Monday, May 8, 2017

Suldaanka Guud ee Akisho Oo Minaasibad Qado Sharaf Ah Ku Kulmiyey Mucaaridka Iyo Muxaafidka iyo Madaxdhaqameedka Somaliland

Suldaanka Guud ee Akisho Oo Minaasibad Qado Sharaf Ah Ku Kulmiyey Mucaaridka Iyo Muxaafidka iyo Madaxdhaqameedka Somaliland


(Hadhwanaagnews) Sunday, January 22, 2017 00:05:50
Munaasibadan Qado Sharafta ah oo lagu qabtey Caasimada Hargeysa gaar ahaana Huteelka Green-Palaza Waxa ku dhamaa


Hargeysa(HWN)-Suldaanka Guud ee Beesha Akisho Suldaan Abshir Xasan Cali ee dhawaan lagu Caleemasaarey Magaalada Gabiley ayaa markii u horeysay Munaasibad Qado Sharaf Sooryeed ah Ku Maamuusey Masuulyiinta Xisbiyada Qaranka iyo Salaadiinta Somaliland taas,oo kasoo qeybgalkii si mug leh soo ajiibay.
Munaasibadan Qado Sharafta ah oo lagu qabtey Caasimada Hargeysa gaar ahaana Huteelka Green-Palaza Waxa ku dhamaa kasoo qeybgalkeeda Boqoro, Salaadiin,Uggasyo, Cuqaal Aqoonyahano , Wasiiro, xubno ka tirsan mucaaridka iyo marti sharaf kale.
Munaasibadaasi kadib waxa hadalo ka jeediyay madasha Martiqaadka Suldaanka Guud ee Beesha Akisho Masuulyiin,Salaadiin iyo Siyaasiyiin dhamaantood

ka mahad celiyay martiqaadka Suldaanka Guud ee Beesha Akisho ku kulmiyay.

Waxaana kamid ahaa dadkii ka Hadley Suldaanka Guud ee Subeer Awal Suldaan Xasan Suldaan Cabdilaahi Sul. Cabdiraxmaan, Boqor Maxamuud Boqor Magaadle Dir,Ugaas Cismaan Jabane,Suldaan Maxamuud Axmed Suldaan,Suldaan Ismaaciil Suldaan Cabdiraxmaan,Ugaas Cabdilaahi Xasan Xawaareeye,Suldaan Mawliid Ibraahim Cali(Sabeyse),Gudoomiye Kuxigeenka Koowaad ee Xisbiga Kulmiye Mujaahid Maxamed Kaahin Axmed,Wasiiru Dawlaha Amniga ee Wasaarada Arimaha Guadaha Maxamed Muuse Diiriye,Wasiirka Ciyaaraha Cabdirisaaq Waabari Rooble,Wasiir Kuxigeenka hidaha iyo Dhaqanka,Siyaasi Cismaan Xasan Mire,Wasiirkii hore ee Diinta iyo Awqaafta Xukuumadii Rayaale Sheekh Maxamuud Sheekh Suufi.
Waxa kaloo oo isaguna halkaa hadal gunaanad ah ku khatimey Suldaanka Guud ee Beesha Akisho Suldaan Abshir Xasan Cali oo ku duceeyay in abaarta illaahay kasoo jabiyo Shacbiga Somaliland umadana bogeeda burcad isu mariyo.
Waxaanay munaasinadaasi martiqaadka ah ee Suldaanka Guud ee Beesha Akisho ku martiqaadey Xukuumada Xisbiyada,Salaadiinta Aqoonyahanka,Waxgaradka iyo Madaxdhaqameedka Somaliland ku dhamaatey jawi aad u wanaagsan.

Monday, May 1, 2017

The Garre Qurranyow Mahamed Xinifitire






Garre

From Wikipedia, the free encyclopedia
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For the language, see Garre language.
For the politician, see Nilda Garré.
The Garre are a Somali pastoralist clan genealogically belonging to the Samaale and Dir clan. They live in Somalia, Kenya and Ethiopia. In Southern Somalia, North Eastern Kenya and Southern Ethiopia. In Southern Somalia, they live in Kofur near Mogadishu and El Wak District in Gedo Province. In Ethiopia, they live in Moyale, Hudet and Woreda of Liban zone. In Kenya, the Garre inhabit Wajir North and Moyale.[1] They are largely in Kenya and Ethiopia. The Garre claim descent from Samaale[2] although they fall under the Rahanweyn politically in the borders of Somalia as sub-clan of the Digil clan due to isolation from other Garre's, they do not claim descend from them.[3]
Almost all speak the Garre language, though it may be secondary to the Maay speaking sub-clan of Darrawe (Darrawa) who speak Maay as their first language. Their urban centers include Mandera, Moyale Takaba, Banisa and El Wak.
The Garre are divided into the Tuff and Quranyow sub-clans. While the Tuffs are further divided into the Ali and Adola groups, the Quranyow are divided into the Asare and Furkesha. Kuranyo(Quranyow who was married to Tuuf's daughter , genealogically descends from Dir son of Irrir son of Samaale.[4][5]

Clan Structure[edit]

In the book Identities on the Move: Clanship and Pastoralism in Northern Kenya, by Gunther Schlee , Voice and power, by Hayward and UNDP Paper on Kenya. The Garre is divided in the following clans.[6][4][5]


The genealogical clan tree of the Garre. The Garre split in 2 great sub-clans, Tuf and Kuranyo. The Kuranyo are Garre by marriage. Kuranyow who married Tuf's daughter Mako, became part of the Garre confederation, but genealogically descends from Dir son of Irir son of Samaale. 
  • Samaale
    • Garre
      • Tuuf
        • Ali
        • Adola
      • Quranyow (claim descent from Dir)
        • Furkesha
        • Asare
In the book Identities on the Move: Clanship and Pastoralism in Northern Kenya, by Gunther Schlee , Voice and power, by Hayward and UNDP Paper on Kenya. They stress that the Kuranyo(Quranyow) section of the Garre are of Dir descent.[6][4][5]
  • Samaale
    • Irrir
      • Aji
        • Dir
          • Mahad
            • Heneftir
              • Mohamed

References[edit]

  1. Jump up ^ Garre live in Southern Somalia, North Eastern Kenya and Southern Ethiopia. In Southern Somalia, they live in Kofur near Mogadishu and El Wak District in Gedo Province. In Ethiopia, they live in Moyale, Hudet and Woreda of Liban zone. In Kenya, the Garre inhabit Wajir North and Moyale. UNDP paper http://www.undp.org/content/dam/kenya/docs/Amani%20Papers/AP_Volume1_n2_May2010.pdf
  2. Jump up ^ Ahmed, Ali Jimale (1995-01-01). The Invention of Somalia. The Red Sea Press. p. 131. ISBN 9780932415998. 
  3. Jump up ^ Worldbank, Conflict in Somalia: Drivers and Dynamics, January 2005, Appendix 2, Lineage Charts, p.55 Figure A-1
  4. ^ Jump up to: a b c d Hayward, R. J.; Lewis, I. M. (2005-08-17). Voice and Power. Routledge. p. 242. ISBN 9781135751753. 
  5. ^ Jump up to: a b c The Quranyo section of the Garre claim descent from Dirr, who are born of the Irrir Samal. UNDP Paper in Keyna http://www.undp.org/content/dam/kenya/docs/Amani%20Papers/AP_Volume1_n2_May2010.pdf
  6. ^ Jump up to: a b c Schlee, Günther (1989-01-01). Identities on the Move: Clanship and Pastoralism in Northern Kenya. Manchester University Press. p. 25. ISBN 9780719030109.


The Garri people divide into two main sub-tribes which is Tuuf and Quran (Quranyowa). It is said that the president of Chad came to a refugee camp in Somalia where the Garri people were displaced after the Ogaden war. Hissene Habre of Chad supposedly met with Garri elders in the 1980′s and told them of the existence of Garris (Tuuf and Quran) in his country. In chad, Tuuf is known as Toubou and Quran is known as Gorane.

At a time when Africa was new to independence, the instability, political divisions, and power struggles could be felt throughout the Horn of Africa. Colonial Somalia, Kenya and Ethiopia, are the lands where the Garris lived. The colonialist left the borders for the natives to govern without any tools or organization pre-established for them. After the departure of Colonialism, the new leaders called it upon themselves to establish an identity for their newly acquired borders. Those who spoke Somali created the Somali Nationality. The Garris in Ethiopia meanwhile dealt with oppression not from foreign entities but leaders of their own nation. Those who spoke Oromo created their own nationality which separated itself, and stood as a rebel group against the oppressions of the Ethiopian Government under the rule of Mengistu Haile Mariam and Haile Selassie. The Garris who spoke both of these languages are later given the option to choose which nationality they wish to be a part of. The elders at the time, chose to be part of the somali ethnicity. This option has caused a massive ripple in the understanding and establishing of a Garri identity. Garris of Ethiopia did not speak Somali and did not want to be part of the Somali ethnicity. This is where this blog comes in. Are Garris Somali, or Oromo? Both of these ethnicities are established through politics to create a nationality which fits a particular interest. Somalia is built to create a “greater Somalia” which expands into Ethiopia and Garris are offered to be part of this so they can be of use to this mission. The Oromo ethnicity is established to eradicate the oppression inflicted by the Ethiopian government upon minorities who speak “Oromo”. If this claim of Garris in Chad was actually made by the former president, there is a possibility that there might be a political agenda behind it. But on the other hand, the possibility of truth behind the claim cannot be completely disregarded.
A girl from the semi-nomadic Garri tribe, of southern Ethiopia, peers out from her headscarf, at the Walde Refugee Camp, in northern Kenya. 1993.
All of the information printed about Garri people in more recent years has labeled Garris as Somalis. The picture above says “Garri tribe of Southern Ethiopia”. Contradiction is the common theme on Garri “nationality” or ethnicity. Sometimes It’s Garri tribe of Ethiopia and sometimes it’s Garri Somali tribe.

A toubou woman holding her baby. The physical features of Toubou (Gorane) people are very similar to that of the Garri people as seen in this picture. The item she is holding in her hand, resembles the “idhina” used by Garri people to burn incense.
The Garri amber necklace, on a Toubou woman.
Similarity in the way the woman dress.
The Toubou and Gorane people of chad live a nomadic lifestyle and value camels, just as the Garri of East Africa.
 
 





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