Saturday, October 13, 2018

The Biimaal Clan ( The Gadsan and Dabruube) Beesha Biyomaal

The Biimaal is a subclan of Dir and “the Dir

The Biimaal is a subclan of Dir and “the Dir are the oldest and least cohesive of the Somali clans. Their original homeland in northwestern Somalia was the starting point for the subsequent southward expansion of the nomadic Somali clans. The Dir comprise four sub-clans; the Issa and the Gadabursi who still live in the northwestern Somalia and neighbouring areas of Ethiopia and Djibouti, the Bimaal on the coast of Southern Somalia, and the Gadsen subclan of bimal along the Jubba valley, Ethiopia and Kenya.” (Jane’s, 28. Mai 2008)
The Bimaal clan is a major clan in what is today settle in lower Shabelle, lower Jubba, Bakool and Gedo. Today they are the most numerous ethnic group in Somalia, settling the most populated area from Mogadishu to kismayo, and roughly are estimated of over 2 million people. In addition, large numbers of Biimaal subclans are also found in Kenya and Ethiopia. Their language, is Somali and Hamatic language; more specifically 80% of their language content is Arabic, 90 percent of biimal can read and write Arabic language. The Biimaal or (Jamal) has three Brothers (1) Isaaq Mohamed and (2) Bajamal Mohamed and (3) Dabrube Mohamed.
The real name of Bimal is JAMAL, but nicknamed as 'Bimal' meaning 'being handsome' in Arabic, or ‘purified’ in Urdu. The Biimaal clan ascends to Mohamed known as Ahmed in Somaliland, and then ascend to Dir ethnic group to Aqiel bin-abittalib. descendant: Biimaal(Jammal) Mohamed/Ahmed - Xiniftire - Mahad - Dir - Aji - Irir - Samaale - Hiil - Abroone to Aqil - Ttahlib.

BIMAL SUBCLANS AND FAMILY TREE
The Biimaal clan has five major subclans, whose there mnemonics is: DHSWW and Uncle Dabruube: the bimal family tree is as following:
The Mathigaan or Madigaan is a sub subclan of Dabrube, the Subclan of Biimaal, and is one of the tribes that inhabits in Ethiopia and Somaliland. Historically, the Mathigaan were mainly pastoral and farmers who separated from other Bimal in nearly 400 years ago, however, the record of written documents and inherited information from ancestors is well reserved in lower shabelle. The Dabrube tribes lived in different parts of somalia and Ethiopia, but they each had their history and blood connected.
Gaadsan (or Gadsan) is one of the subclan of Biimal who is mainly inhabit in Ethiopia, Kenya and Somalia, but largely found in Ethiopia. In Ethiopia Gaadsan clans reside three districts: the Af-dher district (Jarrati, Waladaya, Doolow and Guuredhamole), Godey district (Iimey and Boola), and Gashamo district (Nusdariiq, Marsin, Kabtinuur and Qabridhare). There is also other large group of Gaadsan, known as Gaadsan-Qalaawileey in Shabelle and Jubba regions, living with other Biimals group. In Kenya there is a third division of Gaadsan, known as Gaadsan-Kenya, found in many cities such as Bangal, Garseeni, •and Hoolla.

            The History of Bimal
During 1600-1900 century, the Biimaal monarchy was one of the most powerful tribe in east Africa ruling the cost of benadir to keyan border and had been trading with mascut sultanate. During the 18 century, the geledi clan was the second powerful clans in Somalia, who were ruling large territory in southern somalia. The port of Mogadishu was practically autonomous, the Zanzibar sultans’ authority, like their customs officials, came and went with the monsoons. The hinterland of Mogadishu was controlled by the Geledi clan, whose sultans contracted alliances with many other clans in the region between the Shebelle and juba rivers. Through much of the century, the geledi alliance dominated the ivory trade that ran from luk on the upper juba to Mogadishu; the geledi sultans also collected tribute from the agricultural clans along the Bay and Bakool as far south as Bu’alle. Only the powerful bimal clan, situated in the hinterland of merka, succeeded in resisting the geledi hegemony and overthrowing their rulers in Mogadishu and. The sultans of Zanzibar, in the meantime, were forced to respect the authority of the Bimal rulers. (Africa in the nineteenth century until the 1880)
From 18th to 19th centuries, the Biimaal kingdom played a major role in Somali History. Under Italian colony,the Biimaal people opposed against the occupation of Italian regime, and severely fought against them. During that time, thousands of Biimal warriors lost their lives to stop the invaders to reach somali soil. The Biimaal Kingdom built large castles in the cost of Benadir, lower shabelle and juba to protect somali shores and for trading strategy. In 1895-1902, the Italian leaders tried many times to negotiate a land deal with Bimal king. In 1903, about 2000 Bimalis and 800 Italian soldiers were killed when they attempted to destroy these obstacles against Italian interests which also caused many Italian lives. Though many biimalis armies got killed, but they still insisted to protect Somali shore. After long bloody battles, the Italian leader sleeked alliance with other Somali tribes which finally destroyed Bimalis forces.
According Muslim Brotherhoods in Nineteenth-Century Africa, Cambridge University Press (Martin, 1977)''', the bimal clan were living between the port of marka and the Webi shebelli. The bimal had long resisted the Italians, largely because the Italians had abolished slavery in their district. The bimal used many slaves to cultivate their lands along the webi shebelli, another point of conflict was continuing Italian penetration, which the bimal had opposed since 1896. They had also besieged an Italian garrison at marka 1904 and ambushed and attacked their enemies repeatedly. From 1903 on, there was contact between the sayyid and the bimal, moreover, the salihia had a sufi center in bimal territory headed by a Shaykh abdi gafle, who could through the evil eye, transform men into animals, or change bullet into water, the sayiid sent advice and guidance to the bimal and problarbly weapons as well . Even so, the bimal clan was finally overcome by the Italians 1908, when a number of bimal chiefs had to go to Mogadishu to make their submission to the tialian governor. The guidance sent by the was the risalat al bimal, which is a s statement of the sayyid’s ideas of jihad, relations with the unbelievers, and other points which will be discuss below. The timing and the content of the risalah also show very clearly that the sayyid saw the illig convention as tactical maneuver. Later he would take up and lead the jihad again. His advice to the bimal on the necessity and significance of jihad follow these lines.
The Biimaal and Benadiri in Merka, Lower Shabelle According to Danish Refuge council, the predicament of Oday (2006).The old sultanate of the Biimaal around Merka has all but disappeared. Since their defeatto the Italians, the lineage of the

Biimaal Suldaan has lived a quiet existence. Furthermore,the Biimaal people suffered a heavy set-back during the civil war as much of their land wastaken over by non-resident Hawiye coming from northern regions, and many Biimaal either fled or was killed. Today, the Suldaan is still the highest rank for the Biimaal in and aroundMerka, and in Jaamame, where many  Biimaal also reside.After the civil war the Biimaal revived their xeer system. For example, the first attempt tocreate more peace and security in Merka area involved a meeting of traditional elders whoestablished the first new xeer between them. Each district then established a committee of elders and intellectuals with the purpose of overseeing the peace on one hand, and tointerlocute with international humanitarian agencies on the other in order to addresssocial welfare issues. However, they did not have military or strong policing power, whichmeant that they could not handle the armed freelance militias who erected extortiveroadblocks and who were outside the control of the traditional leaders. Prior to the civilwar, all Biimaal paid mag together. However, after the complexities of the civil war, eachsub-clan formed its own mag -paying group! This is perceived as a good development, be-cause it gives more pressure to the most immediate family to control its members as mag becomes more expensive when it is a smaller group that has to pay it. The migration of the Biimaal is thought to have begun some 700 years ago due to conflicts with the Danakil 
(in the present area of Djibouti). The migration process towards the south took some five centuries. Now the Biimaal has resided in the present area for the last 2-300 centuries

According to The Price of Peace: Somalia and the United Nations 1991-1994, the Biyamal are the majority clan in the Lower Shebelle (Gilkes 1994, 144). Gilkes distinguishes between the northern Dir and the southern Dir and notes that although the Biyamal were known for their struggle against the Italians, as a southern Dir group, they "were previously ignored." (144). Gilkes states that the Dir and particularly the Biyamal, supported the Southern Somali National Movement (SSNM), but adds that the SSNM had split. "Early in 1993 its chairman, Colonel Abdi Warsame, broke with General Aydeed and took part of the SSNM with him when he aligned himself with Ali Mahdi" (147). For additional information on the Biyomal and the SSNM please consult Responses to Information Rquests SOM24908 of 4 September 1994 and SOM18537.E of 4 October 1994, which are available at Regional Documentation Centres.
„In Lower Shabelle, the Habr Gedir clan rivals the (Dir) Bimaal. The competing claims of territorial ownership between ‘Mudulod’ and Habr Gedir over Mogadishu, and Bimaal and Habr Gedir over the Lower Shabelle, are played out over significant populations who have stronger claims to ‘autochthony’ but little military or political might.“ (RDCI/UNHCR, August 2007, S. 11)



    THE MIGRATION OF DAROD CLAN

The Darod tribes had migrated down to lower jubba in the middle of 19 century for better life as prolonged lack of rain caused their regions largely dry. By that time, the Biimaal tribes provided all their hospitalities, generosity to the Darod clan and granted to stay temproraly as guest expecting them to move out. From 1960 to 1991 the Darood regimes of Sharmarke and Barre had unfairly treated with Bimal clan and promoted thier clans to dominate and torture the local people as bimal clan was previously dismantled by the colonial power during the long time of war. After 1991, the Habargidir clan had also made a master plan by occupying the lower shabelle and mugged farms of residents, used by force displacement, looted properties by displacing and killing hundreds of local biimaal.


Prominent figures Political/social activist

 President of Udubland: Professor Ibrahim Cabdulahi Adow
 Abdullahi Sheikh Ismail, Former Somali Ambassador to Russian federation and EU, Former foreign minister 1990 and 2004 - 2006, Deputy prime minister and minister of constitutional affairs of TFG 2006.
 Abdirahman Adan Ibbi, former minister of fishery and marine resources of TNG 2000 - 2004, state minister 2004 - 2006
 Abdi Aluuq, senior general, Officer in Charge, Has the highest rank in SOMALI FORCES C.E.O has descended from the Gadsan tribe. His name is referred to ABDI ALUUQ (abdi the general).
 Abdi Warsame Isaq, one of Somali Socialist Supreme Council and positioned different ministerial posts during Bare's regime, one of influential founders of USC and chairman of SSNM, MP TFG 2004 - 2006.
 Ahmed Hussein Tifow worked differnt Lower shabelle 1960 - 1970, Speaker ssnm and politacal
 Cornel Abdi Ali Jamame. High ranking Cornel in former Somali Armed Forces.
 Professor Ahmed Omar Abdi, former WSLF leader
 Mana Haji, prominent peace activist.
 Elmi Abdulle Hussein, prominent peace activist
 Isse Sheikh Ismail, prominent peace activist
 Mohamed Amin Addow, Senior journalist
 Mohamed Fowsi, promising leader. Descendant of previous Chief General Abdi Aluuq also referred to Abdi Osman.
Religious and Traditional leaders

 Sheekh Abdurahman Mubarak, one of the most famous schollars in somalia
 Sheekh Xassan Yusuf, one of the famous Somali cleric, educated thousands scholars.
 Sheekh Macalin Shiikheey one of the famous Somali cleric, educated
 Sheik Mohammed Kulale, Islamic teacher and cleric
 Sheikana Shamsa Mohamed Fowsi , teaching Arabic (beginner)to the younger generation.
 Suldan Abdiwali Sh. Abdirahman Sul. Mubarak


Biimaal are the majorty clan of lower shabelle and lower juba, but there are some other tribes such as Digil in lower shabelle and shikhal, Galjecel and Darood in lower juba. Lower Shabele is bordered with Banaadir, Middle Shabele, Bay and Middle Juba and the Indian Ocean. this is the most populated region in somalia . Districts • Afgoi • Barawe • Janale • Kurtunwarey • Marka (Merca) • Qoriyoley • Sablale • Walaweyn • Lambar konton

Clans in Lower Shabebele

Biimaals tribes form about 55% of the population:

Sa’ad
daadow
Ismiin
Gamaase
Gaadsan
Dabruube (Garweyn and Garsis)
Digil clan about 40% Other clans form about 30% of the regions population: • Reer Marka • Reer Baraawe • Reer Shabelle •

Biimaal are the majorty clan of lower shabelle and lower juba, but there are some other tribes such as Digil in lower shabelle and shikhal, Galjecel and Darood in lower juba. Lower Shabele is bordered with Banaadir, Middle Shabele, Bay and Middle Juba and the Indian Ocean. this is the most populated region in somalia .

Districts
• Afgoi • Barawe • Janale • Kurtunwarey • Marka (Merca) • Qoriyoley • Sablale • Walaweyn • Lambar konton

Rahanwein (Digil & Mirifle) clans form about 40% of the population: • Geledi • Goobroon • Bagedi • Tunni • Jiiddo • Garre • Shantacaleemood (e.g Reer Daafeed, Barbaaro) • Dabarre • Boqolhore • Eelaay

Friday, October 12, 2018

Bacadweyn City Notable Person of the Qubeys Surre Dir


Bacadweyne is a city located in the municipality of Bacadweyne sub district in the Mudug region of Somalia. It is situated in the Hobyo District. Bacadweyne City is an ancient city well known for Islamic education, business, and the production of natural salt. The natural salt from the Bacadweyne municipality is sold throughout Somalia and Ethiopia. There are also green zones (fertile lush lands) in certain townships governed by the municipality of Bacadweyne. Those green zones are utilized by farmers, cattle herders, and camel herders. The camel from Bacadweyne have been bought by Saudis in Saudi Arabia through the Indho Deero Companies for over twenty years. Tourists from around the world travel to Bacadweyne districts to visit the ancient city.
Bacadweyne district is inhabited by the Qubeys Surre clan. The Qubeys Surre clan are a member of the Royal Dir tribe. There are 51 towns and villages that fall under Bacadweyne municipality. It has a population of approximately 142,000. Bacadweyne municipality is one of the main components of the Galmudug State Government.


Developments

Bacadweyne is continually developing. Bacadweyne City has a middle school, secondary school, 16 Quran memorization institutes, police station, prison, several Dahabshiil money transfer posts, skilled football (soccer) players and teams.
There is construction taking place to complete the downtown area of the city, the Bacadweyne Local Hospital, and the Bacadweyne Technical Institute. This institute will provide the following courses; agriculture, veterinary, business, Quran Science, health and nursing, electrician, languages and IT.
Bacadweyne Local Airport has been completed and is in use.
These developments were made possible by the Qubeys Surre clan members who live in North America, Europe, Kenya, Somalia, Australia, and the Middle East.

Honorable and Notable Figures

Institutions, main roads, and main streets in Bacadweyne have been named after honorable Surre and Somali figures.
Notable Figures from Bacadweyne:


Leaders
  • Jimaale Hasan
  • Hasan wehelye Rooble (Hasan Mataan) Leader, Revolutionist, and Nabadoon

  •  
    Islamic Scholars
    • Sheikh Mohamed Hasan Dirshe
    • Sheikh Ibrahim Suulay
    • Sheikh Mohamed Ali Wacays
    • Sheikh Mohamed Bare Jama
    • Sheikh Mohamed Saleh
    • Sheikh Daud Mohamud
    Artists and Poets
    • Moalim Ali Guray
    • Zainab Laba Dhagah
    • Mohamed Galaal
    • Diirshe Warsame Shirwa (Diirshe Qoonay)
    • Moalim Abdulahi Idris
    Clan and Tribal Leaders
    • Ugaas Abdulahi Hashi
    • Hasan Geedi
    • Hasan Haji Omar
    • Sheikh Adam Jimaale
    • Haji Ali Ilay
    • Dahir Afcad (Yolah Afacad)
    • Haji Ali Husein
    • Haji Abdi Madoobe
    • Abdulahi Kooriye
    • Ugaas Haji Basgodane
    • Ugaas Haji Omar Qubeys
    • Ugaas Haji Omar Osoble
    • Ugaas Salah Abdinur Ugaas (Mohamed Ali Hareed)
    • Ilmi Ahmed
    • Yusuf Dhore
    - this is not a complete list of the leaders of Bacadweyne. More yet to come -
    Politicians
    • Drs. Zakiya Abdi Salam
    • Dr. Isaaq Hashi
    • Dr. Mohamed Hasan Adam (Abdulahi Shuluh)
    • Dr. Jaylani Ali Keydiye
    • Mr. Mohamed Abdi Nur (Juuje)
    • Mr. Asad Abdulahi
    • Mr. Abdulahi Ise (SYL)
    Surre Dir clan members whom have contributed to the advancement, peace, and prosperity of Bacadweyne and Somalia:
    • Gen. Abdi Karim Yusuf Adam (Gen. Dhagabadan)
    • Sheikh Yusuf Direed
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    Tuesday, October 9, 2018

    Degmadda Towfiiq ee Gobalka Mudug- Surre Dir ( Reer Agoon (/Dabac/Bayr) Saleeban Cabdalle Surre





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    Saleban Abdalle
    is a Somali sub-clan. It forms a part of the Surre subdivision of Dir clans. Saleban Abdalle members mainly inhabit the regions of Sanaag, Bari, Nugal and Mudug where the towns of Galkayo and Tawfiiq[1] have a significant population of Saleban Abdalle members. The Fiqi Khayrre Saleban Abdalles also inhabit the Liben Zone of the Ethiopian Somali Region.
    The Saleban Abdalle are mainly pastoralists who depend on cattle. As the Saleban Abdalle are a sub-clan of Surre of the Dir they left the Lafaruug area of Woqooyi Galbeed region with the other Surre groups where their founder was killed during the clashes with the Ethiopians after Imam Ahmad ibn Ibrahim al-Ghazi (Ahmed Gurey) was defeated.

    As the Saleban Abdalle are a sub-clan, members preserved their lineage and is as follows. Some lineages are also omitted.
    (Somali: Saleebaan Cabdalle, Arabic: سليمان عبدالله), 
    lineages are also omitted.
    • Dir
        • Saleban Abdalle
          • Mohamud (Fiqi khayrre)
          • Muuse Faarah
            • Samatar
              • Daba' (Dabac)
              • Agoon( Warsame, Guuled, Jalaf iyo Cigaal)
              • Beyr
            • Abbas( Abbas Muse)
            • Siyaad
            • Cumar (Dudbis)
            • Food Ade
            • Haaruun (Shiil)
            • Habbad (Xabbad)

    DEEGANADA SALEEBAN CABDALLE MUDUG


    Caddayn inaysan Beesha Saleebaan Cabdalle qayb ka ahayn nidaamka cusub ee laga hirgaliyay degaano ka tirsan gobolka Mudug, islamarkaana aan lagu casumin dhismihiisa kaasoo dhisiddiisu muddo bilo ah ay ka socotay halkaa.

    Beesha iyo Degaankeeda:
    Beeshu waxay ka deggentahay Mudug deegaanada iyo magaalooyin ay ka midyihiin
    * Towfiiq,
    * Galhagoog,
    * Ceeldhanaane,
    * Dhinowda,
    * Garacad,
    * Jarriiban,

     

    Baaq ay soo saareen Jaaliyada Beelaha Surre ee ku dhaqan North America ...

    Markaan fiirinay isbedelka siyaasadeed ee Somaliya ka socda tan iyo intii Somaliya xornimada qaadatay ayaa waxaa inoo cadaatay inay beelaha Surre ay ku dulman yihiin. Jaaliyadda beelaha Surre ee ku dhaqan North America oo kulan yeeshay ayaa waxaa halkaa isugu yimid Waxgaradka, siyaasiyiinta, cuqaal,dhalinyaro rag iyo dumarba leh. Dadkii halkaa isugu yimid oo ka kala yimid dagaanadan hoos ku xusan:
    Beesha cumar muuse waxa ay dagtaa daganada
    Gobalka bari
    • Casimad gobalka bosaaso iyo tuloyinka hosyimada
    • Dagmada qandla iyo tuloyinka hosyimada
    • Dagmada iskushuban iyo tuloyinka hosyimada
    • Dagmada caluula iyo tuloyinka hosyimada
    • Tulaada Xafuun
    Beesha cabaas Muuse Iyo beesha Magadle waxa ay dagta
    Gobolka sanaaag
    • Casimada Gobalka cerigaabo iyo tuloyinka hosyimada
    • Dagmada Laaasqoray iyo tuloyinka hosyimada
    • Degmada baran iyo tuloyinka hosyimada
    • Tuulada Mushxaleed
    • Tuulada xabashawacle
    • Tuulada hadaftimo
    • Tuulada yuube
    Beesha haruun muuse waxa ay dagta
    Gobalka Nugaal
    • Casimada gobalka garoowe iyo tuloyinka hosyimada
    • Dagmada Eyl iyo tuloyinka hosyimada
    • Degmada Rabaable iyo tuloyinka hosyimada
    Beesha Samtar Muuse iyo Nacadoor cabdale and siyaad muuse Food cadeMuuse iyo damal muuse
    • Casimada gobalka galkacayo iyo tuloyinka hosyimada
    • Degmada Xarar dheere. iyo tuloyinka hosyimada
    • Degmada Hobyo iyo tuloyinka hosyimada
    • dagmada jariiban iyo tuloyinka hosyimada
    Sidoo kale goboladda Mudug, Galgaduud iyo Hiiraan oo ay dagaan Beesha Qubays (Tolweyne iyo Yabadhaale), Cabdalle (Fiqi Muhumad iyo reer Agoon)
    • Cammaara
    • Bacadweyne
    • Jiic-dheere
    • Baraag Ciise
    • Qayacad
    • Ceel-God
    • Qeydarre
    • Miir-Jiicley
    • Dhanbayl
    • Afbarwaaqo
    • Budbud
    • Sabacad
    • Balley
    • Towfiiq
    • Golol
    • Xeraale
    • Galhagoog
    • Boholgaras
    • Kabxanleey
    • Deefoow
    • Qooneey
    • Koolo
    • Dhaah
    • Salagle
    • Jamaame
    • Banderjadiid
    • Golweyn
    • Xarardheere
    • Iyo xaafado ka tirsan Gobolka banaadir (Dharkeynleey, Kaaraan,Cabdicasiis,suuqa xoolaha)


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    Monday, October 8, 2018

    Suldanada Isaaq oo Sheegaya Cida Ay Dir ka Yihiin- Isaaq Axmed (Maxamed) Xiniftire Videos

    LONG LIVE SOMALILAND GUUL DIR!
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    Suldaanada Isaaqa Ah ee sheeganaya in ay Yihiin Salaadinta Guud ee Beesha Direed iyo Cuqaal badan oo Kala Duwan oo sheegaya in Isaaq Axmed (Maxamed) Xiniftire Maahe Dir yihiin. Videos of Isaaq elders claiming to be the Sultans of the Dir clan:

    Boqor Cabdil Qaadir Yuusuf Boqorka Guudee Beesha DIreed oo Isaaqa ayaa lagusoo Dhaweeyay Hargaysa salaadii boqoro iyo cuqaal ayaasoo dhaweeyay iyadoo lafilayo inuu Dhawaan Tago JigJiga





    Beesha Dir oo Hanjabaad Culus u Dirtey Beesha Majeerteen






    Reer Ciise Madoobe declaring they are Dir















    http://www.ecoi.net/file_upload/bsvec1_unhcr2000.pdf
    SEE UNITED NATIONS SOMALI GENENEOLOGICAL CHART SHOWING DIR (SOMALI 


    CLANS)ABOVE LINK

    This paper is a response to a paper circulated on the net called "Somaliland protests being called Northern Dir" as a Dir man and a Somalilander I would like to set the record straight and correct the author of this paper. This is the body of the E- mail I sent him.
    http://www.afrol.com/articles/13854.

    The Quran States that you are Ahul Naar if you claim other then your Father's family. So Dear brothers of Isaaq it is unislaamic to claim the Qureysh when you are not from them.

    Quran says: “Call them (adopted sons) by (the names of) their fathers, that is more just with Allaah…” [al-Ahzaab 33:5]
    There are some very stern warnings regarding this from Allah and his Prophet (pbuh). Read below:

    The Prophet (pbuh) said: “Whoever calls himself by other than his father’s name (or attributes himself to someone other than his father), will be cursed by Allaah, the angels and all the people.” (Reported by Ibn Maajah, Book of punishments, 2707)





    Saladiinta Dir Mid ka Mida











    SHEIKH ISAAQ BIN AHMED (MOHAMMED) HINIFTIRE

    Geneology of Isaaq:

    Sheikh Isaaq was the eldest son of Mohammed or Ahmed which is the same name since the holy prophet of Islam Mohammed was also Ahmed (SAW). Sheikh Isaaq was the eldest son of Sheikh Mohammed Xiniftire Mahe Dir. The Isaaq clan are directly related to the Bimaal , Baajimaal, Quranyow Mohammed Xinifter ( a branch of the Garre of NFD and Ethiopia) and Dabruube clans who directly descend from Dir through the line of Mahe Dir.
    Isaaq Suclans
    Sheikh Isaaq married one wife and had four sons with Magaado and an had four more sons with an Absyssinian Ethiopian wife Habar Habuush
    Habar Magaadle
    1. Arap

    2. Awal (Abdulraxman)

    3. Garxajis ( Habar Yonis and Cidagale)

    4. Ayuub
    Habar Habuush
    1. Muse

    2. Toljalo

    3. Ibran

    4. Sanbuura
    Isaaq and their relationships to Southern Dir

    The Mahe Dir clans and the Isaaq when in Southern Somalia act as such and many Isaaq pay the Diya ( Mag) with the above clans and they receive direct protection as cousins. Moreover, when the SNM came into existence it found most of its non-Isaaq support first from the Southern Xinifter Mahe Dir clans like Biymaal subclan Gadsan and also the non Xiniftire clans who are Mahe or other Dir groups. As a matter of fact, the Mahe Dir clans adopted in 1980s the Isaaq founded movement's name SNM adding just Southern. The Southern Somali National Movement (SSNM) was the leading Southern Dir political movement. Later the Isaaq led SNM whose chairman was Abdirahman Tuur (Habar Yonis) and the SSNM led by Abdi Warsame Isaaq of the Bimaal Gadsan Mohammed Xinifter merged with General Aideed's SNA Somali national Allience along with Omar Jess an Ogadeen general.

    Later on the Isaaq Ina Koosar was sent to Central Somalia and Mustaxil Khalaafo area in order to meet and seek support for the SNM from  the powerful central Dir clans of Mudug, Galgaduud, Western Somali region and Sanaag  clans which included the Surre (Cabdalle and Qubeys) and the Habar Gidir clans. Ina Koosar was assassinated shortly after meeting the Surre -Gadsan-Bajimaal   elders in Mustaxiil - Qalafo. This happened in 12 07 1987 and its well known.

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    Somalis Universally View Isaaq as Dir
    The Somalis universally consider the Isaaq as Dir and they Isaaq identifies themselves as such when in Southern Somalia. When the Barre goverment collapsed in 1990, most Southern Dir were seen in Mogadisho diffrent areas rescuing fleeing Isaaq and those who remained were protected by Dir millitias even without the asking of the Isaaq. Western scholars of Somalia all acknowledged that the Isaaq were Dir ; however, most cited that the Isaaq following the led of the Darood adopted a fictious Arab genealogy.

    Moreover, all Isaaq claim to be Irir Samaale and it is well known that Irir had only two sons on Dir and the other Hawiye. And this is a well know fact.


    Citation: What Western Scholars Say about
    All the major clans Somalis including the Dir, Hawiye and Rahaweyn in the past emphasized their Quraish pedigree by claiming direct descent from Aqiil Ibnu Abu Taalib whom they claim arrived with Ja'far Ibnu Abu Taalib in the first Hijra 615 A.D, the Dir claim that seven years after this contact one Aqiil Ibn Abu Talib returned to the Horn of Africa and fathered Hiil Samaale the founding father of all Somali clans.

    For some odd reason baised western scholors exaggerated the Darood, Isaaq, Sheeikhal and Ajuuran clans of Somalia while ignoring the older and similar claims of the older Somali clans like the Rahanweyn and Dir-Hawiye.

    I.M Lewis's books on Somalia all acknowledge the Isaaq's Dirness and he even draws the charts showing that Isaaq are direct lineal descendents of the Dir clan.

    Moreover I M Lewis wrote, " All Somali pride in their purported Arab ancestory", and this include the Hawiye and Rahanweyn, even though he notes the recent increase of this claim amoung the Darood, Sheikha, and Ajuuran Hawiye clan.

    I.M Lewis

    I M Lewis states, "all Somalis regard the Isaaq as lineal descendents of Dir" and he notes their recent development of ,"independent agnatic descent from Arabia. (P-142, Nomadic Democracy)
    I.M Lewis states, " strictly speaking the Isaaq are derived from the Dir, who together with the Hawiye are linked as "Irir" at a higher level of genelogical grouping." In his book, Understanding Somali and Somaliland Society : Culture History and Society-Ioan M Lewis P- 4
    Invention Of Somalia Chart
    http://books.google.com/books?id=XpdAzRYruCwC&lpg=PA134&dq=somali%20Dir%20aji%20irir&pg=PA134#v=onepage&q=somali%20Dir%20aji%20irir&f=false


    Lieut. Cruttenden and Richard Burton Both report that the Isaaq


    Image result for hashim isaaq
    Richard Burton
    In his book, The first Foot Steps 1846 wrote, " the Isaaq, Gadabuuris, Barsuuk, and Issas of Somalia are all of Dir origin. He spells Dir as "Dur or Tir".Richard Burton,wrote:
    The old and pagan genealogies still known to the Somal, are Dirr, Aydur, Darud, and, according to some, Hawiyah. Dirr and Aydur, of whom nothing is certainly known but the name10, are the progenitors of the northern Somal, the Eesa, Gudabirsi, Ishak, and Bursuk tribes. Darud Jabarti 11 bin Ismail bin Akil (or Ukayl) is supposed by his descendants to have been a noble Arab from El Hejaz, who, obliged to flee his country, was wrecked on the north-east coast of Africa, where he married a daughter of the Hawiyah tribe: rival races declare him to have been a Galla slave, who, stealing the Prophet’s slippers12, was dismissed with the words, Inna-tarad-na-hu (verily we have rejected him): hence his name Tarud ([Arabic]) or Darud, the Rejected.13 The etymological part of the story is, doubtless, fabulous; it expresses, however, the popular belief that the founder of the eastward or windward tribes, now extending over the seaboard from Bunder Jedid to Ras Hafun, and southward from the sea to the Webbes14, was a man of ignoble origin.


    Journal of African history: Volume 3,Roland Anthony Oliver, J. D. Fage - 1962 "Thus while the Isaaq regard themselves as a separate clan-family tracing their agnatic origins directly to Arabia and only acknowledge a connexion by marriage with the Dir, other Somali regard them as of full Dir affiliation"

    Encyclopaedia Aethiopica: He-N - Page 194 ,Siegbert Uhlig - 2007 - 1211 pages writes," Isaaq /*Dir) is one of the most important / Somali clans and is formed by the /'Habar Awal - Sacad Muuse (Sacad Muuse) and cIisa Muuse (Ciisa Muuse) ... contin Garxajis and Arap

    The invention of Somalia - Page 251 Ali Jimale Ahmed - 1995 - 265 pages -
    intangible culture, the emergence of the Darood and the Isaaq seems quite clearly to have gone along with a shift in religious belief. The Darood and Isaaq differentiated themselves from their historical Dir ancestry by each claiming an Arab ancestary"...

    In the classical poem Guba the Isaaq are Identified as Dir and their poet states:
    In Gube a Dhulbahante Darood poet Ali Adan, who was trying to play the Ogadan and Isaaq against each other stated:
    Doqonkii Ogadeen doollo laga qaad
    Loo diid Dannood iyo hadii uu dagi lahaa Ciide
    Niman baa xukuma dalkoodi iyo labadii daaroode
    Habar Yonis bey uga durkeen dagaladoodiye
    The Ogadeen Poet replyed:
    Iidoor (Isaaq) Dir weeye hadduu duullan soo kiciyo
    Dunji Habar Magaadle ba hadduu , Dabarka soo gooyo
    Dumbukhiyo rasaastii hadduu debacsaanuu siiyo (British)
    The Iidoor Isaaq are of the Dir clan, and if they launch a raid against us the Ogaadeen
    An id all the Dir Habar Magaadle take their ropes and join them.
    Then who is equal to me in descent and is to help me ?
    http://www.golkhatumo.com/guba/ Silsiladii Gabayada Guba
    Isaaq Reply to Guba Poem
    In reply to the Ogadeen and the Dhulbahante, the great Isaaq, Habar Yonis, poet who was from the sub clan of Beyle Ugaadhyahan, Mr. Cismaan Beyle, answered to the Darood poets and he agrees with the Ogaaden poet and states, "Yes,the Isaaq are Dir". And all the Land belongs to the Dir, who is the Darood to claim this land. Isn't Darood the Stranger I found in the wilderness and whom I gave Donbiro and welcomed him when he was nothing.

    GABEEYGII GUBA- Isaaq waa Dir

    Gabeyga guba waa gabey uu nin ka bilaawday nin Dhulbahante ah oo rabay in uu Ogaadeen iyo Isaaq isku diro, oo dagaal ka dhex oogo labadaan beelood ee wada daga.

    Ninkii Dhulbante oo ahaa CALI AADAN (Dhulbahante) Ogaadeen waa doqomo ayuu yiri oo Isaaq ayaa doolo (baad) ka qaada.


    Erayadii CALI AADAN (Dhulbahante)

    Doqonkii Ogaadeen ahaa Doollo laga qaadye
    Loo diid Dannood iyo hadduu degi lahaa Ciide
    Nimanbaa dalkoodiyo xukuma labadi daaroode

    Habar-Yoonis bay uga durkeen degeladoodiiye
    Dullinimo inay qaayibeen waxaw daliilkiiya
    Dadba weli ma arag Reer-Subeyr duul ka soo baxaye


    Dooyiyo dabriyo weerar iyo malaha duullaane
    [b]Ninnaba uunka kama dawladsana Dir iyo Daaroode [/b]
    Ilaah baa dabkoodiyo sandahay danabadoodiiye
    Dadka uguma liitaane wey diriri waayeene
    Afartaa sidii dalab la riday maysu daba joojay
    Da'daan kaga bilaabiyo miyaan deelki ka habawshay
    Ma dalleeyay deelqaafku waa kaa dilaa gabaye
    Dacwad kalana waa Reer Xirsiga halan dareensiiyay

    http://members.tripod.com/gabayo/cali_dhuux.htm



    Gabeygii Guba waxa la tiriyay 1919-1920 waanu ka horeeyay Shirkii Carta haddii qaar maangaaba oo Isaaq ku sheekeyan Carta ayaa lagu abuuray magaca Dir. Habar Yonis Ayaan sheegeys gabeygaan cida uu Isaaq yahay, Daroodkuna waa sheegayaan.

    Ninkii Ogaadeen isagoo xanaqsan ayuu gabey ku jawaabey oo yiri:

    1. Isaaq (Idoor) waa Dir oo yaa la da'ah, Isaaq waa Dunji (Sinji Habar Magaadle). Ninkaan Direed ee i dilay adaa iga daran oo Darood ila sheeganaya (Isaaq Dir weeyee hadduu duulan soo kiciyo
    Dunji Habar Magaadluhu hadduu dabarka soo gooyo
    Dunbuq iyo rasaastana hadduu debecsanuu siiyo)


    Aday dilaye goormaa Isaaq Doollo iga qaaday
    Maxaa libinta Daarood lahaa dabacayuun siiyey
    Hadday Dubaxul uga heesayaan dacarba waan siine


    Miyey haatan daab iyo ul iyo kaga cabbaan dawlis
    Dusha daalis oo dibi dhaloon loo danbarinaynin
    Oo kii lahaa diideybay sidig ka doontaaye
    Kuwan derisnay dooxeer haddaan sebenka daduunsho


    Waxa adiga duug kaaga noqon yayga degi waayey
    Gabdhaha doonnan dadabtan dhisniyo xidid dariiqaynta
    Kuwaan dihannay diricay dhaleen waa dareeemadae
    Muslinka hayga didin yaan ibleeys dawyo kaa ridine


    Darka jabay dilaalkio dhulkuu dabadku meeraayo
    Deeqii Illaahay halkuu xuliyey daadkiisa
    Ii daa dugaag iyo Hartay igaga deyraanne


    Iidoor Dir weeyee hadduu duulan soo kiciyo
    Dunji Habar Magaadluhu hadduu dabarka soo gooyo
    Dunbuq iyo rasaastana hadduu debecsanuu siiyo


    Horta yaa la da'a wayla yaab dawyadaad xuliye
    Ogaadeen ka daan iyo ka daan doolo soo gudubye
    Diinkaan akhriyey way imaan dooy raggii jiraye
    Dunji maalintaa waxad qabtaan waan u daahirinne


    http://members.tripod.com/gabayo/qamaan_bulxan.htm

    Markii ay sheeko halkaas mareyso ayaa nin Habar Yonis Yawle la yiraahdo oo katirsan beesha Beyle Ugaadhyahan ee Cismaan Beyle.
    Gabeygii soo galay oo u jawaabay Daroodka isagoo sheeganaya:

    1.Isaaq waa Dire hadii uu duulan soo qaado

    2. Daaroodkana in uu dalka soo dajiyay Isaaq oo Dir ah oo ay Gabadh Doonbiro la yiraahdo siiyeen Daroodka ayuu sheegtay ninkii Isaaq ee Habar Yonis.


    Nin Isaaqa ayaa qoonsaday nin Darooda oo utiriya tixdan oo ay isku deegan yihiin gobolk Sool.
    Dir iyo Darood la garay
    Dureemada hawd la garay
    Dixid war-idaad la garay
    Dayuuskani yuu galaa


    Transitionsal Goverments of Somalia


    In the past 10 years since Somalia was lacking a central goverment several reconciliation conferences were held in Cairo, Djibouti, Kenya and Ethiopia between 1993-2009 and all conferences a formula of 4.5, which means the four major clans Dir, Darood, Hawiye, Rahanweyn will share goverment equally. Thousands of Isaaq Ministers, Members of Parliment and Guurti or Clan elders from Habar Awal, Habar Jeclo, Habar Yonis and Arap joined these conferences and they all consider themselves as Dir men and women.

    Isaaq scholars from the great Musse Galaal a mentor and silent contributor to all that I. M Lewis writes and well know, respected ex-police chief of Somalia, Mr. Jama Ghalib both respected their Dir heritage and always defended their Dir-ness. Jama Ghalib, in his book, " The Cost of Dictatorship", acknowledge the crucial financial and membership support the Isaaq dominated, SNM received from all Southern Dir groups, especially, the Mahe Dir, Mohammed Hiniftire, subclans which the Isaaq is a member of, like the Gadsan, Biimaal, Bajimaal, and Surre clans of Ethiopian region. Also, Jama Ghalib, acknowledged the Hawiye contributions.

    The official UN and Kenyan Records listed over 1000 prominent Isaaq clan elders who joined the Somali Reconciliation conference in Kenya and this is one of the official lists at the begining of the conference:


    Name Clan Sub Clan
    Mohamud Mohamed Ali Dir Isak-Ciida-Gale
    Hassan Badmaax Meegaag Dir Isak-Ciida-Gale
    Jama ali matan Dir Isak-Ciida-Gale
    omar ali moulid Dir Isak-Ciida-Gale
    Soleman Hussein Muse Dir Isak-Ciida-Gale
    Mohamud Ahmed Duale Dir Isak-Ciida-Gale
    Ahmed Ali Hsaan Dir Isak-Ciida-Gale
    Dahir Mohamed Abdullahi Dir Isak-Ciida-Gale
    Ali Mohamed Hashi Dir Isak-Ciida-Gale
    Mohamed Buhi Dhegoole Dir Isak-Ciida-Gale
    Abdullahi Hassan Mohamed Dir Isak-Ciida-Gale
    Abdiweli Abdullahi Mohamud Dir Isak-Ciida-Gale
    Qowdan Abdullahi Mohamud Dir Isak-Ciida-Gale
    Suudi Elmi Hireey Dir Isak-Ciida-Gale
    Sahra Ahmed Kariye Dir Isak-Ciida-Gale
    Asha Ali Mahdi Dir Isak-Ciida-Gale
    Name Clan Sub Clan
    Omar Ali Hassan Dir Issak-Habar-Yonis
    Ismail Ahmed Cige Dir Issak-Habar-Yonis
    Hassan Arabala Dir Issak-Habar-Yonis
    Abdullahi Dahir Abdi Dir Issak-Habar-Yonis
    Abbas |Mohamud Mumin Dir Issak-Habar-Yonis
    Sheikh Said Abdalla Dir Issak-Habar-Yonis
    Bashir Mohamed Abdirahman Dir Issak-Habar-Yonis
    Ahmed Abdikarim Dir Issak-Habar-Yonis
    Hariir Adan Dir Issak-Habar-Yonis
    Ahmed Ali Nur Dir Issak-Habar-Yonis
    Abdullahi Ali Said Dir Issak-Habar-Yonis
    Farah Jama Farah Dir Issak-Habar-Yonis
    Abdirizak Mohamed Hersi Dir Issak-Habar-Yonis
    Ismail Cadantegey Dir Issak-Habar-Yonis
    Mohamed Abdullahi Abbas Dir Issak-Habar-Yonis
    Ali Abdi Ahmed Dir Issak-Habar-Yonis
    Said Abyan Hayd Dir Issak-Habar-Yonis
    Mohamed Hersi Dir Issak-Habar-Yonis
    Ahmed Abdirahman Mohamed Dir Issak-Habar-Yonis
    Hassan Sheikh Ibrahil Dir Issak-Habar-Yonis
    Yahya Ahmed Reygal Dir Issak-Habar-Yonis
    Hawo Musse Dir Issak-Habar-Yonis
    Safiya Hassan Qalinle Dir Issak-Habar-Yonis
    Sahra Kahin Abdi Dir Issak-Habar-Yonis
    Amina Osman Dir Issak-Habar-Yonis
    Nimo Ali Hassan Dir Issak-Habar-Yonis
    Said Yusuf Dir Issak-Habar-Yonis
    Musse Ali Elmi Dir Issak-Arab
    Khadar Iman Adan Dir Issak-Arab
    Omar Ali Arale Dir Issak-Arab
    Ahmed Iman Adan Dir Issak-Arab
    Elmi Warsame Mohamed Dir Issak-Arab
    Abdullahi Nur Mohamed Dir Issak-Arab
    Mohamed Hassan Abdullahi Dir Issak-Arab
    Amina Awil Ali Dir Issak-Arab
    Yurub Raabi Osman Dir Issak-Arab
    Ebado Mohamud Diriye Dir Issak-Arab
    Ahmed Mohamed Guled Dir Issak-Arab
    Ahmed Elmi Warsame Dir Issak-Arab
    Hussein Ali Adan Dir Issak-Arab
    Mohamed Ali Adan Dir Issak-Arab
    Awil Ali Mahaad Dir Issak-Arab
    Nimo Karrani Dir Issak-Arab
    Ahmed Mohamed Omar DirIssak-Ayub
    Ahmed Bajir Ahmed Dir Issak-Imran
    Mohamud Abi Warsame DirIssak-Imran
    Adan Ismail Roble Dir Issak-Sanbuur
    Said Adan Mire Dir Issak-Habar Je’lo
    Abdi Haji Mohamed Dir Issak-Habar Je’lo
    Abdirizak Hussein Hassan DirIssak-Habar Je’lo
    Yusuf Botan Duale Dir Issak-Habar Je’lo
    Abdullahi Hayir Duale Dir Issak-Habar Je’lo
    Adan Jama Duale Dir Issak-Habar Je’lo
    Farah Subie Mohamed Dir Issak-Habar Je’lo
    Mohamed Ismail Gedi Dir Issak-Habar Je’lo
    Egeh Waeys Roble Dir Issak-Habar Je’lo
    Amina Omar Jama Dir Issak-Habar Je’lo
    Faduma Ali Abdi Dir Issak-Habar Je’lo
    Nuro Mohamud Mohamed DirIssak-Habar Je’lo
    Istar Duale Warsame Dir Issak-Habar Je’lo
    Haweya Sahal Gedi Dir Issak-Habar Je’lo
    Jibril Aydid Mohamed Dir Issak-Habar Je’lo
    Abdi Osman Awale Dir Issak-Habar Je’lo
    Ali Osman Hassan Dir Issak-Habar Je’lo
    Abdi Saleban Biyole Dir Issak-Habar Je’lo
    Mohamud Adan Dirir Dir Issak-Habar Je’lo
    Hussein Ahmed Hassan DirIssak-Habar Je’lo
    Warsame Jama Isse Dir Issak-Habar Je’lo
    Ali Hassan Jama Dir Issak-Habar Je’lo
    Ali Saleban Duale Dir Issak-Habar Je’lo
    Abdi Ahmed Garyare Dir Issak-Habar Je’lo
    Salah Nur Ismail Badbado Dir Issak-Habar Je’lo
    Omar Haji Awad Qurshe Dir Issak
    Ahmed Yusuf Shide Dir Issak
    Farah Ali Shide Dir Issak
    Abdullahi Yusuf Ahmed Dir Issak
    Mohamed Yasin Awale Dir Issak
    Said Mohamed Abdullahi Dir Issak
    Mohamed Ahmed Ismail Dir Issak
    Hassan Ahmed Ali Dir Issak
    Ahmed Ismail Osman Dir Issak
    Ahmed Mohamed Adan Dir Issak
    Sheikh Said Mahaad Abdalla Dir Issak
    Maryan Dirir Dir Issak
    Sahra Ismail Adan Dir Issak
    Fowzia Hassan Dir Issak
    Sahra Mohamed Farah Dir Issak
    Rowda Abdullahi Diriye Dir Issak
    Kaltun Ismail Adan Dir Issak
    Kowsar Osman Dir Issak
    Mohamed Ahmed Gaheyr Dir Issak
    Omar Mohamed Abdi Dir Issak
    Abdullahi Ismail Mohamed Dir Issak
    Deeq Abdi Hashi Dir Issak
    Said Jabril Ali Nur Dir Issak

    Most of these Isaaq were business owners and others who lived in Mogdisho for a long time. Why would these prominent men claim, die, and fight along side their Dir distant cousines like the Bimaal,Suure-Cabdalle and Qubeys, Mandaluug and other northern Dir clans like the Issas and Gadabuursi. The Southern Dir Groups like the Suure ( Qubeys and Cabdalle) who where heavely armed where the direct protectors of many Isaaq and other unarmed groups in Mogadisho and there were numerous clashes between Xamar Moorayan and the Suure millitias backed by northern Dir and Bimaal Gadsan when several vehicles were stoled from the Isaaq Dir.

    Muuse Galaal Somali Isaaq Historian

    The world renowned Somali History scholar, Mr. Musse Galaal, who is Habar Jeclo, invited dozens of Somali Dir shortly before his death in Saudi Arabia in the 1980's and after one of the guests asked him about I. M Lewis and the false propaganda of Isaaq Arabness he spread. Galaal replied, I.M Lewis is a mentor of his but he never agreed about how he distorted Isaaq history. Galaal added, we are all in an Arab country and the richest Arab country where Islaam was born but I will tell you today I am more convinced of my Dirness then ever and I doubt more then ever that all Somalis share a single thing with the Arabs.
    The Dir witness said, " I asked Oh Galaal, my cousine, why do you say this. Galaal said, "look at the Arabs and look at us, especially, us, the Dir Aji, we never eat grasshoppers, a Somali would never eat even the liver, heart, or lowly portions like the tounge of goat or cow. Nor would a Somali eat Lizards ( muusa cagaleey), or penis of goat or sheep or in the past work for or intermarry with any outsiders yet the Arabs do all of that. How can we be of Arab when we dont share none of this, Walaahay we the Somalis are more noble then they, and the noblest of Somalis of all are the Dir Aji from whom we all got our noble and pure manners." This is two or three weeks before he passed away.



    Another interesting story which shows the deep kinship between Southern and Northern the Great poet Hadrawi was in Mustaxiil, Dolo, Luuq, and Xuddur areas in the early days of the SNM struggle and I was surprised for this was suicidal for such prominent figure in 1980s. He freely moved in and out of Bakool, Gedo, and Bardheere areas and made many speeches I was told and he was accompanied by his local kinsman. A good friend of main even narrated to me a long poem he made in order to create two feuding Dir groups in Ethiopian Somali border. This shows that he felt as though he was at home just like in Burco or Hargeysa which he could not go at that time. As a matter of fact that region still has a SSNM or Southern SNM movement which unites the major Mahe Dir Clans, Suure, and Madaxweyn Dir in that region.

    Isaaq were present in Horn of Africa and did not come from Arabia in 1500 century as Liers like I.M Lewis claim. The Isaaq are mentioned in Fatuh Al Habash (1400s) as an Ancient powerful Dir clan.

    The fatuh al Habash mentions the Habar Magadle (Maha Dir) by name as one group which Gureey try to draw into his camp.Nevertheless, the Habar Awal and Habar Yonis joined the Gurey jihaad. For Example, the Makaahil of the Habar Awal was the son of an Amhara princesse who was broght back to Somali by a Habar Awal worrior. The Amhara princes asked her captor one favour which to name the first son. After she bore the son she named him Makahil "Micheal" the angel. As a matter of fact many Mahe Dir like the Habar xabuush or Habar Jeclo were also named in such a case. According to the Fatuh Al Habash, "the fierce and rebellious Isaaq, Issas, and Afar clans who lived close to these groups and was know as "Oda Cali" caused Guurey many problems because as soon as the attacked the Habash enemies and gained some booty they would return to their territorie this angered Imam Ahmed who wanted a displined army. Ali and Mataan a brothers in-law of Gurey and Ahmed Nuur a knephew or Gurey, who later married Gurey's wife Batiyo Delwambero(Dawmbiro). It is interesting to not The name Dalwambero.

    IM Lewis mentions a episode in Axmed Gurey's campaign where he destroyed cities of Habar Magadle Dir in which the H.Magadle punished a Aba Yonis Group who complained to the Imaam. Also the H.Magaadle would join the Jihad and decide at a crucial moment to return to their homelands after getting all the Booty the wanted.

    A very strange fact in Fatuhal Habash is the Mareexan Sade Daarod Clan are mentioned to be part of the Habar Magaadle and this is one reason the Darood would never translate the Fatuhal Habash even though the Darood claim the Imaam Ahmed was a Darood. I will post a rebuttal of this because the Darood ancestor Ismaail Jabarti died in 1679 while the battles of Ahmed Gurey took place in 1500. Both IM lewis and other scholars leaked this fact that Mareexan are considered a Habar Magaadle clan in the Fatuuh Al Habash because these western scholars would not set foot in Somalia especially when Siad Barre was in Power. I will put up the quotes and author it is on Google books

    The Arab Factor


    Abwaanada Isaaq oo Sheegaya Cidey Yihiin.

    Ismaaciil Cigaal Bulaale(isaaq)

    Adaa Dir iyo Daarood dhex dhigay dab iyo baaruude

    Dacar gelisey reerihii ahaa ul iyo diirkeede

    Mugga haatan dirir uumiyuhu waa is dilayaaye

    Maxamuud Dheeg (Isaaq)

    Dir iyo Irir baanu nahay labada daamoode

    Dabatada faraha dheer leh iyo Diini iyo Boontu

    Meeshay kasoo dalabsadeen yeyga degi wayday.



    Axmed Ismaaciil Diiriye (Isaaq)

    Miisaannay Ciisow tixahaad madalka keenteene
    Macaan baa Ilaahay ka dhigay Malabki Doocaane
    Dhegtii maqashay oo idili way mahad naqaysaaye
    Madmadoow ma gelin xaajadaa soo mudh-bixiseene
    Mabsuud buu ka yahay reer Isaaq meelu joogaba'e
    Waad mahadsantiin dhalashadaad muruq u yeesheene

    Axmed Ismaaciil Diiriye (Isaaq)

    Na soo gaadhe Ciisow tixahaad soo gudbinayseene
    Geeraarradiinii hellnay iyo gabayadiinniiye
    Una guuxnay hawraarta guud, hiilna loo garaye
    Maansadu godkii ay lahayd maydun gees marinne
    Alle waydin garansiiyey oo gob iyo caadkeede
    Garna waad u leediin tolkiin inad gargaartaane
    Gacmihii walaalaha ahaa waysku gunuddeene



    Abwaanadaan iyaguna waxay cadday nayaan isir raac ciday yihiin oo ah Dir labada gabay ee Axmed Ismaaciil Diiriye gabaygiisa waxaad ka dhan dhansan kartaa ehelinimada ay isku reerka yihiin Ciise(Ciise oo qabiil Dir ah) oo uu marna walaal tinimo ku tilmaamay marna wada dhalasho oo Abwaanadu gabay ahaan inta badan u isticmaalaan wada dhalashada iyo walaaltinimada dhanka abtarsiinyaha…

    Qamaan Bulxan (Ogaadeen)

    Iidoor Dir weeyee hadduu duulan soo kiciyo
    Dunji Habar Magaadluhu hadduu dabarka soo gooyo
    Dunbuq iyo rasaastana hadduu debecsanuu siiyo

    Gaygaan waxaa tiriyey Abwaan Daarood ah oo ku tilmaamaya Isaaq inay Dir yihiin mana dhicin gabyaa Isaaq ah oo beeniya gabaygaas Dir nimada ku tilmaamay waxaase dhacday in Gabyaa la Oran Jiray Yawle xaqiijiyey oo ku gabayey, gabay aanan helin hal sadar ka badan oo ahaa… Isaaq waa Dire e hadduu duulaan soo kiciyo…

    Isku soo wada duuboo waxaad ka garan kartaa gabayadaas isir raaca ay kala ahaayeen Qabiilada (Harti, Ogaadeen, Abuskuul), iyo Isaaq oo kala ahaa Daarood iyo Dir… waxaa kaloo jirta in markii Somalidu shirar ama wax qaybsi isugu timaado in beesha Isaaq ku qayb qaadato qabiil ahaan qabiilka la yiraahdo Dir oo ah qabiilka Abwaanadii hore ku gabyeen in Isaaq yahay qabiilkaas. Wax garadka, Isimada Beelaha Somaliyeed oo aan ahayn Isaaq markaad waydiisid Qabiilka beesha Isaaq reerka ay isir raac galaan waxay kuu cadaynayaan in Isaaq isir ahaan yahay Dir. Haddii aad odayashaasha iyo wax garadka beesha Dir waydiiso cidda Isaaq isir ahaan galo waxay si toosa oo aan gabasho lahayn kuugu sheegayaan inuu galo Isaaq Habare Xiniftire Maahe Dir.

    Aqoonta loo lahaa beelaha Isaaq isir raacoodu markuu ahaa Dir waxaa ayaamahaan danbe soo shaac baxday oo yar iyo wayn beesha qabiilka Isaaq shaaciyeen in ay yihiin Carab oo ka soo jeedaan Haashimiyiin arintaasi waxay keentay jaah wareer aan la garanayn cid la rumaysto Isaaqa hadda sheegaya inay yihiin Carab, ma odayadii hore ee Isaaq oo sheegayey inay yihiin Dir, ma wax garadka iyo Isimada beelaha kale ee sheegaya in Isaaq yahay Dir!!!.

    Waxaad ka garan kartaa Dadka taariikhda wax ka qora oo aan ahayn Somalida inay jaah wareer ka qaadeen oo qoraaladooda laba bog oo ay isku mid kaga hadlayaan aadan ka helayn mararka qaar waxaad arkaysaa hal qaafiyad (baaragaraaf) oo iska hor imanaya oo marna leh Dir marna leh Carab, waxaadba ila eegtaan labadaan qoraa ee Biritishka u dhashay…

    Richard Burton oo ka qoray Isaaq wuxuu buugisa taalaabooyinkii koowaad 1846 ku qoray….
    (waa siduu u qoray).



    "The old and pagan genealogies still known to the Somal, are Dirr, Aydur, Darud, and Hawiyah, according to some Dirr and Aydur, of whom nothing is certainly known but the name, are the progenitors of the northern Somal, the Eesa, Gudabirsi, Ishak, and Bursuk tribes."


    Waasida uu qoraalkiisa udhigay Richard Burton, isagoo sii wata qoraalkiisii wuxuu qoray…

    Raad raaca abtirsiinyaha ilaa hadda Somalidu utaqaan waa Dirr(Dir), Aydur(?) Darud(Daarood) iyo Hawiye, markii loo eego qaybo magacyada qabiilada Dir iyo Aydur(iidoor) oo aan la hubin laakiin magacyadoodu waa Eese(Ciise), Gudabirsi, Ishak(Isaaq) iyo barsuuk…

    Richard Burton or Richard Francis Burton (British consul, explorer and Orientalist, was born at Barham House, Hertfordshire, on the 19th of March 1821 Died 20-Oct-1890



    Waxaa kaloo jira nin kale oo isku dayey inuu wax ka qoro qabiilada Somalida ninkaas oo la yiraahdo I M Lewis isagoo ku jaah wareersan wuxuu ku qoray buuggiisa blood and bone….

    Markii loo eego Qabiilka Isaaqu waxay sheegtaan inay ka baxsan yihiin oo ay isir raac toosa ay yihiin Carab, kaliya ay kula xiriiraan qabiilka Dir la yiraahdo guur Aabahood ka guursaday. Somalida kalase waxay u tixgaliyaan ama u arkaan inay si buuxda u yihiin Dir. Marka waxay u muuqaataa in Isaaq Carab ka dhigeen Isir raacooda si u helaan ixtiraam una ilaashadaan kobcinta awoodooda iyo isku filaanshahooda iyagoo 400, 000 qof 1958 kii ahaa.

    Isla qoraagaasi wuxuu buuggiisa kale ee fahanka bulshada Somali iyo Somaliland( Culture History and Society-Ioan M Lewis P- 4) wuxuu ku qoray…

    Dhab ahaan markaan u hadalno Isaaq waxay ka soo jeedaan Dir kuwaaso iyaga iyo Hawiye laysla xiriiriyo oo laysku yiraahdo Irir.


    Ioan M. Lewis in his book blood and bone p104 wrote:




    "Thus while the Isaaq regard themselves as a separate clan-family tracing their agnatic origins directly to Arabia and only acknowledge a connexion by marriage with the Dir, other Somali regard them as of full Dir affiliation. It would appear that Isaaq have Arabicized their genealogy as a means of acquiring prestige and in keeping with their growing strength and their separate identity as an independent group numbering some 400,000 souls (in 1958)



    I.M Lewis states, ” strictly speaking the Isaaq are derived from the Dir, who together with the Hawiye are linked as “Irir” at a higher level of genelogical grouping.” In his book, Understanding Somali and Somaliland Society : Culture History and Society-Ioan M Lewis P- 4

    Buugiisa kale ee la Yiraahdo Nomadic Democracy wuxuu ku qoray in Somalida oo dhammi Isaaq u tixgaliyaan isir raac ahaan Dir waxuu kaloo ku caddeyey in waayadaan danbe soo baxayso inay gooni ka yihiin oo ay isir raac ahaan ka soo jeedaan Carab

    I M Lewis states, “all Somalis regard the Isaaq as lineal descendents of Dir” and he notes their recent development of ,”independent agnatic descent from Arabia. (P-142, Nomadic Democracy)



    Jaah wareerkaasi maaha mid ku kooban dadka aan u dhalan Somalida oo kaliya ee waxaa iyana ku jaah wareeray oo ay dhinacay u qaadaan garan waayey Somalida Abwaano ka mid ah. Taasna waxaad ka garan kartaa Abwaano Somali ahi oo aan ahayn Isaaq gabayo ay tiriyeen iyagoo mid ay u raacaan garan waayey Dir iyo Carab waxaana ka mid ah Gabayadaas…

    Gabaygaan oo aanan garanayn Magaca Ninka tiriyey Qabiilkiisu se waa Daarood

    Taariikhda duuga ah markaan, dib uga faaloono
    Diiwaanka waxa kuugu yaal waa, Dir baa nahaye
    Maantana Durriyad baan nahay, baad nagula doodeene
    Hadba inaad dad noo sheegataan, waa dayuusnimo e

    Gabaygaan oo uu tiriyey Abwaan la Yiraahdo Fakad(Daarood)



    War Dir haddii aad tihiin amase Irir, ma aanan diideene

    Dab qaraabo idinkoon ahayn, haysku soo darine

    Anigaaba kaa diir xigoon, duray wadaagnaaye

    Doonbiro dirkii ay dhashayoo, duuban baa nahaye

    Dad is raba inaad kala dishaan, waa habeen dumaye

    Adunbaase dorraad nagu lahaa, duul kalaan ahaye

    Durriyadaydun noo sheegateen, diide maanatana e






    The Suure and first hijira AQIIL IBNU ABI TAALIB ? SAMAALE DIR HAWIYE IYO RAXAN WEYN ABTIRSINYO

    Magacaasi waa odeyga la yiraahdo Hiil, kaas oo aanan la haynin wax magaciisa dhaafsiisan, markii laga reebo laba wiil ee uu dhalay oo lakala yiraahdo Sab iyo Samaale, kuwaas oo waalid u noqday dadka soomaalida ah intooda badan. Waxaa la sheegaa in Hiil uu yahay nin ka soo farcamay Cuqayl binu Abii Taalib oo ahaa suubanihii Maxamad ahaa (s. c. w.) ina adeerkiis. Xiriirka abtirsiinyo ee ka dhaxeeya Hiil iyo Cuqayl lama hayo, markiise sawir laga bixiyo silsiladda faceed oo ay leeyihiin durriyaddii Hiil waa sidatan :
    Hiil wuxu dhalay Sab iyo Samaale
    Sab wuxuu dhalay
    1. Digil : (Jiiddo, Tunni, Gelledi, Dabarre Garre)
    2. Mirifle : Siyeed (Elaay. Leysaan, Eemid, Diisow, Maallan, Wiin) iyo Sagaal (Luwey, Gellidle, Yantaar, Jilible, Hbeer).
    Samaale wuxuu dhaley Irir
    Irir wuxuu dhalay :
    1. Hawiye.
    2. Aji.
    3. Mayle (Xawaadle).
    4. Yaabur (Gaaljecel iyo Dagoodiye).
    5. Maqaarre.
    6. Gariire.
    7. Xamarre.
    8. Xariire.
    Hawiye wuxuu dhalay : Karanle (Murursade), Gorgaate (hiraab), Gugundhabe (Baadi-cadde). Jambeelle (Ajuraan).
    Aji wuxuu dhalay :Dir, Dangolo.
    Dir wuxuu dhalay : Madaxweyne (Akishe), Mandaluug (Gadabiirsay), Madoobe (Ciise), Mahe (Isaaq, Biyamaal iyo Surre).

    The Dir Suure clans claim Dir was the Son of Aji Aqiil ibnu Abi Taalib

    The Suure Dir who have well respected Fiqis Islamic jurisprudence scholars and who have been instrumental in religious studies in many part of Somalia claim descent from Aqiil Ibnu abi Taalib and the claim in the first Hijra many Ashaab well know figures like :

    84 males and children and women including-- Uthman ibnu Affan 3rd Caliph and SAW's son in law Ruquyya daughter SAW Abdul Rahman Bin Awf Zubeyr Bin Al awwam and Gafar Bin Abi Talib(read suratal Maryam 19 and his wife sahla Amar and khalid sons of said bin al As Abu Hudayfa b Uthman mazum his wife sahla wife Umm Salama bint Abi Umaayya all three amoung ten who were promised heaven.

    The Suure claim this is in the: biographer Ibnu Hisham .while others claim only 33 come.

    The Afar or Dankalis of Djibouti and Eritrea

    The ruling house of the Afar Assayo Marre and their king Ali Mirre claim the Madoobe Dir Issas are cousins to Afar because the Afar claim direct descent from One Harmalis Jacfar ibnu Abi Taalib a cousin of the Samaale clans claimed ancestor Aqiil ibnu abi Taalib

    =========================================================================

    Updated 03/17/2012

    GABAYADA ISAAQ KU SHEGAYAAN CIDA AY YIHIIN OO AY TIRIYEEN AFTAHANADA BEESHA ISAAQ


    GABAYADA ISAAQ KU SHEGAYAAN CIDA AY YIHIIN OO AY TIRIYEEN AFTAHANADA BEESHA ISAAQ

    Abwaanadaas ku gabyey gabayada kore dhammaan waxay cadeeyeen isir ahaan ciday yihiin oo ah Daarood…

    Ismaaciil Cigaal Bulaale(isaaq)

    Adaa Dir iyo Daarood dhex dhigay dab iyo baaruude

    Dacar gelisey reerihii ahaa ul iyo diirkeede

    Mugga haatan dirir uumiyuhu waa is dilayaaye

    Maxamuud Dheeg (Isaaq)

    Dir iyo Irir baanu nahay labada daamoode

    Dabatada faraha dheer leh iyo Diini iyo Boontu

    Meeshay kasoo dalabsadeen yeyga degi wayday.



    Axmed Ismaaciil Diiriye (Isaaq)

    Miisaannay Ciisow tixahaad madalka keenteene
    Macaan baa Ilaahay ka dhigay Malabki Doocaane
    Dhegtii maqashay oo idili way mahad naqaysaaye
    Madmadoow ma gelin xaajadaa soo mudh-bixiseene
    Mabsuud buu ka yahay reer Isaaq meelu joogaba'e
    Waad mahadsantiin dhalashadaad muruq u yeesheene

    Axmed Ismaaciil Diiriye (Isaaq)

    Na soo gaadhe Ciisow tixahaad soo gudbinayseene
    Geeraarradiinii hellnay iyo gabayadiinniiye
    Una guuxnay hawraarta guud, hiilna loo garaye
    Maansadu godkii ay lahayd maydun gees marinne
    Alle waydin garansiiyey oo gob iyo caadkeede
    Garna waad u leediin tolkiin inad gargaartaane
    Gacmihii walaalaha ahaa waysku gunuddeene



    Abwaanadaan iyaguna waxay cadday nayaan isir raac ciday yihiin oo ah Dir labada gabay ee Axmed Ismaaciil Diiriye gabaygiisa waxaad ka dhan dhansan kartaa ehelinimada ay isku reerka yihiin Ciise(Ciise oo qabiil Dir ah) oo uu marna walaal tinimo ku tilmaamay marna wada dhalasho oo Abwaanadu gabay ahaan inta badan u isticmaalaan wada dhalashada iyo walaaltinimada dhanka abtarsiinyaha…

    Qamaan Bulxan (Ogaadeen)

    Iidoor Dir weeyee hadduu duulan soo kiciyo
    Dunji Habar Magaadluhu hadduu dabarka soo gooyo
    Dunbuq iyo rasaastana hadduu debecsanuu siiyo

    Gaygaan waxaa tiriyey Abwaan Daarood ah oo ku tilmaamaya Isaaq inay Dir yihiin mana dhicin gabyaa Isaaq ah oo beeniya gabaygaas Dir nimada ku tilmaamay waxaase dhacday in Gabyaa la Oran Jiray Yawle xaqiijiyey oo ku gabayey, gabay aanan helin hal sadar ka badan oo ahaa… Isaaq waa Dire e hadduu duulaan soo kiciyo…

    Isku soo wada duuboo waxaad ka garan kartaa gabayadaas isir raaca ay kala ahaayeen Qabiilada (Harti, Ogaadeen, Abuskuul), iyo Isaaq oo kala ahaa Daarood iyo Dir… waxaa kaloo jirta in markii Somalidu shirar ama wax qaybsi isugu timaado in beesha Isaaq ku qayb qaadato qabiil ahaan qabiilka la yiraahdo Dir oo ah qabiilka Abwaanadii hore ku gabyeen in Isaaq yahay qabiilkaas. Wax garadka, Isimada Beelaha Somaliyeed oo aan ahayn Isaaq markaad waydiisid Qabiilka beesha Isaaq reerka ay isir raac galaan waxay kuu cadaynayaan in Isaaq isir ahaan yahay Dir. Haddii aad odayashaasha iyo wax garadka beesha Dir waydiiso cidda Isaaq isir ahaan galo waxay si toosa oo aan gabasho lahayn kuugu sheegayaan inuu galo Isaaq Habare Xiniftire Maahe Dir.

    Aqoonta loo lahaa beelaha Isaaq isir raacoodu markuu ahaa Dir waxaa ayaamahaan danbe soo shaac baxday oo yar iyo wayn beesha qabiilka Isaaq shaaciyeen in ay yihiin Carab oo ka soo jeedaan Haashimiyiin arintaasi waxay keentay jaah wareer aan la garanayn cid la rumaysto Isaaqa hadda sheegaya inay yihiin Carab, ma odayadii hore ee Isaaq oo sheegayey inay yihiin Dir, ma wax garadka iyo Isimada beelaha kale ee sheegaya in Isaaq yahay Dir!!!.


    Waasida uu qoraalkiisa udhigay Richard Burton, isagoo sii wata qoraalkiisii wuxuu qoray…

    Raad raaca abtirsiinyaha ilaa hadda Somalidu utaqaan waa Dirr(Dir), Aydur(?) Darud(Daarood) iyo Hawiye, markii loo eego qaybo magacyada qabiilada Dir iyo Aydur oo aan la hubin laakiin magacyadoodu waa Eese(Ciise), Gudabirsi, Ishak(Isaaq) iyo barsuuk…

    Richard Burton or Richard Francis Burton (British consul, explorer and Orientalist, was born at Barham House, Hertfordshire, on the 19th of March 1821 Died 20-Oct-1890… Sexual orientation: Matter of Dispute) In his book, The first Foot Steps 1846 wrote …


    The old and pagan genealogies still known to the Somal, are Dirr, Aydur, Darud, and Hawiyah, according to some Dirr and Aydur, of whom nothing is certainly known but the name, are the progenitors of the northern Somal, the Eesa, Gudabirsi, Ishak, and Bursuk tribes.



    Waxaa kaloo jira nin kale oo isku dayey inuu wax ka qoro qabiilada Somalida ninkaas oo la yiraahdo I M Lewis isagoo ku jaah wareersan wuxuu ku qoray buuggiisa blood and bone….

    Markii loo eego Qabiilka Isaaqu waxay sheegtaan inay ka baxsan yihiin oo ay isir raac toosa ay yihiin Carab, kaliya ay kula xiriiraan qabiilka Dir la yiraahdo guur Aabahood ka guursaday. Somalida kalase waxay u tixgaliyaan ama u arkaan inay si buuxda u yihiin Dir. Marka waxay u muuqaataa in Isaaq Carab ka dhigeen Isir raacooda si u helaan ixtiraam una ilaashadaan kobcinta awoodooda iyo isku filaanshahooda iyagoo 400, 000 qof 1958 kii ahaa.

    Isla qoraagaasi wuxuu buuggiisa kale ee fahanka bulshada Somali iyo Somaliland( Culture History and Society-Ioan M Lewis P- 4) wuxuu ku qoray…

    Dhab ahaan markaan u hadalno Isaaq waxay ka soo jeedaan Dir kuwaaso iyaga iyo Hawiye laysla xiriiriyo oo laysku yiraahdo Irir.


    Ioan M. Lewis in his book blood and bone p104 wrote:




    Thus while the Isaaq regard themselves as a separate clan-family tracing their agnatic origins directly to Arabia and only acknowledge a connexion by marriage with the Dir, other Somali regard them as of full Dir affiliation. It would appear that Isaaq have Arabicized their genealogy as a means of acquiring prestige and in keeping with their growing strength and their separate identity as an independent group numbering some 400,000 souls (in 1958)



    I.M Lewis states, ” strictly speaking the Isaaq are derived from the Dir, who together with the Hawiye are linked as “Irir” at a higher level of genelogical grouping.” In his book, Understanding Somali and Somaliland Society : Culture History and Society-Ioan M Lewis P- 4

    Buugiisa kale ee la Yiraahdo Nomadic Democracy wuxuu ku qoray in Somalida oo dhammi Isaaq u tixgaliyaan isir raac ahaan Dir waxuu kaloo ku caddeyey in waayadaan danbe soo baxayso inay gooni ka yihiin oo ay isir raac ahaan ka soo jeedaan Carab

    I M Lewis states, “all Somalis regard the Isaaq as lineal descendents of Dir” and he notes their recent development of ,”independent agnatic descent from Arabia. (P-142, Nomadic Democracy)



    Jaah wareerkaasi maaha mid ku kooban dadka aan u dhalan Somalida oo kaliya ee waxaa iyana ku jaah wareeray oo ay dhinacay u qaadaan garan waayey Somalida Abwaano ka mid ah. Taasna waxaad ka garan kartaa Abwaano Somali ahi oo aan ahayn Isaaq gabayo ay tiriyeen iyagoo mid ay u raacaan garan waayey Dir iyo Carab waxaana ka mid ah Gabayadaas…

    Gabaygaan oo aanan garanayn Magaca Ninka tiriyey Qabiilkiisu se waa Daarood

    Taariikhda duuga ah markaan, dib uga faaloono
    Diiwaanka waxa kuugu yaal waa, Dir baa nahaye
    Maantana Durriyad baan nahay, baad nagula doodeene
    Hadba inaad dad noo sheegataan, waa dayuusnimo e

    Gabaygaan oo uu tiriyey Abwaan la Yiraahdo Fakad(Daarood)



    War Dir haddii aad tihiin amase Irir, ma aanan diideene

    Dab qaraabo idinkoon ahayn, haysku soo darine

    Anigaaba kaa diir xigoon, duray wadaagnaaye

    Doonbiro dirkii ay dhashayoo, duuban baa nahaye

    Dad is raba inaad kala dishaan, waa habeen dumaye

    Adunbaase dorraad nagu lahaa, duul kalaan ahaye

    Durriyadaydun noo sheegateen, diide maanatana e




    Haaji Shermaarke Ali Saalih of the Habar Yoonis clan of the Isaaq clan-family, exercising real power over Saylac and adjacent regions

    . In 1854-55 when Lieutenant Richard Burton of the British India navy frequented the northern Somali coast, he found a Somali governor, Haaji Shermaarke Ali Saalih of the Habar Yoonis clan of the Isaaq clan-family, exercising real power over Saylac and adjacent regions. By the time of Burton's arrival, once-mighty Saylac had only a tenuous influence over its environs. The city itself had degenerated into a rubble of mud and wattle huts, its water storage no longer working, its once formidable walls decayed beyond recognition, and its citizenry


    Haaji Shermaarke Ali Saalih accourding to Haji:

    The Isaaq, Gadabuursi, Issa and Barsuuk tribes are all of Dir Origin as mentions in the First Foot Steps of Richard Burton




    ============================================


    Ethnically, Isaq belongs to the Dir clan family


    Ethnically, Isaq belongs to the Dir clan family. Of the four main Dir branches, Isaq belongs to Mohamed Maha Dir. Of the four main Dir branches, Isaq belongs to Mohamed Maha Dir. Other Maha Dir sub-clans include Biyomal, Bajimal and Quranyob. Other Maha Dir sub-clans include Biyomal, Bajimal and Quranyob. The other Dir clan families in the north are the Gadabursi and Issa, who belong to Madaxweyne and Madobe Dir, respectively. The other Dir clan families in the north are the Gadabursi and Issa, who belong to Madaxweyne and Madobe Dir, respectively. The Isaq is divided into three main sub-clans namely: Garhajis (Habar Yonis, Ida Gale and Arap), Habar Awal and Habar Jelo. The Isaq is divided into three main sub-clans namely: Garhajis (Habar Yonis, Ida Gale and Arap), Habar Awal and Habar Jelo. Garhajis who are the largest and most powerful sub-clan are against secession. Garhajis who are the largest and most powerful sub-clan are against secession. Many Habar Jelo intellectuals I spoke with told me that majority of their peoples are not secessionists. Many Habar Jelo intellectuals I spoke with told me that majority of their peoples are not secessionists.

    Hence, the Isaq claim that they aren't ethnic Somalis or have been discriminated against by the south are pity fabrications and unfound hysteria engineered to incite hatred between the peoples of the south and north. Hence, the Isaq claim that they aren't ethnic Somalis or have been discriminated against by the south are pity fabrications and unfound hysteria engineered to incite hatred between the peoples of the south and north. In fact, it is in the records that the Hawiye and southern Dir sub-clans had greatly contributed to the formation and financing of the SNM in its very early stages. In fact, it is in the records that the Hawiye and southern Dir sub-clans had greatly contributed to the formation and financing of the SNM in its very early stages. In his "The Cost of Dictatorship" book, Jama Ghalib (an Isaq) witnesses the contributions paid by the Southern Dir clans and Hawiye to the SNM in early 1980s. In his "The Cost of Dictatorship" book, Jama Ghalib (an Isaq) witnesses the contributions paid by the Southern Dir clans and Hawiye to the SNM in early 1980s. If there were no blood ties, then why wouldn't they pay the same contributions to the SSDF, which was Majerteen opposition faction? If there were no blood ties, then why wouldn't they pay the same contributions to the SSDF, which was Majerteen opposition faction?

    Ethnically, Isaq belongs to the Dir clan family. Of the four main Dir branches, Isaq belongs to Mohamed Maha Dir. Of the four main Dir branches, Isaq belongs to Mohamed Maha Dir. Other Maha Dir sub-clans include Biyomal, Bajimal and Quranyob. Other Maha Dir sub-clans include Biyomal, Bajimal and Quranyob. The other Dir clan families in the north are the Gadabursi and Issa, who belong to Madaxweyne and Madobe Dir, respectively. The other Dir clan families in the north are the Gadabursi and Issa, who belong to Madaxweyne and Madobe Dir, respectively. The Isaq is divided into three main sub-clans namely: Garhajis (Habar Yonis, Ida Gale and Arap), Habar Awal and Habar Jelo. The Isaq is divided into three main sub-clans namely: Garhajis (Habar Yonis, Ida Gale and Arap), Habar Awal and Habar Jelo. Garhajis who are the largest and most powerful sub-clan are against secession. Garhajis who are the largest and most powerful sub-clan are against secession. Many Habar Jelo intellectuals I spoke with told me that majority of their peoples are not secessionists. Many Habar Jelo intellectuals I spoke with told me that majority of their peoples are not secessionists.

    Hence, the Isaq claim that they aren't ethnic Somalis or have been discriminated against by the south are pity fabrications and unfound hysteria engineered to incite hatred between the peoples of the south and north. Hence, the Isaq claim that they aren't ethnic Somalis or have been discriminated against by the south are pity fabrications and unfound hysteria engineered to incite hatred between the peoples of the south and north. In fact, it is in the records that the Hawiye and southern Dir sub-clans had greatly contributed to the formation and financing of the SNM in its very early stages. In fact, it is in the records that the Hawiye and southern Dir sub-clans had greatly contributed to the formation and financing of the SNM in its very early stages. In his "The Cost of Dictatorship" book, Jama Ghalib (an Isaq) witnesses the contributions paid by the Southern Dir clans and Hawiye to the SNM in early 1980s. In his "The Cost of Dictatorship" book, Jama Ghalib (an Isaq) witnesses the contributions paid by the Southern Dir clans and Hawiye to the SNM in early 1980s. If there were no blood ties, then why wouldn't they pay the same contributions to the SSDF, which was Majerteen opposition faction? If there were no blood ties, then why wouldn't they pay the same contributions to the SSDF, which was Majerteen opposition faction?


    Another Example and Proof of the deep Cultural relations of the Southern Dir and especially the Bimaal, Suure Clans or Gadsan or Mandaluug Dir- do not only view the Isaaq/Gadabuursi/and Issas of the north as kinsman but even react violently and in solidarity with Northern Dir in times of Mogadisho war or even if other clans make negative statements about the Northerners. For instance the Mandaluug dont only view the Gadabuursi as their paternal kinsman but also have Reer Nuur and Makaahiil Lineages just like the Gadabuursi. Also the Madoobe Dir Southern Dir (Who are Ceelaye) view their Issas Kinsman in a similar manner.


    Dec 15, 2009 - Clans in Somalia. Report on a Lecture by Joakim. Gundel, COI Workshop Vienna ,. 15May 2009 (Revised Edition) published December 2009. ACCORD


    Isaaq 
    As mentioned above, in the case of the Isaaq, there is a controversy as to whether they constitute a clan family of their own. This is being affirmed by the Isaaq themselves, while southern Somalis and the Majerteen claim that Isaaq are part of the Dir. The Isaaq have cousin links to the Dir groups such as the Biymaal, Issa and Gadabursi. Isaaq are the primary inhabitants of Somaliland (although its current president is from the Gadabursi group

    Isaaq Waa Dir Sidey Sheegayan Abawanadoodu

    Gabayadii hore Ee Isaaq Sheegaya Inuu Dir Yahay


    GABAYADA ISAAQ KU SHEGAYAAN CIDA AY YIHIIN OO AY TIRIYEEN AFTAHANADA BEESHA ISAAQ

    Abwaanadaas ku gabyey gabayada kore dhammaan waxay cadeeyeen isir ahaan ciday yihiin oo ah in Isaaq Dir yahay… Dhanka kale tixda shegeysa Ciise Madoobe Dir iyo Isaaq Maxammed Xiniftire Dir walaalo yihiin

    Ismaaciil Cigaal Bulaale(isaaq)
    Adaa Dir iyo Daarood dhex dhigay dab iyo baaruude

    Dacar gelisey reerihii ahaa ul iyo diirkeede

    Mugga haatan dirir uumiyuhu waa is dilayaaye

    Maxamuud Dheeg (Isaaq)

    Dir iyo Irir baanu nahay labada daamoode

    Dabatada faraha dheer leh iyo Diini iyo Boontu

    Meeshay kasoo dalabsadeen yeyga degi wayday.



    Axmed Ismaaciil Diiriye (Isaaq)

    Miisaannay Ciisow tixahaad madalka keenteene
    Macaan baa Ilaahay ka dhigay Malabki Doocaane
    Dhegtii maqashay oo idili way mahad naqaysaaye
    Madmadoow ma gelin xaajadaa soo mudh-bixiseene
    Mabsuud buu ka yahay reer Isaaq meelu joogaba'e
    Waad mahadsantiin dhalashadaad muruq u yeesheene

    Axmed Ismaaciil Diiriye (Isaaq)

    Na soo gaadhe Ciisow tixahaad soo gudbinayseene
    Geeraarradiinii hellnay iyo gabayadiinniiye
    Una guuxnay hawraarta guud, hiilna loo garaye
    Maansadu godkii ay lahayd maydun gees marinne
    Alle waydin garansiiyey oo gob iyo caadkeede
    Garna waad u leediin tolkiin inad gargaartaane
    Gacmihii walaalaha ahaa waysku gunuddeene



    Abwaanadaan iyaguna waxay cadday nayaan isir raac ciday yihiin oo ah Dir labada gabay ee Axmed Ismaaciil Diiriye gabaygiisa waxaad ka dhan dhansan kartaa ehelinimada ay isku reerka yihiin Ciise(Ciise oo qabiil Dir ah) oo uu marna walaal tinimo ku tilmaamay marna wada dhalasho oo Abwaanadu gabay ahaan inta badan u isticmaalaan wada dhalashada iyo walaaltinimada dhanka abtarsiinyaha…

    Qamaan Bulxan (Ogaadeen)

    Iidoor Dir weeyee hadduu duulan soo kiciyo
    Dunji Habar Magaadluhu hadduu dabarka soo gooyo
    Dunbuq iyo rasaastana hadduu debecsanuu siiyo

    Gaygaan waxaa tiriyey Abwaan Daarood ah oo ku tilmaamaya Isaaq inay Dir yihiin mana dhicin gabyaa Isaaq ah oo beeniya gabaygaas Dir nimada ku tilmaamay waxaase dhacday in Gabyaa la Oran Jiray Yawle xaqiijiyey oo ku gabayey, gabay aanan helin hal sadar ka badan oo ahaa… Isaaq waa Dire e hadduu duulaan soo kiciyo…

    Isku soo wada duuboo waxaad ka garan kartaa gabayadaas isir raaca ay kala ahaayeen Qabiilada (Harti, Ogaadeen, Abuskuul), iyo Isaaq oo kala ahaa Daarood iyo Dir… waxaa kaloo jirta in markii Somalidu shirar ama wax qaybsi isugu timaado in beesha Isaaq ku qayb qaadato qabiil ahaan qabiilka la yiraahdo Dir oo ah qabiilka Abwaanadii hore ku gabyeen in Isaaq yahay qabiilkaas. Wax garadka, Isimada Beelaha Somaliyeed oo aan ahayn Isaaq markaad waydiisid Qabiilka beesha Isaaq reerka ay isir raac galaan waxay kuu cadaynayaan in Isaaq isir ahaan yahay Dir. Haddii aad odayashaasha iyo wax garadka beesha Dir waydiiso cidda Isaaq isir ahaan galo waxay si toosa oo aan gabasho lahayn kuugu sheegayaan inuu galo Isaaq Habare Xiniftire Maahe Dir.

    Aqoonta loo lahaa beelaha Isaaq isir raacoodu markuu ahaa Dir waxaa ayaamahaan danbe soo shaac baxday oo yar iyo wayn beesha qabiilka Isaaq shaaciyeen in ay yihiin Carab oo ka soo jeedaan Haashimiyiin arintaasi waxay keentay jaah wareer aan la garanayn cid la rumaysto Isaaqa hadda sheegaya inay yihiin Carab, ma odayadii hore ee Isaaq oo sheegayey inay yihiin Dir, ma wax garadka iyo Isimada beelaha kale ee sheegaya in Isaaq yahay Dir!!!.

    Waxaad ka garan kartaa Dadka taariikhda wax ka qora oo aan ahayn Somalida inay jaah wareer ka qaadeen oo qoraaladooda laba bog oo ay isku mid kaga hadlayaan aadan ka helayn mararka qaar waxaad arkaysaa hal qaafiyad (baaragaraaf) oo iska hor imanaya oo marna leh Dir marna leh Carab, waxaadba ila eegtaan labadaan qoraa ee Biritishka u dhashay…

    Richard Burton oo ka qoray Isaaq wuxuu buugisa taalaabooyinkii koowaad 1846 ku qoray….

    In sheikh Isxaaq oo ka soo jeeda xatramuut kayimi dhulkiisii isagoo ay weheliyaan 44 shiikh magaalada la yiraahdo Met(Myadh) oo ah meesha uu hadda ku aasan yahay, wuxuu guursaday naag xor ahayd oo la oran jiray Magaden(Habar Magaado) waxayna u dhashay Garxajis Awal and Arab; waxaa kaloo wax udhashay islaan adoon ahayd waxayna u dhashay jeclo(Habar Jeclo sambur(sambuur) iyo Rambad. Kadib qabiilooyinka waa wayn ee habar garxijis iyo Awal ayaa waxay doorbideen magaca habar oo sheegaya ama tilmaamaya Hooyo mar haddii aan la garanayn aabahihii(waa siduu u qoray).

    Waasida uu qoraalkiisa udhigay Richard Burton, isagoo sii wata qoraalkiisii wuxuu qoray…

    Raad raaca abtirsiinyaha ilaa hadda Somalidu utaqaan waa Dirr(Dir), Aydur(?) Darud(Daarood) iyo Hawiye, markii loo eego qaybo magacyada qabiilada Dir iyo Aydur oo aan la hubin laakiin magacyadoodu waa Eese(Ciise), Gudabirsi, Ishak(Isaaq) iyo barsuuk…

    Richard Burton or Richard Francis Burton (British consul, explorer and Orientalist, was born at Barham House, Hertfordshire, on the 19th of March 1821 Died 20-Oct-1890… Sexual orientation: Matter of Dispute) In his book, The first Foot Steps 1846 wrote …

    Sherif Ishak bin Ahmed left his native country Hazramaut, and, with forty-four saints, before mentioned, landed on Makhar,—the windward coast extending from Karam Harbour to Cape Guardafui. At the town of Met, near Burnt Island, where his tomb still exists, he became the father of all the gentle blood and the only certain descent in the Somali country: by Magaden, a free woman, he had Gerhajis, Awal, and Arab; and by a slave or slaves, Jailah, Sambur, and Rambad. Hence the great clans, Habr Gerhajis and Awal, who prefer the matronymic— Habr signifying a mother,—since, according to their dictum, no man knows who may be his sire(sire = male parent, male ancestor).



    The old and pagan genealogies still known to the Somal, are Dirr, Aydur, Darud, and Hawiyah, according to some Dirr and Aydur, of whom nothing is certainly known but the name, are the progenitors of the northern Somal, the Eesa, Gudabirsi, Ishak, and Bursuk tribes.

    Waxaad halkaas ka garanaysaa in ninkaa qoraaga ahi ku jaaah wareeray oo marna leeyahay waa Xatramuuti oo la yiraahdo Sharif Ishak bin Ahmed marna waxuu qoray wuxuu ku tilmaamayaa inay ka soo jeedaan qabiilka Dir…

    Waxaa kaloo jira nin kale oo isku dayey inuu wax ka qoro qabiilada Somalida ninkaas oo la yiraahdo I M Lewis isagoo ku jaah wareersan wuxuu ku qoray buuggiisa blood and bone….

    Markii loo eego Qabiilka Isaaqu waxay sheegtaan inay ka baxsan yihiin oo ay isir raac toosa ay yihiin Carab, kaliya ay kula xiriiraan qabiilka Dir la yiraahdo guur Aabahood ka guursaday. Somalida kalase waxay u tixgaliyaan ama u arkaan inay si buuxda u yihiin Dir. Marka waxay u muuqaataa in Isaaq Carab ka dhigeen Isir raacooda si u helaan ixtiraam una ilaashadaan kobcinta awoodooda iyo isku filaanshahooda iyagoo 400, 000 qof 1958 kii ahaa.

    Isla qoraagaasi wuxuu buuggiisa kale ee fahanka bulshada Somali iyo Somaliland( Culture History and Society-Ioan M Lewis P- 4) wuxuu ku qoray…

    Dhab ahaan markaan u hadalno Isaaq waxay ka soo jeedaan Dir kuwaaso iyaga iyo Hawiye laysla xiriiriyo oo laysku yiraahdo Irir.


    Ioan M. Lewis in his book blood and bone p104 wrote:




    Thus while the Isaaq regard themselves as a separate clan-family tracing their agnatic origins directly to Arabia and only acknowledge a connexion by marriage with the Dir, other Somali regard them as of full Dir affiliation. It would appear that Isaaq have Arabicized their genealogy as a means of acquiring prestige and in keeping with their growing strength and their separate identity as an independent group numbering some 400,000 souls (in 1958)



    I.M Lewis states, ” strictly speaking the Isaaq are derived from the Dir, who together with the Hawiye are linked as “Irir” at a higher level of genelogical grouping.” In his book, Understanding Somali and Somaliland Society : Culture History and Society-Ioan M Lewis P- 4

    Buugiisa kale ee la Yiraahdo Nomadic Democracy wuxuu ku qoray in Somalida oo dhammi Isaaq u tixgaliyaan isir raac ahaan Dir waxuu kaloo ku caddeyey in waayadaan danbe soo baxayso inay gooni ka yihiin oo ay isir raac ahaan ka soo jeedaan Carab

    I M Lewis states, “all Somalis regard the Isaaq as lineal descendents of Dir” and he notes their recent development of ,”independent agnatic descent from Arabia. (P-142, Nomadic Democracy)



    Jaah wareerkaasi maaha mid ku kooban dadka aan u dhalan Somalida oo kaliya ee waxaa iyana ku jaah wareeray oo ay dhinacay u qaadaan garan waayey Somalida Abwaano ka mid ah. Taasna waxaad ka garan kartaa Abwaano Somali ahi oo aan ahayn Isaaq gabayo ay tiriyeen iyagoo mid ay u raacaan garan waayey Dir iyo Carab waxaana ka mid ah Gabayadaas…

    Gabaygaan oo aanan garanayn Magaca Ninka tiriyey Qabiilkiisu se waa Daarood

    Taariikhda duuga ah markaan, dib uga faaloono
    Diiwaanka waxa kuugu yaal waa, Dir baa nahaye
    Maantana Durriyad baan nahay, baad nagula doodeene
    Hadba inaad dad noo sheegataan, waa dayuusnimo e

    Gabaygaan oo uu tiriyey Abwaan la Yiraahdo Fakad(Daarood)



    War Dir haddii aad tihiin amase Irir, ma aanan diideene

    Dab qaraabo idinkoon ahayn, haysku soo darine

    Anigaaba kaa diir xigoon, duray wadaagnaaye

    Doonbiro dirkii ay dhashayoo, duuban baa nahaye

    Dad is raba inaad kala dishaan, waa habeen dumaye

    Adunbaase dorraad nagu lahaa, duul kalaan ahaye

    Durriyadaydun noo sheegateen, diide maanatana e



    Waxaad ka garan kartaa gabayadaas, in jaah wareer ka jiro isir raaca maadaama ay marba meel sheeganayaan Beesha Isaaq oo aanay fadhiyin waayadaan danbe isir raac meel loo qaado waxna iska bedeleen sidii waayadii hore lagu ogaa ee ahayd Dir inay yihiin.

    Haddaba markaad eegto intaas arimood oo kala bedelan, Odoyaashii hore ee beesha Isaaq oo sheeganaya inay Yihiin Dir Odoyaashii qabiilada kale oo uga markhaanti ka caya inay ahaayeen Dir iyo wararkaan danbe ee baahday oo ay beesha Isaaq ku sheeganayaan inay isir ahaan yihiin Carab. Qoraayaashii ajnabiga ahaa oo ku jaahwareeray ciday ku sheegaan iyo Abwaanadii danbe oo iyana jaah wareer ka qaaday… Waxaa haddaba is waydiin mudan qof hadduu hadba reer kuu sheegto qofkaas hadalkiisu mala rumaysan karaa oo arin Dhab ah maloo qaadan karaa?!!!... hadday jawaabtaadu maya noqoto maxay noqonaysaa beel dhan oo hadba reer sheeganaysa hadalkoodu soo waxaan dhab ahayn oo dhalanteed ah maaha?!!!!..

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