Waaq	Worship God	Ogaadeen, Daaroood
Ciq-Waaq	Saint of God	Abgaal, Hawiye
Dal-Waaq	God’s Country	Geledi, Raxanweyn
Diinti-Waaq	Belief in God	Xawaadle, Hawiye
Guddoon-Waaq	Judgement of God	Majeerteen, Daarood
Gumar-Waaq	Plants of God	Mareexaan, Daarood
Guud-Waaq	Supreme God	Ogaadeen Daarood and Xawaadle Hawiye
Ibraahim-Waaq	?	Mareexaan, Daarood
Jid-Waaq	The path of God	Jid-Waaq Daarood
Lixda-Waaqle	The Six of God	Hadama, Raxanweyn
Magan-Waaq	Protected by God	Jid-Waaq, Daarood
Miyir-Waaq	Serenity of God	Mudulood, Hawiye
Naxariis-Waaq	God’s forgiveness	Murusade, Hawiye
Siin-Waaq	Gift from God	Ogaadeen, Daarood
Si-Waaq-Roon	The True Gift of God	Majeerteen, Daarood
Tagaal-Waaq	Follow of God	Ogaadeen, Daarood
Tala-Waaq	Consult God	Mudulood, Hawiye
Waaq-bari	God of the East	Dabarre, Raxanweyn
Waaq-Biyo	Water of God	Garwaale Raxanweyn and Shiidle
Waaq-Dhaacin	Sacrifice offered to God	Abgaal and Murusade, Hawiye
Waaq-Dheew	Supplication addressed to God	Dabarre, Raxanweyn
Waaq-Doorre	The Choice of God	Hadama, Eelay and Geledi, Raxanweyn
Waaq-Jire	Protected by God	Sacad Habar-Gidir, Hawiye
Waaq-Le	Which God	Ajuuraan and Shiidle
Waaq-Maade	Invisible God	Dabarre, Raxanweyn
Waaq-Mahadle	Gratitude to God	Jidle, Hawiye
Waaq-Mahadshe	Rewarded by God	Mareexaan, Daarood
Waaq-NuurQabe	Light of God	Majeerteen, Daarood
Waaq-Roone	Good of God	Tanade, Daarood
Waaq-Sheen	Given by God	Tunni, Raxanweyn
War-Waaq	Word of God	Habar-Gidir, Hawiye
War-Waaq-Jecle	Loves the Word of God	Mareexaan, Daarood
War-Waaq-Same	Good Word of God	Majeerteen, Daarood
Yuusuf-Waaq	?	Mareexaan, Daarood

fi thinker Ibn Arabi (d. 1240) writes:

In respect of the fact that the Truth (Al-Haqq) is the Speaker. He mentions Himself by names … These names themselves have names with us in the language of every speaker. In the Arabic language, the name by which He named Himself in respect of being the speaker is “Allaah”, in persian “Khuday,” in Habashi “Waaq” in the tongue of the Franks “Creator” and so on in every language…. (al-Futuhat al-Makiyya II 683.29)

وتركيب حروفها بحسب اللسان والمعنى الموجب للإسم معقول عند المخلوقين فيقول العربي يا الله للذي يقول له الفارسي أي خداي
ويقول له الرومي أيشا ويقول له الأرمني أي أصفاج ويناديه التركي أي تنكري ويناديه الأفرنجي أي كريطور ويقول له الحبشي واق (al-Futuhat al-Makiyya II 683.29)

Other names used are: Ebbe (often in the pronominal suffix Ebbahay ‘my God’) and Baall. Ebbe stands for Father, Master or Lord whilst in the Oromo language (part of Cushitic language branch) it means grace; bless divine favour. The original root meaning is ebis or eba meaning to bless.  Conversely , the Somali world magan,  which stands for grace; favour bears a different meaning in the Sidamo and Kambaata languages (both Cushitic languages): namely God. Baall, although used as one of the names of God, does not have a meaning attached to it.

The etymological word of Waaq is ambiguous; it has its roots in the ancient Cushitic religion as well as Semitic languages. Waaq is mentioned in the Qur’aan on one occasion (13:37). When we break it down, it is derived from the Arabic root word W(a)-Q(a)-Y(a) which means to ‘guard against’. Waqin in this context therefore means a guardian or a protector. When Allaah (Exalted is He) says in the Qur’aan: ” … ma laka mina Allaahi min waliyyin wala waqin” (Ar-Rad 13:37), it denotes that one will neither have a protector or a guardian/defender (Waqin) against Allaah. Allaah is al-Waqin (the Guardian).

Ancient Somalis believed that mankind were Waaq’s creatures subject to His Will and must live in constant fear of Him and praise Him always. They believed that Waaq stands at the centre of His universe as its Supreme Powers and Creator.

Several remote communities uninfluenced by Abrahamic religions have been documented where they follow a monotheistic religion akin to the Abrahamic religions save the obvious dissimilar names. There is a famous hadith (albeit classified as weak in terms of the number of prophets mentioned but the gist is solid as it is corroborated by (Surah an-Nahl 16:36)):

From Aadam to me, Allaah sent a hundred and twenty-four thousand Prophets ,of whom three hundred and fifteen were messengers. (Musnad Ahmed, 21257)

It is therefore a major possibility that Somalis – in the pre-Islaamic epoch – followed a monotheistic belief that they inherited from one of the many callers sent by Allaah to each community. Albeit the principal message has been perverted in due course as with every pre-Islaamic community, several aspects of the traditional monotheism has been unadulterated.

This general monotheistic attitude that the pre-Islaamic Somalis practiced facilitated the easy transfer from discarding their previous religion and adopting the Islaamic faith without any hurdles; as many of their perceptions of a Supreme deity; afterlife; good-and-bad spirits, etc, seemed to go hand-in-hand with the true religion (i.e. Islaam).

For instance, the ancient Somalis use to believe in jinns such as the Saar which by means of special rites is incarnated in some persons or, vice versa, and is obliged to leave the body of one possessed.

Another jinns, indicated as ‘good spirits’ were Ayaan and Guul which in the pre-Islaamic Somali society were seen as minor protectors. Another interpretation given is that they were angels that acted as mediators between God and mankind. Ancient Somalis held the belief that the serpent was one of the main animals the spirits (jinns) might be incarnated. This is similar to the Islaamic belief that one particular type of the Jinn comes in the forms of serpents and dogs (Mushkil al-Athaar, 4/95).

Regarding the word Baall; Somalis until this day still seem to sing a formula to evoke Baall.

Eeho Heebaallow haaya waaye
Hoobaallayey Hoobaallayey
Hoobaallayey Hoobe
Ey hoobaallaayow HooBaall
Ey hoobaallaayow HooBaall
Hoo Baalley.

Unfortunately, no one seems to actually know the meaning of these formulas, many tried to make sense of it or either suggest its origin. However, what is known is that some parts seem to be calling out to Baall as in Hey Baall (Oh God) or Hoo Baall (Take it Baall) perhaps suggesting an offering gesture though it is not precise known what is being offered. The ancient Hebrews (Bani Isreal) used Baall interchangeably with God until it was hijacked by the Canaanites (Phoenicians) so they distanced themselves from calling God using that name. It is not known if it is the same Baall as mentioned in the Glorious Qur’aan which is ‘Ba’al (with ‘ayn) (As-Saaffat 37:125): the pre-Islaamic idol worshipped during Prophet Ilyas’ (Peace be upon him) period.

Several theophorous anthroponyms have been used in clan-names and are found amongst a selection of northern and southern Somali clans. They are: Yabaal, Yabaalle, Baalle, Baallow, Baall-Yiri and HoomBaalle (See Table 1).  Similiarly for Waaq (see Table2 2).

Daarood Waa Laba Wajiilayaal, 1977 Dagaalkii Ethiopia Oromada Waxa Ay Ku Tilmaameen Somali Abo Walaaleheen, 2005 Dadkii Tigrey Iyo Amharey Ku Abtisadeen Oo Dheheen Waa Jabarti, Oromadiina Waa Cadow, Kadib Beenaleyaal

 1) Daarood Waa Reerkii Caasimada Somalia Soo Galiyay Ciidaan Tigreeya oo Gabray Hor kacayo 

2) Iyo Ajanabi Kale, Waa Dadkii Gobolka Banaadir Gaday oo Zanzibaar iyo Talyaani Dilaal U ahaa Majeerteen Iyo Gobroon Geldi Labada Sixiroole, Halka Beesha Direed Biimaalna La dagaalameysay cadawga Talyaaniga iyo Guumeystii Muslimka ahaa Barqash Sayid 

3) Daarood Siyad Bare Iyo Daarood Waxa ay lahayeen Somali Abo Oromo Waa Soomaali iyaago inkiraya Oromo ineey jirto, Baale Aruusadii ka timid Waa Daarood Beey dhaheen,Af Oromoda Fartooda Nin Dir Qoray oo Gurgure Madaxweyne Dir lacagta iyo waxa walbna Dowladii Daarood ee Siyaad Barre ayaa Bixinineysay . Daarood waxey Dheheen Geri Jaarso Iyo Geri Baabili Baa jir oo Gerri u kala baxaa . Orommo Waa Daarood Guji waa Absame .. Amxaaro iyo Tigreey Xabashidu waa cadoow beey dheheen

4)2004 Daaroodkii hadan Waxa ay Goaansadeen in Tigreygii Iyo Amxaradii aya Yihii Jabarti Ismaaiil Waxa ay dhaheen Somalia noo qabta Cabdulallahi Yuusuf Majeerteen oo Tigrey Jabarit Ismaciil Noqda ayaa Casimaadii Somalia Cadoowgii Somalia ee Ab iyo Isir aan nacbeen keenay xamar iyo Yamyam Iyo Qadaadweeyn. Daarood Waxa ay bilaabeen in aya Dhahaan Oromo Somali Abo Maahaa .. Tigrey Iyo Amxaaraa aha. Oromo waa cadoowga Somali. Dagaalo ayay Somali iyo Oromo Muslim ka dhex kiciyeen iyagoo Tigreey Adeegsanaya.

5)Daarood Ogaadeen Iyo Harti oo Xildhibaanadoodi Somaliland ilaa Cagjar Dir beey Dagaal ku Bilaabeen oo Dheheen Dir Waa Cadowga Somali oo Oromo Cadow ah ayaay Wataan. Dir Waa Oromo ..Daarood kii Dhulka Somalia Ogadenya U baxshaa mar kali Somalinimodii xasuustay oo Somali State u baxshay Dalkii Dirna Yiri Somali Maaha Waa Cadowga Somalida..

6) Dhulka Jaarso Ee Kiilka Oromada lagu daray Ogaadeen Baa Ka Iibiyay Region 4 hadan. Ogaadeen Waxay Canfar iyo Tigrey hoosta kala Gorgortameen oo Canfart ku Wareejiyeen dhulkii Ciise Dir. Daarood ragii Ruush, Rwanda, Tigrey, Talyani Ingriis Uganda Ajanabir walba u shaqeeynaya ayaa manta le Dir yeesan shirin Oromadaa naga faaideysaneysa, Dir ha la qabto Somalinimaan rabnaa, waa Ogaadeenya ragii la baxay, Oo Oromada Somali Aboo Yiri hadan leh Tigrey iyo Habashi Baa Darood Jabarti Habashi Abo ah

2006 Daarood Tigrey IYo Xabashi Amxaaro Waa Jabarti Buu Yiri Iyo Daarood Jabarti Gabray Beey Keeneen Dirna Waxa ay ku dhaleeceenayaan Oromo Noqoteen haddi Aad Addis Ababa Ku shirtaan ama Oromo la hadashaan , Waa ragii lahaa Oromo Waa Somali Abo Oromo Waa Darood oo Waako Guuto iyo Arisigii Baali Yiri Waa Sada Daarood Iyo Guji waa Absame

1-Daarood Sida Ugu Fiican Ee looga Waalo waa Isaaq/Ciise/Gadabuursi Waa Walaalo, Dirka Inta Soo Hadhayna Iyaagaa Abo Iyo U ah Dheh , Naftaa ka baxeysa

2-Kadibna Oroma Iyo Dir Waa Walaalo Dheh oo Shir Addis Ku Sameysta, Daarood Heart Attack ayaa ku dhacaya Daarood Waa Dadkii Farta Oromada Qoray Xiligii Academiada Siyaad Barre Iyagoo Nin Dir Gurgure Aha Adeegsaday, Dadkan ku Dhihi Jiray Oromo Waa Somali Abo ama Samaale Walaalkii , Siyaad Barre Waxa uu Dhihi jiray la dagaalama Tirey Amxaaro, Somali Abo Oromo Waa Walaaleheen. Siad Barre continued to seek a negotiated settlement with the military regime in Addis Ababa that would allow for selfdetermination in the Ogaden. Only when his diplomatic initiative appeared to fail did Siad Barre agree to extend formal recognition late in 1975 to the Western Somali Liberation Front (WSLF), which had recently been reorganized by new leaders who had been schooled in the old SYL. Operating in the Ogaden, the WSLF was committed to the Greater Somalia concept. Linkedto it was the Somali-Abo Liberation Front, which incorporated dissident Oromos and had its sphere of operations in Bale, Sidamo, and Arsi. Somalia also backed and armed the Ethiopian People'sRevolutionary Party, a Marxist-Leninist group dedicated to establishing a civilian communist government, that fought a viciousunderground war against Ethiopia's military regime.

Tens of thousands of Muslim Arsi and Guji Were forced to became Daarood and incorporated into Merehan and Ogaden tribesman. Forced Daaroodization was reinforced once proud Arsi Muslim brothers were made to defect and could not return to their homalands. The cultural destruction that was imposed on Borana brothers who were expeled by Daarood invaders who entred southern Somali 1900 was imposed on the proud muslim brothers of Bale who are truely a people close to Somali in cultural and religous wise but Oromo nonetheless.

Today the Daarood of Ethiopia are enemies of Oromo brothers and were subservient to Tigray TPLF. What a hypocracy of the Socalled black false Banu Hashim pretenders.

Sheikh Yuusuf Al Kownin (Kaweyne) AWBARKADLE SHEIKH DIREED EE BOQORTOYADA IFAT IYO SIDUU U MUSLIMIYAY JAZIRADA MALDIVES

,Qarnigii 1150kii Taqriibaan waa Xiligii Sheikha Direed Ee Weyna Sheikh Yusuf Al Koowniin ama Aw Barkhadale oo ahaa ninkii Qorey alifayna higaada Quranka Alif La Kordhabee, Alif La hoos Dhabee, oo ka soo jeeday Boqortooyadii Ifaat waa boqortooyadii Direed ee ka horeysay Adal Kingdom ee Axmed Gurey. 

Sheeikh Aw Barkhadle oo ay sheegaan beesha Dir Surre in uu ahaa Fiqi Somaliyeed kee ugu horeeyay macaliminta Quranka ama Fiqiyada Surre Dir waxa ay sheegaan in loox quraanka iyo habka Anqaasta loox lagu dhigaba isaga laga dhaxlay iyo fidinta diinta iyo Tariiqooyinka.

Sheikh Awbarkhadle waxa uu dacwo u diray Jaziirada Maldives ee India Oceanka ku taala oo uu Muslimiyay Boqorkooda oo Budhist ahaa King Dhovemi oo markii uu muslimayna loo bixiyay Sultan Muhammad al-Adil, noqdayna daaci weyn oo jaziirada oo dhan muslimiyay. Diintana ku faafiyay Ilaa India.

Sheikh Beesha Direed Waa laga xusaa ilaa hada Jasiirada Maldivas. Sheikh Yuusuf Alkownin ama Kaweyne Aw Barkhadale.Taarikhda Weey xustaa.

Sheikhyada ugu waaweyn Ee Dir ku abtirsada waxaa ka mida Sheikh Xuseen Al Bale oo isaguna Dir ka soo jeeda oo muslimiyay qoowmiyadaha oromoda ee Bale ilaa Guji ilaa Dhulka Booranta dagan. Misaajidka Xuseen Al Bale waxaa haystay oo xukumi jiray Sheikhyo ka Soo jeeda Magaalada Marka oo wada ahaa Dir Surre iyo Biimaal ba.