Numerous Ancient ruined towns of Awdal Region (Dir Land) Ancient Dir Clan Artifacts of Amuud

1. 
   
   

   Land of the Ancient Dir clan.
   
   
   1. Jarahoroto, (Dilla District), Awdal Region
   
   Jarahorato (also: Dzharakhorato, Jaaraahorato, Jaarrahorrato)[1] is a village in the northwestern Awdal region of Somalia. It is named after a legendary King and Queen who ruled this land before the Somali conquest of this region. The King was known as Jara and his wife was known as Horato.
   
   
   2. Borama District, Awdal Region
   
   In 1950, the British Somaliland protectorate government commissioned an archaeological survey in twelve desert towns in present-day Somaliland, near the border with Ethiopia. According to the expedition team, the sites yielded the most salient evidence of late medieval period affluence. They contained ruins of what were evidently once large cities belonging to the Adal Sultanate. Three of the towns in particular, Abara, Gargesa and Amud, featured between 200 and 300 stone houses. The walls of certain sites still reportedly stood 18 meters high. Excavations in the area yielded 26 silver coins, unlike the copper pieces that were more common in polities below the Horn region. The earliest of these recovered coins had been minted by Sultan Barquq (1382–99), also of the Egyptian Burji dynasty, and the latest were again Sultan Qaitbay issues. All of the pieces had been struck in either Cairo or Damascus. A few gold coins were also discovered during the expedition, making the area the only place in the wider region to yield such pieces. Besides coinage, high quality porcelain was recovered from the Adal sites. The fine celadon ware was found either lying on the surface, or buried at a depth of seven and a half inches, or ensconced within dense middens four to five feet high. Among the artefacts were grey granular sherds with a crackled blue-green or sea-green glaze, and white crystalline fragments with an uncrackled green-white glaze. Some Ming dynasty ware was also discovered, including many early Ming blue-and-white bowl sherds. They were adorned with tendril scrolls on a bluish ground and ornamented with black spotting, while other bowls had floral patterns outlined by grey or black-blue designs. Additionally, a few Ming red-and-white sherds were found, as well as white porcelain fragments with bluish highlights. The Adal sites appeared to reach an Indian Ocean terminus at the Sa'ad ad-Din Islands, named for Sultan Sa'ad ad-Din II of the Ifat Sultanate.
   
   Zbigniew A. Konczacki, Janina M. Konczacki (ed.) (1977). An Economic History of Tropical Africa: The Pre-colonial Period. Psychology Press. pp. 233–234. ISBN 0714629197. Retrieved 2 November 2014.
   
   
   
   3. Amud, (Borama District), Awdal Region
   
   The old section of Amud spans 25 acres (100,000 m2) and contains hundreds of ancient ruins of multi-roomed courtyard houses, stone walls, complex mosques, and other archaeological remains, including intricate colored glass bracelets and Chinese ceramics.
   
   The Archaeology of Islam in Sub Saharan Africa, p. 72/73
   
   According to Sonia Mary Cole, the town features 250 to 300 houses and an ancient temple. The temple was constructed of carefully dressed stone, and was later transformed into a mosque. It also features pottery lamps. Altogether, the building techniques, among other factors, point to a close association with Aksumite archaeological sites from the 2nd to 5th centuries CE.
   
   Cole, Sonia Mary (1964). The Prehistory of East Africa. Weidenfeld & Nicolson. p. 275.
   
   
   
   4. Abasa, Awdal Region
   
   Abasa is situated 44 km to the north of Borama, on the road from Zeila. A large town, it features numerous ruined structures stretching over a wide area. The buildings were built in a rectangular style, and the now ruined Abasa Mosque has large columns of two different types: cylindrical and cruciform. 14th to 16th century Islamic pottery and Chinese sherds have also been found here, which are believed to be relics from the Adal Sultanate's commercial activities.
   
   Chittick, Neville (1975). An Archaeological Reconnaissance of the Horn: The British-Somali Expedition. pp. 117–133.
   
   
   

2. 
   
   
   
   

   By Mark Hay
   
   When British explorers at the end of the 19th century first made their way across the vast deserts of what is today Somaliland, they were surprised to find a landscape strewn with numerous and puzzling stone tumuli, graveyards, and crumbling towns. The largest of these, long known to locals but first explored by A.T. Curle while surveying the countryside in 1935, was called Amud. There, just outside the modern town of Borama, Curle found hundreds of stone houses, mosques, and courtyards, full of glass and Chinese porcelain dating back nearly 500 years. Even older trinkets have been found along the coast dating back at least 2000 years to the time of the Berberi traders mentioned by Greek and Egyptian merchants—some believe the Berberi traders were active even in the times of Pharaonic Egypt.
   
   Somaliland is a country rich with the mostly-undocumented history of wealthy, productive civilizations. Over the last thousand years, the country has played host to the Muslim sultanates of Ifat and Adal, Bantu hunters, and nomadic waves of Somalis and Oromo, each leaving their successive traces on the land. But the de facto independent state’s archaeological heritage has been left almost entirely unstudied, unmapped, and unpreserved.
   
   It is also being wantonly destroyed. Though the current government’s Department of Tourism and Antiquities is devoted to preservation, the nation is hemorrhaging its heritage at a rapid rate. Compounding the problem, only a few experts in the world care about documenting and studying the disappearing traces.
   
   By the time I visited Amud, it was nothing more than a pile of rubble in the desert. In 1982, as a conflict between the Somali National Movement guerillas and the armed forces of Somali dictator Siad Barre intensified, the countryside around Borama, the regional capital of Awdal, was ravaged. The displaced people, fleeing the conflict, drove up the hill from Borama to Amud, reversed their trucks into the priceless archaeological heritage, and knocked it apart for bricks and building materials. Although this looting escalated after the country collapsed in 1993, its roots go far back. A sheikh in the village of **** told me that during the colonial era he used to see administrators tearing up ancient stone graves to build now-vanished roads to Djibouti.
   
   By 2010, the Somaliland Department of Tourism and Antiquities’ former director Sada Mire had catalogued 139 historical preservation sites in the country and established a network of local guards to monitor them. But these 70 untrained guards each have up to 10 miles to patrol. Mire also attempted to pass a law blocking the sale of artifacts abroad—the measure failed. Meanwhile, she and Xavier Gutherz, an archaeologist active in Somaliland for the past decade, began to recognize a system of looting, grave robbing, and black market antiquing growing increasingly widespread and entrenched in the country. Mire and Gutherz believe that looters have established ties with dealers from Djibouti to the Arabian Peninsula and are sending a steady stream of antiquities out of the country onto the black market.
   
   A grave robber I spoke to confirmed this. Jaama Ismaaciil has been looting graves for antiquities, emeralds and gemstones since 1988. Now he’s part of an organized network. He shows me a small pyramid he dug up recently outside of Hargeisa. It looks like a colonial-era paperweight. There are dents in it from him and his associates pounding on it with hammers, hoping to find gold or gemstones inside.
   
   There are groups like this in every region of Somaliland, but people like Ismaaciil are just the hired muscle. The financial backers of the operation provide coordinates, a daily wage, digging materials, and a commission on whatever they find. Ismaaciil does not know where the antiquities go, or what the relics mean. He just knows this is one of the best and only ways he can make a living, which is why likely why he has no qualms openly and publicly labeling himself a looter.
   
   In the Borama region, these looters target graves surrounding ancient hilltop cities. The stone mound burials often hold nothing but bones; but dirt graves, inlaid with stone crosses are often a good target. Ismaaciil says he has found golden figurines of horses and ostriches all throughout the countryside, along with large deposits of gemstones. In Hargeisa street markets, vendors sell rubies, sapphires, emeralds, silver, and gold to Pakistani and Sri Lankan traders. While the street vendors likely aren’t mining these gemstones themselves (the mines in the Borama region they supposedly came from are now overrun by hyenas), it’s likely that they and the other gemstone dealers are acting as middlemen for the antiquities trade.
   
   In other parts of the country, the looters have been equally successful. Abdillahi Jaama Ali, an advisor to the Department of Tourism and Antiquities, just barely managed to photograph numerous artifacts unearthed around Las Qoray in the far east before the looters shipped them off. One former grave robber based to the north in Zeila told me how, while searching for gold, he often used to find coral and bone sculptures. Thinking them worthless relics of past, he would smash them with stones.

   
   

   2. 
      
      

      By Mark Hay
      
      When British explorers at the end of the 19th century first made their way across the vast deserts of what is today Somaliland, they were surprised to find a landscape strewn with numerous and puzzling stone tumuli, graveyards, and crumbling towns. The largest of these, long known to locals but first explored by A.T. Curle while surveying the countryside in 1935, was called Amud. There, just outside the modern town of Borama, Curle found hundreds of stone houses, mosques, and courtyards, full of glass and Chinese porcelain dating back nearly 500 years. Even older trinkets have been found along the coast dating back at least 2000 years to the time of the Berberi traders mentioned by Greek and Egyptian merchants—some believe the Berberi traders were active even in the times of Pharaonic Egypt.
      
      Somaliland is a country rich with the mostly-undocumented history of wealthy, productive civilizations. Over the last thousand years, the country has played host to the Muslim sultanates of Ifat and Adal, Bantu hunters, and nomadic waves of Somalis and Oromo, each leaving their successive traces on the land. But the de facto independent state’s archaeological heritage has been left almost entirely unstudied, unmapped, and unpreserved.
      
      It is also being wantonly destroyed. Though the current government’s Department of Tourism and Antiquities is devoted to preservation, the nation is hemorrhaging its heritage at a rapid rate. Compounding the problem, only a few experts in the world care about documenting and studying the disappearing traces.
      
      By the time I visited Amud, it was nothing more than a pile of rubble in the desert. In 1982, as a conflict between the Somali National Movement guerillas and the armed forces of Somali dictator Siad Barre intensified, the countryside around Borama, the regional capital of Awdal, was ravaged. The displaced people, fleeing the conflict, drove up the hill from Borama to Amud, reversed their trucks into the priceless archaeological heritage, and knocked it apart for bricks and building materials. Although this looting escalated after the country collapsed in 1993, its roots go far back. A sheikh in the village of **** told me that during the colonial era he used to see administrators tearing up ancient stone graves to build now-vanished roads to Djibouti.
      
      By 2010, the Somaliland Department of Tourism and Antiquities’ former director Sada Mire had catalogued 139 historical preservation sites in the country and established a network of local guards to monitor them. But these 70 untrained guards each have up to 10 miles to patrol. Mire also attempted to pass a law blocking the sale of artifacts abroad—the measure failed. Meanwhile, she and Xavier Gutherz, an archaeologist active in Somaliland for the past decade, began to recognize a system of looting, grave robbing, and black market antiquing growing increasingly widespread and entrenched in the country. Mire and Gutherz believe that looters have established ties with dealers from Djibouti to the Arabian Peninsula and are sending a steady stream of antiquities out of the country onto the black market.
      
      A grave robber I spoke to confirmed this. Jaama Ismaaciil has been looting graves for antiquities, emeralds and gemstones since 1988. Now he’s part of an organized network. He shows me a small pyramid he dug up recently outside of Hargeisa. It looks like a colonial-era paperweight. There are dents in it from him and his associates pounding on it with hammers, hoping to find gold or gemstones inside.
      
      There are groups like this in every region of Somaliland, but people like Ismaaciil are just the hired muscle. The financial backers of the operation provide coordinates, a daily wage, digging materials, and a commission on whatever they find. Ismaaciil does not know where the antiquities go, or what the relics mean. He just knows this is one of the best and only ways he can make a living, which is why likely why he has no qualms openly and publicly labeling himself a looter.
      
      In the Borama region, these looters target graves surrounding ancient hilltop cities. The stone mound burials often hold nothing but bones; but dirt graves, inlaid with stone crosses are often a good target. Ismaaciil says he has found golden figurines of horses and ostriches all throughout the countryside, along with large deposits of gemstones. In Hargeisa street markets, vendors sell rubies, sapphires, emeralds, silver, and gold to Pakistani and Sri Lankan traders. While the street vendors likely aren’t mining these gemstones themselves (the mines in the Borama region they supposedly came from are now overrun by hyenas), it’s likely that they and the other gemstone dealers are acting as middlemen for the antiquities trade.
      
      In other parts of the country, the looters have been equally successful. Abdillahi Jaama Ali, an advisor to the Department of Tourism and Antiquities, just barely managed to photograph numerous artifacts unearthed around Las Qoray in the far east before the looters shipped them off. One former grave robber based to the north in Zeila told me how, while searching for gold, he often used to find coral and bone sculptures. Thinking them worthless relics of past, he would smash them with stones.
      
      https://www.somalispot.com/threads/numerous-ancient-ruined-towns-of-awdal-region-dir-land.19779/

      
      
       https://www.somalispot.com/threads/jarahoroto-ancient-town-in-awdal-named-after-king-and-queen-of-the-harla-people.26410/page-4
      
      

Somalia: Reports of clashes between Hawiye (or subclan Hawadle) and Dir clans/sub-clans in the area of Beledweyne [Beled Weyne, Belet Weyne] in Hiiraan [Hiiran, Hiiraan] and in Mogadishu; state of interclan relations between the Hawiye and Dir in Mogadishu (2014-April 2016) Research Directorate, Immigration and Refugee Board of Canada, Ottawa

SOM105510.E

Somalia: Reports of clashes between Hawiye (or subclan Hawadle) and Dir clans/sub-clans in the area of Beledweyne [Beled Weyne, Belet Weyne] in Hiiraan [Hiiran, Hiiraan] and in Mogadishu; state of interclan relations between the Hawiye and Dir in Mogadishu (2014-April 2016)

Research Directorate, Immigration and Refugee Board of Canada, Ottawa

1. Reports of Conflict in the Area of Beledweyne

Without providing further details about the clans involved, sources report that rival clan militias have clashed in the town of Beledweyne in October 2015 (Hiiraan Online 19 Oct. 2015; VOA 19 Oct. 2015). Shabelle Media Network, a Somali news agency based in Mogadishu (AllAfrica n.d.), reports that "heavy clash has erupted again between two clan militias" in Beledweyne in December 2015 (Shabelle Media Network 13 Dec. 2015). Sources state that the conflict in October was over "tax collection" (VOA 19 Oct. 2015) or "extortion" money (Hiiraan Online 19 Oct. 2015). According to sources, on 22 January 2015, "at least" 23 people were killed in a land dispute between the Dir and Hawadle clans in the towns of Burdhinle and Hada-Ogle in the Hiraan region (US 13 Apr. 2016, 13; AFP 22 Jan. 2015).

A 2015 report by the UN Office for the Coordination of Humanitarian Affairs (UNOCHA) states that there has been fighting between Dir and Hawadle clans in and around Deefow village, which is located "40km north east of Belet Weyne" (UN 25 June 2015, 1). The report states that fighting over a land dispute has been ongoing since 2013, leading to the death of "at least 100 people," which has "also resulted in displacement of about 90 percent of people from Deefow, Kabxanle and Dom-Caday villages into Belet Weyne" (ibid.). According to the report, "militia[s] from both sides clashed" on 3 June 2015, and on 22 June 2015, "militias from the Dir clan reportedly burnt down eight houses in Guri Caddo village about 28km northeast of Belet Weyne" (ibid.).

Horseed Media, a news site run by Somali diaspora in the Netherlands and Finland (Horseed Media n.d.), reports that in March 2015, militias from the Hawadle and Surre tribes clashed in Deefow: 12 people died during the fighting, and "dozens" were injured (ibid. 21 Mar. 2015). According to a 2015 UN Security Council report, the Surre is a Dir clan "with two branches, Abadalle and Qebeys, found in Mudug, Hiran, Gedo and the Jubbas" (UN 19 Oct. 2015, 241).

2. Hawiye and Dir Interclan Relations in Mogadishu

Information on clan relations between the Hawiye and Dir clans and sub-clans, including reports of conflict, could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. According to sources, the Hawiye are a "predominant" (Mail & Guardian Africa 19 May 2015) or "the traditionally dominant" clan in Mogadishu (EU Feb. 2016, 50). In a report based on its 2015 fact-finding mission to Kenya and Somalia, the Danish Immigration Service states that Mogadishu is one of the "most complicated" towns when it comes to clan composition, due to 25 years of conflict, internal displacement and population movement (Denmark Sept. 2015, 41). For further information on the situation in Mogadishu, including diaspora returnees and the security situation, see Response to Information Request SOM105094.

This Response was prepared after researching publicly accessible information currently available to the Research Directorate within time constraints. This Response is not, and does not purport to be, conclusive as to the merit of any particular claim for refugee protection. Please find below the list of sources consulted in researching this Information Request.

References

Agence France-Presse (AFP). 22 January 2015. "At Least 23 Killed in Somalia Clan Violence." [Accessed 19 Apr. 2016]

AllAfrica. N.d. "Shabelle Media Network (Mogadishu)." [Accessed 22 Apr. 2016]

Denmark. September 2015. Danish Immigration Service. South Central Somalia: Country of Origin Information for Use in the Asylum Determination Process. [Accessed 22 Apr. 2016]

European Union (EU). February 2016. European Asylum Support Office (EASO). EASO Country of Origin Information Report: Somalia Security Situation. [Accessed 19 Apr. 2016]

Hiiraan Online. 19 October 2015. "8 Killed as Rival Clan Militias Fight in Beled Weyne." [Accessed 19 Apr. 2016]

Horseed Media. 21 March 2015. A. Abdirhaman. "Deadly Clan Violence Leaves over 10 Dead in Somalia." [Accessed 19 Apr. 2016]

Horseed Media. N.d. "About Horseed." [Accessed 19 Apr. 2016]

Mail & Guardian Africa. 19 May 2015. Mikolaj Radlicki. "Who Really Rules Somalia? - The Tale of Three Big Clans and Three Countries." [Accessed 19 Apr. 2016]

Shabelle Media Network. 13 December 2015. "Somalia: Tribal Clash Erupts in Western Beledweyne City." [Accessed 19 Apr. 2016]

United Nations (UN). 19 October 2015. Security Council. Letter Dated 9 October 2015 from the Chair of the Security Council Committee Pursuant to Resolutions 751 (1992) and 1907 (2009) Concerning Somalia and Eritrea Addressed to the President of the Security Council. S/2015/801. [Accessed 26 Apr. 2016]

United Nations (UN). 25 June 2015. Office for the Coordination of Humanitarian Affairs (OCHA). Inter-Agency Initial Investigation Report - Inter Clan Fighting in Deefow. [Accessed 5 Apr. 2016]

United States (US). 13 April 2016. Department of State. "Somalia." Country Reports on Human Rights Practices for 2015. [Accessed 15 Apr. 2016]

Voice of America (VOA). 19 October 2015. Harun Maruf. "Somalia Clan Clashes Kill 14." [Accessed 19 Apr. 2016]

Beesha Surre-Dir Oo Baaq Xasaasi Ah Ka Soo Saartay Dhibaatada Ka Taagan Deefow & Kabxanley Jan 31, 2015

 Jan 31, 2015

Beesha Surre-Dir Oo Baaq Xasaasi Ah Ka Soo Saartay Dhibaatada Ka Taagan Deefow & Kabxanley

Inagoo ah hogaanka dhaqanka, culuma udiinka, dhalinyarada, aqoonyahanada beesha Surre ee Kabxanleey iyo Deefoow waxaan halkan ka direynaa Baaq aan ku ifineyno dhow arrimood oo kala ah;
1. Dhibaatooyinka faraha badan ee lagu hayo beelaha Surre ee ka soo jeeda degaanada Kabxanleey, Madiina, iyo Deefoow
2. Yaa inagu dhibaateynaya halkaa
3. Waa maxay sababta naloo dhibaateynayo
4 Ya ka masuul ah, oo u ah shidaal dabka halkaa ka ololaya
5. Waa maxay mowqifka beesha Surre ee ku aadan dhibaatada inalagu hayo
Beesha Surre oo horey uga daashay dowlada Soomaaliya kana rajo dhigtay dowladan ayaa waxay baaqan u direysaa;

Dhamaan beelaha nabada jecel ee ku dhaqan Gobolka Hiiraan
Ergeyga Xoghayaha Guud ee Qaramada Midoobay
Wakiilka Midowga Afrika
Wakiilka urur Goboleedka IGAD
Bahda Saxaafada xarumahooda kala duwan

Dhamaan wadamada daneeya arrimaha Soomaaliya, gaar ahaan dowlada Itoobiya oo u fidisay gargaar bani’aadanimo maataba beesha Surre.

Dowlada walaalaha dalka Itoobiya ayaa la soo gaartay gar gaar bani’aadinimo dadka maatada
ka dib markii ay muddo dheer waxba u qaban dowlada Soomaalia.
Degaanada Kabxanleey, Madiina, iyo Deefoow ayaa ah degaano ay beeshaan degeneyd ilaa intii Xaawo iyo Aadan, iyo qaf bani’aadam ah halkaa uu ku noolaa, degaanadaas oo ah degaano ka fac weyn caasimada Gobolka Hiiraan ee Baladweyne. Degaanadan oo ah degaano beesha Surre loo yaqaan oo ay ogyihiin dhamaan shacabka Gobolka Hiiraan, Umada Soomaaliyeed dhamaantood, bulshada caalamka, marka laga reebo Beesha duulaanka iyo dulmiga ku haysa degaanadan ee ka soo duusha Bariga Baladweyne.
Beeshan ayaa waxay u geysatay degaanadan bur bur dhan walba leh, dadka halkaa degen oo laga bara kiciyey, degaanadii oo wixii dalag iyo duunyaba ahaa dab la qabadsiiyey, iyo in weli lagu hayo duulaan iyo gardarro joogta ah dadka iyo degaanadaba.

Beeshan duulaanka ku ah degaanadan ayaa dhinacna ka hesha dowlada Soomaaliya, AMISOM, iyo Bulshada caalamka intaba dhaqaale, hub, mashruucyo samafal oo ay intaba si aan leex leexad laheyn ugu isticmaalaan danaheeda gaarka ah, sida, dhulboobka iyo isir sifeynta ay ku hayaan beelaha Surre oo Ab iyo Isir ka soo jeeda Kabxanleey, Madiina, iyo Deefoow. Dhanka kale beesha duulaanka kuah shacabka beeraleyda halkaa ku dhaqan ayaa ka hortimaada qorshe walba oo nabadeed, halka ay si xoog leh uga hor timid wafdigii heerka wasiir ee Dowladii Abdiweli Sheikh Ahmed, kuna hanjabeen in cidii halkaa timaada ay talaabo ka qaadi, iyo
weliba ay xitaa ciidamada AMISOM-Jabuuti oo rondo ku sameynayey degaanada dagaalada ka dhacaan xabado ay ku fureen.
Sababta ay beesha Bariga Baladweyne intaa u sameyn ayaa ah in ay iska dhaadhicisay in iyagoo ka jaanqaadaya nidaamka federalisim’ka, ay gobolka iyaga leeyihiin, waxay doonaana ka yeeli karaan, haba ugu darnaato isir sifeynta iyo degaanada la gubo ay mar walba ku sameeyaan Kabxanleey, Madiina, iyo Deefoow. Taasi waxaa sii dheer in beeshan cadeysatay dulmiga iyo xad gudubka bani’aadanimo ay ku hayaan beelaha beeraleyda, ay garab ka helaan madaxweyne Hassan Sheikh, oo ahaa shaqsigii is hortaagay wafdigii heerka wasiir ee loo xil saaray qorshaha nabadeynta degaanada dirirtu ay ka socoto.
Haddaba waa maxay sababta loo dhibaateyn shacabka ka soo jeeda degaanadan?
Beesha Surre-Dir oo degen degaanadaa ayaa ah dad beeraleey ah, culumada gobolka oo ka tirsan Ahlu Sunna Wal Jamaaca. Ahlu Sunna ayaa ah urur diimeed dalka ka jira, kana fog arrimaha xag jirka, marnaba aanan dhibaateyn dad shacab ah dalka gudahiisa ama wadamada deriska inala ah. Ahlu Sunna waxay xiriir fiican la leeyihiin dowlada Soomaaliya iyo Itoobiya oo ay degaanada ay ku dhaqan yihiin xuduud la wadaagta.
Beelaha Surre ayaa qeyb ka ahaa, safka horeyna ugu jiray halgankii looga xoreeyey Al-Shabaab caasimada Muqdisho, halkaas oo uu general Cabdikariin Yuusuf Dhaga badan oo ahaa shaqsi ka soo jeeda beeshan, ahaa abaanduulihii hayey hogaanka ciidanka qaranka Soomaaliyeed oo si daacadnimo iyo geesinimo u fushay shaqadii ugu cusleyd oo aheyd in Al-Shabaab looga xoreeyo caasimada.

Ma jireen beelo kale oo Soomaaliyeed oo dhibaato ka tabanaya Beesha Surre intii dagaalada sokeeye ay ka socdeeno dalka Soomaaliya.
Halgankii Al-Shabaab looga xoreeyey Muqdisho waxaa xigay in Jeneral Dhaga badan laga qaado abaanduulihii ciidamada xooga dalka Soomaliya.
Taas waxaa xigtay in duulaan, isir sifeyn, degaano la gubo, iyo barakac baahsan ay ka bilaabato degaano ay ku dhaqan yihiin beelaha Surre Dir (Hiiraan) iyo Beelaha Biyamaal Dir (Sh. Hoose).

Waxaa duulaanka lagu ahaa degaanadaa si toos ah uga qeyb qaadanayey ciidamada qaranka soomaaliyeed, oo guutooyin iyo gaasas kala duwan leh, warbixin dheeraad oo ku saabsan arrimahan oo English ku qoran halkan ka aqriso Newly Trained Somali Armed Forces Spearhead Atrocities in Hiiraan and Lower Shabelle
Haddaba, beesha caalamka (International Community) waxaan u sheegeynaa in kabxanley iyo deefow maatidooda ay muddo ka badan 2 sannadood ay ku nool yihiin Killinka Shanaad, iyagoo wax gar gaar ah haba yaraatee aysan ka helin dowlada Soomaaliya, xag caafimaad, xag samafal, xag bani’aadinimo, xag nafaqo, halkaas oo ay tiro aan la soo koobi karin oo caruur iyo waayeel ay u geeriyoodeen, macluul, gaajo, malaaryo, qorax, iyo dabeyl iyo nafaqo daro. Dowlada Itoobiya ayaa u soo gurmatay dadkaa soomaaliyeed oo aysan jirin dowlad ka difaacda isir sifeynta lagu hayo, isla mar ahaantaana u fidisa gar gaar deg deg oo bini’aadinimo.

Xaalada ugu danbeysa ee degaanada Kabxanleey iyo Deefoow ayaa ah in Kabxanleey laga bara kiciyey dadkii halkaa, lana gubay degaankii muddo laga joogo in ka badan labo sanno, Deefoow markii labaad ayaa la gubay bilowgii sannadkan 2015. Waxaa hadda isa soo taraya warar ah in duulaanka Deefoow lagu soo qaaday ay ku mideysan yihiin maamulka Gobolka Hiiraan, ciidan beeleed iyo weliba ciidama daacad u ah Al-Shabaab oo ka soo jeeda Bariga Baladweyne.


Madaxweynaha Soomaaliya Hassan Sheikh ayaa u taageersan si hiil iyo hooba ah Maamulka Gobolka Hiiraan oo ka wada isir sifeyn (ethnic cleansing) degaanada Kabxanleey iyo Deefow. Madaxweynaha ayaa si qaas ah isu hortaagay in maamul wasiira ah ay howshan si dhab ah u galaan, xalkeedana iyadoo la marayo nidaam dowladeed la soo dhameeyo. Madaxweyne Hassan Sheikh wuxuu si toos ah u taageeray Beesha Bariga Baladweyne degen oo ka soo horjeesatay in laga hor istaago qorshaha guracan ee isir sifeynt ay halkaa ka wada iyo qorshaha nabadeynta ay wadeen wasiirada
Madaxeynaha Soomaaliya Hassan Sheikh oo si ka fiirsasho la’aan u taageeray maamul Gobolka Hiiraan oo hal beel ah, maantana ay beeshan hantidii, hubkii qaranka, xarumaha caafimaad ee dowliga intaba u adeegsan dagaal sokeeye oo gardara ah iyo isir sifern ay ku hayaan beelaha dega Kabxanleey iyo Deefow.
Madaxweyne Hassan Sheikh ayaa taageersan maamulka Gobolka Hiiraan oo maanta ku qabsaday Deefow ciidan ka kooban

– Kuwa qaranka (hal beel ka soo jeeda)
– Al-shabaab
– ciidan beeleed

Waxaa wax laga xumaada ah in Madaxweyne Soomaaliyeed oo dadka u dhaxeeya uu garab u noqdo, taageero siiyo maamul isir sifeyn ku haya shacab soomaaliyeed, gacan saarna la leh Al Shabaab, xasilooni darina ka abuuray Gobolka Hiiraan, gaar ahaan degaanada u dhaxeeya Bariga Baladweyne ilaa xuduuda Itoobiya.

Dowlada Itoobiya ayey saameyn ku yeelatay maalmahan danbe markii ay ciidamada ay u adeegsan Maamulka Gobolka Hiiraan dhulboobka oo ay qeyb ka yihiin Al Shabaab ay weerareen ciidamada New Police’ka ku sugan Kilinka Shanaad iyo xuduuda Itoobiya.

Haddaba waa maxay mowqifka Beesha Surre ee ka soo jeeda degaanada la dhibaateyn

Beesha Surre waxaa maanta diyaar u ah ciidan ku filan inay ka hortagaan ciidamada maamulka Hiiraan iyo xulufadooda Al Shabaab oo halis ku ah nabada iyo xasiloonida Gobolka iyo wadanka deriska inala ah ee Itoobiya.
Beesha Surre ayaa xiriirka u jartay gebi ahaan Dowlada Hassan Sheikh, wax wada shaqeyn’a aanu la yeelan doonin ilaa dowladan ay beri ka ahaato qorshaha isir sifeynta lagu hayo beelaha Surre ee ku dhaqan Kabxanley iyo Deefow, iyo weliba inay joojiso dowladan garabka ay siin maamulka gobolka hiiraan iyo Al Shabaab oo ka wada halkaa isir sifeyn.
Beesha Surre ayaa diyaar u ah inay la shaqeyso dhamaan beelaha soomaaliyeed ee nabada jecel, doonaya in Gobolka loogu wada noolaado si nabad ah, oo aan leysku xad gudbeyn, deris wanaagana la dhowro.

Beesha Surre ayaa diyaar u ah inay wada shaqeyn la yeelato dhamaan maamulada iyo dowladaha deriska (Itoobiya)oo ay arrintan xasilooni darada wada saameysay, diyaarna u tahay beeshan in gacan bir ah lagu qabto cid alaale cidii halis ku ah jiritaanka iyo nabada shacabka ku dhaqan gaar ahaan degaanada dhibka ka jira, iyo guud ahaan Gobolka Hiiraan.

Beesha Surre ayaa waxay ka codsan shacabka nabada jecel ee gobolka iyo Dowlada Itoobiya inay gacan ku siiyaan in la nabadeeyo degaanada u dhaxeeya Itoobiya ilaa Bariga Baladweyne, loogana saaro degaanadaa ciidankaqaran ku sheega, ciidan beeleedka iyo Al Shabaabka degey halkaa, halisna ku ah xasiloonida Gobolka iyo dalka deriska nala ah ee Itoobiya.


Qoraalkan waxaa Markacadey.com soo gaarsiiyay Maamulka Degmooyinka  Kabxanleey iyo Deefow

Beelweynta Dububle Habar Gidir oo ay Cadaatay Abtirsiinadooda Saxda ay Tahay Gadabuursi Dudub Cismaan iyo Cugaashoodi oo soo Booqday Beesha Gadabuursi Dir

Duduble maaha Hawiye Mana aha Hiraab ee Waa Samaroon(Gadabuursi) Waliba Makahiil Jibriil Yoonis-Waliba Dudub Cismaan Kheyr Waana Raga Dageen Ahaa iska Leh Quljed Xariirad iyo C/Qaadir .

Tariikhdii aheyd Hiraab Maxamed Duduble waa la soo afjaray!!!!

 

Waxaa Muda dheer la ogaa in Dudublah beesha Habar Gidir ay ka luumeen beelweynta Gadabuursi Beesha Dudub Cismaan ee Samaroon. Dhawaan wafdi weeyn oo Duduble Habar Gidir ayaa soo booqday magaalada Xariirad Dhankeeda waqooyi waxana ay booqdeen dudublehii ka yimid koonfurta qabrigii awowgoodi saxda ahaa.

 

Soo  dhaweeya Duduble oo a tolkiin bahweynta Direed ee konfurta Dagan waxaanu ka codsaneynaa in ay ogaadan kana war hayaan toldkood laga bilaabo manta siiba ku dagaan damaan deeganada ay walaaleheen Duduble ku nool yihiin. Ogaada, ka war haaya, xriiriya. Siiba beesha Surre ee dagta dalkaas ee lagu yaqaano in ay yihiin Rag iyo Dumar magaca Direed Jecle kuna faana magaca guud ee dadka.

 

 

 

 

 

 

Xariirad dhankeeda waqooyi waxa ku aasan Dudub oo aad looga karaameeyo deegaanka iyo gobolkaba- Sanad walbana waxa looga soo diiqa meelo badan.

 

 

 

 

 

 

Aqriso Liiska Magacyada & Beelah Gollaha Wasiirkada Koonfur Galbeed Soomalia 2017/7/30 Beehsa Dir 2 Wasiir

Akhriso Qabiilada ay kasoo jeedeen Golaha wasiirada uu shalay shaaciiyay Madaxweynaha Maamul gobleedka cusub ee Koonfur Galbeed Soomaaliya Mudane Shariif Xasan Sheekh Aaden.

Akhriso Qabiilada ay kasoo jeedeen Golaha wasiirada uu shalay shaaciiyay Madaxweynaha Maamul gobleedka cusub ee Koonfur Galbeed Soomaaliya Mudane Shariif Xasan Sheekh Aaden.


04 Jan 2015


1- C/fitaax Maxamed Ibraahim Geesay. Wasiirka wasaarada Amniga. (Mirifle/Leysaan).
2- Xasan Xuseen Maxamed. Wasiirka wasaarada Hub ka Dhigista, Dhaqan Celinta iyo Tababarida Maleeshiyaadka, (Mirifle/Yantaar).

3- Saalim Xaaji Xasan Cismaan. Wasiirka wasaarada Batroolka iyo Tamarta, (Digil/Bagadi ).
4- Cabdulqaadir Shariif Sheekhunaa.Wiirka wasaarada Dekadaha iyo Gaadiidka Badda, (Digil/Tunni).
5- Cabdinaasir Cabdi Caruush.Wasiirka wasaarada Qorsheynta iyo Iskaashiga Caalamiga, (Hawiye/ Habargidir/ Ceyr)
6- Isaaq Cali Subug. Wasiirka waasaaarada Caafimaadka,(Mirifle/Jaroon).
7- Saadaad Maxamed Nuur Cali Caliyow. Wasiirka asaarada waxbarashada iyo Barbaarinta,(Mirifle/Eelaay).
8- Xasan Ibraahim Xasan. Wasiirka wasaarada Hiddaha, Tacliinta Sare iyo Tiknoolijiyadda,(Mirifle/Geelidle).
9- Xasan Cabdi Maxamed. Wasiirka wasaarada Warfaafinta iyo Wacyigelinra Bulshada,(Mirifle/Macalinweyne).
10- Maxamed Cumar Zeytuun.Wasiirka wasaarada Boostada iyo Isgaarsiinta,(Daarood/Ogaadeen).
11- C/laahi Cabdi Cumar Fanax. Wasiirka wasaaradda Dhalinyarada iyo Isboortiga,(Hawiye/Wacdaan Cismaan).
12- Aadan Xasan Maxamed “Usama” Wasiirka wasaarada Macdanta iyo Biyaha,(Mirifle/Dissow).
13- C/laahi Sheekh Xasan. Wasiirka wasaarada ganacsiga iyo Warshaddaha,(Hawiye/Abgaal/Daa’uud)
14- Axmed Nuur Sheekh Maxamed Luxus. Wasiirka wasaarada Dib u dejinta iyo Xiriirka Jaaliyaddaha,(Maheyno Qabiilkiisa).
15- C/qaadir Nuur Caraale. Wasiirka wasaarada Dib u Heshiisiinta iyo Arrimaha Dastuurka,(Hawiye/Murusade/Habar-Ceyno)
16- C/laahi Muuse Abuukar. Wasiirka wasaaradda Arrimaha Gargaarka iyo Daryeelka Naafada,(Dir/Biimaal).
17- Cumar Aadan Xasan “Cumar Dheere” Wasiirka wasaarada Dalxiiska iyo Duurjoogta,(Hawiye/Gaaljecel)
18- Macalin Maxamuud Maxamed “Macalin Jiis” Wasiirka Wasaarada Deegaanka iyo Daaqa, (Digil/Shanta-caleemood)
19- Axmed Maxamed Barre. Wasiirka wasaarada Awqaafta iyo Arrimaha Diinta,(Dir/Biimaal).
20- Jeylaani Sheekh Maxamed Xasan. Wasiirka wasaarada Shaqada Iyo Shaqaalaha,(Digil/Shanta-caleemood).

Aqri Magacyada iyo Qabiilada ay kasoo jeedaan Dhamaan Xildhibaanada Baarlamaanka Koonfur Galbeed- iyo Kuraasta Yar Ee Beesha Dir Heshay- Surre oo Waxaba Helin

2016 /10


Beesha Dir Guud ahaan ma badna Kuraasta ay heshay marka loo eego baaxadoda iyo tiradooda. Si kastaba ha ahaatee beesha Biyomaal saami fiican ayay heshay marka loo eego beelaha kale ee la dhashay. Surre gabi ahaan waa laga saaray meesha Gadsan hal kursi ayay heshay. Beelah kale ee Direed ee deeganka daga waba ma la siin.



Warbaahinta Wardoon.net ayaa u suurto gashay in ay hesho magacyada iyo qabiilada ay kasoo jeedaan Xildhibaanada Baarlamaanka Maamulka Koonfur Galbeed Soomaaliya ee dhawaan lagu dhisay Magaalada Baydhabo.

Xildhibaanada Baarlamaanka Maamulka Koonfur Galbeed Soomaaliya ayaa gaaraya 149-Xildhibaan, waxaana Baleeha loogu qeybiyay sida ay u degaan Sadaxda Gobolka uu ka arimiyo maamulka Koonfur Galbeed ee kala ah Baay, Bakool iyo Shabeelaha Hoose.

Halkan Ak Aqriso Magacydaa iyo Qabiilada ay kasoo jeedaan 145-kamid ah Xildhibaanada Baarlamaanka Koonfur Galbeed

1-Khayr Maxamed Axmed ( Digil/Bagadi/Abaajibil)
2-C/risaaq Maxamed Yuusuf (Digil/ Jiido/Afaaf)
3-Shariif Maxamed Sheekh Axmed (Mirifle/sharaaf)
4-Qaasim Mogow Cabdulla (Mirifle/Asharaaf)
5-Shaaric Abuukar Cali ( Digil/ Bagadi)
6-c/raxmaan Cismaan Malaaq ( Digil/Bagadi)
7-Maxamed Saciid Cabdullahi (Digil/ Bagadi)
8-Maxamed Cali Maxamed (Shuute) ( Carmo)
0-Cabdinuur Yarow Cismaan ( Ciroole)
10-Yarow Cali Xuseen ( Mirifle/Boqol Hore/Disow)
11-Aadan Xasan Maxamed (Mirifle/Boqol hore/Disow)
12-C/laahi Macalin Xasan Cali ( Mirifle/ Boqol hore/ Eemid)
13-Roob sheikh Xasan C/raxmaan ( Mirife/ Eelaay)
14-Cali Cabdi Cali ( Cali garuun) ( Mirifle/ Ealaay)
15-Maxamed Macali Aadan ( Madmuran) (Mirifle/ Eelaay)
16-Bishaaro Cali Nuur ( Mirifle/ Eelaay)
17-Muxidiin Xaaji Cadow ( Mirifle/ Eylo)
18-Axmed Maxamed Yacquub ( Digil/ Galadi)
19-Maxamed Nuur Sheekh Cadde ( Digil/Galadi)
20-Faadumo cumar Abuu ( Digil/Galadi)
21-Cali Xasan Cismaan ( Digil/ Garre)
22-Maxamed C/raxiim Nuur ( Digil/ Garre)
23-C/fataax Abukar Ibrahiim ( Digil/ Garre)
24-Naciimo Mohamed Ibraahim ( Digil/ Garre)
25-Aadan Isaaq Wardheere ( Mirifle/ Garwaale)
26-Amiin Maxamed Faarax ( Mirifle/ Garwaale)
27-C/wahaab C/laahi Madoobe ( Mirifle/ Gasaare-Gude)
28-Aadan Maxamed Cismaan ( Mirifle/Gawaawiin)
29-Cali Isaaq Cumar ( Mirifle/ Geelidle)
30-Bashiir Ibraahim Aadan ( Mirifle/ Geelidle)
31-Aamino Isaaq Maxamed (Mirifle/ Geelidle)
32-Cali C/raxmaan Cali (Mirifle/ Harow)
33-Nimco Nuur Cali ( Mirifle/ Harow)
34-Aadan Dooyow Suurow ( Mirifle/Heladi)
35-C/laahi Abdi Shoobey ( Mirifle/ Hubber)
36-Madkiim Mad Aftiin ( Mirifle/ Hubeer)
37-Shukri Bashiir Xaajir (Mirifle/ Hubber)
38-Ugaas Isaaq Cali (Mieifle/Jiroon)
39-Nuur Isaaq Sheekh ( Mirifle/ Jiroon)
40-Maxamed Cismaan Xaaji Cadow( Digil/ Jiido)
41-Ibrahim Cubdulle Cabdi (Farey) ( Digil/ Jiido)
42-Ibrahim Cabdi C/raxmaan ( Digil/ Jiido)
43-Xaawo Maxamed Ibrahim ( Digil/ Jiido)
44-Arfa Ibrahiim ( Mirifle/ Jilible)
45-Ibraahim Xasan Buulle ( Mirifle/ Jilible)
46-Xamdi Xasan Ibraahim ( Mirifle/ Jilible)
47-Maxamed Cadow Xasan ( Mirifle/ Leysaan)
48-C/shakur Yacquub Ibrahim ( Mirifle/ Leysaan)
49-C/laahi Nuur Maxamed ( Mirifle/ Leysaan)
50-Batuullo Xuseen Sheekh ( Mirifle/ Leysaan)
51-Cabdi Maxamed Xasan ( Mirifle/ Luwaay)
52-C/wahaab Shekh Maxamed Kariim ( Mirifle/ Luwaay)
53-Cibaado Cabdi Cali ( Mirifle/ Luwaay)
54-Maxamed Cali C/laahi ( Mirilfe/ Boqol Hore/ Qoomaal)
55-Yuusuf Aadan Gurdaalle ( Mirifle/ Reer Dumaal)
56-Ibraahim Cismaan Maadow ( Digil/ 5ta Calemood)
57-Maxamed Macalin ( Digil/ 5ta Caleemood)
58-C/laahi Cabdulle Xasan ( Digil/ 5ta Caleemood)
59-C/qaadir shariif Sheekhuna Maye ( Digil/ Tuni)
60-Dinke Sheekh Xasan ( Digil/ Tuni)
61-Faadumo C/raxmaan Maxamed ( Digil/ Tuni)
62-Macxamed Afaaye Cali ( Digil/Tuni- Toore iyo Todobo toll)
63-C/laahi Isaaq Maxamed ( Mirifle/ Wanjeel)
64-Maxamed C/qaadir Macalin ( Mirifle/ Boqol Hore/ Yallale)
65-Cismaan Axmed Isgoowe Xasan ( Mirifle/ Yantaar)
66-Xasan Xuseem Maxamed ( Xasan Ealey) ( Mirifle/ Yantaar)
67-Maxamed Xasan Axmed ( Jakole) ( Mirifle/ Yantaar)
68-Faadumo Maxamed Aadan ( Mirifle/ Yantaar)
69-C/salaam Cabdulle Yalaxow ( Hawiye/ Wadalaan)
70-Cismaan Cabdi Muuse ( Hawiye/ Silcis)
71-Axmed Maxamed Nuur ( Hawiye/ Wacdaan Cismaan)
72-Nuur Ibraahim Cismaan ( Hawiye/ Wacdaan Cismaan)
73-Aweys Cismaan Xuseen Macalin ( Hintire)
74-C/laahi Mursal Xuseen ( Dir/ Gaadsan)
75-Maxamednuur Maxamed Xabiib ( Reer Braawe)
76-Abba Awow Sufi ( 12 Kofi Cadde)
77-C/salaam C/laahi Maxamud ( Basaay) ( Hawiye/ Carmale)
78-C/laahi C/raxmaan Ibrahim ( Hawiye/ Sheekhaal Gabdershe)
79-C/raxmaan Xuseen Cumar ( Hintire)
80-Cadaow Macalin Yuusuf ( Walimoge)
81-Dhaqan Taqal Yarow ( Daarood/ Ogaden/ Cowyahan)
82-Maxamed Suldan Maxamuud ( Darood/Ogaden/ Cowyahan)
83-Axmed Maxamed Cabdi ( Darood/ Ogaden/ Cowyahan)
84-Aadan Xabiib Xasan ( Harti- Buraashley/ Majeerten)
85-C/laahi Maxamed Aadan ( Hawiye/ Jijeelle)
86-Ruun Siraad Cali ( Dir/Biimaal)
87-C/ Naasir Cabdi Caruush ( Hawiye/ Habargidir/ Ceyr)
88-Mahad Cabdi Dhoore ( Hawiye/ Habargidir/ Saleebaan)
89-Abuukar cabdulle raage ( Hawiye/ Abgaal)
90-Ruqiya Abshir Nuur ( Hawiye/ Abgaal)
91-Zaynab Ismail Abuukar ( Dir/ Biimaal)
92-Hussen Ali Macalim ( Dir/ Biimaal)
93-Awiikar Nuur Abdulle ( Dir/ Biimaal)
94-Maxaad Max’ed Ciise ( Dir/ Biimaal)
95-Xuseen Cali Xaaji ( Dir/ Biimaal)
96-Ax’ed Max’ed Barre ( Dir/ Biimaal)
97-Abuukar Xasan Xuseen ( Dir/ Biimaal)
98-Ax’ed Max’ed Macalim Omar ( Dir/ Biimaal)
99-Abdi Fataax Ali Ax’ed ( Dir/ Biimaal)
100-Yuusuf Cabdinuur Suuri ( Dir/ Biimaal)
101-Binti Ibrahim Ali ( Dir/ Biimaal)
102-Maryan Kayf Hassan Osman (Dir/ Biimaal)
103-Max’ed Abdulkadir Cadow ( Digil/ Dabare)
104-Osman Macalim Abdi Ibrahim ( Digil/ Dabare)
105-Yasin Macalin Abdulkadir ( Digil/ Dabare)
106-Madoobe Nuunow Max’ed ( Digil/ Dabare)
107-Faduma Aden Osman ( Digil/ Dabare)
108-Faayoow Abdi Shooleey ( Mirifle/ Eeylo
109-Abdukadir Abdiraxman Ali (Hawiye/ Gaajecel)
110-Nuurto Max’ed Abdi (Digil/ Garre)
111-Max’ed-Nur Max’ed Maalim ( Mirifle/ Gaalidle)
112-Abdullahi Aden Max’ed ( Mirifle/Hadamo)
113-Ibrahim Max’ed Ax’ed ( Mirifle/Hadamo)
114-Hassan Macalim Yusuf ( Mirifle/ Hadamo)
115-Max’ud Abdi Ali ( Mirifle/ Hadamo)
116-Hassan Ali Abdi-Nur ( Mirifle/Hadamo)
117-Hassan Aden Macalin Ax’ed ( Mirifle/ Hadamo)
118-Siteey Max’ed Abuu ( Reer Baraawe)
119-Haajiro Aden Macaawiye (Mirifle/ Heledi)
120-Farxiyo Max’ed Ax’ed ( Mirifle/ Heledi)
121-Aden Hussen Hassan ( Mirifle/ Jiroon)
122-Amino Osman Issak Hussen ( Hawiye/ Jejeelle)
123-Faduma Max’ed Ibrahim ( Digil/Jiido/ Afaaf)
124-Hassan Abdi Max’ed ( Mirifle/ Macalinweyne)
125-Abdi Hassan Abdi (Kushuk) ( Mirifle/ Macalinweyne)
126-Amino Ibrahim Salaad ( Mirifle/ Macalinweyne)
127-Hassan Hussen Max’ed ( Hawiye/ Murunsade)
128-Cartan Abdi Ibrahim ( Hawiye/ Murunsade)
129-Mustaf Max’ed Abdi ( Mirifle/ Boqol Hore/ Qoomaal)
130-Issak Isgoow Max’ed ( Mirifle/Boqol Hore/ Eemid)
131-Farax Sh. Osman Abdi ( Reer Aw Xasan)
132- Fowsiya Ali Hassan Xaydar (Mirifle/ Reer Dumaal)
133- Macalin Max’ud Max’ed (Macalin Jiis) ( Digil/ 5ta Caleemood0)
134-Max’ed Ax’ed Max’ed (Baafo) ( Hawiye/Sheekhaal Jaziira)
135-Ibrahim Macalin Aden Osman ( Hawiye/Sheekh Aw Qudub
136-Shaacir Omar Bayle ( Digil/ Tunni)
137-Suweeys Ali Hassan ( Hawiye/ Wadalaan)
138-ILyas Hassan Nur Abdi ( Mirifle/ Wanjeel)
139-Abdiraxman Ibrahim Aden ( Mirifle/ Hariin)
140-Abdulkadir Shaban Ax’ed ( Mirifle/ Hariin)
141-Max’ud Max’ed Kaire ( Mirifle/ Hariin)
142-Cudbi Abdiraxman Abdi ( Mirifle/ Hariin)
143-Ruqiya Hassan Coloow ( Hawiye/ Xawaadle)
144-Yusuf Ali Max’ed ( Hawiye/ Gaajecel)
145-Saciido Shariif Jamaadudiin Max’ed ( Mirifle/ Asharaaf)
Ahmed Roble