DIR SIDEY DINTA ISLAMKA U FIDSHEEN, TARIKHDA DAROOD EE KARIBAN IYO TARIKHO KALE

MUDANE WAA: MAGACA DIREED
SIDA MAR DHAW INOO CADAAN DOONTA TAARIKHDII DIREED EE HORE WAA LA AASAY, OO BEEN IYO BUHU BAHAA FARA BADAN AYAA LAGU DAHAARAY, DABOOL ADAG AYAA LAGU DADAY, CULEYS FARA BADAN IYO MIISAAN AYUU CADOWGU SAARA.

QAAR XITAA DIR AH AYAA LA SIRAY OO LOO DIDAY MAGACOODA. SOMALIDU SE WEXEY TIRAAHDAA " SIRAA MA HOODO".

INSHA ALLAH RUNTA WAA LA SOO QODI DOONA!

SIXIRKA SADRIGA DIREED WAA LAGA SAARI DOONA!




Qoraalada iga yaabshay oo uu dhalintaan ka qoreen islamka iyo doorka suuban ay Suure Dir ka dheeshay fiditaanka Dinteena Suuban iyo fiqiyaasha Suure/

1)Qorahan waxaa uu sheegayaa in nin Direed oo looyaqaanya Sh. Yusuf Al Kownin ama Kawnin ama Ka weyne uu alifay qurmada Quraanka xafihiisa sida-- Alif la kor dhabee, La hosdhabe-- iyo higaada ku saleysan af keena hooyo ee Somaliga ah. Waxaa uu sheegayaa in xitaa magacayada Surre ee Fiqi (uu ka yimid Qareen diinta Islamka iyo Shareecada) madaama uu odeyga Surre ahaa wadad ku fidiyay Diinta Islamka oo uu wiilashiisa oo Fiqiyo ah u kala diray daafaha Somalia. Sheikh Yusuf Alkownin wuxuu noolaa 1300 isagoo la ogyahay in uu ka soo guuray Galbeedka dhanka Harar iyo Magaalada Diradhawe agaheeda.

4 Sheikh iyo Yusuf Al Kownina ayaa waxa ay ku kulmeen Buurta(Gubrah) Berbera iyagoo isku dhaarshay in ay diinta islaamka geeska afrika ku fidiyaan. Afarta Beynu Jaho ayayeyna u kala keceen Waqoooyi Sheikh Kownin, koonfur Sheikh Xuseen Al Bale, iyo Labo Galbeed iyo Bari kala tagay. Yusuf al Kownin waxa uu darsay naxwahay Somaliga oo uu alifay habka higaada iyo akhriska Quraanka u fududeysa Somalida. Waana sheekhi la dagalamay Gaalkii Buurta Berbera daganaa. Yusuf Al Kownin waxa uu ku dhashay Harawo tuulada la dhaho meel u dhaw. Culumada Beesha Suure ay ku Abtirsadaan waxaa ay ka soo jeedaa barashadii iyo cilmigii ay Sheikhyadan fidiyeen.

Xuseen Al Baale oo ku aasan konfurta Gobalka Arsi ayaa isagana muslimiyay Booranta beesha ka soo jeeda ee Aruusada oo cabudi jirtay diimo hore of casri Jaahiligii ka soo jeeda kuna Saleysnaa cabudaada Waaqle- Waako oo Boorontu ilaa hada cabudo.

SOMALIDII HORE IYO MAGACII AY ILAAHEY U AQOON JIREEN sida Boorant


Somalidii hore intii aysan Diinta Islamka soo gaarin, waxa ay Illahey u yaqaneen magacyo kala du'duwan sida:

Waaqle
Guule
Weyne
Uume

Hal magac oo guud oo ahaa Waaqle ayaa si aad caan uga ahaa geeska afrika oo ay isticmaali jireen ummada Somaliyeed iyo ummadah kale ee Oromada iyo Cafarta, magacaasina wuxuu ahaa Waaqle.

Oromada Itoobiya dagta waxaa ay u yaqaaneen Ilaahey Waaq, sida Somalidii horena waxaa ay rumeysnayeen in uu Waaqle samada xageeda jiro.

Dadkan Kushitiga ah waxaa ay rumeysnayeen in Waaqle uu mid yahay, uuna isagu kaliya dunida abuuray, kaligiina dunida xukumo.

Waxaa ay xoola dhaqatadii hore ee Oromada iyo Somalida sidaan sheegnay rumeysnayeen in waxa walba oo dhaca uu Waaqle awoodisa ku dhacan isaga kaliyana la weydiisto wax alaala wixii ruuxu u bahan yahay.

Wali dadka Somaliyeed manta waxaa laga helaa kalmado fara badan oo Waaqle loo adeegsado sida magaca Illahey. Tusaale ahaan Waxa uu noo Soo Gudbiyay nin Direed oo loo yaqaano Warsame Awad Liskaan dheer oo tilmaaamaya sidii ay Somalidii hore u istacmali jireen :

Qabiilo fara badan ayaa jira oo magacoodu ku jiro magacan Waaqle:

Gacal Waaq (Dir Gurgure)- Kuwii Illahey Jeclaa.

Siwaaq Roon (Daarood)- Waa kuwii sida Illahey jecelaa ama u roonaa.

Jidwaaq (Daarood)- Kuwii jidka Illahey raacsanaa iyo Tagalwaaq.

Waaqle (Ajuuraan)- Kuwii Illahey lahaa.

Sinjiwaaq (Dir)

Abdul-Waaq- adoonkii Illahey

Magaaloyin Somaliyee ayaa jira oo lagu magacaabo Ceel-Waaq iyo Cabud Waaq


Dhanka kale Somalidu waxa ay Istacmaalaan kalamado fara Badan oo tilmamaya in ay Illahey u aqoon jireen Waaqle oo ay ka mid yihiin:

GarWaaqso- Garta Alle garo ama wixii xaq ah garo oo qaado.

Waligaa iyo Waaqa- oo ah kalmad ay macnaheedu tahay Waligaa iyo Allahaa.

Dhanka kale marka ay Somalidu tiraahdo meeshu waa meel Barwaaqo ah waa meel macnaheedu uu Illahey ku mineystay roob ama Bartii- Waaqle roobka dhigay.

Waxaa kale oo uu sheegay Mudane Warsame, in ay Somalidu u istacmaali jireen kalmada Waaqle siyaabo kale oo ay ka mid yihiin:

Waqal daruureed- Roob weyn
Waaqooyi- Jiihada danka waqooyi oo xitaa ay Booranta aan muslimka aheyn rumeysan yihiin in ay Qibla oo kale u tahay.


Qoraaga Weyn ee loo yaqaan Cerrullie oo ahaa talyaani ayaa sheegay in gobalada dhex 1930 kii ay dadku ku dhaaran jireen "Waa igu Caq Waaq". Halka waqooyiga Somaliyana ay reer waqooyigu ku dhaaran jireen "Waa igu tin niixi, waa igu tin waaq" oo ilaa hada aan macnaheeda la aqoon.

DAAROODKU WAXA AY SHEEGTAAN IN AY CARAB YIHIIN ABOHOOD WEXEY SHEEGAAN IN DOONI LA SOO CARIDAY OO UU BADHAN OO BARIGA KU TAALA KULA KULMAY GABAR DIR AH. WAA SIDEEY DUNIDA KU FIDIYEENE GABADHASNA AY KU SHEEGAN DOONBIRO DIR. HORTA ARINTAAS AY DAROODKU FAAFIYEEN IYAGOO ISKA DHIGAYAY SHARIIFYO MASALEY DUULAYA SIDII ALI BAABA KULA SOO DAGAY GEESKA AFRIKA WAA SHEEKO ISKA KIYAALI AH OO BEEN BEENA SAAD KA ARKEYSAN NIMANKAAN CARBEED EE ASHARAFTA SHEEGANAYA MAGACYO BOORAN "OROMO" GAALO AHA AYAY LEEYIHIIN SHARIIFNA WIILKIISA MAGAC NOOCAASA UMA BIXIYEEN MAGACYADA DAROODKU XITAA DIRKA IYO HAWIYAHA CAWAANKA AH EE IFIQIGA LAMA BAXAAN? HADABA MAXAA KA SI AH DAROODKA?

MIDA KALE DIR DAROOD MA DHALIKARAAN ODEYGA DIREED WAXAA DHASHAY NAAG DAROODA OO HARLA KOOMBE KA SOO JEEDA.

MAR LABAAD AAN KU CELIYO, ODEYGA DIREED YAA DHALAY?

ODEYGA DIREED WAXAA DHASHAY NAAG DAROODA OO HARLA KOOMBE KA SOO JEEDA. MARKA DIR HORTA MA FAANFAANTO OO NIN FAANAY WAA LAX ISNUUGTAY-- DAROODNA ABTI BUU NOO YAHAY HADII UU ABTINIMO SHEEGANAYO DEE MA XUMA. LAAKIN ARINTA IYO SIDUU DAROOD WAX U SHEEGAYO WAXABAA AAD UGA KHALDAN, WAXBEYNA QARANINAYAAN DAROOD DIR WAA KA FILWEYNYAHAY WAAYO XARLA KOOMBE AYAA DIR DHASHAY.

===============================================

Daarood is not an Arab clan but a pure Somali clan and one of the largest and most ancient clans of the Somali clan Family. The very names of the Darood clan attest to their Kushitic origin.

1)Names like Kaskiiqabe, Laylkase, and Kablalah are purely Somali Kushitic names that no Arab would give his name.

2)There are names of major Darood clan names that contain the ancient Kushitic Sky-God (Waaqle-Waako) worshipped still by the Oromo and Afar in Darood names like Jidwaaq, Siwaaqroon, Tagalwaaq, Cabdulwaaq, and other names which point to the kushitic roots of the Darood.

3)The Darood like their other kinsman the ancient Dir clan and Hawiye or the Rahanweyn all originated from Western Somali or the lands occupied by Ethiopia in Haud-Doolo-Jigjiga-Dira Dhabe- area.

4)The Darood, like the Dir and Hawiye, entered the hinterland of Somalia, and occupied the sea coast in the 1400 after they left Ethiopia. And the Darood like their Dir and Hawiye kinsman have sections of their members living in Ethiopia today. In early 1700s, some Dir clans of the north like the Dir Isaaq,Iisas, and Gadabursi and Harti clans of the Darood adopted stories of an Arab orgin with the arrival of Sufis of the Qadiriya tariiqa, some started to write Maanaqibs (biographies) that exalted their for fathers. By the 1800's, all Dir and Hawiyas claimed to have decended from a putative father Aqiil a Benu Hashim and uncle of the Prophet of Islam.

Websitka Wikpediea oo hada ka hor abtirsiimoyin beesha Direed la soo galiyay oo haatan lagu soo bandkigay abtirsiinyada beesha Daarood

http://en.wikipedia.org/wiki/Darod#History

the Qadiriyyah Order, arrived in northeastern Somalia in either the 10th or 11th centuries AD, where he took the daughter of a local Somali chief as his wife.[1] Even though this claim of an Arab origin has been widely publized, there are other theories that point to an African origin of the Darood people.


Qeybtaan kore Daarood carab ayay sheegteen hadana aqri qore kale oo Daarood ah oo sheegaya in ay macquul aheyn in Daaroodka ay Carab yihiin madaama ay leeyihiin magacyo Afrikaan ah ama Kushitig ah sida dadka Ormada, Afarta iyo Sidaamada Itoobiye ee Somalida u dhaw.

Qorahan Daaroodka ah ee ka gadooday Daroodku inay Carab yihiin ayaa waxa uu tilmamay in Ilahyadii hore ee Oromada iyo Somalidii hore oo Ilaahay u yiqiin Waaq ama Waaqle sida ku xusan kalamadahan:

Cabud Waaq
GarWaaqso
Jidwaaq
Siwaaq Roon
Cadul Waaq

Oo wada ah magacyo beelo darood ah in ay farta si qumaati ah ugu fiiqayaan firka daarood in uusan ka soo jeedin Carab ee uu ka yimid Afrikaanka Bariga sida Itoobiya.

Waa Run Dir xitaa waxa ku jira beelo la yirah do SiinjiWaaq, Gacal Waaq, iyo Waaqle ba.

For instance, the Darood like their close relatives the Dir both originated from the interiors of Ethiopia and the Darood names like Koombe, Kablalah, Jidwaaq, Tagalwaaq,Siwaaqroon and other names indicate a Kushitic origin. As a matter of fact the suffix Waaq in these names is derived from the pre-Islaamic Sky-God of the Kushitics Waako or Waaqle still worshipped by the Oromo and Afar Kushitics. Therefore, even though many Somalis whether Dir, Darood or Hawiye are obsessed with claiming an Arab origin, as indicated by I.M Lewis, a Somali history expert, there is no indication of an Arab origin of Somalis who are an Eastern Kushitic race.

HOW ISLAM CAME TO SOMALIA AND ROLE DIR PLAYED

According to our noble Dir brothers of Somalia. The eldest son and most ancient clan of the Somalis. 1) Islam came to Somalia in the first Hijra when the followers of the prophet fled to East Africa and came to Ethiopia as refugees. 2) So Islaam come to Somalia before Mecca was recaptured from the pagan Qurishi. The eldest Son of the Dir Ali madaxweyn who lived at this time around 643 Ad accepted the faith and sent a delegation to the Khilifa in 732-67 Ad. Shortly after that period even the illustrious Sheikh Ahmed (Mohamed Xiniftire studied in Yamen and returned to Somalia via the Dahlak Island where he fathered the Maxamed Xiniftire branch of the Dir which includes The Isaaq Axmed(Maxamed), Biyomaal maxamed ,Gadsan clans.

Agoon History of Islam in Somalia from the Time of Mohamed (Saws)

Shortly after the Hijra (670's) the Quraish or prophet's tribe started persecuting Muslims and hundreds of the prophets followers fled across the Indian Ocean to present day Zaila and through Erithrea.

It was in this period that the Somalis and their cousins the Afar-Oromo-Harararis and other nations of the horn of Africa converted to Islam.

According to most Historians the people of Zaila who were of Dir origin and Issas-Gadabursi-Isaaq origins, Islam became well established by 800 A.D. By the 1300 century the whole horn of Africa up to Kenya and Zanziber we have Muslim cities flourishing and Muslim sulltanes like Ifat and Adal all over Somali.


As a matter of fact, it was in 1300's that the ancient Somali Dir saint Sheikh Yusuf Alkownin (Aw Barkadle) innvented the Alif-La-Kordhabee or Somali way of reading and learning to read the Quran scriptures. And around this time, another Sheikh by the name of Sheikh Hussein Al Bale of the Bale Oromo Arsi region left Northren Somali and Islam was well established in Southren Ethiopia all the way to northren Ethiopia.

So the Islam of Somalia dates back to the time of the Hijra and many Somalis became muslims even before the Prophet Islamized the Arabs and Islam succeded in Arabia.

Later in he 1400 AD, the Qadiriya Sufi order of Sheikh Cabdul Qadir Al-Jilani spread to Somalia and Ethiopia revitalizing the ancient faith and further incorporating more Kushitics. The earliest leaders of Qadiriya Order were mostly from the saintly Dir sub-clan of Surre. The earliest Surre rulers were called Fiqis (Islamic Scholars of Diin and Lawyers of Sharia). The Oldest of the Surre clan the Qubeys and his younger brother, the Abdalles fathered some of the best Islamic Scholars in the 1600 century and they spread the Islamic faith all over the Somali coast. Imam Surre sent his numerous sons whom he named Fiqis to central Somalia, South, and North.

By 1456 AD, he Muslim Kings of Ifat, led by a Somali worrior, Imam by the name Imam Axmed Gurey (Left-Handed) was fighting Ethiopian Christian Habasha kings who tried to conquer Somalilands. W.A.
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XEERKA DIREED

XEER SOMALIGA IYO XASOORKA DADKA SOMAALIYEED WAXAA ALIFAY OO HINDISAY HEER BEEGTIDA DIREED. XAQA, XEERKA, IYO HABKA XADQUDUBKA LAGU XALIYO XEERBEEGTIDA DIREED AYAA ALIFTAY.

FIIRI, KALMADA XEERBEEGTI, WAA KII XAQA BEEGAY AMA MIISAAMAY. INDHEERGARADKII HORE IYO CUQAASHII HORE EE DIREED WAXA AY AS -AASEEN WAXA LA YIRAAHDO XEER ILAALINTI OO BARIGII HORE AY SUMAD U AHEYD GEEDKA IYO GUDIGA HOOS FARIISATA, WAXA CAADO AHEYD IN QOFKII LAGU XAD GUDBO UU SAMEYSTO XEER ILAALIYAAL (LAYERS) OO AHAA GAR YAQAAN. QAREENO AYAA JIRAY KU TAQSUUSA XEERKA IYO GARTA. RAGA XEERKA YAQAAN EE INDHEER GARADKA AH KALIYA AYAA TALIN JIRAY, BARIGII DANBENA TALIYAYASHA DIREED WAXAA LOO AQOON JIRAY GARAAD.

XADAARADIHII HORE EE DIREED WAXA AY SAMEEYEEN XUKUUMADO ADAG OO AY KU FADHIISIN JIREEN XEERKOODA IYAAGOO DADKOODA IYO DADKA KU DHEX NOOLA BARIGAA SINAAN IYO WALALTIMO KU DHAQI JIRAY. TAASI WEXEY KEENTAY IN MUDO YAR KA DIB MARKII AY BEELAH DIREED KA SOO KICITIMEEN DULEEDKA ITOBIYA IN DADKII DALKA JOOGI JIRAY OO DHAN IN AY HOOS YIMAADAAN XUUKAMAD DIREED OO AY SHEEGTAAN XITAA IN AY DIR YIHIIN.

XEERKII HORE EE MANTA LOO YAQAAN XEER SOMALIGA WAXAA LAGA SOO GAARAY AYAA LA YIRAAHDAA ODEYGII DIREED IYO ABIHIIS AJI.

MAANTA WAXAAD DADKA SOOMALIYEED MEEL WALBA AY JOOGAAN JIRAAHDAAN NINKII XEERKA DIR LAGA SOO GAARAY KA LEEXDA AJI MAAHAN AMA WAA MID AAN HAYSAN XEERKA AJI DIREED.

CAADOYINKII HORE EE DIREED EE DHAQANKA SOOMALIDU KA ASKUMAY DIRKII HORE WAXA AY DIHI JIIREEN WAA HIBOOYIN IYO GARAAD UU ILAAHEY KU MINEYSTAY, OO XAGA SARE KA YIMID OO UU ILAAHEY KU MINEYSTAY.


XUKUNKA GARAADKA

BARIGII DIR AY DALKA KA TALINEYSAY WAXA BEELAHA U TALIN JIRAY GARAADO KA DUWAN HABKA QABIILADAN HADA YIMID GARAADADOODA AY ISKU ARKAAN. BEELAHA DAROOD IYO HAWIYE MAANTA GARAAD WAXA AY U YAQAANAN NIN WAALAN OO KALIGII TALIS AH OO DADKA MAQUUMIYA OO INTA BADAN DHIIGYA CAB AH, AADNA U MASAKAX YAR.

DIRKII HORE EE MAGACAN SAMEYSTAY WAXA AY GARAAD UGU YEERI JIREEN NIN MASKAX BADAN OO GARAADKIISU SAREEY0, GARTAMA WIXII SAN. MARKII WAXA QARIBMAANA AMA DADKIISU IS QABTAAN KALA SAARA OO GARTA U QAADA.

GARAAD DIR WAXA AY U AQOON JIREEN NIN BARTA HEERKA IYO SIDA GARTA LOO QAADO.

MARKA DIRKII HORE WEXEY KU QEEXI JIREEN GARAAD, NIN GARTA U AADA DADKIIS.


CIDAMADII HORE EE DIREED

CIDAMADII HORE EE DIREED 1000 SANO KA HOR AYAY BIXIYEEN, OO ALIFEEN HABKA IYO XEELADAHII DAGAAL EE ILAA 1990 AY ISTACMAALI JIREEN CIDAMADA SOMALIYEED EE DOWLADA SOMALIYEED.

DIRKII HORE WAXA AY ARUURIN JIREEN WIILASHA YAR YAR MARKII AY QAAN GARAAN OO AY 15 JIRSADAAN OO AY U XULI JIREEN UNUG UNUG (UNITS) . UNUG KASTA WAXAA LA ORAN JIRAY (JIIL AMA JAAL) (COMMARADS). SIDAD OGTIHIIN SIYAD BARRE OO AHAA NIN WAX BADAN OG AYAA WAXAA UU KA EEGTAY KALMADII (JAALE) FIKRADII HORE EE DIREED.

DIRKII HORE KOMANDAHA CIIDANKA WAXAA AY UGU YEERI JIREEN ABAN DUULE AMA AMAAN DUULE. HORE JOOGAYASHA CIIDANKA WAXA AY U JAQAANEEN GAASHANLE, CIIDANKA KUN KOR UDHAAFANA GUUTO.

MUDANE WAA: MAGACA DIREED
SIDA MAR DHAW INOO CADAAN DOONTA TAARIKHDII DIREED EE HORE WAA LA AASAY, OO BEEN IYO BUHU BAHAA FARA BADAN AYAA LAGU DAHAARAY, DABOOL ADAG AYAA LAGU DADAY, CULEYS FARA BADAN IYO MIISAAN AYUU CADOWGU SAARA.

QAAR XITAA DIR AH AYAA LA SIRAY OO LOO DIDAY MAGACOODA. SOMALIDU SE WEXEY TIRAAHDAA " SIRAA MA HOODO".

INSHA ALLAH RUNTA WAA LA SOO QODI DOONA!

SIXIRKA SADRIGA DIREED WAA LAGA SAARI DOONA!


[i]MAGACA DIREED MARKA LA SOO BAARAY WAXA LAGU SIFIYAY DOOR MACNE

1. DIR WAXAA LA YIRAAHDAA DAD (GENERIC TERM FOR PEOPLE)

2.DIR WAXAA KALE OO MACNEHEEDU NOQONEYSAA "FIR" AMA WAX LAGA SOO ASKUMAY, DUNJI, AMA ABKII HORE.

SOMAALIDII HORE AYAA WAXA AY DHIHI JIREEN " NEEFKA XOOLAHA AH DIRKIISU WUXUU KA SOO JEEDA" IYAGOO U JEEDA WAXAA UU KA SOO FARCAMAY.

3. DIR WAXAA LA DHIHI KARAA WAA NIN (MAN). WAXAA KALMADAN XITAA KU DHAWDAHAY KALMADA (DHIIRI) OO AH NIN GEESI AH OON CABSAN.


MAGACA DIREED WAXA LAGU MAGACAABAY LABA MAGALO OO KALA AH DIRADHABE IYO BANADIR.

MID WAXAA BAXSHAY BEEL WEYNTA GURGURE-AKISHO (MAXADWEYNE DIR) OO QARNIGII 1300 MAR AY LA LOOLALTAMAYEEN OROMADA AY GUULO FARA BADANA KA SOO HOYEEN OONA AY KA QABSADEEN MEEL FAGAARO AH OO AY U BAXSHEEN " DIRAA-DHABE" AMA MEESHII UU DIR KA TAAGAY WARANKIISI.


DHANKA KALE, 1500 XILIGII AY OROMADA XOOGEYSTEEN AYAA WAXAA DHACDAY IN BEEL DIREED OO GALBEEDKA DAGAN AY SOO RIIXEEN CIDAMADII XABASHIDA EE GUREY LA DAGAALAMAY IYO GAALADII XILIGAAS LA SOCDAY EE PURTAQIISKA, BEESHAAN DIREED OO AAN MANTA U NAQAANO BIIMAAL AYAA KA SOO GUURTAY WAQOOYI GALBEED OO SOO DAGTAY GOBAL AY WAAGAAS U BAXSADEEN --BANADIR-- AMA BANKII DIREED. BARIGAAS OO AY BEESHAN DIREED EE BIMAAL KA SOO TAGTAY GALBEEDKA-WAQOOYIGA WAXA KA HARAY LA IYAGA KA MID AH OO MANTA DALKAAS DAGAN OO " GAADSAN AAN U NAQAAN HADTAN.[/i]

DAROODKA GABEYGAAN SAMEYAY DIR AYAY ISAAQ UGU YEEREEN ISNA DIRNIMO KU JAWAABAY MARKA. DAROOD INKIRA ISAAQ WAA DIR IYO MID HADII DIR ISAAQ INKIRO DIR KU ODHAN ISAAQ WAA DIR WAAD ARKI YAA WAALAN

MUDANE WARSAME: Isaaq waa Dir akhri Gabeygii Guba
GABEEYGII GUBA- Isaaq waa Dir

Gabeyga guba waa gabey uu nin ka bilaawday nin Dhulbahante ah oo rabay in uu Ogaadeen iyo Isaaq isku diro, oo dagaal ka dhex oogo labadaan beelood ee wada daga.

Ninkii Dhulbante oo ahaa CALI AADAN (Dhulbahante) Ogaadeen waa doqomo ayuu yiri oo Isaaq ayaa doolo (baad) ka qaada.


Erayadii CALI AADAN (Dhulbahante)

Doqonkii Ogaadeen ahaa Doollo laga qaadye
Loo diid Dannood iyo hadduu degi lahaa Ciide
Nimanbaa dalkoodiyo xukuma labadi daaroode

Habar-Yoonis bay uga durkeen degeladoodiiye
Dullinimo inay qaayibeen waxaw daliilkiiya
Dadba weli ma arag Reer-Subeyr duul ka soo baxaye


Dooyiyo dabriyo weerar iyo malaha duullaane
[b]Ninnaba uunka kama dawladsana Dir iyo Daaroode [/b]
Ilaah baa dabkoodiyo sandahay danabadoodiiye
Dadka uguma liitaane wey diriri waayeene
Afartaa sidii dalab la riday maysu daba joojay
Da'daan kaga bilaabiyo miyaan deelki ka habawshay
Ma dalleeyay deelqaafku waa kaa dilaa gabaye
Dacwad kalana waa Reer Xirsiga halan dareensiiyay

http://members.tripod.com/gabayo/cali_dhuux.htm


Ninkii Ogaadeen isagoo xanaqsan ayuu gabey ku jawaabey oo yiri:

1. Isaaq (Idoor) waa Dir oo yaa la da'ah, Isaaq waa Dunji (Sinji Habar Magaadle). Ninkaan Direed ee i dilay adaa iga daran oo Darood ila sheeganaya (Isaaq Dir weeyee hadduu duulan soo kiciyo
Dunji Habar Magaadluhu hadduu dabarka soo gooyo
Dunbuq iyo rasaastana hadduu debecsanuu siiyo)


Aday dilaye goormaa Isaaq Doollo iga qaaday
Maxaa libinta Daarood lahaa dabacayuun siiyey
Hadday Dubaxul uga heesayaan dacarba waan siine


Miyey haatan daab iyo ul iyo kaga cabbaan dawlis
Dusha daalis oo dibi dhaloon loo danbarinaynin
Oo kii lahaa diideybay sidig ka doontaaye
Kuwan derisnay dooxeer haddaan sebenka daduunsho


Waxa adiga duug kaaga noqon yayga degi waayey
Gabdhaha doonnan dadabtan dhisniyo xidid dariiqaynta
Kuwaan dihannay diricay dhaleen waa dareeemadae
Muslinka hayga didin yaan ibleeys dawyo kaa ridine


Darka jabay dilaalkio dhulkuu dabadku meeraayo
Deeqii Illaahay halkuu xuliyey daadkiisa
Ii daa dugaag iyo Hartay igaga deyraanne


Iidoor Dir weeyee hadduu duulan soo kiciyo
Dunji Habar Magaadluhu hadduu dabarka soo gooyo
Dunbuq iyo rasaastana hadduu debecsanuu siiyo


Horta yaa la da'a wayla yaab dawyadaad xuliye
Ogaadeen ka daan iyo ka daan doolo soo gudubye
Diinkaan akhriyey way imaan dooy raggii jiraye
Dunji maalintaa waxad qabtaan waan u daahirinne


http://members.tripod.com/gabayo/qamaan_bulxan.htm

Markii ay sheeko halkaas mareyso ayaa nin Habar Yonis Yawle la yiraahdo oo katirsan beesha Beyle Ugaadhyahan ee Cismaan Beyle.
Gabeygii soo galay oo u jawaabay Daroodka isagoo sheeganaya:

1.Isaaq waa Dire hadii uu duulan soo qaado

2. Daaroodkana in uu dalka soo dajiyay Isaaq oo Dir ah oo ay Gabadh Doonbiro la yiraahdo siiyeen


Xigsi iyo wareysigii Mudane WAA


Post subject: DIRKA IN LA ISTICMAALO AYAA HABOON, HADII AAD DIRTA TIRAHADO Reply with quote
DIRKA IN LA ISTICMAALO AYAA HABOON, HADII AAD DIRTA TIRAHADO NINKII GABAR AYAAD KA DHIGEYSAA

Horta Dir-ta in la isticamaalo waa khalada. Oo magaca Direed ma aha magac qof Durmar ah, waa nin marka waxa haboon in la yiraahdo Dirka.

Dirta- waa sida Gabarta, Inanta, iyo Naagta. Oo magaca saas ah waa lab-- meesha uu dhadigu ka yahay Ninka, kalamada -ta waxa ay raacdaa magaca Durmarka.


Bari hore ayaa waxaa la yiri nin Direed ayaa u yimid niman qolo kale ah markaas ayaa mid ka mid ah ayaa waxaa la yidhi uu ku yiri ninkii Direed, " War ninkaagan Dirta kibir badanidaa". Ninkii Direed ayaa xanaaqay oo ku yiri ninkii dib danbe ha ii dhihin (Dirta) meel baad igaga dhaceysaaye ee dheh (Dirka). Ninkii shisheeye ayaa ku cel celiyay Dirta, Dirta!!! Bilaawe (ama Qulaxad) ayuu afartii nin ee u qafay ayuu ladhacay oo uu ku dhagaroway. Waa sheeko run ah... waxaana la oran jiray qisadan kii (Ta) iyo (Ka) ku dilay afarta.

Marka Saxiibayaal naga Daaya Dirta oo Dirka dhaha , in kastoo aysan manta jirin rag Direed oo sidaa magaca ugu dhinta hadana aan xusno oo dhowrno magacan.



MADAXWEYNE DIREED TALO SURRE KU SOCOTA

Salaama dhaman dhalinta Ali madaxweyn,

1000 sano ka hor ayaa la yidhi baa boqorkii Direed ee Madax weyn kula taliyay Dir oo dhan wada jooga ha kala guurina, taladii uu gooyay qaar baa diiday oo iska jaqaafiyay iyagoo bari, koonfur, iyo jihooyin kala duwaan u kala jaqaafiyay

ka dibna waa la kala lumay

beelaha sida foosha xun u lumay ee ku kala firiray hawiyo iyo daarood oo laba waraabe dadow ah waxaa ka mida Suure oo dhibo fara badan kala kulmay ka firirikiisi, walina garowsan sidii uu isu soo ururin lahaa ama Dir kii kale isgu yeedhi lahaa.

dad cadow ku ah oo waraabe dadow ah oo darood iyo Hawiye ba leh ayaa habsamiyay

Surre cimamadii baa ka dhacday
Surre taladiisi baa farah ka haaday
Suree waa dawakhay oo
waxaa weysadiisi ka jabshay Warabayashan uu la nool yahay
Maxaa surre u eg?

Barigii hore garta curudakaa lahan jiray
Talada Madaxweyn dir ee wagii la diiday baa soo baxday


Surre noo soo dhawaada


geedigu waa galbeed
gayigii direed waa galbeed
gesiyaddii iyo gamastuba galbeed bey jirtaa

waxaad mooda in nimankan reer bariga ah ee surre ay naga yara horeeyaan oo ay marxalado qalafsana ku jiraan

surre waxaa ay ku hoos jiraan oo ku hoos habsaameen hawiye iyo darood oo ay ku wareereen

waxaan jecelaan lahaa in aan wanino oon u soo rarno ama u soo uruurino galbeedka dalka *akishiyo gurgure waxaan qabaa in ay ku noolan karaan 20,000 oo surre ah oo ay xitaa noo faa ideyn lahayen oo aan dowlad adag ka dhisi leheyn xagaa galabeedka oo ay Ciise, Gadabuursi, Isaaq ,gaadsan iyo madaxweyn dirba ka dhaw yihiin

xumaan uma jeedo huuno laakin waxad moodan waad kala lunteen meel aad isgu tagtaana garan meysaan.

si sahlan xaga loo badan yahay u soo guura

geedigu waa galbeed
gayigii direed waa galbeed


DUCO DIREED

DAA'IMOW ADAA LAFAHEYGA DAABACAY OO DIR IGA DHIGAY. WAXAN KAA DALBADONA MA WAAYI JIRINEE DURIYADA DIREED IYO DOWLADOHOODA KALA DAATAY DIB ISUGU YEER.


AAMIIN AAMIIN AAMIIN


Websitka Wikpediea oo hada ka hor abtirsiimoyin beesha Direed la soo galiyay oo haatan lagu soo bandkigay abtirsiinyada beesha Daarood

http://en.wikipedia.org/wiki/Darod#History

the Qadiriyyah Order, arrived in northeastern Somalia in either the 10th or 11th centuries AD, where he took the daughter of a local Somali chief as his wife.[1] Even though this claim of an Arab origin has been widely publized, there are other theories that point to an African origin of the Darood people.


Qeybtaan kore Daarood carab ayay sheegteen hadana aqri qore kale oo Daarood ah oo sheegaya in ay macquul aheyn in Daaroodka ay Carab yihiin madaama ay leeyihiin magacyo Afrikaan ah ama Kushitig ah sida dadka Ormada, Afarta iyo Sidaamada Itoobiye ee Somalida u dhaw.

Qorahan Daaroodka ah ee ka gadooday Daroodku inay Carab yihiin ayaa waxa uu tilmamay in Ilahyadii hore ee Oromada iyo Somalidii hore oo Ilaahay u yiqiin Waaq ama Waaqle sida ku xusan kalamadahan:

Cabud Waaq
GarWaaqso
Jidwaaq
Siwaaq Roon
Cadul Waaq

Oo wada ah magacyo beelo darood ah in ay farta si qumaati ah ugu fiiqayaan firka daarood in uusan ka soo jeedin Carab ee uu ka yimid Afrikaanka Bariga sida Itoobiya.

Waa Run Dir xitaa waxa ku jira beelo la yirah do SiinjiWaaq, Gacal Waaq, iyo Waaqle ba.

For instance, the Darood like their close relatives the Dir both originated from the interiors of Ethiopia and the Darood names like Koombe, Kablalah, Jidwaaq, Tagalwaaq,Siwaaqroon and other names indicate a Kushitic origin. As a matter of fact the suffix Waaq in these names is derived from the pre-Islaamic Sky-God of the Kushitics Waako or Waaqle still worshipped by the Oromo and Afar Kushitics. Therefore, even though many Somalis whether Dir, Darood or Hawiye are obsessed with claiming an Arab origin, as indicated by I.M Lewis, a Somali history expert, there is no indication of an Arab origin of Somalis who are an Eastern Kushitic race.
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\
PostPosted: Thu Nov 22, 2007 10:31 am Post subject: Darood history Reply with quote
Daarood is not an Arab clan but a pure Somali clan and one of the largest and most ancient clans of the Somali clan Family. The very names of the Darood clan attest to their Kushitic origin.

1)Names like Kaskiiqabe, Laylkase, and Kablalah are purely Somali Kushitic names that no Arab would give his name.

2)There are names of major Darood clan names that contain the ancient Kushitic Sky-God (Waaqle-Waako) worshipped still by the Oromo and Afar in Darood names like Jidwaaq, Siwaaqroon, Tagalwaaq, Cabdulwaaq, and other names which point to the kushitic roots of the Darood.

3)The Darood like their other kinsman the ancient Dir clan and Hawiye or the Rahanweyn all originated from Western Somali or the lands occupied by Ethiopia in Haud-Doolo-Jigjiga-Dira Dhabe- area.

4)The Darood, like the Dir and Hawiye, entered the hinterland of Somalia, and occupied the sea coast in the 1400 after they left Ethiopia. And the Darood like their Dir and Hawiye kinsman have sections of their members living in Ethiopia today. In early 1700s, some Dir clans of the north like the Dir Isaaq,Iisas, and Gadabursi and Harti clans of the Darood adopted stories of an Arab orgin with the arrival of Sufis of the Qadiriya tariiqa, some started to write Maanaqibs (biographies) that exalted their for fathers. By the 1800's, all Dir and Hawiyas claimed to have decended from a putative father Aqiil a Benu Hashim and uncle of the Prophet of Islam.

PostPosted: Thu Nov 22, 2007 10:31 am Post subject: Darood history Reply with quote
Daarood is not an Arab clan but a pure Somali clan and one of the largest and most ancient clans of the Somali clan Family. The very names of the Darood clan attest to their Kushitic origin.

1)Names like Kaskiiqabe, Laylkase, and Kablalah are purely Somali Kushitic names that no Arab would give his name.

2)There are names of major Darood clan names that contain the ancient Kushitic Sky-God (Waaqle-Waako) worshipped still by the Oromo and Afar in Darood names like Jidwaaq, Siwaaqroon, Tagalwaaq, Cabdulwaaq, and other names which point to the kushitic roots of the Darood.

3)The Darood like their other kinsman the ancient Dir clan and Hawiye or the Rahanweyn all originated from Western Somali or the lands occupied by Ethiopia in Haud-Doolo-Jigjiga-Dira Dhabe- area.

4)The Darood, like the Dir and Hawiye, entered the hinterland of Somalia, and occupied the sea coast in the 1400 after they left Ethiopia. And the Darood like their Dir and Hawiye kinsman have sections of their members living in Ethiopia today. In early 1700s, some Dir clans of the north like the Dir Isaaq,Iisas, and Gadabursi and Harti clans of the Darood adopted stories of an Arab orgin with the arrival of Sufis of the Qadiriya tariiqa, some started to write Maanaqibs (biographies) that exalted their for fathers. By the 1800's, all Dir and Hawiyas claimed to have decended from a putative father Aqiil a Benu Hashim and uncle of the Prophet of Islam.

PostPosted: Thu Nov 22, 2007 10:34 am Post subject: Somaliland Protectorate Dir Clan Reply with quote
Beesha Dir iyo Beelaha kale English

http://www.civicwebs.com/cwvlib/africa/somalia/1995/reunification/appendix_4.htm


http://www.civicwebs.com/cwvlib/africa/somalia/1951/general_survey/chapter_9.htm#B.

A General Survey

of the

Somaliland Protectorate

1944 - 1950

(C. D. & W. Scheme D.484)

by John A. Hunt, M.A., F.R.G.S., F.G.S.


449. Dir, the father-in-in-law of Darod, is said to be the uncle of Esa Madoba and brother of Hawiya Irrir, who founded the Esa tribe of Zeit and the Hawiya of Somalia respectively. Ram Nag, the great-grandfather of Dir, and Samarone the patriarch of the Gadabursi, are of unknown origin, but probably Arabians who landed at Zeila.
450. The Somalis were originally Sunni Mohammedans of the Kadirieh sect. The Ahmedia of 1870 became Anderawieh and later Sheickh Mohamed Salih founded the Saleher sect, now followed by many Somalis. Practically the Somali race is Moslem.
451. The following brief historical notes have been extracted in part from Jardin's "Mad Mullah of Somaliland" (Jardine 1923): --
circa 1200 Isaq and Darod, patriarchs of the Somali race, landed on Makhir coast.
1500 Turks at Zeila.
1516 Zeila burnt by Portuguese
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DIR CLAN -SOMALI GALBEED OGADENYA Reply with quote
RESPONSE TO A MAN WHO CALLED SOMALI GALBEED OGADENYA AND THE AREAS DIR CLAN OCCUPY-NOT THIS WRITER WAS NOT DIR



Now lets see how the 9 provinces of Somali Galbeed and its 48 districts were divided and who setelles where:

1. Gobolka Shiniile
2. Gobolka Jig-jiga
3. Gobolka Jarareed
4. Gobolka Nogbeed
5. Gobolka Qoraxay
6. Gobolka Doollo
7. Gobolka Shabeele
8. Gobolka Liibaan
9. Gobolka Afdheer

Gobolka Jigjiga 6 districts no Ogaadeen 0%

1 Awbare (Gedabursi)
2 Dhagaxle(Dir)
3 Gursum(Dir)
4 Jigjiga( capital shared by all, no Ogaadeen)
5 Qabri Bayax(Abskuul)
6 Wajaale(Habar Awal)
7 Xarshin(Habar Awal+Arab)

Gobolka Shiniile 7 districts not a single Ogaadeen 0%

1 Diridhabo(Dir Ciise, Gurgure +Oromo)
2 Shiiniile(Dir , Oromo)
3 Ayshica(Dir, Oromo)
4 Danbal(Dir, Oromo)
5 Erar (Dir Gurgure, Oromo)
6 Afdam(Dir, Oromo)
7 Ma,ayso(Dir,Oromo)

Gobolka Dhagaxbuur 4 districts

1 Awaare(Ciidagale)
2 Dhagaxbuur(Dir-Gaadsan, Sheekhaal , Ogaaden)
3 Dhagaxmadow(Ogaadeen)
4 Gaashaamo(Habar Yoonis)

Gobolka Wardheer

1 Bookh (Harti)
2 Danood(Harti +Dir Habar Yoonis)
3 Galaadi( Majerten)
4 Qoriile( Majeeren)
5 Wardheer(Harti, Habar Gidir, Mareexan)


Jigjiga is shared by Jid-waaq,Dir Gadabursi,Arab, Makaahil(Sacad Muuse), some Dir Jaarsa/ Oromo and originally it was a Dir land , Some Akiishe Dir were driven from Jigjiga in 1860 by the Bartires and their Garaad Wiil Waaal. Nevertheless Akiishe and Gurgure still share the city with rest of Somali tribes. Also there are many other Dir groups like the Noole/Jarso who are heavily Oromized and have a double identity.


http://www.britannica.com/eb/topic-164792/Dir

WHERE THE DIR LIVE ACCORDING TO THE BRITANNIC ENCYLOPEDIA

...chiefly inhabiting the area on both sides of the middle Shabeelle and south-central Somalia; and the Isaaq, who live in the central and western parts of northern Somalia. In addition, there are the Dir, living in the northwestern corner of the country but also dispersed throughout southern Somalia, and the Tunni, occupying the stretch of coast between Marka and Kismaayo. Toward the Kenyan...

(Jiido Dir ? and Garre war according to South African paper)

Inter-clan fighting ravages Somali villages
Mogadishu - At least 16 people died when inter-clan fighting erupted in three villages in the southern Somali region of Lower Shabelle on Wednesday.

The victims included five children who drowned in the Shabelle River when a boat they were using to flee the violence overturned.

Twenty-seven people were injured in the fighting, said reports.

The fighting pitted the Garre, a subclan of the larger Hawiye group, against the Jiddo, a subgroup of the Dir clan, in Badar, Farhan and Fatkeerow villages of Qoryoley district, elder and mediator Bakar Mayow Ali said by field radio.

Somalia has been without an effective central government, and racked by inter-clan warfare, since the dictator Mohamed Siad Barre was overthrown in 1991.

Ali Mohamed Arale, an assistant minister in the transitional national government in Mogadishu, confirmed the fighting had taken place and implored the warring sides to end the violence.

"We urge both brotherly communities to resolve their differences amicably and stop the use of guns," said Arale.

Local elders were also trying to persuade the two groups to end the violence.

Fighting flared when cattle belonging to the Garre community destroyed crops on farms owned by Jiddo farmers, said another elder in the area. - Sapa-AFP

Published on the Web by IOL on 2002-01-23 18:12:02

http://www.civicwebs.com/cwvlib/africa/somalia/1995/reunification/appendix_4.htm
http://www.addistribune.com/Archives/2003/10/10-10-03/Somali.htm
NORTHERN DIR

Hargeysa vs Nairobi
Somalia and its collection of clans is well studied; and the Somali clan affiliations and territories are unmistakable, and so are the northern Somali Dir clans. From a historical clan perspective, the Dir clan (north and south) had almost always their fair share allotted to them by other Somali clans; and of course from a clan perspective, they expected a fair share from others.

However, for the first time in Somali clan history, without the presence of the northern Dir clans (mainly the Isaaq) and authorities, other Somali clans are plotting the future of Somalia. With the leadership of some prominent individuals, in a gathering of Isaaq elders in Burco, Hargeysa and in Ceerigavo, the elders came to the conclusion to attend the Somali conference and get their fair share as allotted to them by their Dir brethren.
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agoon
Guest

TARIKHDA DIR BEELAHA KONFUR

Beelah Direed ee konfurta Somalia (Mudug/Galgaduud/Sh.Hoose) dagan waxa
ay sheegan in odeyga Direed uu dhalay Afar wiil oo kala ah:

Madaxeyne Direed oo curad ah, Mahe Direed oo ku xigeen ah, iyo labada kale oo kala ah Madoobe Direed iyo Mandaluug Direed oo ugu yar da'a ahaan marka la eego.

Taarikhiyan waxa ay rumeysanyihiin Dirka Galbeedka iyo Konfurta dagan
dhoor qodob oo ku saabsan tariikhda hore:

1)Dadka Direed in ay ka yimaadeen dhankan Galbeedka bilawgii, kunsano
ka hor.

2)Magaca Dir in uu macnahiisu yahay "Fir" ama Ab. Oo lagu macneyn karo
geesi ama Dhiire.

3)Konfurta Dirta dagan wexey rumeysan yihiin in ay Dirka xukumi jireen Saladiin loo yaqiin ROOBLE oo ahaa ilaaliyaasha Xeerka iyo caadada beesha.

Rooble- Xeerbeegti,Qareemo, amanduuleyaal,Roobdoonayal,iyo mareynta reerka ayaa lagu aqoon jiray.Guud ahaana waxa ay ilaalin jireen xeerka oo Dirku rumeysnaa in ay ka dhaxleen Dir Aji abkoodi hore.

Madaxdan oo loo aqoon jiray Roobleyaash dadku wey ixtiraami jireen ila heer xitaa
isha laguma godi jirin, oo xitaa "ILKULULe" ayaa loo aqoon jiray.

4)Waxa kaloo ay rumeysan yihiin in Zeylac magalada la yiraahdo ay Dir badan soo jidatay qarnigii (700 AD) halkaas oo ay ka soo dageen Asxaab badan oo Rasuulka(Caleyhi salatu wa salaam) u soo diray magaalada Zailac Hijradii koowad. Oo dadka Direed iyo Canfarta (Oday Caliga) ay waagii danbe ka wada asaseen labo boqortooyo oo la kala dhihi jiray

CIFAT iyo CAdal.

5)Dirta koonfurta iyo Galbeedka dagan waxa ay rumeeysan yihiin oo kale in 1400 ay dhaceen dagaalo far badan oo xabashida iyo muslimiinta is dagaaleen. Ilaa ay xabashida oo adeegsaneysa (Portugees)burtaqiis ay cagta mariyeen boqortooyoyinkii Musliminta oo kuwa Direed ee Cifat iyo Awda ka mid ahayeen

6)Dhamaan waxa ay rumeysan yihiin Dirka in ay door weyn ka ciyaareen fidinta diinta Somalia iyo Ethiopia dhexdooda.

Sheekhyada waaweyn ee geeska Afrika sida Sheikh Xuseen Bali, Aw Barkadle, Awbarre iyo qaar kale ay Cadal iyo Cifad ka soo jeedan

4)Beelaha Biyomaal iyo Suure iyo Guure waxa ay sheegan in 1600-1750 ay u soo guureen duleedka dalka (Gobalada dhexe iyo labada wabi dhexdooda) mudo yar ka dib dagaladii Axamed Gurey iyo Amxaarada.

SOMALI NGO LACAGAHA SOMALIA LAGU CUNO

Somali NGO's --Lacagaha Somalia lagu Cuno, iyo meelaha ay ka kala yimaadaan.


$24,922,007.00 labatan iyo afar malyan ayaa xamar lagu qaybiyay iyadoo hayadah aduunka loogu sheekeyay 2300 oo qof oo Aidska la dagalanta ayaa la samayay iyo Projectoyin lagula dagaalamayo cudurka malaaryada iyo TB. Ugu yaraan 41 Malyan oo doolar ayaa lagu kharash gareeyay Somalia Konfurta.

Su'aasha wexey tahay lacagahan si sax ah ma loo isticmaalay? Waxaan ku qoslay ragii lacagahan cunay waxa ay sheegteen in ay 2,300 oo qof tababar siiyeen , ilaa 500 oo cajaladood oo video ah duubeen.



SOMALIA
Implementing the Strategic Framework for Prevention and Control of HIV/AIDS and Sexually Transmitted Infections within Somali Populations


Total Funding Request: $24,922,007.00




Global Fund grants to Somalia 4 grants, worth a total of $79,313,035, as follows:
Phase 1 - Years 1-2 Phase 2 - Years 3-5 Total
HIV/AIDS $10,004,644 (agreed) $14,917,363 (approved) $24,922,007 (approved)
TB $5,601,215 (agreed) $8,224,136 (agreed) $13,825,351 (agreed)
Malaria $21,987,439 (approved) $18,578,238 (projected) $40,565,677 (projected)
Total $37,593,298 (approved) $41,719,737 (projected) $79,313,035 (projected)
Disbursed $24,293,089 (64.6%) $5,094,593 (12.2%) $29,387,682 (37.1%)




http://www.theglobalfund.org/programs/grantdetails.aspx?compid=816&grantid=381&lang=en&CountryId=SOM

http://www.theglobalfund.org/search/docs/4SOMH_816_0_full.pdf


[/i]
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NGOS
Guest






PostPosted: Thu Aug 16, 2007 9:11 am Post subject: Somali Center 400,000- Burtinle 130,000 water sanitation Reply with quote
Communitiga Nashville ee Somalida oo lagu eedeyay in ay $400,000 sanad walba iska cuni jireen

http://www.wsmv.com/iteam/13224577/detail.html

According to annual reports, the Somali Center in south Nashville receives $400,000 per year in taxpayer dollars from federal, state and local governments.

=========================================


NGO/ECP Activities in 2002: Somalia
NGO/ECP Activities in:

2002
2001
2000
Partners in On-going IFAD Projects or Programmes




Country, Grant Title and No: Somalia: Burtinle Water and Sanitation Systems Project (No. 239)
IFAD Grant Amount: USD 80 000
NGO Cofinancing: USD 133 000
Name of NGO: HORSOCDE




Objectives and Activities:

The opportunities for IFAD to reduce poverty in Somalia are limited due to the absence of counterpart government support, security problems and the need for grant funding. At present, IFAD is supporting rural communities in Somaliland through the North Western Integrated Community Development Project financed by the Belgian Survival Fund for the Third World.

The Burtinle district of Nugal region in the Puntland State of Somalia has an estimated population of 37 000, most of them internally displaced people from war torn regions of Benadir, Kisimayo, Baidoa and Hiran in Somalia and/or from the refugee camps of Kenya, Ethiopia and Yemen. Among the many problems faced by this poor and underdeveloped district is the absence of a permanent water supply system. The existing water supply is provided by concrete reservoirs, which harvest questionable run-off water that transports pollutants. The consumption of polluted water leads to the spread of diseases including cholera, typhus, TBC and gastro-enteritis.

The proposed ECP project will improve the access of the rural communities of Burtinle to water resources. It will be cofinanced with a Swedish NGO – Diakonia – and community contributions.


The project will implement a water security component whereby: (i) livestock will be provided with run-off water; and (ii) a roof rainwater harvesting system will be developed to provide safe water to the people. The project will be implemented with the participation of the community who will contribute land and labour for the construction of the physical works and for their maintenance.

HORSOCDE is a non-governmental organization operating in all regions of the Puntland State of Somalia. It has worked with the former administration of the north-eastern regions of Bari, Nugal and Mudug. Currently, it cooperates with the Puntland State in the fields of infrastructure and governance. HORSOCDE’s policy is to work with local communities and authorities, and international organizations in order to provide communities with vital social services. In the past, HORSOCDE has collaborated with a number of international NGOs, United Nations agencies and bilateral organizations, including Diakonia-Sweden, United Nations Children’s Fund and the United States Agency for International Development.
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Guest







PostPosted: Thu Aug 16, 2007 9:35 am Post subject: Reply with quote
http://en.wikipedia.org/wiki/Oxfam_Novib


http://ochaonline3.un.org/CERFinAction/Somalia/Somalia2006/tabid/1735/Default.aspx


CERF Funding by Country (2006) - Project Detail Somalia
(01-03-2006 to 31-12-2006)
CERF
Project Agency Sector Window* Approved Amount
USD Disbursement
Date
06-WFP-287 WFP Multi-sector RR 2,837,000 23.01.2007
06-UDP-311 UNDP Multi-sector RR 2,080,000 27.12.2006
06-WFP-310 WFP Food RR 3,011,841 13.12.2006
06-FAO-282 FAO Agriculture RR 508,200 11.12.2006
06-CEF-312 UNICEF Shelter and non-food items RR 2,000,000 08.12.2006
06-WHO-144 WHO Health RR 149,800 30.08.2006
06-WFP-043-B WFP Coordination and support services RR 499,984 17.07.2006
06-WFP-043-A WFP Coordination and support services RR 500,000 29.06.2006
06-WFP-043-C WFP Coordination and support services RR 1,450,000 16.06.2006
06-FAO-042 FAO Agriculture RR 287,664 01.06.2006
06-WHO-041 WHO Health RR 300,000 26.05.2006
06-FAO-010-E FAO Agriculture RR 600,000 25.04.2006
06-CEF-015 UNICEF Multi-sector RR 1,128,026 11.04.2006
06-WFP-009 WFP Food RR 852,000 06.04.2006
06-WHO-006 WHO Health RR 404,540 24.03.2006
Total 16,609,055

* RR - Rapid Response; UFE - Under-Funded Emergency






http://www.mengos.net/events/mains/mauritaniadjicomorossomalia.htm

http://www.mengos.net/resultareaoffocus.asp?select2=23&offset=215#

http://www.usaid.gov/locations/sub-saharan_africa/countries/somalia/

http://ochaonline.un.org/OchaLinkClick.aspx?link=ocha&DocId=1004335.
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NGO"s
Guest






PostPosted: Fri Aug 17, 2007 6:45 am Post subject: NGO’s And Groups Active in Somalia Reply with quote
http://p202.ezboard.com/SOMALI-NGOquotS-HAYADAHA-SAMAFALKA/fxeraaleforumfrm8.showMessage?topicID=545.topic



NGO’s And Groups Active in Somalia

www.catholicrelief.org

www.netnomad.com/

www.wfp.org/

www.solidea.org/ONG/COSV/cosv_index_en.h

www.bond.org.uk/

europa.eu.int/comm/europe...cfp_en.htm (apply for projects)

www.crdaethiopia.org/Navi...eneral.htm (Christian relief Ethiopia)

www.aidworkers.net/


www.hornrelief.org/

www.hornrelief.org/GoldmanPrize.html

www.wvi.org (World Vision)


www.alertnet.org/member_directory.htm


www.adrasom.org (Adventist Development and Relief Agency )



Humanitarian Relief Organizations Active in Somalia

CRS Catholic Relief Services—Food and clothing distribution
IMC International Medical Corps—Hospital support services
AWO Abu Dabi Welfare Organization—Funds for food and clothing
DCG Diakonic Care Germany— Assistance to children and orphans
CARE CARE International—General relief services for displaced people
ADRA Adventist Relief and Development Agrncy—Aid in local schools, etc.
AMA Africa Muslims Agency—General welfare support services
COSV Coordination Committee of Organizations for Voluntary Service—General management and supervision services
AICF International Action Against Famine—Emergency food relief service
SOS Children’s Emergency Services—Care and feeding for children
MERCY Mercy International—First aid and related assistance
MSF Doctors Without Frontiers—Triage support for illness and trauma wounds
MCF Muwafaq Charity Foundation—Private Islamic group providing food and clothing
PSF Pharmacists Without Borders —Provides essential pharmacology
RIHS Revival Islamic Heritage Society—Religious support services
SCR Swedish Church Relief—General food and clothing aid
NORCROSS Nordic Red Cross—Provide emergency shelter and food
ICRC International Committee of the Red Cross—Observer Status
FRCS Federation of the Red Cross Society—general coordination
OXFAM Oxford Famine Relief—U.K. food relief organization
CWS Church World Services—Provide food and clothing
ACORD Agency for Cooperation and Research Development—Coordination of planning for infrastructure and institution building
AFSC American Friends Service Committee—Emergency clothing and feeding
IARA Islamic African Relief Agency—Aid to indigent Muslims
IIRO International Islamic Relief Organization—Food and clothing services
IDRA International Development and Relief Agency—Coordinate relief efforts on part of various international organizations
DAWA Munzamai Islamic Society—Muslim relief in form of clothing, etc.
MAUK Muslim Aid UK—Islamic support for needy displaced persons
SCF Save the Children—U.K. and U.S. food and clothing relief aid
ACSSOM African Charity Society for Maternity and Childhood—Maternity support program
United Nations Humanitarian Agencies
UNHCR United Nations High Commissioner for Refugees
UNICEF United Nations Children’s Fund
UNESCO United Nations Educational and Scientific Organization
UNDP United Nations Development Program
UNCTAD United Nations Conference on Trade and Development
ECOSOC Economic and Social Council
UNICEF
WHO
OCHA
UNDP
FAO
World Vision - Somalia
CARE
Save the Children,
ADRA
USAID
Catholic Relief Services
Committee for the Co-ordination of Volunteering Organizations (COSV).
DFID’s Great Lakes and Horn Department in London
Somalia Aid Coordination Body (SACB)
Micro credit schemes from Swiss Group and UNOPS
Muslim Aid (UK)

International Islamic Relief Organization (Saudi Arabia)
Dawa
The World Food Programme (WFP) Maulid Warfa (Puntland)
Hello NGO
Horn Relief NGO
(Life and Peace Institute, UNIFEM), management, accountancy, project formulation (UNIFEM, EC, Swiss Group, CARE, ICD).
UNIFEM
ECHO
Development Partners
Education
DFID, EC, Denmark, Egypt, Finland,
Italy, Netherlands, Norway, Sweden,
USA, NGOs, UN, UN, UN
Food Security and Rural
Development
EC, ECHO, Belgium, Denmark,
Finland, Italy, Netherlands, Norway,
Switzerland, USA, World Bank,
NGOs, FAO, UN, WFP
Governance
DFID, EC, Canada, Denmark,
Finland, Germany, Italy, Norway,
Sweden, USA, NGOs, UN, ILO
Health and Nutrition
DFID, EC, ECHO, Denmark, Finland,
France, Germany, GFATM, Italy,
Japan,
Netehrlands,
Norway,
Sweden, USA, World Bank, NGOs,
UN, WHO
Water, Sanitation and Infrastructure
EC, ECHO, Denmark, Germany,
Japan,
Netherlands,
Norway,
Sweden, Switzerland, USA, NGOs,
ILO, UN, WHO
5.4


The WFP also helps with a nearby project run by the local NGO Horn Relief. A group of women earn money here constructing small ovens for use in the home.

The ovens are 25-30% more fuel efficient than an open fire and therefore an important environmental development.
Horn Relief is looking to go further. Their latest project is to develop solar-powered cookers, a prototype of which was being used to boil a kettle when we arrived at their offices.
With virtually every mature tree around Bossaso already felled for firewood, solar power is an exciting and important alternative. UN's World Food Programme (WFP) (Marcus Prior is visiting the port town of Bossaso)


WFP Activities

WFP has been implementing a protracted relief and recovery operation (PRRO) in Somalia since 1999. It provides a broad framework for integrated rehabilitation while maintaining the flexibility to respond to both development opportunities and emergency situations.

This PRRO, covering three years from January 2003 - December 2005 will provide assistance to some 2,8 million people. The goal is to contribute to the improvement of household food security in Somalia. The specific objectives are to (a) increase household food consumption for vulnerable people through provision of adequate food (b) improve nutritional status of vulnerable people, especially women and children; and (c) support vulnerable populations to create productive assets and resources that enable them to improve their livelihoods.

The strategy is not merely to sustain lives but also to support and maintain livelihoods. Hence targeted beneficiaries include those people whose livelihoods are considered to be at risk as a result of food insecurity, drought and political instability.

The focus of the strategy is a longer-term outlook with a view to develop community-based interventions, ensure the participation of women, and human capacity building. WFP is focusing its activities to assist communities to take lead, provide inputs and responsibility through impact-oriented, gender focused approaches to recovery.

The main activities aside from relief are school feeding, food-for-training, especially in literacy and skills for women, asset creation, water preservation, support to health and nutrition programmes and general social support. WFP's food-for-work projects enable families to protect their livelihoods while at the same time rehabilitating local infrastructure. The emphasis is on provision of water through rehabilitation of wells and water catchments, re-establishment of roads, schools and other community assets.

In the selective feeding programmes, WFP is continuing with small-scale targeted food support to mother and child health programmes and tuberculosis control in addition to a recently introduced school-feeding programme.

The pilot school-feeding project was introduced in October 2003 with 5,400 pupils in 23 schools. Although still very young, positive and encouraging results have already been recorded. It is hoped that by the end of 2004 the number of schools benefiting from the school feeding scheme will have increased to about 60 schools with more than 20,000 students.

Food aid will be predominantly used in support of human capacity building (food for training, school feeding). Combined with other inputs, food will be used for recovery activities (food for work), and relief food aid will be limited to emergency situations only. Hence, Somalia will continue to require relief food assistance.

WFP Somalia closely collaborates with international and local non-governmental organizations, local administrations, community groups and UN agencies such as UNICEF, WHO, OCHA, UNDP, FAO, etc.

Country Director:
Robert Hauser
Head Office:
WFP office is based in Nairobi

Address:
c/o UN Avenue, UN Crescent, Nairobi, Kenya

Tel:+254 2 622930
Fax:+254 2 622058
Mail:
WFP.Mogadishu@
wfp.org

Sub-offices:
Hargeisa, Bosasso, Mogadishu, Wajid, Baidoa, Berbera, Garowe, Merka, Beletwein




Yared Mussie
Age: 24
Lives: Addis Ababa, Ethiopia
Occupation: Starting up HIV/Aids NGO called Hello
Born: Florida, USA (Parents were students at University of Florida)
Religion: Ethiopian Orthodox Christian



Oxfam
Action Aid



THE UN AND OTHER DONORS
5.1
The UN has a humanitarian and development programme of
assistance to Somalia headed by a UN Humanitarian and Resident Co-
ordinator based in Nairobi, but travelling frequently to Somalia. The UN has
also deployed a Special Envoy of the Secretary General to help achieve a
political settlement and to inform the 6 monthly UNSC meetings on Somalia.
5.2
Recent OECD DAC work has emphasised the particular importance of
adapting donor co-ordination and enhancing policy coherence in difficult
partnerships, such as with Somalia. The work has underlined the need for
increased efforts in: sharing analysis; building common criteria for
assessment; tasking focal lead agencies; and building on the comparative
advantage of both bilateral and multilateral agencies.
5.3
The selection of DFID’s 3 CEP objectives is based on Somalia’s priority
needs; the comparative advantage of DFID and our implementing partners, in
particular related to the professional resources we can deploy; and the
strategies and programmes of the principle development agencies with which,
as far as possible, we will work, in partnership (see table below), rather than
developing separate DFID sectoral programmes. A principal challenge will
be limited donor interest in and funding to Somalia. Although pledges in 2003
totalled $272m (including $120m from the EC and $19m food aid from the
USA – expenditure is unlikely to be much above the average $150m of the
past years.
Sector
Development Partners
Education
DFID, EC, Denmark, Egypt, Finland,
Italy, Netherlands, Norway, Sweden,
USA, NGOs, UN, UN, UN
Food Security and Rural
Development
EC, ECHO, Belgium, Denmark,
Finland, Italy, Netherland, Norway,
Switzerland, USA, World Bank,
NGOs, FAO, UN, WFP
Governance
DFID, EC, Canada, Denmark,
Finland, Germany, Italy, Norway,
Sweden, USA, NGOs, UN, ILO
Health and Nutrition
DFID, EC, ECHO, Denmark, Finland,
France, Germany, GFATM, Italy,
Japan,
Netehrlands,
Norway,
Sweden, USA, World Bank, NGOs,
UN, WHO
Water, Sanitation and Infrastructure
EC, ECHO, Denmark, Germany,
Japan,
Netherlands,
Norway,
Sweden, Switzerland, USA, NGOs,
ILO, UN, WHO
5.4
The EC is the largest donor to Somalia. The EC’s 5-year development
strategy focuses on a multi-sectoral approach to enhance good governance;
reduce widespread vulnerability; give access to social services; and build
economic growth and diversification. Most of the EC’s and other bilateral
funds are delivered either through the UN Agencies or international NGOs.
The EC has also been the principal financier of the Nairobi-based
Reconciliation Talks which began in 2002.
5.5
A new World Bank /UNDP LICUS
1
Programme, launched in 2003,
provides: support to: macro-economic data collection & analysis; creation of
an enabling environment for the livestock and meat industry; support to the
Somalia Aid Coordination Body (SACB) Action Plan to Address HIV/AIDS;
and deliver capacity building for skills development through centres of
training. As well as funds from UN agencies, international NGOs and a
number of bilateral donors, there is a high, but unquantified, level of support
from Islamic NGOs and other agencies, largely to health and education.
5.6
The SACB, which was established in 1994, is a voluntary EC-funded
coordinating body for donors and international NGOs, which provides the
central framework for a common approach for the allocation of international
aid to Somalia. Its future role in the post-Nairobi international engagement is
under discussion.
1
Low Income Countries Under Stress (LICUS)

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External Assistance
Total Donor Funds disbursed and pledged in 2003: $271.6 million made up of:
UN Core Budget
$26.7m
Bilateral Donors
$236.3 m*
International NGOs
$8.6m
* The SACB donor report treats ECHO, EU and World Bank as Bilateral Donors.
Bilateral Donors US$236.3m
European Commission $120.6 m; USA $29.6m; Italy $17.8m; GFATM* $14m; ECHO $10m;
Norway $8.9m; Denmark $6.9m; Sweden $6.6m; UK $6.4m; Netherlands $3.6m; Canada
$2m; Germany $1.8m; World Bank $1.6m; Egypt $1.6m; Finland $1.4m; Belgium $1.4m;
Japan $1.0m; Switzerland $0.5m; France $0.076m; Australia $0.005m.
* Global Fund to Fight Aids, TB & Malaria
Bilateral Donors Sectoral Breakdown:
Governance: $46.0m; Food Security:$49.2m; Education:$32m; Health:$50.7m
(GFATM $14m); Water & Sanitation:$23.9m; Other $34.5m.
Data Source: Somalia Aid Coordination Body 2003 Donor Annual Report
6.
DFID Programme Activities and Resources
DFID’s programme in Somalia will have 3 broad objectives – see below.
Given the need for flexibility under each objective the specific strategies for
our support will evolve, based on current assessments of where results can
be achieved. We will also develop output indicators, to demonstrate the
effectiveness of our support under each objective.
Objective 1: To help achieve a just and viable political settlement in
Somalia
6.1
DFID’s broad conflict prevention objective in Somalia is to support
processes that lead to a comprehensive settlement of Somalia’s political,
security and socio-economic problems. The UK supported the IGAD led
national reconciliation process, and funds community based peacebuilding
initiatives.
6.2
The objective has 4 elements:
i) Support to the National Reconciliation Process
DFID will continue to support the post-IGAD process as long as
progress is being made. DFID is ready to contribute to the costs of
installing the TFG and other Transitional Constitutions in Somalia. We
expect that personal and community security will be a priority for the
new government and will look to support critical post-conflict

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10
processes, such as continuing political dialogue within the country, help
with improving governance, and in particular getting policing and justice
services up and running
ii) Support to Local Reconciliation and Dialogue
Power is fragmented, and highly localised among a variety of military,
business, religious and traditional groups contesting for influence and
control. Arbitrating between these competing interests will essentially
be a task for the Somalis themselves. DFID will support – as part of the
national process – those involved in facilitating local reconciliation.
iii) Support to any Ceasefire Monitoring System and Peace
Agreement
The African Union, with UN support, is leading the process of
developing a ceasefire monitoring mechanism. DFID is ready to
provide funds for technical advice and specialist support to these
activities. Given that a formally adopted UN peace support operation is
unlikely at this stage, considerable donor funds may be required to
support any peace agreement.
iv) Support to an Arms Embargo Monitoring system
Following the recent publication of a report by the UN Panel of Experts
on arms trafficking in breach of UN resolutions, DFID is ready to
continue providing funds to assist the UN Security Council to continue
its monitoring activities and to develop an appropriate sanctions
mechanism.
Mechanisms
6.3
DFID support to the costs of implementing a post-IGAD political
settlement will be part of an internationally agreed package of assistance for
the transition period. Working within the EU we will seek to ensure that these
are linked to a set of performance benchmarks on how the transitional federal
government will work constructively towards reconciliation, stability and
reconstruction. These benchmarks are likely to cover achievement of an
effective ceasefire; maintenance and stability within and between the different
regions of Somalia; disarmament and demobilisation; rule of law; protection of
humanitarian access; and progress towards full democratic governance.
6.4
A key element of the reconciliation process is a peaceful resolution of
the issue of the status of Somaliland. Within the EU we will press for a clear
linkage between international support for the political settlement and the
readiness of the authorities in Mogadishu and Hargeisa to resolve the
question of Somaliland’s status through dialogue and negotiation.

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11
6.5
DFID is one of 4 donors supporting a Somalia Conflict Assessment
which will provide the basis for developing, in collaboration with other donors,
a longer-term conflict prevention strategy, and contribute to the effective
delivery of assistance to Somalia. This Conflict Prevention Strategy will
provide the key framework for supporting work in this area based on an
agreed division of labour among donors. Alongside our bilateral and
multilateral work, we will develop strategic partnerships with NGOs which
have a strong track record in conflict prevention and peacebuilding. To
support our work in this area we will draw on the British Government’s Africa
Conflict Prevention Pool resources.
Objective 2: To help establish the basis for effective development
assistance, with an initial focus on improving governance and service
delivery
6.6
The weakness of state structures and the lack of security in much of
Somalia mean that the aid modalities we often use to provide development
assistance e.g. programmes within the context of government sector plans
are not appropriate at this stage. Where administrations do exist, in
Somaliland, some accountability has been built up through the election
process. The provision of development assistance needs to be handled
carefully so as not to undermine this. The international community therefore
needs to work to create the conditions for development assistance to be
productive and to be innovative in how such assistance is provided.
6.7
We will work in a harmonised way with others, reducing transaction
costs for Somalis. In practice this is likely to mean working closely with the
EC, UN agencies, the World Bank and possibly with selected bilateral
partners. We will participate in the new coordination framework. DFID’s role
will be to make available our resources and technical expertise to our partners
within common programmes. DFID is also supporting preparation of a World
Bank Country Economic Report which will also inform development agencies
and the TFG on effective delivery of longer term assistance under the planned
Reconstruction and development Programme.
6.8
We have identified the delivery of basic services and governance as
specific areas of focus because:
• Governance issues are at the heart of Somalia’s problems and are
fundamental to building a framework for development assistance.
• It would be appropriate to seek to build on the humanitarian support
currently provided to try to develop longer-term systems for reducing
chronic poverty.
6.9
A geographic focus of our work will be those areas of Somalia that
have made progress in establishing reasonable conditions for development.
The regional administrations of Somaliland and Puntland have established the
conditions that facilitate a move away from a solely emergency response,
towards development activities. This is particularly the case in Somaliland,
where some of the conditions for poverty reducing activities are in place.

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12
i) Governance
Among the many relevant governance issues, we will focus on helping
to re-establish the rule of law, personal security and on supporting the
democratisation process to improve the accountability of the authorities
to the Somali people.
We will discuss with partners how we can support longer-term
programmes of support for democratisation in Somaliland and other
parts of Somalia as this becomes possible. This will build on past
DFID support to the local and presidential elections in Somaliland. In
collaboration with the EC and other donors we will consider providing
support to the forthcoming parliamentary elections in Somaliland and to
local elections in Puntland.
Working with the World Bank, we will look for ways of assisting the
Somaliland Government with its financial management, revenue
collection, and development planning e.g. through technical assistance
for development of a poverty reduction strategy. Though we will work
closely with local administrations, funds will not be channelled through
them for the time being.
Provision of security and the rule of law are key to making development
possible in Somalia. We have made a contribution to UNDP piloting
work to strengthen the provision of justice. We will review this
programme and consider whether further support should be provided.
ii) Service delivery (including HIV/AIDs)
DFID will support an integrated approach for increased access to basic
education and health services, including water and sanitation, in
Somalia. Inter alia we will seek to contribute towards a progressive
resolution of the problem of user fees (para 1. . Necessary systems
building will depend on progress in governance and stability and the
authorities’ readiness to prioritise these areas e.g. we are supporting a
request by the Somaliland authorities for an examination centre to be
based in Somaliland. Resources potentially available through World
Bank grants and the Global Fund will help increase prospects for
sustainability. Initially, we intend to build on experiences elsewhere
where basic services are provided in difficult governance environments
(including in Ethiopia and Sudan).
The issue of HIV/AIDS will be addressed as part of our overall support
to the health sector. The Somalia Aid Coordination Body has recently
developed a new strategy to address HIV/AIDS in Somalia, which we
plan to support alongside the Global Fund and other donors.
Concurrently, DFID might be prepared to support NGO’s over longer
time periods with proposals which match the strategy’s objectives.

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Final 031104
13
Mechanisms
6.10 We will explore opportunities to provide support through common
resource pools, for example the UN Consolidated Appeal and the HIV/AIDs
pool coordinated by SACB. We will also look at providing parallel funds to
multilateral programmes, particularly the UN, the World Bank and the EC. We
will also support the SACB or any successor body to expand its pooled
resource mechanisms. Recognising the unique role local and international
NGOs play in the Somalia context, we will retain the option of working directly
with NGOs for specific activities that are complementary to our evolving
partnership approach. We will also ensure that strengthening local capacity is
a core part of our work with multilateral agencies, as building capacity and
sustainability will be key to ensuring that local organisations do not become
dependent on external financing. This partnership arrangement will allow us
to draw on our partners’ knowledge, experience and organisational strength in
Somalia. We will look at prospects for secondments and long-term partnership
agreements with the EC and World Bank. Joint office arrangements e.g. with
like minded donor partners will also be considered as part of our longer term
strategy. We will also work with others to develop mechanisms for engaging
the Somali diaspora in assisting with national and sub-state recovery and
reconstruction, either through technical assistance or other remittance-related
activities.
Objective 3: To ensure timely provision of humanitarian relief
6.11The Somali population, due to continued instability and severe poverty,
remains highly vulnerable to climatic and conflict based crisis. DFID will
match its continuing humanitarian programme to assessed need.
Humanitarian assistance to Somalia will address immediate and critical needs
in order to reduce suffering and save lives.
6.12 We will also support INGOs who are on the ground in Somalia,
primarily providing health or public health services. These are often best
placed to identify and respond to crisis.
6.13 In line with our Good Humanitarian Donorship commitments we will
also enhance the capacity of the UN to assess and respond to crisis, and to
ensure that the key NGOs and international organisations in Somalia maintain
the ability to respond effectively to core humanitarian requirements.
Mechanisms:
6.14 The chronic nature of the crisis in Somalia requires that we develop a
humanitarian funding strategy that allows DFID to focus its humanitarian
programming and tackle not only immediate life saving requirements but
provide the basis for some decentralised medium to longer term support. We

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14
will work through a limited number of agencies, the largest and most effective
humanitarian UN agencies and NGOs, in order to keep our transaction costs
down and to maximise efficiency. Where possible, we will use a programmatic
approach i.e. providing funding to key partners up-front against a jointly
agreed set of objectives. This will enable agencies to be more flexible and
responsive to a quickly evolving situation on the ground. However, security
and access are the main issues to contend with, and will affect the already
critical humanitarian situation.
7.
DFID RESOURCES
7.1
DFID has limited management and advisory resources to bear on the
Somalia country programme. The programme is managed by DFID’s Great
Lakes and Horn Department in London, supported by a DFID representative
temporarily attached to the British High Commission in Nairobi. The DFID
representative is the main contact point with development agencies working
locally and with the SACB.
7.2
UK development support to Somalia continues to increase, although
because of the range of demands elsewhere it will remain limited for the time
being. Anticipated financial resources are £8 million in 2004/05 and some £8
million 05/06. A clear focus for DFID engagement remains imperative, to
ensure that our limited resources are deployed effectively.
2003/04
2004/05
2005/06
£ 3.5 (including conflict
pool)
£8 million (excluding
conflict pool)
£8 million (excluding
conflict pool)
7.3
We will aim to contribute to the envisaged international support
package for the new TFG once this is agreed.
from the December 18, 2002 edition - www.csmonitor.com/2002/12...-woaf.html
In a dire Kenyan camp, links to Al Qaeda
A Saudi group whose funds have been frozen by the US is aiding Somali refugees.
By Danna Harman | Staff writer of The Christian Science Monitor
NAIROBI, KENYA - "I dream, mostly, of leaving," says 20-year-old Ahmed Aden of his home. He has been living in the Dadaab refugee camp for 11 years, ever since his father was killed in Somalia's civil war and his mother fled across the Kenyan border with her four children. The camp of some 120,000 Somalis, awash with arms and surrounded by bandits, is hot, increasingly desperate, and dangerous, Aden says.
Western donors, overwhelmed with requests for funding to deal with new crises and for new refugee camps elsewhere, has all but forgotten Dadaab. The World Food Program (WFP), which provides all of Dadaab's food, was forced to cut its meal portions by half earlier this year. By February, it expects to be out of corn. Cooking oil will be gone by May.
Some of this void is increasingly being filled by a Saudi Arabian-based Muslim aid organization called Al Haramain Islamic Foundation - a group the US says has ties to Al Qaeda.
So it is not surprising that ever since last month's bombing of a hotel in Mombasa, Dadaab has been on the lips of every investigative team in town. The FBI, the Israeli Mossad, and local Kenyan intelligence are investigating how Al Qaeda, which has claimed responsibility for the attack, was able to bring in weapons (including two surface-to-air missiles that were fired at an Israeli passenger jet), and where it recruited its agents. The answer may lie in the camp.
The nongovernmental organization (NGO) Fund for Peace in Washington has been saying for the past two years that Dadaab, 60 miles inside the Kenyan border, is becoming fertile ground for terrorists. In interviews with camp refugees between August and December 2000, Kathi Austin, director of the NGO's Arms and Conflict Program, found an intricate web of communication links and arms transfers going from Somali border towns through the refugee camps to downtown Nairobi.
"I had specific information [about terrorist training in Dadaab] before Sept. 11," says Austin. "I was looking at arms networks going from Somalia into Kenya, and I ran into terrorists competing with criminal elements and clans to take advantage of those networks."
Austin, whose team returned to the camp in August, says that Dadaab is an "important pit stop" in the arms pipeline and also a "perfect" training ground for terror organizations. "There are a large number of people in a confined state with little scrutiny.... Meanwhile, more-radical Islam is taking hold there and being imposed on those not interested," she says.
The United Nations High Commission for Refugees (UNHCR), the Kenyan government, and the myriad of NGOs working in the camp all say they have not seen any such terrorist activity. Emmanuel Nyabera, UNHCR's public information officer in Kenya, says that Al Haramain in Dadaab is "not Taliban style," but rather "a normal, religious foundation which can't be denied camp access." But none of the officials here reject the possibility that radical ideas and training are seeping in.
Distributing camels and goats
With the renewed suspicions about Dadaab, the Kenyan ministry of home affairs has begun limiting journalists' access to the camp and asking that visitors be accompanied by a ministry representative.
Al Haramain's role in Dadaab is not large, but is welcomed by camp officials. It has set up religious schools; started social programs; and even begun distributing rice, sugar, and, during the holy month of Ramadan, offering up slaughtered camels and goats.
Still, the US is wary of the group's activities there and elsewhere. In March, the US blocked funds of the Somalia and Bosnia branches of Al Haramain, saying those offices were diverting charitable donations to terrorist groups. "The Somalia office of Al Haramain is linked to Osama bin Laden's Al Qaeda network and Al Ittihad al-Islamiya (AIAI), a Somali terrorist group," said a March 11 Treasury Department statement. "Over the past few years, Al Haramain Somalia has funneled money to AIAI by disguising funds as if they were intended for orphanage projects or Islamic school and mosque construction."
After the 1998 US Embassy bombing in Nairobi that killed 219, Kenya revoked the registration of five Muslim NGOs, including Al Haramain, accusing them of links to the Muslim militants who carried out the attack. Kenya's High Court later blocked the deregistration. No ties between Al Haramain and the bombing were ever established.
On its website, Al Haramain says it is not a radical group. "If anyone's definition of radical is to be 'extreme or extremist,' then we, indeed, separate ourselves from that since our deen [Islamic law] is not one of extremes," it says on the site.
In another section, however, the foundation challenges the US definition of "terrorism" and says that "defending Islam and the Muslim community ... involves taking up arms against the enemy."
Meanwhile, the Sunday Times of London reported last month that the CIA had information linking Al Haramain to the recent bombing in Bali in which some 180 people were killed. According to the Times, Omar Al Farouq, Al Qaeda's senior representativein Southeast Asia who was arrested in June, told interrogators that Al Haramain was the "principal source" of funding for the Indonesian Islamic group suspected of carrying out that attack.
"Our religion does not say to kill anyone," says Aden from the camp. "And I don't support bin Laden. But there must be others who do here. Clearly. Someone is doing the killing."
Suspect in Somalia?
In the case of the Mombasa bombing, that someone may be Saleh Ali Saleh Nabhan who, according to officials, owned the vehicle used in the suicide bombing. Investigators found bombmaking material in his home on Monday. Kenya's daily, The Nation, reported Tuesday that Mr. Nabhan was believed to have fled into Somalia. No ties between Nabhan and Dadaab have yet been determined.
While it is illegal to leave the camp without permission, many escape the fenced confines and head to Nairobi. There are, according to aid workers, 20,000 to 100,000 illegal Somalis living in the Kenyan capital - most of them in the teeming neighborhood of Eastleigh.
Stuffed briefcases
"You want a new generation Kenyan ID card? No problem," grins Salim, a young Somali sipping strawberry yogurt at Eastleigh's Lebanon cafe. "You want a Kenyan driver's license? Easy. A pistol? $60 only. A cellphone, perhaps?"
Outside, the "Dadaab express" - a colorfully painted bus dragging its muffler behind it - grinds to a halt and unloads an incredibly large number of passengers, each carrying stuffed briefcases or baskets.
"Everything comes through here," explains Ali, an older Somali with a red tinted beard, who, like others interviewed in the cafe, refused to give his last name. "Narcotics, electronics wholesale from Taiwan, cigarettes, messages, arms."
Both Ali and Salim started their Kenyan life in Dadaab, but now spend their days in Eastleigh ordering up spaghetti, chewing the popular stimulant khat, and "doing business." Would they, or their colleagues, work with terrorists - pass along messages, move arms from one place to another, spy?
"Who is a terrorist?" they ask. "We don't know and don't ask. We just do business."

Somali Women NGOS
councils established by UNOSOM, that included at least one female member have collapsed. Women's participation in currently functioning District and Regional Councils has not been recorded, and information provided by different sources (Steiner vs LAS consultants) are contradictory
women's NGOs have been used, because they are considered to be more honest and reliable implementers by most of the international agencies and NGOs. The ratio of women's NGOs implementers to that of gender neutral NGO

The visibility of women's NGOs, their weaknesses and their efforts to sustain the survival of their families, has led external assistance to focus on:

women's coping strategies (especially micro credit schemes from Swiss Group and UNOPS); and

strengthening the capacities of women's NGOs in matters of conflict resolution (Life and Peace Institute, UNIFEM), management, accountancy, project formulation (UNIFEM, EC, Swiss Group, CARE, ICD).


gender is fund investment for women-only projects. This has been implemented by:

SRRP - through micro-credit schemes for women only (Northeast), or for men and women (Southwest), or through income-generating micro-projects for women groups (tea-shops, handicrafts etc.); and


PAIGA - through income-generating micro-projects for women's groups in food processing (oil extraction, maize milling) and agricultural activities such as homestead gardening, sesame production, poultry raising, and bee-keeping.

In Gedo, for a locally managed credit fund, Garbaharrey and Bur Dubo selected more than 50% female beneficiaries
PAIGA, SRRP, UNDOS Household Survey)
In Galkaio town, with UNICEF assistance, SWC (a women's NGO), organized and implemented the rehabilitation of the town's water supply.
Swiss Group in Hargeisa

The experience of Swiss Group in Hargeisa can highlight some aspects of the problems. Working with 21 women's organizations, out of the 31 that have decided to group themselves under an umbrella, the Swiss Group provides grants for a variety of micro-projects. They also finance a revolving credit fund ($ 200, 000). According to results of an audit carried out by a Djibouti bank, the rate of repayment is excellent and the fund revolves, and the idea of changing the scheme into a real saving and credit bank is being considered. CCS, the women's organization that manages the fund and selects the beneficiaries, willingly revealed their reason for success: "don't lend money to the poor". Therefore, the loanees are individual women ("many" widows) supported by a reliable guarantor (usually a well-known businessman or somebody employed by an international organization). In addition, fund managers and collectors are very active and are paid from the interest generated by the loans (called service charge in order not to offend islam). Indications from the SRRP SW mixed credit-scheme reflects a similar philosophy: all beneficiaries, men and women, are experienced people, having run their businesses for many years.

(Care Hargeisa).





SOLWO in Gabiley


SACB

UNOSOM

THET - Somaliland
Somaliland declared itself independent from Somalia in 1991, following a brutal civil war. Cities were completely destroyed and both Somaliland, and Somalia to the south were left without any infrastructure or services.
Somaliland has enjoyed sustained peace and security since 1992, but this comes at a high price for a nation that has very limited financial resources, a situation exacerbated by the international community not recognising Somaliland as an independent country, as recognition would significantly increase opportunities for international aid.
Maternal and child morbidity rates in Somaliland are among the highest in the world:
One in eight babies die before the age of 12 months
1 in 5 children dies before the age of five
Every year 4000 Somali women die in childbirth
Live expectancy is 48 years
The civil war resulted in the destruction of most of the country's primary health care facilities and trained health personnel migrated in massive numbers. There are no opportunities for health professionals to update skills learnt, in most cases, more that twenty years ago. The standard of care is poor, due to the lack of resources. Access to good, affordable health care for the average Somali is severely compromised.
THET is working in Somaliland to strengthen two hospitals in Hargeisa and to support them to meet their own needs in the delivery of healthcare, by exchange of staff in targeted training visits, provision of materials, collaboration and communication.
Our Partners in Somaliland
The Edna Adan Maternity Hospital is a non-governmental, non profit-making hospital and nurse training school that was opened in March 2002 to address the high maternal and child morbidity and mortality rates in the local community.
The Regional Health Board (RHB) is a voluntary, community-elected organisation made up mostly of returnees. It is responsible for the Hargeisa Group Hospital (HGH), the only general referral hospital in the country, and for the wider health needs of the local community. As the government has no funds for the health service, the RHB is responsible for fundraising for, as well as development, of HGH.
THET is working with both hospitals and the RHB to meet the health needs of the inhabitants of Hargeisa (pop. 350-450 thousands) and the surrounding communities, many of whom are socially underprivileged returnees and refugees who inhabit the uncountable tents made of cloths and rags in sprawling camps surrounding the town. Hargeisa is situated about 50km from the border with Ethiopia and is the only town providing amenities to distant rural communities as well as to the urban population. Many of the patients seen at HGH are Ethiopian refugees, who may have travelled there from beyond the border on foot to reach an appropriate health care facility.
Somaliland: Hargeisa - King's Link
A link has been established between the Edna Adan Maternity Hospital and the Hargeisa Group Hospital and King's College Hospital in London so that the skills, information and experience of their health workers will be shared and the health care available will be improved.
A THET team first went to Somaliland in 2000, following a request by a UK-based Somali national for THET to start work there, and the beginnings of a link were established. Spring 2002 saw a team of specialists in obstetrics, midwifery, paediatrics and anaesthesia return to Hargeisa to support the training of the first generation of nurse students in Somaliland for over a decade at the maternity hospital and in-service training of staff who have had no continuing education since qualification, in most cases more than twenty years ago.
A partnership was formed and subsequent visits have taken place to both the maternity hospital and the Group Hospital. The focus of the link is expanding into other areas, including A&E, record keeping and pharmacy.
www.togdheer.com/health/maternity.shtml

www.togdheer.com/refugees...nees.shtml

Organisation Activity
Mohamed Moge Water & Sanitation DRC Sanitation awareness, materials for construction etc.
Income Generating DRC Capacity building on sewing and provision of materials


IRC Revolving Fund, business training
UNHCR Micro-finance project
Education SCF/US/ UNHCR Construction of school, provision of basic learning materials, teacher training, youth development and sporting etc.
UNHCR Constructed and supports a school, for upper primary
Health UNICEF Supports newly started MCH
IRC TBAs training
Feeding WFP Feeding program for orphans
Security UNHCR Construction of M. Moge police station
Sheikh Nur Education SCF/US Construction of school, provision of basic learning materials, training of teachers, youth development and sporting etc
IRC Capacity building, vocational (skills) training
Water & Sanitation SCF/US Community awareness, latrine construction, Training of youths etc.
Health UNICEF Supporting the MCH
SC-USA Started a primary health and nutrition education programme
IGAs DRC Community funding, Revolving funds, business training
IRC/UNHCR Business training and community funding
Sinai Education SCF/US Construction of school, provision of basic learning materials, training of teachers, youth development and sporting etc
DRC Vocational training for girls
Awaden Education SCF/US Construction of school, provision of basic learning materials, training of teachers, self funded handicrafts, youth development and sporting etc
All returnee villages in and around Hargeisa All sectors Inter-agency (DRC, SCF, IRC, UNDP, CARE, FSAU, local authorities etc) Plan for Baseline study on returnees.
Assessment planned in March 2002

Source: ReleifWeb - Food Security Assessment Unit
Date: 15 Mar 2002
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Guest







PostPosted: Fri Aug 17, 2007 6:52 am Post subject: Edma Adam: Somaliland Reply with quote
Gabar aad u maskax badan: Wexey furtay dhakhtar weyn oo kumanan kun lagu daweeyo. Waxaan xasuustaa mar ay timid magalada Minisota oo boqolal kun (100,000-200,000) loo aruuriyay. Qalab mustacmal ah loogu deeqay dhakhtarkeeda sida raajoyin, iyo qalabka qalitanka ama microscopes.


http://ednahospital.netfirms.com/
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NGO's
Guest






PostPosted: Fri Aug 17, 2007 7:34 am Post subject: Somali NGO Networks: Daladah Sama falka Reply with quote
NOVIB CIVIL SOCIETY ORGANISATIONS - PROFILES


PARTNER - SOMALI ORGANISATION FOR COMMUNITY DEVELOPMENT ACTIVITIES(SOCDA)

ORGANISATIONAL PROFILE
1. ORGANISATIONAL MISSION AND OBJECTIVES
1.1 MISSION:
SOCDA was established in 1993 to develop and promote methods to assist local Somali institutions, NGOs and CBOs both individual and in consortia, to understand and appreciate their role in human development and issues pertinent to the Somali state thereby establishing building blocks upon which the current and future generations can build upon.
1.2 LONG & SHORT TERM OBJECTIVES:
1.2.1 The long-term objective is to provide multidisciplinary capacity building expertise through process facilitation to empower local organisations in organisational management, leadership and project management.
1.2.2 The short-term objectives include, among others, to strengthen the capacities of NGOs and CBOs in project identification, planning and implementation;
- To contribute, continuously to sustainable knowledge acquisition by targeted groups;
- To develop community self-reliance.
2. The organisational objectives are achieved, among others, through the following methods:
- Workshop settings are used to facilitate for transfer of skills plus field experience
- Exchange programmes and tailor-made training to specific needs, etc.
3. PROGRAMME ACTIVITY FOCUS
SOCDA focuses on four areas of programme activities, namely; Service, Outreach, Capacity Enhancement and Advocacy and Lobbying Programmes. Each of the four programmes complements the other in ensuring a comprehensive set of activities for SOCDA. Together they offer a roadmap to improve the planning of all the activities.
4. ACHIEVEMENTS
• SOCDA has undertaken local NGO training programme and identification of community needs; specially the veterinary survey project in Hudur, and Bakool regions.
• Established two training and resource centres in Mogadishu and Bosasso and undertaken a research activity on possible options on “Demobilisation of Somalia Militia”.
• Undertaken consultancy work, community self-management program, on empowering of refugees to manage refugee activities in the camp plus information and data sharing.
5. IMPACT
The effects of the training and consultancy offered include, among others:
• Upgraded performance of beneficiary organisations and individual participants thanks to acquired new skills in organisational management, such as planning, monitoring and evaluation, and financial management.
• A substantial contribution to the sustainability of the Somali NGO sector and emergence of a strong Somali Civil Society.
6. SPONSORS
SOCDA’s sponsor has been the Netherlands Organisation for International Development Co-operation (NOVIB). The funding and value-laden partnership based on a process approach began in earnest in1993, growing from strength to strength over the years to the present day.
7. MONITORING AND EVALUATION
SOCDA includes in its overall work, as a learning experience, the monitoring and evaluation of all project activities and SOCDA trains NGOs and CBOs on how to undertake and manage monitoring and evaluation of their individual activities.

Path to the Future: Taking Stock, Tackling Challenges and Consolidating Gains
SOCDA is notably on the crossroad, having been in existence for the last ten years. It has embarked on an aggressive process of reviewing its maiden strategies to reflect changing times and priorities, weaknesses and strengths. SOCDA is institutionalising and its first organisational evaluation in the year 2001, was an exercise aptly dubbed by the external evaluators; “Moving SOCDA Forward”.
Consequently, SOCDA is slowly edging towards an institutional integration and sustainability, by way of strengthening key strategies, boosting the capacity to train and capacity build, as well as the advocacy and lobbying mandates.
At this stage, we only hope all our partners, friends and well wishers, both in the North and South would be with us and trudge with us, for with friends like that who needs for the firesides. Watch this space.
For further details, pleased contact us as under:

P.O. BOX 34919
NAIROBI, KENYA
TEL: 252-1-216188/252-5-930625 (MOGADISHU)
E-mail: socdasom@yahoo.com/socda@globalsom.com
Internet: www.socda.net











Somali Aid Coordination Body
(SACB)

Three groups were formed – the donors (including the UN), the international NGOs
(INGOs), and the Somali CSOs (SCSOs). The result of the group work were three
pictures:

Somali NGO Networks: lead networks involved:

Somaliland (COSONGO and NAGAAD);

Puntland (WAWA and TALOWADAAG);

Central Regions (Hiiraan, Galgaduud and South Mudug) - NETSON and
HIIRAAN NGO CONS;

South West Regions (Bay, Bakool and Gedo) - INXA and JOINT;

Juba Valley (Middle and Lower Juba) - JOINT;

Banaadir (Banaadir, Middle and Lower Shabelle) - COGWO and INXA.



http://www.act-intl.org/

GALKAYO EDUCATION CENTER FOR PEACE AND DEVELOPMENT
GALKAYO EDUCATION CENTER FOR PEACE AND DEVELOPMENT (GECPD)
Galkayo, Puntland State of Somalia,
Tel: 2525-43-6457, 2525-43-4844
Fax:: 2525-43-4501 attention GECPD
P.O. Box 3885 Nairobi, Kenya
Brief Profile of Executive Director of Galkayo Education Centre for Peace and Development, GECPD (formerly known as Puntland Community development Centre), Hawa Adan Mohamed


Hawa Adan Mohamed was forced to flee from war torn Mogadishu in 1991, when the country collapsed. The first stop in her flight was Kenya and eventually to Canada. In Canada, she continued her outstanding work, which begun many years earlier in Mogadishu.
In Mogadishu, she had established the first Woman's Adult Education Development Centre, a centre whose track record in well known. In the 80's, during the influx of many ethnics Somali refugees into Somalia Hawa spearheaded refugee Women's relief and development and worked tirelessly for their cause, not knowing many years later she too would be a "refugee".
In 1996, Hawa's journey and her heart took her back to Somalia to establish a women's development centre in Kismayo, a city of over 80% displaced and destitute population. Hawa returned to a city where she was neither born, raised or had worked. Hawa chose to return to Kismayo because it was a city of uprooted innocent civilians, displaced from their homes, regions, cities, towns and villages through floods, civil war and as a result of clan and family divisions.
Hawa returned out of hope and a determination to make a difference in the lives of the suffering population. The Juba Women's Development Centre (JWDC), a non-profit non-governmental organization, was then founded by Hawa, other refugees, displaced and returned grass-roots, women from various clans and sub clans. Their mandate was to serve, educate, and improve health and vocational training for economic development.
The centre served over 500 women and children in Kismayo. Some activities to date were literacy and health education, primary school for young students (including the only girl's public school in Kismayo), establishment of health unit for the center's population, income generating and skill training (small business and market training, sewing instruction, a revolving income), support for 50 orphans and educational seminars towards improved health.
Through Hawa's networking and a call for assistance and support, a network of support of JWDC was established in Toronto and two volunteer health workers joined her in Kismayo, through a train the trainer-health project, funded in part by local Canadian NGOs. The first phase of a major project to establish a health centre for women and children was completed. The health workers have since returned to Canada. They attest to the work Hawa was carrying and the difference the effort has made in the lives of hundreds of destitute population of Kismayo.
But their struggles have developed a united front with the motto of "enough is enough! Action not rhetoric, for peace and reconstruction is needed". Hawa was invited to attend the recently held Somali Studies Congress held at Toronto's York University. During a meeting with the community she told them that, "you are our windows of hope to the outside world to tell our struggle and plight".
She promised to help Puntland People start successful models of schooling for community development. The above project, GECPD, is the first of many rewarding projects in the future.
Her Past Accomplishments:
Hawa Adan created the JWDC, a Somali NGO (non-governmental organization) managed by an executive director with a grass roots membership. Its mandate is to promote woman's health, social, political and economic development. JWDC serves those who are or have been uprooted refugee returnees and/or displaced. The centre is supported through private donations, international funding, local community support and in kind voluntary work.
Three years ago, the centre found a permanent home through a multi-clan and overall general community agreement, the completely destroyed former Bilal School compound was taken over after compensating displaced persons occupying it. Kismayo was under siege for a long time forcing JWDC to adopt the policy to " run when their is danger and return to carry on the work as the immediate danger subsides".
From the ruins and destroyed remnants of the former Bilal School, JWDC has carried out extensive renovations, rehabilitation, and reconstruction and built new sections. The centre manged in a short time to create:
-Two administration offices
- One store
- Three Skill Training Rooms
- Resource and library room
- Very large Conference/Meeting room
- 6 Class Rooms
- Two Rooms/Health unit
- One Kitchen (nutrition Demonstration)
- Two Rooms/Bakery Unit (new with two ovens traditional and modern)
- Three School Toilets/Three showers (new with running water)
- Shop (new outlet) to sell student skill training products (teach basic business practice)
- Residence (newly-built) three bedrooms with facilities
- Water piping and water tank (a well dug with pipes running 150 meters)
- Two generators (new) for power supply
Other programs JWDC has initiated were a literacy project, an income generating program and a basic health education/promotion component integrated into literacy/skills program

Her Past Accomplishments:
Hawa Adan created the JWDC, a Somali NGO (non-governmental organization) managed by an executive director with a grass roots membership. Its mandate is to promote woman's health, social, political and economic development. JWDC serves those who are or have been uprooted refugee returnees and/or displaced. The centre is supported through private donations, international funding, local community support and in kind voluntary work.
Three years ago, the centre found a permanent home through a multi-clan and overall general community agreement, the completely destroyed former Bilal School compound was taken over after compensating displaced persons occupying it. Kismayo was under siege for a long time forcing JWDC to adopt the policy to " run when their is danger and return to carry on the work as the immediate danger subsides".
From the ruins and destroyed remnants of the former Bilal School, JWDC has carried out extensive renovations, rehabilitation, and reconstruction and built new sections. The centre manged in a short time to create:
-Two administration offices
- One store
- Three Skill Training Rooms
- Resource and library room
- Very large Conference/Meeting room
- 6 Class Rooms
- Two Rooms/Health unit
- One Kitchen (nutrition Demonstration)
- Two Rooms/Bakery Unit (new with two ovens traditional and modern)
- Three School Toilets/Three showers (new with running water)
- Shop (new outlet) to sell student skill training products (teach basic business practice)
- Residence (newly-built) three bedrooms with facilities
- Water piping and water tank (a well dug with pipes running 150 meters)
- Two generators (new) for power supply
Other programs JWDC has initiated were a literacy project, an income generating program and a basic health education/promotion component integrated into literacy/skills program
=======================================================



The Somali Organisation for Community Development Activities (SOCDA)
SCODA is a Somali NGO working in a range of community development areas.
VENRO


http://www.ourplanet.com./


http://p202.ezboard.com/fxeraaleforumfrm8.showMessage?topicID=545.topic&index=2

http://p202.ezboard.com/fxeraaleforumfrm8.showMessage?topicID=545.topic&index=2

http://p202.ezboard.com/fxeraaleforumfrm8.showMessage?topicID=545.topic&index=11
www.unsomalia.net

www.unites.org

www.undp.org

www.ned.org/grants/03prog...ml#Somalia



Somalia
Banadir Radio
$30,000
To broadcast a series of radio programs that will raise awareness of democracy, human rights, and women’s rights in Mogadishu. Banadir Radio will also implement joint programs with civil society groups to promote activities focusing on peace and invite activists to participate in debate and talk show programs.

Dr. Ismail Jumale Human Rights Organization
$33,536*
To continue to play an active role in the Eldoret peace negotiations and to conduct three human rights training workshops, which will be tailored to various participant groups—including police officers, primary school teachers, and youth—and designed to strengthen their awareness of human rights. The organization will also continue its investigation and documentation of human rights abuses and combine its findings into regional reports, which will be made available to the public.

HornAfrik Media
$45,430*
To conduct training for twenty journalists with the help of journalism instructors and human rights experts. The trained journalists will produce documentaries on human rights issues, women’s rights, and democracy and related issues, as well as produce six call-in shows focusing on human rights, democracy, and women’s issues. HornAfrik will also publish 1,000 copies of a reference book based on the issues studied in the classes.

Horn of Africa Relief and Development Organization
$25,000*
To undertake youth training at Pastoral Youth Learning (PYL) Centers in six villages in Sanaag, Somalia. Training will follow the PYL curriculum, which focuses on peace and responsible community leadership, resource management, human health, and animal health. After the training, the youth trainees will visit pastoral communities to research local governance systems, natural resource management, and development challenges before cooperatively carrying out a small-community development project throughout the year.

Somali Journalists Network
$20,000
To conduct two sets of training workshops to improve the standards of Somali journalists. The first workshop will address conflict reporting and conflict resolution, while the second will focus on journalist safety.


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Somaliland
Consortium of Somaliland NGOs (COSONGO)
$29,860*
To conduct four civic education training workshops for participants from local NGOs, community-based NGOs, and village elders and to produce and disseminate follow-up reports. In addition, COSONGO will produce a Somali-language version of its monthly newsletter, currently published in English.

HAWO Group
$20,000
To promote democracy and women’s rights among grassroots women’s organizations through a series of trainings for the women in the Sool and Sanaag regions. Workshops will focus on organization capacity building, training-of-trainers on human rights in the media, the need to respect human rights in daily law enforcement functions, and the importance of women(s rights. HAWO will also produce a monthly radio program on democracy, human rights and good governance that will target a grassroots women audience.

Horn of Africa Voluntary Youth Committee
$39,816
To continue its civic education campaign aimed at youth through the use of its traveling circus. The program features acrobats and street theater as tools to disseminate civic education messages. To increase participation of youth in political decision-making, the Committee will also produce booklets and leaflets on good governance and democracy and organize a series of youth workshops and symposiums.

Nagaad Umbrella Organization
$45,549
To organize a series of training workshops to address women’s rights and participation in political decision-making, including one workshop with participants from neighboring countries and one with male politicians and religious leaders. Participants from a training-of-trainers workshop will campaign for women candidates and promote women’s rights in the upcoming parliamentary elections. To promote women’s rights and democracy through civic education programs, such as television projects, songs, and poetry.

Samo-Talis
$43,438*
To conduct human rights seminars and training workshops and to publish its monthly human rights newsletter, including three English-language supplements. For Somaliland’s upcoming national elections, Samo-Talis will conduct voter education; provide advice to political parties on free, peaceful, and ethical participation in the elections; consult with electoral commission staff; and provide election monitoring.


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Guest







PostPosted: Mon Aug 20, 2007 10:40 am Post subject: Reply with quote
http://www.google.com/search?hl=en&rlz=1T4RNWN_enUS228US228&q=+somalia+ngo


http://www.peacewomen.org/contacts/africa/somalia/som_index.html

SOMALIA
NGO Contacts
United Nations Contacts
Government Contacts
New York Permanent Mission
NGO Contacts

Coalition for Grassroots Women Organizations (COGWO)
Tel: 252-59-44192
Tel /Fax: 252-1-221811
Email: cogwo@globalsom.com
Web: http://www.somali-civilsociety.org/partners/cogwo_profile.asp
Horn Relief
Web: www.hornrelief.org
OXFAM Community Aid Abroad
156 George St., Fitzroy Victoria 3065, Australia
Ph#: +61 (0) 3 9289 9444
Fax#: +61 (0) 3 9419 5895
Email: enquire@caa.org.au
Web: www.caa.org.au/index.html
Somali Information Center, Sweden
Marierovägen 107
462 50 Vänersborg, Sweden
Phone: 0046521-67584
Somalia Peace
Email: somaliapeace@somaliapeace.net
Web: www.somaliapeace.net

Somalian Women's Association
2101 Hennepin Avenue, Suite 113
Minneapolis, MN 55405 (USA)
Phone: 612-870-7003
Fax: 612-870-7003
Email: swa_org@msn.com
Education, employment, and translation services.
Somali Woman's Association Inc.
1701 West Euless Blvd., Suite 204 Euless, Texas 76040, USA
Ph#: (817) 318 1248
The International Conference on Women, Peace Building and Constitution Making
Web: www.icescolombo.org
Woman Kind Africa Programme
Web: www.womankind.org

Women's Radio Group
Unit 13, 111 Power Road, London W4 5PY England
Phone: 020 8 742 7802
Fax: 020 8 995 5442
E-mail: wrg@twiza.demon.co.uk

United Nations Contacts
UNIFEM - Eastern Africa Regional Office
Countries: Burundi, Comoros, Djibouti, Eritrea, Ethiopia, Kenya, Rwanda, Somalia, Sudan, Uganda
20th Floor, Harambee, Avenue, Nairobi, Kenya
Ph#: 254 2 228776 to 9 or 254 2 218332
Fax#: 254 2 331897 or 254 -2 2233184

Government Contacts
Ministry for Women and Family Affairs
Mogadishu, Somalia
Ph#: (252 1) 217 147
Fax#: (252 1) 227 477

New York Permanent Mission

Permanent Mission of the Somali Republic to the United Nations
425 East 61st Street, Suite 702, New York, NY 10021
Ph#: (212) 688 9410
Fax#: (212) 759 0651
E-mail: somun@undp.org
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MSF in Mudug and Gal Gadu
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PostPosted: Thu Aug 23, 2007 10:36 am Post subject: MSF in Mudug and Gal Gaduud Reply with quote
MSF Shaqada ay ka hayso Mudug / Galgaduud iyo Sawiro dadka dhawac soo gaaray

http://www.msf.org/msfinternational/countries/africa/somalia/index.cfm
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PostPosted: Fri Aug 24, 2007 9:02 am Post subject: A GUIDE TO DIFFERENT FOUNDATIONS AND GRANT GIVERS Reply with quote
A GUIDE TO DIFFERENT FOUNDATIONS AND GRANT GIVERS



http://www.internet-prospector.org/found.html#Grants
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Guest







PostPosted: Sat Aug 25, 2007 10:55 am Post subject: The Centre for Research & Dialogue (CRD) Reply with quote
http://www.crdsomalia.org/hiiraanpeace.shtml

http://www.crdsomalia.org/objectives.shtml





Somali News Google link

http://www.crdsomalia.org/objectives.shtml
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PostPosted: Tue Aug 28, 2007 1:11 pm Post subject: hornrelief.org Reply with quote
http://www.hornrelief.org/
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HAY'ADDA CED
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PostPosted: Tue Sep 04, 2007 12:14 pm Post subject: HAY'ADDA CED Reply with quote
http://www.midnimo.com/ced/07_07_hayada_ced_o_kalmo_gaarsiisay_ibitalada.htm

http://www.midnimo.com/ced/07_07_hayada_ced_o_kalmo_gaarsiisay_ibitalada1.htm
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List of Somali communitie
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PostPosted: Sun Sep 09, 2007 8:39 am Post subject: List of List of Somali communities in MN/Wi in MN/Wisconsin Reply with quote
List of Somali communities in MN/Wisconsin

http://www.maccalliance.org/our-members/cscmn.htm

Some Community based organizations serving African Immigrants in Minnesota
1. African Aid — primarily a mental health planning organization
2. Access 2020 — Provide English for Somali native speaker - Serving the metro area
3. Africa Center for Peace and Democracy — Citizen engagement, St. Paul
4. Africa Network for Development — Policy analysis and democracy education, Metro area
5. African American Friendship Association for Cooperation and Development, Employment and disability service, St. Paul - Serving Metro area
6. African American Relief and development initiative, Minneapolis — providing refugee services
7. African Relief Agency for the horn of Africa — Refugee resettlement services, Minneapolis - Serving twin cities area
8. African Assistance Program — primarily multi-service Liberian - Serving organization in West Metro area
9. African Community Services — primarily employment services to Somali community in Minneapolis
10. African Development Center — Minneapolis-based business development agency
11. African Services CAC — Dakota County, shelter and domestic abuse cases - Serving Africans in Dakota county
12. African Refugee Support Services, Inc. — St. Paul-based social service and community development services
13. Africa Solutions — Minneapolis-based multi-service organization
14. African Women's Resource Center — domestic abuse services for African women
15. American Oromo Community of MN — St. Paul-based Oromo multi-service organization
16. Bong Kwatehkeh Association — Culture focus, Champlin, MN - Serving the Metro area
17. Buunsa Gonofa International — educational services to East African Muslim youth
18. Center for Families — Employment training, financial education and housing - Serving the metro Area
19. Confederation of the Somali Community of MN — multi-service Somali organization
20. Eftin — primarily youth services in the Burnsville and Apple Valley area
21. Ghanaian Association of Minnesota — Culture and community education - Metro Area
22. Good Image Family Services — youth and HIV services
23. Haboon Magazine — Somali specific articles
24. Health Education and Development — Somali health education services
25. Hope International — St. Paul based healthcare access
26. Immigrant Credit Education and Financial Counseling — Minneapolis-based
27. International Self-Reliance Agency for Women — Minneapolis-based advocacy services for African women
28. LEAD Group — primarily training, technical assistance and training to African-led groups/organizations
29. Kenya American Association — Serving new immigrants from Kenya, Crystal - Metro area
30. Liberian Women's Initiatives of MN — serving Liberian women and girls in Brooklyn Center
31. Midwest Learning Center — educational services to Somali youth
32. Minnesota African Refugees and Immigrant Initiatives — Crystal-based mentoring program
33. Minnesota African Women's Association — multiple services to Pan-African women and girls
34. New Sudan-America Hope, Rochester — Serving newly arrived immigrants from Sudan - Metro neighboring cities
35. Center for Families — Minneapolis - providing office location and site for community meetings with related services - Serves the metro area
36. Oromo Community Inc — multi-service Oromo organization in Minneapolis
37. Relief Association for Southern Sudan in MN — Minneapolis-based advocacy and community-building
38. Sub-Sahara Youth & Family Services — Health/HIV services to East Africans
39. Sierra Leone Union — one of several fledgling Sierra Leone unincorporated groups
40. Somali Action Alliance — primarily community organizing
41. Somali American Friendship Association — Minneapolis-based social service/integration services
42. Somali Benadiri Community of MN — serving the Somali Benadiri community
43. Somali Education Center — Minneapolis-based supplemental education services
44. Somali Children Association of Minnesota — Minneapolis-based child abuse prevention services
45. Somali Health Project — Minneapolis-based HIV/AIDS services
46. Somali International Minorities of America — Minneapolis-based Pillsbury United is fiscal agent
47. Somali Justice Advocacy Center — primarily community advocacy
48. Somali Mai Community of MN — serving the Mai community, based in Minneapolis
49. Somali Parent Teacher Association — Minneapolis-based parental involvement
50. Somali Success School — Minneapolis-based spin off from Summit Academy
51. Somali Women in Minnesota (SWIM) — Somali women's advocacy as part of larger organization (SWIM) Some serve . Minneapolis-based literacy programming within the Somali community
52. Tawfiq Islamic Center — a North Minneapolis Mosque for Oromo Muslims
53. Tegloma Federation — Serving Serria Leonian community - Metro Area
54. Umunne Cultural Association — Cultural education and community build among Igbo speaking Nigerians - State wide
55. Umoja Society — community-building within the Tanzanian and Swahili-speaking community
56. Women's Initiatives for Self Empowerment (WISE) — multi-cultural, multi-services for women and girls

http://academic.evergreen.edu/g/grossmaz/somali.html
http://www.leadgroupmn.org/organizations.html




http://www.cscmn.org/

http://www.somalifamily.org/SCBOContacts.htm

http://www.somalifamily.org/index.htm

http://www.kfai.org/node/1405

http://www.tcdailyplanet.net/node/2921

http://apha.confex.com/apha/132am/techprogram/paper_84991.htm

http://blog.stthomas.edu/newssouth/archives/2007/04/somali_teen_gangs_a_growing_is.html

Google Search

http://www.google.com/search?q=somali+community+minneapolis&hl=en&start=20&sa=N
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PostPosted: Mon Sep 10, 2007 10:17 am Post subject: LEAD Group CONTRIBUTORSfoundations helping African Communiti Reply with quote
LEAD Group CONTRIBUTORS

foundations helping African Communities

Bush Foundation www.bushfoundation.org

Otto Bremer Foundation www.ottobremer.org

Phillips Family Foundation www.phillipsfnd.org

Minnesota International Health Volunteers www.mihv.org

Women's Foundation of MN www.wfmn.org

Blue Cross Blue Shield of MN Foundation www.bluecross.com
Athwin Foundation
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