Wednesday, September 14, 2011

The Bimal Dir Clan Boqortoyada Bimaal Struggles




The Bimal Dir Clan Boqortoyada Bimaal Struggles


History repeats it self, between 1880 and 1920, The Bimaal clans men and women of Southern Somalia opposed Italian invaders and were systematically massacred not with Italian might but with the support of other Somali clans who thought they could rule through the white coloniser. A Somali poet who was not happy with his clans decision in facilitating white colonisers’ atrocities against a noble Somali clan, summarised her opinion in the following poem passage:
“Waayel tolkey, sidii Weyl lo’aad, gaallaa waraabsadoo watey. Waranle tolkey iyo wadaad-kiis aan ka warsugaa”.
It roughly translates “My Clan elders has been owned by the white coloniser, as one owns the destiny of the cattle he/she gives water and feed.





The Biyomal, a small group that lives in the vicinity of Mogadishu, is a subclan of the Dir. According to the Supplement to Information on Country Conditions on Somalia, "The Dir family can be divided into three sections: Issa, Gadabursi, and Biyomal [Biyemal]" (Toronto Front 15 Feb. 1996, 51).
According to The Price of Peace: Somalia and the United Nations 1991-1994, the Biyamal are the majority clan in the Lower Shebelle (Gilkes 1994, 144). Gilkes distinguishes between the northern Dir and the southern Dir and notes that although the Biyamal were known for their struggle against the Italians, as a southern Dir group, they "were previously ignored." (144). Gilkes states that the Dir and particularly the Biyamal, supported the Southern Somali National Movement (SSNM), but adds that the SSNM had split. "Early in 1993 its chairman, Colonel Abdi Warsame, broke with General Aydeed and took part of the SSNM with him when he aligned himself with Ali Mahdi" (147).
For additional information on the Biyomal and the SSNM please consult Responses to Information Rquests SOM24908 of 4 September 1994 and SOM18537.E of 4 October 1994, which are available at Regional Documentation Centres.













The Somali Bimaal Clan Boqortoyada Bimaal




Magaalada Marka ( The Capital of Bimaal Clan









History repeats it self, between 1880 and 1920, The Bimaal clans men and women of Southern Somalia opposed Italian invaders and were systematically massacred not with Italian might but with the support of other Somali clans who thought they could rule through the white coloniser. A Somali poet who was not happy with his clans decision in facilitating white colonisers’ atrocities against a noble Somali clan, summarised her opinion in the following poem passage:
“Waayel tolkey, sidii Weyl lo’aad, gaallaa waraabsadoo watey. Waranle tolkey iyo wadaad-kiis aan ka warsugaa”.
It roughly translates “My Clan elders has been owned by the white coloniser, as one owns the destiny of the cattle he/she gives water and feed.



SILCIS-GURGAARTE IYO GOOBROON

SILCIS-GURGAARTE IYO GOOBROON

Geesi SILCIS-GURGAARTE IYO GOOBROON Waxaa jirtay sheeko aan qoraal laga haynin, ee khuseysa laba qolo ee ka mid ah ummadda somaaliyeed ee kala duwan, haddana dhulkaa aad ogtihiin wadaaga : magacoodu waxaa uu ahaa : Silcis-Gurgaarte iyo Goobroon. Labadaa qolo ee wada beeraaleey ahaa, inkastoo ay wada degganaayeen dhulka agagaarka Afgooye , haddana waxaa gacan sarreeyey qolada Silcis-Gurgaarte, oo ahaa dad 'ani' ah, sida la sheegayna kibirkoodu gaarey xad in marka la weydiiyo su'aasha : - 'Jeli iyo Jelli yaa weyn ?' Jawaatoodu noqoto : ' Jeli ayaa weyn' ( Jeli oo marna sidaa loo qoro marna Giali- waa tuulada ay degganaayeen Silcis-Gurgaarte oo weli ka jirta agagaarka 'Jambaluul, Ra'yimoog iyo Arrinmoog'/ Jelli na waa Tafsirka Quraanka awal iyo aaqira). Markey xoolahii iyo xukuumaddiiba gacanta ku dhigeen, Silcis-Gurgaarte waxey go'aamiyeen haddana in:- : 1-Gobroontu canshuur joogta ah bixiyaan ; 2-ilmahii u dhashaana la soo sheego, si loo tirakoobo. Qofkii ku xadgudbo labada amarna, laga taqalluso. Si ay u meelmariyaan amarka koowaad, dadkuna u kala soocaan, Silcis-Gurgaarte waxey gooyeen in ilbaabada guryaha Gobroontu degganaayeen, in bidix loo rakabo ama loo dhiso, kuwa Silcis-Gurgaartana midig loo rakabo, si guryaha loo kala garto. Si ay u hubiyaan hirgelinta amarka labaad, waxey Silcis-Gurgaarte ka dhistey magaalada gees-ka-geeskeeda, ayagoo safan, dhismo la yiraahdo 'raar': mid walba ka sameysan afar tiir oo midkasta qof saaran yahay. Markaana,qofba qofka kale u baaqaya, una sheegaya ilmahii dhashaaba, ama arrintii la doonaba. (Waa isgaarsiin casri ee ka horreysey tan waqtigaa). Markii ay shacbigii Gobroontu ee magaalada u adkeysan waayeen sida loo xirxiray, waxey go'aansadeen in ay iska kiciyaan Silcis-Gurgaarte. Gobroontu, inkastoo laga gacan sareeyey, haddana waxey ahaayeen dad ku dheereeyey Quraanka, xirfadda ay ka gaareena 'asraarta'na weli lama arkin. Sidaa awgeed ayey shir u fariisteen, bilaabeena inay 'Burji xisaabaan' ( sida aad ogtihiin Burji macnihiisa la soo gaabiyey waa 'awood, quwad, xoog' ; burji xisaab= waxa u tilmaamayaa ama xisaabayaa, awoodda qofka raba inuu dagaal galo.) Burji xisaabintii waxey soo saartey in Gobroontu aysan haba yaraatee, nasiib u laheynin iney keligood iska saaraan Silcis-Gurgaarte, ee loo baahan yahay in ay 'cid burji sare' ay gacan ku siiso ujeeddadoodu. Waxaa jirtey waagaa, in qolooyin ka yimid waqooyiga ay badar u soo doonan jireen dhulkaa beeraleeyda, qolooyinkaa waxaa ka mid ahaa qolo la yirahdo Wacdaan Cosmaan (waa Abgaal Cosmaan walaalkii). Burji-xisaabintii Gobroontu, cirka ayeey isku tallaashey markii magaca Wacdaan-Cosmaan lagu darey xisaabta; waxaa markaa dantu qasabtey in gogol loo dhigo Wacdaankii : heshiisna meeshii ka dhex dhaco ayaga iyo Gobroon. Asraartii ka soo baxdeyna heshiiskaa, ay ku fillaatey in ay kiciso Silsicis-Gurgaarte - illaa iyo haddana lama hayo meesha ay ku dambeeyeen-. Sidaa ayuu Wacdaan-Cosmaan maanta weli ku deggan yahay dhulkaa Afgooye: dhinaca Lafoole iyo Balbayeeri, dhulkaas oo aan horey u ahaan jirin deegaankooda caadiga ahaa. ERAY BIXIN Dad ani ah = dad kibir badan F.G.:- waxaa kaloo la sheegay in magaca Afgooye ahaa mid ay Silcis-Gurgaarte u bixisey tuuladaa, canshuurta ay ka qaadayeen darteed; 'Jeli' oo marna loo qoro 'Giali' = waa tuulada ay degganaayeen Silcis-Gurgaarte, oo weli ka jirta agagaarka 'Jambaluul, Ra'yimoog iyo Arrinmoog'; Jelli : tafsiirka Quraanka, awal iyo aakhir; 'raar': dhismo sida tan maanta laga helo xabsiyada et is-daba tirsan, ilaalana dul saaran tahay; 'asraar' ama 'asma'= waa Quraan dadka lagu gubo, laguna kiciyo; waxaa tusaale mudan in qolo kasta ee soomaliyeed ay tirsaneyso dad ku dheereeya cilmiga asraarta, ama asmada, laakin xirfadda ay ka gaareen Goobroontu weli lama arag mid la mid ah;( sixir) 'Burji xisaab'= waxa u tilmaamayaa ama xisaabayaa, awoodda qofka raba inuu dagaal galo
posted to THE History of SAMAALE TRIBES?. at Sun Sep 11 07:44:29 -0400 2005.

SAGAALKA SAMAALE 9 ORIGINAL SAMAALE BROTHERS ?

THE History of SAMAALE TRIBES?

THE SAMAALE TRIBES? ACCORDING TO www.civicwebs.com/cwvlib/africa/somalia/1995/reunification/graphics_a4/fig_a4-s Sagaalka Samaale Tariikhda Somalida waa cajaaib maalin walba wax cajaaib ah ayaad ku arki.


Somalia waagi hore 9 samaale ayay ahayeen laakin Somaalidii hore ee 9ka aheyd waxaa afka ku shubtay 4 Maafio ( Four Mafios) Darood, Hawiye, Rahanweyn iyo Dir.

Laylkase oo Mayle Somaali wexey noqdeen Daarood tanade. Dhamaan Siwaaqroon, Tiinle, Gaheyle, Ogaslabe, Kaskiiqabe dawaan ayaa lagu daray Daarood waana dad Baydari ah oo ka soo jeeda dadkii wadanka loogu yimid ee Samaale. Cawaromale ayaa ka mida dadkii Daroodku sheegtay iyo Jumbeele oo ka soo jeeda Samaale. sidoo Kale Darood been bey sheegaan oo Xarle ayay dhahaan waa Daarood


Hawiye waxa ay sheegteen Xawaadle, Gaaljecel, Dagodi, Sheekhaal, Ajuuraan, iyo Madhibaan oo Samaalihii hore ka soo jeeda

Raxanweynta sidoo kale Hubeer dabaare, Jiido, Garre iyo Umaada kaloo badan ayay afka ku shubteen.
Marka Sagaalkii Samaale 4 Maafio ayaa Cuntay



Abtirsiimo lagu soo Qoray Internetka oo ka hadlaya Sagalka Samaale iyo sideey u kala baxan. Qoraaladan waxa ay ka hadlayaan magacyo aan hore u arag anigu. Ka warama saxiibayaal ? Tariikhda Somalida, waa tariikh la yaab leh. Walaal bal fiiri oo fikradaada wax ka dheh ?

9 ka Samaale 1) Maqaarle (cawamarle) 2) Yabuure- Ali Hubeer (Mayaane + Xeraa + Galblyee + Kuliye) 3) Xariire 4) Meyle Cuud Ur Midig Kanshiile Xawaadle 5) Xammare 6) Garjante Saransoor ( Degoodi, Galjecel, Masaare, iyo Ciise) 7) Karuure 8) Gardheere ( Garre iyo Umaaciye) 9) Irir 10) Darood 11) Rahanweyn 12) Other independent Somalis clans ( Yahar, Tuure, Gaheyle, Hinji , Arabs, Midgaan, Harla, Boon, Eyle, Mahri, Hubeer, Tumaal, Indian, Erithrean, Bantu, Reer Bare, Mashunguli, Yaqaalu, and Eyle.


What does this mean? I doubt that the American reporter invented these names. These names must have came from the Somali oral historians and presumably this is correct version. If this version of history is true then what we the majority of Somalis believed is entirely wrong? And whatever I.M Lewis and other Western historians can be said to be inaccurate because these historians only spoke to few Dir or Darood or Hawiye informers and just copies their versions without talking to other Somalis. As a matter of fact, I.M Lewis version of Somali History is based on what he learned from three Northern Somali clans.

I had the privilege to go to Ethiopia in 2000 and met many Somalis I have never heard of before and they had names like Galymeys, Harti Gaab, Harla, Reer Dayo, Gahyleh, Qaalu, Duubo, Gariire and Waaqdoor. Some were Darood, Hawiye, Dir or Rahanweyn and most Somalis in Somalia probably never heard of these people.

I think the Somali History and nation is much more complex then we thought. When you consider the Somali language is composed of more then the Maxaa (Somali) and Maay (Somali) dialects (Af guuri) and there are Af Ciroole, Bayso, Booni, Randiile, and Garri independent Languages which are related to Somali and are spoken in Southern Somalia. Other dialects of Swahili and languages related to Swahil from Tanzania are spokek in Somalia.


Not to mention the independent Somali clans like ( Yahar, Tuure, Gaheyle, Hinji , Arabs, Midgaan, Harla, Boon, Eyle, Mahri, Hubeer, Tumaal, Kalamashube, Dajin, Bajuun, Indian, Eritrea, Bantu, Reer Bare, Mashunguli, Yako, Wa Gosha, Sanayoo, Qoomal, Amarani,Chinibawi speakers(barawe) Yaqaalu, and Eyle in proper Somali.


A recent U.N report said that the Bantu Somalis might number 1/3 of the population in Southern Somalia between the rivers. I think we need some anthropologists not warriors. So we can fix this great nation and put it on the highway of again. Or maybe the power of Islam can reunite our motherland.

Saaxib ka waran arintaan ? Mise waa propaganda ay Gaaladu Nagu sii kala qeyb qeybinayaan? Afartii reerod ee hore ayaa na wareeriyaye


Comments
eh eh eh eh guyga yidhi warsangeli waa hawiye

xingalool war sxb waan idiin sallamey intaa dabadeed nin baa bari heesay waxa uuna yiri waa hadal lagu qosloo qorshala i ku soo baxaye qiimihii aduunyadda kaga qanacney allow .. waxaan ulla jeedda ninka yiri warsangeli r hawiye waxaa suuro gal ah in dadka qaar kood ay yidhaahdan ninkan see wax ka yihiin hadda ma aha in lala yaabo waayo waxaa heysa aqoon daro marka waa in looshega wax rag waa weyn waxa ay ku wadda hadalki karaan iyo waxa kalle aniga lakin mid xaqiq AH ayan kuu shegi sida aad ka war qabto nimankan (warsangeli abgal) waxa ay dhahaan abgalka kalle ARYAA NIMANKA CAHSA NOOOGA YIMID this mar exprews as in aysan HAWIYE aheyn oo ay orginally came from warsangei darood also wasanglei abgall waxa ay kulla baxaan 2lafood if u know CUMAR AND CABDALLA so cumar iyo cabdalena waad taqaan walal marka hadii aad waxa sheegeyso wax un run u ra eg baa la sheega CUTE_BOY13UK@HOTMAIL.COM
posted to THE History of SAMAALE TRIBES?. at Wed Nov 23 16:54:29 EST 2005.
Sumagot

warsangeli abahiinba wasa nacaalaa niigu taal........

zahuur waryaara ma maanta ayaad keenteen in aad na aflayaadeysaan qabiilkeena wax ka sheegtaan cowramale cadoow macabsade macaraaroow cidla kaligii dagoow.waryaah cid aah u bahnahay ma jirta waxaa nahay dad qaniyaah waana gardarantihiin reer sanaag mj iyo abagaal iyo wax aan la aqoon idiinkaa ah
posted to THE History of SAMAALE TRIBES?. at Wed Nov 16 21:12:19 EST 2005.
Sumagot

Tarikhda iyo magaca Direed- oo gabayo iyo tariikhdiisa wax laga sheegay
U Bidhaamin iyo Caqli Celin ku Socota Axmed Caraalaha Jaa-ifaynaya Magaca Dir. Xeraale.com Alle Subxane watacaalaa wuxuu Yiri"Waa idaa khaadabahumul jaahiluun qaaluu Salaaman !".Runtii tan iyo Intii ay sameeysmeen Mareegaha Internetka waxaa isku milmay oo jaantaa rogan noqotay Mihnadii Suxufinimo,qofkii labo Xaraf Internetka ku qori karaba waxuu toos isgu caleemo saaray Saxafi amase qoraa Caana. Saxafi amase qoraa waxaa loo soo maraa waddo dheer oo ku tusaaleynysa waxyaalaha ka mamnuca ah inuu qofka saxafiga ahi uu ugudbiyo dadka markaas daalacanaya amase dhegaysnaya,sida dhaqtarka ay ugu mamnuuc tahay inuu bukaankiisa sirtiisa caafimaad u gudbiyo oo shaadhka cad oo dhaqtarku qaato siduu u nadiif yahay ay niyadiisuna nadiif u ahaato,Siduu kale wariyaha sida qalinka Cas(Guduudan)uuna U isticmaalin baa laga doonayaa inuuna u isticmaalin Afku dhiiglinimo. Axmed Caraale oo muddooyinka internetka iyo Jaraaidka kusoo warwarayay hadalo aad u liita oo xambaarsan liidnimo iyo kala gayn ummado walaalaha oo isir ka Isir si walba isu ahaa,ayaan jeclaystay inaan Ugudbiyo qoralkaan u caqli celinta,si uu uga kaaftoomo mar walba oo uu wax sheegayaba inuu Magaca Dir soo hadal qaado,doodiisuna u badatay wax hadda lagu sameeyay Shirkii Carta iyo Kan hadda ka socda nayroobi.Fikirka Caraale oo u muuqda in wax Dir la yidhaa Jirin oo malaha ay kaga dhegtay in loogaga Fogaanayo Carabnimo haddi Soomaali land la yidhaa Dir baa ku nool. Soomaali qolo kasta macaa Dirku markay abtisanayaan waxay toos isu geliyaan reer binuu haashim.Tusaale Dir waxuu ku abtisadaa sidaan: Dir Iriir Samaale Bin Cabdalla Bin Caqiil Binuu Abuu daalib, Binuu Haashim.Laakiin aniga markaan baaray Somalidoo dhan waa isku dhejis oo waxay kasooo unkameen oo ay dad ugu fiicanyihiin halka ay ku nool yihiin ee Geeska Afrika ee wax la yidhaa Carab iyo Haashimi baan ku aroornaa ma jirto ,Xitaa ogow Haashimyadu iyaga xitaa asalkoodu Carab ma ahayn ee waa la carabeeyay. Haddaan usoo Noqda Somaliland Dir amase waqooyi qofba siduu uyaqaan Dir ma degantahay,haddaynu wax u baarayno si academic ah ,waa in aan tix raacnaa wixii qoraalo,Cilmi baarisyo amase suugaano la hayo ee aynu u doodin si qardajeexnimo ah. Midda kale mar walba Caraalow waxaad tidhaahdaa Cumar geelaha Jabuuti iyo Mbagaathi ayaa lagu sameeyay Dir waqooyi,bal xitaa haddaad nin wax Akhriya eeg Suugaamaha la tiriyay 80 sano ka hor sida Gabaygan: Iiddoorse Dir weeyee hadduu, duullan soo bixiyo Dunji Habar Magaadluhu hadduu, dabarka soo gooyo Dunbuq iyo rasaastana hadduu, Debecsanow siiyo, Horta yaa la da’a wayla yaab, dawyadaad mariye? Dalkii Ingiriisku Xukumi jiray sida lawada ogyahay waa laga bilaabo Loo-yacado xudduda Jabuuti ilaa meel wax ka yar 12 Km u jirta Garowe,Badanaana Somalidu waliged way is dilisay oocudurka hadda hayaa waa jiray,marka bariga Somaaliland haba ugu darnaadeene bal kanna eeg Muujinaya dadka deegaankaas joogay ee qolo walba muujinya halka ay ku abtirsan jireen Ogaadeen ka daan iyo ka daan, Doollo soo gudubye Diinkaan akhriyey way imaan, Dooy raggii jiraye Dunji maalintaa waxaad qabtaan, waan u daahirine Ma dammaniye daynkayga waa, dabaggelaayaaye Idinkuba darkii Caynabaad, deris ku taalliine, Dagaallama rag doorkii la laa, duubcaddii Hagare! Ama na daaya waa wada qabnaa, daawashiyo ceebe Makaahiilku Dooy uma kaceen, degaya Hiiraane Daacuunku meeshuu ku layn, uma dalluumeene Daal iyo hadhuudh kuma cuneen, Degelki Haarweyne Habar Yoonis bay uga durkeen, degelladoodiiye, Ninnaba uunka kama dawladsana, Dir iyo Daaroode Ilaah baa dabkoodiyo nasakhay, danabbadoodiiye Dadka uguma liitaane’e way, diriri waayeene Gabaygaan kalena waa tii Cali dhuux lagu lahaa Adaa Dir iyo Daarood dhex dhigay, dab iyo baaruude Dacar gelisey reerihii ahaa, ul iyo diirkeede Mugga haatan dirir uumiyuhu, waa is dilayaaye. Doqon iyo Ogaadeen haddaad, dala’ ku sheegayso Waxaa daarahoodii kharribay, duulka Reer Gorode Dunjiga Reer Subeer oo dhan baa, duudsi loo naqaye, Adaa dalawadoodii dhacay oo, ceeb ku daabacaye Weyl baan dabraa baad na tidhi, waana didayaane, Nimankaad dadkii wada tustoo, daawo uga yeeshay, Waa maxay baroordiiqdan aad, ugu danookhyeysey Daaroodka la sheegayo waa uun dhul bahante iyo ogadeen Dirka la sheegayana waa Habar yoonis iyo habarjeclo,ee qabiilooyin kale dagaladas shaqo kuma lahayn mana jirin Daarood kale iyo Dir kale oo uu Cali dhuux dab dhex dhigay.Si kale haddaan u odorosno MaGeelaa sameeyay markii alaha u naxariistee uu sanadkii 1965 tii uu ina Cigaal Caleemo saaray suldaanka Beel waynta Direed oo ay hurmoodka ka ahaayeen waxgaradka Isaaq.suldaankaasoo lagu magacaabo Aden Ahmed oo weli nool,waliba Nayroobi Shir weyn oo Isaaq abaabulay ayaa sanadkii 1998kii xaflad Duco direed ah loo Sameeyay suldaan Aden,la iskama Hadlee warayso maqaawiirta Joogta Nayroobi oo uu ka mid yahay Ganacsadaha wayn ee Idris (qabilkiisa Ciida gale waa ninkii sida xun waagii afweyne u dabagalay oo uu adeegsaday maamulkii Kenya ee Moi) Ma geelaha Jabuuti iyo Mbgaathi ayaa lagu sameeyay buugagta la qoray 125 sano ka hor oo dadkii loogu yimid waagaas Somaliland ku abtirsanayeen Dir,bal akhri buugga uu qoray Richard Burton 1850s.ee lagu magacaabo First foot Step of East Africa. Bal akhri buugagta uu qoray I.M.Lewis ee uu ka mid yahay "The Modern Histry of Somaliland"Sanadkii 1965tii.markaas ayaad ogaanaysa in Dir badankiisu degan yahay Dhulka dadka qaarkiis u yaqaaniin Waqooyi amase Somaliland. Bal akhri buugga Caanka ah ee lagu magacaabo Fatuuxal Xabash si aad u ogaatid nasabiyadda Soomaalida iyo Abtirsiiyaha beelwaynta Direed. Bal warayso Odayaasha iyo dadkii safri jiray waagii hore Dadka Isaaqu markay usoo gudbaan Carada koofureed ee ah dhulka uu talyaaniga haystay waxaa ahaayeen oo xitaa lagu magacaabi jiray Jufo Dira,qaaraan iyo quudna waa ka dhexayn jiray,Dadka Dirka koofurred markay yimaadaan waagaas Dhulka uu Ingiriisku Xukumo waxay ahaayeen niman ka tirsan Isaaq,sida Muuse Igarre oo ku dhashay meel u dhow Hobyo,qabiilkiisana ilaa maanta degan yihiin oo loo yaqaan Reer Cismaan weyne,amase Dir-rooble.rag ay dad isu xigaana ay ka mid yihiin Xildhibaanada lagu dhisay Mbgaathi,kuna qaateen magaca Dir koofureed. SNM markii ay shirka ku qabatay Burco Sanadkii 1991dii oo dib loola soo noqonayay Xornimadii 1960 kii,raggii hormuudka ka ahaa Sida Cabdiraxmaan tuur iyo Xasan Ciise Jaamac waa kuwii yidhi waa inaan reer tolkiina jooga Koofurta la socodsiina Go,aankeena oo usheegnaa inaanu cidla uga tagayn oo aanu tol nahay mar walba,kadibna loo diray rag ay kamid ahaayeen Saleemaan Gaal iyo Cismaan Kalluun deedna ay kasoo qayb galeen Suldaan Aden,Shiikh Ibraahin Suulay iyo rag kaloo badan oo ah dirka Koofureed,warayso dadkii waagaas goob jooga ahaa ee badi Siyaasadda ku jira. Xuuraami oo eeg caadifiyadda u dhexayso Dirka jooga Koofur iyo kuwaan aad udiidayso magacaas waligood sida ay isugu hiilin jireen,meel kastood tagto dadka way iska xigaan oo waa ul iyo Diirkeed,ee Siyaasadaan aan mijaha iyo madaxa lahayn yaan lagula galgalan waxna loogu dhiman Magacaas Direed ee sharafka Mudan. In la isku qaldaa Diidmada Shirka iyo khusayn la,aanta reer Somaliland iyo Magaca beelweynta Direed waa wax aad u qaldan,haddaadse meel kuu cadahay oo Dirkaan la sheegayo kaa fogaynayso Carabnimo,iyaduna dee wa arrin gooniya oo quud ku helayso sheegad Carabnimo.Sideedana ogow qoomiyad waxaa lagu qeexaa amase ay isku dad yihiin markay midabka amase afka isaga mid yihiin,xitaa haddii dad guuraya u yimaadaan quruun ayna isku shuqul ahayn xag af iyo xag Midab-ba, laba Generation ka dib waxay noqonayaan ummadaas ay kusoo biireen,Somaaliduna qabiil kasta waxuu ku andacoonayaa inaynu nahay caruur dad kale ee la ina bedelay,marka iswaydii maxaa xigmadoo ku jirta kaynu ka cararayno iyo kaynu u ordayno,haddii aad joogto London midbakaaga marka la qorayo ma midabka Carabta baa laguu qoraa mise kana Geeska Afrika,luqadii ku hadashaa marka lagu waydiiyo ma carabi baa tidhaa mise Somali,marka soo inagu lid iskuma nihin markaa ka cararaynu qoomiyadaanu nahay una cararayno qoomiyad kale,Somaali Muslin oo madow oo ku qabweyn noqo ee Cuqdad ka fahmin Magaca sharafta huwan ee Dir. Ma labaad Caraalow kala baro micnaha suxufinada iyo Activiste,anigu runtii waxaan kuu arkaa nin magaca Suxufinada isku qarinaya oo Nayroobi utagay inuu u doodu inuu yahay nin caraba oo aan shuqul ku lahayn Dirkaan waligeed la sheegayay,bal dib u eeg su,aashii aad waydiisay Cismaan Kalluun ee ahayd: magacaan dhulka ku jiideen ee Dir sow isaaq ciribtir uma aha?.Runtii Cismaan Dad baan isugu necebnahay Xaga Siyaasadda hadda ,laakiin jawaabtii uu ku siiyay 100%wuu saxsanaa,ee Caraalow soo bandhig Taariikhda aad hayso ee burinaya Cadaymaha aan kor ku soo qoray. Wabilaahi Towfiiq Siciid Dhegacade
posted to THE History of SAMAALE TRIBES?. at Sun Sep 11 12:05:51 EDT 2005.
Sumagot

Alaahu akbar- Dir, Garjante, Karuure war maxay ahayeen waxaan
Malimahaan anigu waan yaabay Dir, Garjante, Karuure war maxay ahayeen- ma dadbaa. ma weelbaa. ma suuxunbaa. ma xoola maxeey yihiin ? Mise Geelaa shirkii carta ku soo sameeyay. Geele, madaxweynah Jabuuti balayuu nagu furfuray. Somali oo dhan wuxuu yiri waa Dir ( Ciise, Isaaq, Biyomaal, Jini maal, Guure, iyo guruure iyo wax baas oon la aqoon war idinkuna ma hadaad noo keenteen 9 sheydaan oo kale oon horey u maqal. abahey Ismaciil Jabaritiyoow, Darood u naxariiso

(Posted by guest: Geele)
posted to THE History of SAMAALE TRIBES?. at Tue Apr 05 00:43:32 EDT 2005.
Sumagot

Ajuuranka : Carab Geed saaran oo Hawiye ku soo dagay
Ajuuraanku waa ragii somalia xukumi jiray mudaadii u dhaxeysay 1500-1700. Sida ay Taarikhda ku sheegtaan waxa dhashay naag Hawiye ah oo la yiraahdo Faaduma Jambiile. Sida ay Ajuuranku sheegan jireen waxay ku soo dul dageen raranle hawiye oo, waagaas Hawiyah waa ay adoonsan jireen. Sheekadan hoosta ka akhri oo ay leeyihiin Hawiyan ku soo dagnay oo carab geed saaran baan ahyeen. 1850's ayaa sheekadaan Daroodka ka koobiyeen Ajuuraanka o ay Dirka dusha ka saareeen. Akhri the reconstruction of somali History D.Cassanelli Waxaa la yaab ah Hawiya intiisa kale wali ma jecla Ajuuraanka. Xitaa shirkii Dib u heshisiinta Arta iyo Magabati waxaa dhacday in ay Ajuuranka kuraastootada ka qaataan "others- minorities" inkastoo Xawaadlaha oo la ogyahay in ay yihiin Maayle Samaale oon Hawiye ku abtirsan. Buuga the reconstruction of somali History D.Cassanelli ayaa ka hadlaya. Ajuuraanka oo xiriir ganacsi la lahaa carabta ayaa waxa ay sheegan jireen in uu Ajuuraan carab yahay oo uu maliin malimah ka mida 6 Hawiye heleen carab geed saaran oo ay ka codsadeen inuu soo dago. Waxa la yidhi carabkii (oo ahaa ninka Ajuuran dhali doona) in uu ku xidhay 6 dii Hawiye in uu ku soo dago mid dhabarkiisa, midi gacanta gabto, midina gabadhiisa uu siiyo. Carabkii ayaa waxa lajidhi waxa uu ku soo dul dagay Raranle hawiye. Haskuul Hawiyena wax uu u hooriyay gacantiisa si uu u cuskado. Karanle Hawiye oo carabku gacantiisa taabatay meeshu ka tabtay ayuu iska gooyay. Jambiile Hawiyen waxa uu siiyay gabadhiisa Fadumo jambiile oo ka dib dhashay Ajuuran oo khudrada Illahay la yidhi waxa uu dhashay isagoo Kaatun (faraanti) dahaba xidhan. Kadib waxa uu xukumayay 400 sano Ajuuran oo dadka ku istacmaarsan jiray ceelasha mudug ilaa Kalafo ilaa Marka u dhaxeeysa. 1700 ayaa waxa la yiri afgambi lagu bara bixiyay Ajuuranka oo ay ka danbeeyeen beelaha Mudulood Hawiye, Karanle Hawiye iyo Biyamaal ay ka dhaceen gobolka Banadir xiligii ay qabaailkani soo dagaeen carada. Marka waxa cad sheekadan in ay Daroodku qaateen oo ay ku rubciyeen qisadii Nabi Shucayb (s.aws) oo dusha laga saaray kadi markii ay Hartigu yar qurqurxiyeen. Arintaan waxa daliil u ah qoraalada Tarikhyahankii weynaa ee Talyaniga Cerrilu oo qoray boqol sano ka hore tariikhda qabaailka Soomalia khasatan abtirsiimoyinka Direed.

(Posted by guest: A.H)
posted to THE History of SAMAALE TRIBES?. at Tue Apr 05 00:12:15 EDT 2005.
Sumagot

ma sax baa a rinkaasi
s.c.w.w. walaali yaal aad baad ku mahadsantihiin dadaalka aad ku muujiseen website kan aad baad umahadsantihiin dhamaantiin. waxaan jeclaanlahaa inaad ku noqotiinmarlabaad intuu saamaale ukala baxo ama uqiibsamaan. miyaad kusameyseen baaritaan arintasi mise waad umaleeyseen.

(Posted by guest: zakaria.k.k)
posted to THE History of SAMAALE TRIBES?. at Fri Apr 01 21:34:14 EST 2005.
Sumagot

warsangeli . cawramale
warsame runta ayaad ka hadashay wax lagu hadlo dadkani kumay hadal, cawramalena waa warsan geli cisman ibrahin aniga ayaa ah gabarwarsangeli ,,,,cawramalena hawiye maaha .ee waxaa jira gaaljecel iyo ajuuraan dacayad ku haya cawramale oo ku tilmaama samaale.taasina waa been ..cawramale waa niman cismaan ibrahina ee samaalow ogaada ,byy yasmin ..lasqoray...

(Posted by guest: yasmin)
posted to THE History of SAMAALE TRIBES?. at Wed Mar 30 19:06:53 EST 2005.
Sumagot

cayramale waa warsangali cisman ibrahin.
waxaan layabaa gaal jecel iyo ajuuraanka ku dhexnool cawramale miyaa dadka marinhabaabinkara? no, hadaba waxaad agataan cidina nagama dhigi karto samamle ... caramale waa niman warsangali ah cisman ibrahin .aniga aya ka dhashay cayramale kuna dhashay hargaysa .waligayna ma maqal cawramale hawiye ah. waa wax aan la yaabo.......ee niicda hawiyaha iyo gudhuuda looma ooyaanka .nagalataga...cawramale boy love yo...warsame

(Posted by guest: wiil caramale)
posted to THE History of SAMAALE TRIBES?. at Wed Mar 30 19:00:53 EST 2005.
Sumagot

ridin
xaskulku waa dad badan oo kala firaarsan hana loo duceeyo

(Posted by guest: cali xaskul)
posted to THE History of SAMAALE TRIBES?. at Wed Jul 28 12:24:04 EDT 2004.
Sumagot

badboy xaskul

badboy xaskul SXB SOMALIDA HOREY AYEE UGU MAHMAHDAY ISHIISA LAGA ARKO AYAA USHIISA LAGU TUMAA SXB INTADBA LEEDAHAY WAXAAN NAHAY CURUDKA HAWIYE USHA AYAA LAGULA DHACAA SXB EE INDHAHA AAN KALA QADNEE HAWIYE INDHAHA FARAHA AAN KA GALINO WAYOO XAQA XASKUL OO DHAN WEEY KU TUNTEEN WALAA JAGO AYAA HEYSAN MEEL WALBA CUNA QABATEEN AYAA NALAGA SAARAY TAASINA WAXEEY CADEYNEYSAA IN AANU NAHAY DAD WAX GARAN AAN GARANEYNIN WAX SIYAASAD AH WAYOO KII WAX SOO BARTA WAXUU LEEYAHAY WAR XASKUL ISKUMA TOSNEE NAGALA FARSAMO KALE AYAAN RADINAA WAR DADKAN LAGU TAXAYO JAGADA WAA DAD 100% WAA DAD AAN WAX AQOONBA LAHEEYN ANAGA AQOONTI LAHEEY WAAN JIIFANAY WAYOO AQOON SOMALIA KAMA SHAQEEYSO XOOG OO KALIYA AYAA KA SHAQEEYO ADIGAN XASKULOOW MAXAA KUU DIIDAY XOOGA WAYOO SHIIQAAL OO KA YAR KAANA TABAR YAR AYAA JAGO LA SIIYAY MAXAA LOO SIIYAY MATAQANAA LABO MALIN AYEE INDHAHA FARAHA DADKA KA GALISAY WAXEYNA SAMEYSTEEN HAL TIKNIKO LAGU MAGACAWO AAQIRO MOOG UUGUMA DARIN WAX AYEE KU HESHAY LAKIN WAXAAN OGAHAY HADII XASKUL UU ISKU YIMADO OO WADA HADLA IN EEY SOMALIDA HOR KAC UNOQO DOONTO WAA HADEEY ISKU YIMADAAN OO AAN ITAKULEYNO OO HAL MEEL UWADA SAJUUDNO OO HAL DAG ISKU DHAGEYSANO OO ISWALASHANO OO AAN RAADINO WADO WALABO OO QABIILKEYNA XASKUL KU HORMARINO OO AAN NOQONO HAL FAR OO KALIYA HAL FAR MIYEE KALA QEEBSANTAA WAA SU,AASHU WAA MAYA HANOLADO XASKUL ANIGOO AH XASAN XASKUL KUNA NOOL WADAN ICELAND
posted to ridin. at Fri Dec 23 11:14:50 EST 2005.
Sumagot

waxaan rabaa in aan barto xaskul
waxaan rabaa in aan si fiican u barto xaskul hawiye oo waxaan iyado tifatiran. iyo hawiyaha kale waxeey ugu diidaan xaqqa eey ku leeyihiin . hawiyaha .madaama Xaskul oo yahay curadka hawiye. oo dad jiray yihiin , hawiyaha kale ma awood mi yeey ku faanaayaan.war hooy hawiye .cuqubada Xaskul aad ka geleeysiin wa idinka soo bixi hawiyoow ee ogaada.ee hadda duco ka doonta. Xaskul waa dad ciso leh iyo sharaf.ee hawiyoow sharafta ayaad iska qaadeenee ,ee sharaftiina soo ceshta,waan indin aqaan, ee isku ,yasa Xaskul, ee waxaad arki doontiin haddii ILLAAH idmo. idinkoo hoos fadhiyaa Xaskul. Xaskul waa dad gob,ah ,waa dad jira

(Posted by guest: ciise axmed ciise)
posted to ridin. at Mon Sep 06 13:37:22 EDT 2004.
Sumagot

Taageero
Anigo ah Cabdi Cumar waxaan taageersanahay walaalkey Ciise Axmed waxaan ku taageersanahay sida Hawiyuhu xaqa xuskul Hawiye u xaqireen ama u yaseen curadkooda Hawiyo, Anigu waxaan ahay xaskul dega Itiyoobiya xakulku wuxuu dega Galbeedka iyo Bariga Itiyoobiya waa dad aad u badan oo nabad jecel ee fuley ma aha ee sida ogaada haddi aad fuley modeen oo aad dhici rabtaan wixii u xaq ku laha waa Cabdi Xaskul

(Posted by guest: Aabdi)
posted to waxaan rabaa in aan barto xaskul. at Sat Dec 18 04:57:43 EST 2004.
Sumagot

idde xaskul xaskul hawiye
xaskul hawiye waa dad aad u fara badan oo ah xoola dhaqato kaluumeesato iyo beeraleey waxayna kaladegaan gobalada galgaduud hiiraan iyo banaadir ogaaskoodana waa nin aad u da,yar waxaana layiraahdaa mahad maxamed ciise

(Posted by guest: maxamed abuukar)
posted to ridin. at Fri Jul 30 16:53:47 EDT 2004.
Sumagot

kalatuure

kalature WAXAAN RABAA IN AAN XASKUL HAWIYE MEEL ISKUGU KEENO MEEL WALBO EEY ADUUNKA JOGAAN WAXAANA RABAA IN AHAANO DAD GARABKA ISKA WADA HEYSTA ILAA IYO AAQIRO WAYOO AAD IYO AAD AYAAN U JECLAHAY WAXAANA DONAYAA IN EEY ADUUNKA MEEL WALBO OO EEY JOGAAN IIGALA SOO XARIIRAAN CIWAANKAAN WAA XASANFBI@HOTMAIL.COM OONA DAGAN JASIIRADA WADANKA MALTA WASALAMU CALEYKUM WAR MATULAAHI WABARAKAATUHU
posted to idde xaskul xaskul hawiye. at Thu Dec 01 15:07:21 EST 2005.
Sumagot

iisheega raxan weyn sideey u kala baxaan
somaliyeey waxaan ahay nin raxan weyn ah mase aqaano sideey ukala baxaan yaa iisheegi karo please?
posted to kalatuure. at Sun May 21 18:31:09 EDT 2006.
Sumagot

kalatuure

kalature waxaan rabaa in aan barto xaskul hawiye wayoo waan ka dhashay mana aan garanaayo
posted to idde xaskul xaskul hawiye. at Thu Dec 01 15:00:37 EST 2005.
Sumagot

salaan iyo barasho
waxaan doonayaa in aan isku keeno xaskulka oo kala firiirsan marka waxaan doonaya qof kasta oo xaskul ah marku helo fariintan haa isoo waco Telefoonkeygu waa 651-295-3837. Waa sida keliyaa ee idde xaskul la isku keeni karo ama la iskula xiriiri karo haala is waco oo hala wada hiriiro. Intaas iyo nabad geliyo.

(Posted by guest: cabdi xaskul)
posted to idde xaskul xaskul hawiye. at Mon Jan 10 01:45:36 EST 2005.
Sumagot

salaan iyo barasho
waxaan doonayaa in aan isku keeno xaskulka oo kala firiirsan marka waxaan doonaya qof kasta oo xaskul ah marku helo fariintan haa isoo waco Telefoonkeygu waa 651-295-3837. Waa sida keliyaa ee idde xaskul la isku keeni karo ama la iskula xiriiri karo haala is waco oo hala wada hiriiro. Intaas iyo nabad geliyo.

(Posted by guest: cabdi xaskul)
posted to idde xaskul xaskul hawiye. at Mon Jan 10 01:40:44 EST 2005.
Sumagot

sxb xaskull hawiye ayaan doonayaa inaan barto
guest i need info about this clan.

(Posted by guest: joojaay)
posted to idde xaskul xaskul hawiye. at Fri Aug 27 06:31:19 EDT 2004.
Sumagot

asalaamu calaykum
waxaan rabaa inaan barto qabiilka layiraahdo biyomaal,ma qabiil jiraa haduu jirana halkay degaan yeyna galaan waxaan ula jeedaa hawiye,dir,iyo daarood
posted to sxb xaskull hawiye ayaan doonayaa inaan barto. at Sat May 27 22:34:21 EDT 2006.
Sumagot

xaskul hawiye
waa dad layaqaano oo nasab ah hadaad doonto inaad sii ogaato waxaad igala soo xiriiri kareysaa halkaan saaxiib
posted to sxb xaskull hawiye ayaan doonayaa inaan barto. at Sat May 27 22:31:01 EDT 2006.
Sumagot

garjante
maxaa kala heysta maalmahaan awoowkii gaaljecel oo ahaa garjante gardheere samaale

(Posted by guest: abdulkadir)
posted to THE History of SAMAALE TRIBES?. at Sun Jul 11 08:29:25 UTC 2004.
Sumagot

wuxuu ula baxaa beesha cowrmale sidan

kismayo 1 garllabe 2 gabooleen 3 cirantate garlabe wuxuu ukala baxaa 1 ayadooonle 2 axmed nuure 3tala same iyo maxamed 4tilaaquub ahal gargale gabooleen oo sidaan ah 1 ismaaciil 2 ciise 3 waladeeya 4 yibi dhaale 5 maatano iyo cirante oo ah 3 u kala baxa waana sidaan maskiin waaq tol ciise muuse cirinte waa dad soo jireen ah umana baahno in la barto qabiilna ma noqon doonan waa wiil cowramale
posted to garjante. at Sun Oct 24 12:32:19 EDT 2004.
Sumagot

Cawrmale Cismaan (Warsangeli )
Cawrmale Cismaan . Waxey ka mid yihiin shanta Ilma Cismaan Ibraahim. 1-Riighaye--waxey degaan degaan bay iyo bakool. 2-Cawrmale--waxey deggan Jubada hoose iyo Sanaag 3-Gobyawuud (waxa ka dhashey, Xudeediga caanka ah, iyo General Sarinlihii lagu dilley Xamar ayan dhoweyd) waxey degaan Sanaag iyo Bari 4-Idilmuge 5-Wadalmooge Wiil Warsangeli

(Posted by guest: Moorasaante)
posted to wuxuu ula baxaa beesha cowrmale sidan. at Sun Mar 20 03:24:02 EST 2005.
Sumagot

war ileen belo..............

dhaxamo horta waxay aniga ilatahay dadka soo galinaya comments ka kadoodaya in aan cawramale ahayn warsangali harti daarood, ma aha dad cawramale ah ama aqoon dheeri ah u leh..hadan ka gudbo nibanka cawramale layiraahdo ee adga kismaayo iyo nawaxigeeda waa niban lamida qabaa ilka beelwaynta warsangali cumar dubays and so on,,,,waligay ma arag cawramale kudoodaya ma iyhi warsangaliga darood......waa wax lala yaabo in la iska hadlo
posted to Cawrmale Cismaan (Warsangeli ). at Thu May 29 19:53:10 EDT 2008.
Sumagot

waa xaqiiq saaxibayaal cawrmale

samaan cawrmale waxaa loo yaqaan cawrmalihii caadka raacay wuxuu ka soo guuray sanaag xoolo ayuu watay mar walba wuxuu u sii guurayey xahkaay roobka ka curto wuxuu degey baladween dagaalo badan ayuu ku galay sida xawaadle iyo ajuuraan meel walba uu dego waxaa kaga harayey dad wax cusubna waay ka raacayeen akhirkii wuu gaaray buur heybe ee g/bay ah wuxuu dagaalo la galay qolooyinkii halkaa degena sida leesaan. dad badan baa kaga haray sida dad badan oo gu jira hadda xariin sida shaati gaduud..wuxuu u sii guray ilaa raaxoole oo uu ku negaaday. kadibna qaar ka mid ha ayaa dhinaca kismaayo u gudbay..hadaba somalidu waa dhalyo wadaag iyo dhareer wadaag kuwa ku sheegayo samaale meel geliya samaale waa sagaal waana la yaqaan sideey u wada dhasheen.. dhaqan ayaa dhexmaray waana is guursadeen lakiin dhalasho waa warsengeli runtii lakiin badidii waa dhaqan doorsoomay.ogoow lakiin sidaan soo xusay meel walba waxaa ka raacayey dad qabaail kale ah sida xawaadle . baladwey ilaa diinsoor qabaailka dega waxaad ka heli dad asal cawrmale ah oo ku dhex lumay.. taas ayaa runtii ah cawrmale waa qabiil daarood ah oo warsengeli ka ah
posted to Cawrmale Cismaan (Warsangeli ). at Tue Jun 12 00:59:16 EDT 2007.
Sumagot

walaal yaal ha ku mashquulin arkaan dad waa dad yar
marka way soo qaxeen waxayna rabaan aan maagceena ku ciyaaran dad reerka ah beesha cowrmale u guuray boosaaso 10 sano ayaa arinkaan sameeyay ku waas oo ka arkay maslaxadooda ku hoos noolashada beel beelaha soomalida uga yar kuma soo noqon doonaan reer beesha cowrmale maanta tan ayaga in la keena ayaga ayaa u sabab ah teeda dhamaan dadka jooga diba gudaha waxaan u sheegiyaa in arkaan taariikh lumin rabo ee ay wadaan dadkaan dad aqliga u saaxibta ah way garan karaan dagaal abuu ku xiga kismaayo tan xigta waxa kale ayaga dhinac isku raaci doona wax soo dhagaysta dhowaan nabaday
posted to Cawrmale Cismaan (Warsangeli ). at Mon May 22 19:25:19 EDT 2006.
Sumagot

Aar Qaldho--runta iga hoo, oo Taarikhda Baro
What you wrote amounts to words on screen. It will never have a chnage of an effect on Warsangeli. That your blatant infamy directed againt the geneology of Warsangeli and its history was already shielded by Books. Some of the records we have , "Warsangel bin Maxamud bin Xaarith bin Guumbe" The two Warsangelis only share the names and there is great likelihood that Warsangeli Abgal are a lost clan of Warsangeli. Warsangeli has longer sultanates and history than the whole Hawiye can have. it was just 100 years that Hobyo was ruled by Sultan Kenadiid. A city settled by the most illustrious clan of Hawiye a.k.a Habar Gedir. http://en.wikipedia.org/wiki/Warsangeli_Sultanates
posted to Cawrmale Cismaan (Warsangeli ). at Fri Apr 28 09:43:10 EDT 2006.
Sumagot

Aar Qaldho. Jawaab runta ku tuseesa.
What you wrote amounts to words on screen. It will never have an effect on Warsangeli. That you blatant infamy directed againt the geneology of Warsangeli and its history was already shielded by Books. Some of the records we have , "Warsangel bin Maxamud bin Xaarith bin Guumbe" The two Warsangelis only share the names and there is great likelihood that they are a lost clan of Warsangeli. Warsangeli has longer sultanates and history than the whole Hawiye can have. it was just 100 years that Hobyo was ruled by Sultan Kenadiid. A city settled by the most illustrious clan of Hawiye a.k.a Habar Gedir. http://en.wikipedia.org/wiki/Warsangeli_Sultanates
posted to Cawrmale Cismaan (Warsangeli ). at Fri Apr 28 08:15:04 EDT 2006.
Sumagot

History Of The Warsangali. Darood or Hawiye ? Warsangali Waa niman Abgaal ah, inta kalena waa Cawaramale iyo Dir
Harti Waa sadex nin oo geed bari hore hoos harsaday oo sameystay urur ama confederation sidaad wada ogtihiina Warsangali waxaa weeye sadexdii nin ee geedka harsaday kii Abgaal Cismaanka ahaa. Sidaa Darteed Warsangli waa niman horta Hawiye ah oo waliba (Harti Abgaal oo Warsangali Abgaala). Markaa sidaa u ogaada. Sababta nimankaa ay kuu leeyihiin Cawaramale waa anaga waxa ay tahay waa niman Abgaala inkastoo ay sheeganayan Harti Darood. Waxaana aad ugu dhex nool ragaan Harti Abgaal ee Warsangali la yiraahdo Qabaail sadex nooca ah oo ay iyagu iska dhadhiciyeen waa niman Warsangaliya 1) Dadka Samaale ee Cawaramalaha ah siiba reer Ciise. Cawrmale Cismaan . Waxey ka mid yihiin shanta Ilma Cismaan Ibraahim. 1-Riighaye--waxey degaan degaan bay iyo bakool. 2-Cawrmale--waxey deggan Jubada hoose iyo Sanaag 3-Gobyawuud (waxa ka dhashey, Xudeediga caanka ah, iyo General Sarinlihii lagu dilley Xamar ayan dhoweyd) waxey degaan Sanaag iyo Bari 4-Idilmuge 5-Wadalmooge Wiil Warsangeli 2) Dubeys oo an aygu Nasab ahayn sida ay sheegan Warsangaliguba waayo ugaarsato ama dad gaabrarato aha ayeey ka farcameen waa sida Garadad Warsangali Cali Shire u sheegeen Dalmareenkii weyna ee Richard Burton buugiisi “First Foot steps in East Africa†P-148 . Gahyle oo Dir-Hawiye ah. Hinjile oo ah niman Cabdale Aadan ah oo ku Abtirsada Qabiilka Akisho siduu sheegay (I.M Lewis buugis Nomadic Democracy 3)Magaadle Dir. Cabas Muuse oo ah niman Direed tusale ahaan: Maxamed Xuseen Huruuse (Shiine) is in the Somaliland Parliament ayaa u dhashay beeshan. Cabdulaahi Axmed Bulqaas Puntland Agaasimaha Guud oo mar dambe lagu badallay Warsangali nin ah. Asagana beeshas u dhashay. 4) Nimanka Ogaas Labe la yiraahdo oo iyaguna dalkaas daga ayaa jira oo la yiraahdo waa Hawiye Asal ahaan oo waliba waxa ay isku dhaw yihiin Fiqi SHiniiga ama waxa ay ka soo jeedan beel weynta Cayr oo ay sheegan jireen ilaa 1876. 5) Dad badan oo Gaabrarato iyo xogay oo Midgo ahna waa la dhaqmaan sida qaar loJirka iyo Reer Xaynoosh Cilmi la dhahoo Jaaji ah. Xataa dad kaleeto badanaa juro oo Hawiye ka dhumay ama Samaale ka dhumayoo kuna dhex nool. Waxaan nadartu ishiyda ku soo Iri niman lagu sheegay Daarood oo u dhashay reer Abgaal ee Reer Macalin Dhiblow oo Siwaaqroon gudohood dagan oo la daaqa. Marka Saaxiib nimanka Abgaal Haweystey oo Galagala Ka dhexwatay oo Nuux Ismaacil aa la dhahaa wana majeerteen yiri Maa Landheerayash CawaraMale oo ilaa Kismaayo ilaa Bay oo dhan boqolaal sano ka hore intaan Hawiye iyo Raxanwey madax soo qaadin oo Dir ba idho fiiqan haday ku sheegtan waa cajab waaye dayhee. Walaxaadna ii saídiseen General Sarinle (Alee Ha u naxariistee) waa kasa ragii Xamar duugtiisa joogan ka mid ahaa haddi ow sheegayan Warsangali waa yaab. Waana rumeysmahay ragan ineey sheegteen Xudeeydi ow yahay Goobyawuud. Aniga mahaasan ku roogsaa ee Warsangali dadka islameed ha sheegan haddi waxa la sheegayo anigaa xaq kugu leh ood iga dhuntee kumana sheegto. Dad Badsi yow Darood Dal badsi iigu darin.
posted to Cawrmale Cismaan (Warsangeli ). at Sun Jul 03 09:01:54 EDT 2005.
Sumagot

dad iskuma jiro
waxaan taarikh dheer oo lama ilaawan ah ku hayaa warsangeli inuu yahay qabiil aan lahay taariikh madow ku jirin. waxaan kalo jirtao maanta in darood ama soomalioo dhan ogsoon yaha in warsnageli yahay qabiilki ugu taarikh soo jireen ah leh isla markaan boqor tooyo da' weyna leh taas soo jirtay 750 sano sid ku cad taarikhda. laga heli karo libararad aduunka. waxaa kaloo boqor toyda kala dhaxlay ilaa 27 suldaan ama boqor. hadan wiilakn leh cawralmahe ma ah warnsageliyo waaan ku sheega hadii aad cawrla male ka saarta taarikh u samee. hadan waxaan ku sheega ina maanta aan diyaar u aha inaan ka doodo waxalaha qaarkood basle mid ogow fadlan iska kax aidga shaqsi ahaantada tolka intiisa kale waa loo baahan yahay cayimano laan gaabna ku sheegi mayno waa dad dhalad ah laakin adiga maan gaab aad tahay aan cidn io nasabad toona waxba ka aqoon waa wiil cawramale magicii ku hadlay . aniga maba hub inad tahay iyo in kale by jamac Mohamed Jama

(Posted by guest: jama)
posted to Cawrmale Cismaan (Warsangeli ). at Wed Jun 22 17:37:29 EDT 2005.
Sumagot

sallan all warsangeli
war waan idiin sallamaey dhamaaan sxbyaal een waaa sax siad sida aad sheegtey in aan kawadda doodeyney wax iska cad laakini haddana waxaa iska jira dad iskaga baxey qallooca sxb oo isku dayaya in ay kaa dhaadhiciyaan what can`t be possible so mark that `s why aan ugalla doodey beenta ay waddaan dadkaaas magaca warsangeli wata haddana kalla saar saaraya ok bye all bro... markalle

(Posted by guest: ahmed cute_boy13uk@hotmail... boston)
posted to Cawrmale Cismaan (Warsangeli ). at Wed Jun 22 10:10:29 EDT 2005.
Sumagot

hanuunin dad habow san
sxbayaal waad salaamantihiin salaan kadib waxaa wanaagsanaan lahayd in aad kawada hadashaan wax yaabo dani ku jirto intii aad ku jirilahaydeen sagaaradu macabtaa iyo macabto taas waxaa lamid ah in layiraahdo cawramale ma warsangali baa mise maaha warsangali uma baahna wax kala kaxeeya oo waxaa uu ubaahanyahay wax isku keena taana ogaada tankale ninka leh cawramale warsangali maaha waa ayo ? ok

(Posted by guest: said )
posted to Cawrmale Cismaan (Warsangeli ). at Mon Jun 20 18:44:21 EDT 2005.
Sumagot

war warsangaliga kale maad ka hadashaan
war warsangeliga kale maad ka hadashaan intaad cawramale iyo laangaab ka hadlaysaan xagaad ku ilowdeen qadhadhaytidiii Laandheerayaashii GARAAD YUUSUF AHAA KA SII AHAA GARAAD C/LLE.

(Posted by guest: hanif)
posted to Cawrmale Cismaan (Warsangeli ). at Thu Jun 16 08:17:25 EDT 2005.
Sumagot

gudomiyaha golaha isku xirka beesha warsangeli
waxaan ku soo dhaweynayaa dhamaan dadka qaba fikradaha kalla duwan

(Posted by guest: ahmed cute_boy13uk@hot.. boston usa)
posted to Cawrmale Cismaan (Warsangeli ). at Wed Jun 15 08:59:07 EDT 2005.
Sumagot

waligey waxan maqli jirey shati gaduud waa warangeli
waa sax walaal hada adiga yaaba ka run sheegay in uu yahey shaatigaduud nin cowrmale warasangeli ah waa hadii aad ulla jeedid cowaramalaha saxda ah lakin kaama aqballayo in uu yahey gaab gaab hada bal u fiiso in uu shaati warsangeli iyo harti uu fara ku leeyahey waxan nahey dad isku moowqif ah oo isku meel wax uu wado lakin hadii uu ahaan lahaa gaab gaabka mar hore ayuu shaati raaci lahaa hawiye futa cade

(Posted by guest: ahmed (cute_boy13uk@hotm.. boston)
posted to Cawrmale Cismaan (Warsangeli ). at Mon Jun 13 17:47:41 EDT 2005.
Sumagot

waryaa maad na daysaan
waan ogahay na daymaysaan ilaa iyo aan xasuuq kula dhaqaaqno niman yar oo nagu dhexnool warsangali jooga kismaayow waxaa balan ah inaan meedkooda makab niisoo saarno waa 30 qoysyaan filiyaa isku ce celis waa balan inaan mar ko u oysaan waxaa intaa dheer isma qaadno ee aan si dayna waayo anagu hawiiya ayaan nahay hatina waxaa naga dhexeeya xabad waxaan balan ah inaan noqotaan kuba hoos yimaada beesha cowrmale oio jireenka ah inta cowrmale ka maqan ee ku jirta raxanwayn ayaa uu ka midyahay shaati gaduud raxiin ka tirsan maanta waa reer kayga waa dad niiga badan lama isku bar bar dhigo karo jaaw

(Posted by guest: fuck of warsan)
posted to Cawrmale Cismaan (Warsangeli ). at Mon Jun 13 09:30:30 EDT 2005.
Sumagot

ninka comparegarey jilib warsangeli ah iyo warsagneli!!!!!
waan i diin sallaamey dhamaan dadka meesha waxa ku soo qora aniga oo jecel bal in aan wax u sheego ninka is bar bar dhigey qaran iyo jilib ka mid ah warsangeli sorry!!!!! marka hore waxa uu yiri cabdilla birole iyo kismaayo inta uu dhaxeysa!! waa yaab nin ayaa yiri ma anaa waallan mise cadan ayaa laga heesi ma is weydiiyey warsangeli inta uu ku fadhiyo dhul ahaan baaxadiisa ok nin wax og ma tihid ee aan wax ku baro CEERIGAABO ILAA IYO BOSASO waxa u dhaxeeya illaa 600kg dhere ahaan hadii widh ahaan loo egana waa illaa 2500 kg intaa kalli ma aha waxa ogaataa warsangeli tuullooyinkiisa in ay isku jiraan illaa 15km hadii la yiraahdo maagalo ahana warsangeli ceerigaabo waa 75% laasqoray waa 100% badhan waa 100% hadaaftimo waa 100% dhahar waa 100% boosaso waa 40% inta kalane waa muush sida kismayo bay iyo bakool marka waxa oo kalluu yiri 2500 ayaa hubeysan dee hadii intaa ay gaaraan tiro ahan kuwa sheegta cowramaleh waxad ogaataa wallahi lafta aan ka dhashey g/liban aya laga hellayaa 2000 iyo wax ka badan warsageli oo dhan waxaa laga helayaa 25000 oo aan loo dirsaney geel iyo ari toona waa kuwa baaga munda ah marka sxb don`t compare sheegatada cowramaleh iyo qaran dhan ahmed by cute_boy13uk@HOTMAIL.COM

(Posted by guest: ahmed)
posted to Cawrmale Cismaan (Warsangeli ). at Tue Jun 07 17:40:23 EDT 2005.
Sumagot

cowrmale maxaa damacday
waxaan ka yaabay oo dhiig ka kar igu riday arinkaan oo ah nin abtirsanidiisa loo sheegaya waxaan ahay garlabe ayadoonle, xaaji farax kuna nool dalka ingiriska magalada west midlands birmiingham waan ka yaabay arin arinkaad qoraysaan kismaayo hadii aad daarood noqonysaan raaxole ma noqonysa cwormale badankkisa waxay dagaan raaxoole kismaayo dad nadan ayaa daga marka waxaan samayniyaa hada inaan xasuuq ku bilaabo warsangali waamo dagan si ay hadal beenta ah nooga dayaan taasi waa balan aan galay.cowrmale waa mid maha labo laakiin seebari dhuuni raac iyo jaahil abuu ku raacay taasin jawaab ayaan ka bixn doonaa wiil cowrmale

(Posted by guest: dalmar)
posted to Cawrmale Cismaan (Warsangeli ). at Wed Jun 01 12:58:46 EDT 2005.
Sumagot

warsangali cowrmale ma,ha ee cowrmale waa qabiil ka badan dhulbahante iyo warsaggali oo oola isku daray
walaal waxaan ku sheegiyaa waxaan ahay cowrmale daga kismaayo waxaana ahay nin og xaqiiq hartiga iyo dad badsiga ay rabaan waxayna rabaan warsangali inay owrkooda nagu kacsadaan maanta aniga waxaan joogaa kismaayo waxaana ka huabaysan besha cowrmale 2500 malitia oo ku kala nool kismaayo buloxaji kamjaroon iyo biroole warsangali cowrmale isku heeb iyo isku isir ma,ha hadal markaan maqlo waxaan ka yaabaa inaan laayo 20 qoos oo reer yaasuf ah oo daga kismaayo warniman yahow aan is daynaya nfa qabiil sheega noqda waan ka waynahay dantii laba beel naga dhexaysana way dhamaatay

(Posted by guest: wiil waamo)
posted to Cawrmale Cismaan (Warsangeli ). at Tue May 31 09:03:02 EDT 2005.
Sumagot

Waad ku mahadsan tahay taarikhda aad soo ban dhigtay
waxaa faraxad noo ah inadeer inaad taariikh wanagsan ka sheekastay, arintas waa la wada ogyahay wax yar mooyan. murana kuma jirto in cwaramale yahay warsangeli xalaal ah oo la yaqaan. inader waad mahadsan tahay ilaa xad. waxaadna tahay nin karti abdan oo dad jcel thansk BYU jamac Mohamed jamac

(Posted by guest: jbayr@yahoo.com)
posted to Cawrmale Cismaan (Warsangeli ). at Sun Apr 17 09:46:35 EDT 2005.
Sumagot

Cawramale OK.
Dad badsi waydinku ogayne Mareykanka madowna ku soo darsada beryahan waadba ku sii badanayseene, Ogaadana Masaakiintan Cawramale dadkooda ha ka saarinina " Laydinka Shidye".

(Posted by guest: Samaale Warhaye)
posted to Cawrmale Cismaan (Warsangeli ). at Sat Apr 16 14:15:14 EDT 2005.
Sumagot

Correction
Moorasaante, You've provided some good information there my friend, just a few minor corrections though! SHanta Cismaan Ibrahim are as follows: In Order: 1- Goobyawuud 2 -Riighaye 3 -Cawramale 4 -Colmarabe 5 -WadalMooge I have never heard of Idil Muge! One other thing walaal, it is really disrespectful to say "Xudeydigii" or "sareenlihii" while attempting to mention someone. These men are held in high veneration by their people adn it might come across as offensive! EVen saying "Moorasaantihii" is offensive for that matter! Just a thought, Goobyawuud waa Boqorro! Taas ogow

(Posted by guest: Endowed_Man)
posted to Cawrmale Cismaan (Warsangeli ). at Fri Apr 15 11:36:14 EDT 2005.
Sumagot

Cawramale Ismaaciil aaa ahay
Cawramle aniga ayaa eh, aniguna Warsangeli aa ahay

(Posted by guest: Salah)
posted to Cawrmale Cismaan (Warsangeli ). at Fri Mar 25 02:09:00 EST 2005.
Sumagot

Qabiilkan
Waryaa GAljacel lama dhallan dadkan. Mise way la degaan.

(Posted by guest: Ciise)
posted to Cawrmale Cismaan (Warsangeli ). at Sun Mar 20 03:27:05 EST 2005.
Sumagot

garjante
waxaan la yaabanahay beeshaan garjante la dhahaayo meesha ay ka soo jeedaan oo ah meel aad iyo aad u fog dhinaca abtirsimada soomaaliyed .

(Posted by guest: abdulkadir jilacle)
posted to garjante. at Thu Jul 15 07:15:40 EDT 2004.
Sumagot

garjante gardheere

yusuf waxaan jeclaan lahaa in aan maqlo ama arko qof ah garjante
posted to garjante. at Sat Sep 24 21:53:15 EDT 2005.
Sumagot

garjante xagee uu ka yimid

waleednur yaa ii sheegi kara garjante asalkiisa ??
posted to garjante gardheere. at Thu Nov 03 09:32:32 EST 2005.
Sumagot

garjante

jilacle waxaan jeclaanlahay qofkii taqaano dadka lagu tilmaamo ilmo samaale tiradooda iyo yaa weli ka jooga oo ku abtirsado samaale . 1- sagalka samaale mahadsanid abdulkadir
posted to garjante. at Tue Aug 24 22:01:37 EDT 2004.
Sumagot

baro garjente gaaljec
coormali ma ahan dad lagu hoosnoolaan karo waxaan kuu sheegayaa ciddan dal lahey soomaali ma ahan coormale waxey ku soosnoolyihiin garre sidaasna ogow inay somaalinidada coormale aan laxaqiijin karin wiil gaaljecl from (sweden)

(Posted by guest: Aloore)
posted to garjante. at Thu Apr 07 15:57:01 EDT 2005.
Sumagot

YAA AQOON ULEH

awes555 MAGAALOMADAXDOODA GARJENTE
posted to baro garjente gaaljec. at Thu Mar 23 20:41:21 EST 2006.
Sumagot

DEGAANKA GARJENTE

awes555 MAGAALO MADAXDEEDA MA BOAALE. MISE SAACOW
posted to baro garjente gaaljec. at Thu Mar 23 20:32:35 EST 2006.
Sumagot

Sagalka samaale waa kuwan
ka Samaale 1) Maqaarle (cawamarle) 2) Yabuure- Ali Hubeer (Mayaane + Xeraa + Galblyee + Kuliye) 3) Xariire 4) Meyle Cuud Ur Midig Kanshiile Xawaadle 5) Xammare 6) Garjante Saransoor ( Degoodi, Galjecel, Masaare, iyo Ciise) 7) Karuure 8) Gardheere ( Garre iyo Umaaciye) 9) Irir

(Posted by guest: sd)
posted to garjante. at Fri Oct 29 13:17:18 EDT 2004.
Sumagot

ka mid noqosho
fadlan waa ku mahad san tihiin sida aad uga dadaasheen aniganna waxaan ka mid aha sagaalka samaale gaar ahaan qabiilka gaaljacel

(Posted by guest: maxamednor@hotmaial.com)
posted to Sagalka samaale waa kuwan. at Tue Nov 30 06:50:07 EST 2004.
Sumagot

ka mid noqosho
fadlan waad ku mahad san tihiin sida aad hawadda uga jirtaan aniganna waxaan ahay beesha gaaljecel

(Posted by guest: maxamednor@hotmail.com)
posted to ka mid noqosho. at Tue Nov 30 06:58:22 EST 2004.
Sumagot

sxb runta ayaad garanaysaa

kismayo walala waxaan ku sheegiyaa in ay runtii aad atahy nin taariikh ku xeel dheer mr abuukar garanaya arinta jirta ee maanta taagan
posted to garjante. at Sun Oct 24 12:34:53 EDT 2004.
Sumagot

garjante
garjante waa qabiilka kaliyah ee ka soo jeeda ilmo samaale oo ugu xooga roon .

(Posted by guest: aalow)
posted to garjante. at Sun Jul 11 04:31:28 EDT 2004.
Sumagot

suaal

yusuf waxaan aad u xiiseynlahaa in aan arko
posted to garjante. at Sat Sep 24 21:56:41 EDT 2005.
Sumagot

garjante gardheere

yusuf waa dad culumo u badan sida sheeko igu soo gaartey degaankooduna ubadan koonfurta soomaaliya iyo degaanka soomaalida kenya iyo itoobiya fadlan hahii aad aragtey ama maqashey qof garjante ah ila soo xiriiri ama wepsaid ay leeyihiin aad taqaano
posted to suaal. at Sat Sep 24 22:05:59 EDT 2005.
Sumagot

ila soo xiriir

yusuf hadii aad taqaan qof garjante ah
posted to suaal. at Sat Sep 24 21:58:40 EDT 2005.
Sumagot

soomaali waa soo maali balse joojiya is sheegashada badan
waxaan idin sheegayaa inay jiraan taarikh dhab ah oo ay ku xusan yihiin cid kasta oo soomaali ah waxaa jira buug uu qoray liiq liiqta oo ku xusay beel kasta waana mid jirta waxaan kaloo hada maalmahaan bilaabatay in cid cid waxba ka qusay oo ayaga ka bdan yiraahdaan waa reerkeena beeshaasna waa warsangali oo tiraahdo cowrmale anaga ayuu noo dhasahay bal waxaa yaa arkay afar qof oo reer bari ah iyo cowrmale oo daga bay iyo bakool ilaa kismaayo deegaan dheerna ku leh gobala badan ninkii dood qabo ah imaado

(Posted by guest: cowramale)
posted to garjante. at Wed Oct 20 12:04:22 EDT 2004.
Sumagot

Cawramale waa Warsangeli whether U like it or not
Cawramale waa Warsangeli waa wax ab ka ab la ogaa oo ka horeysey 91 kii markii Hawiye hurdada ka soo kacay.Cawramale woqooyina waa degaa xero Warsangeli waxa dega ilaa 15 reer....Oo ka hadhay Cawramalaha koonfur dega...Cawramalaha waxa loogu yeedhaa woqooyiga 'Cawramalihii caadka raacay'......Waa historical fact.....Maaha taarookhdii 1991 la samayey
posted to soomaali waa soo maali balse joojiya is sheegashada badan. at Tue Aug 02 22:32:31 EDT 2005.
Sumagot

Cawaramale iyo tarikhdooda- Itobiya iyo dalka Ciise
Geesi waan ka heley sidad uga hadashay cawaramalle. Anigu waxaan ahay nin Direed oo ah Madoobe Dir ama Ciise oo dadka daga Itobiya & Jabuuti daga. Waxaanan kuu sheegayaa in ay jiraan Cawaramalle far badan oo Ciisaha la daga lana dhiig bax waligeeyna ma maqlin waa Daarood. Dadka Ciise waxa la daga Xarla iyo Madigaan oo qaruumo somaliyeed oo hore ah-- inkastoo xarladu bari dha ay daroodku sheegten. Cige

(Posted by guest: cige)
posted to soomaali waa soo maali balse joojiya is sheegashada badan. at Fri Oct 29 13:23:45 EDT 2004.
Sumagot

Cawaramale, Garjante iyo Dir cowslafil
Dadkii hore ee somalida waxaan ku wada abtirsaanaa Dir oo somalida la yiraahdo waa igu fil iyo fac weeynayeen oo Hiwiye iyo Isaaq iyo dadkaleba iyaaga dhalay

(Posted by guest: Raage)
posted to Cawaramale iyo tarikhdooda- Itobiya iyo dalka Ciise. at Tue Apr 05 00:32:10 EDT 2005.
Sumagot

Carmale Cismaan Ibraahim
saxib, cawrmale waa laf Warsangeli ah. Waa ilma Cismaan Ibraahim Sheikh Xassan Mohammed Mohamoud Harti. They do even live in Kismaayo. Currently, the Sultan has visited Kismaayo by Cawrmale. He was escorted by over hundred dignitaries. A big ceremony was held. Warkii oo dhan. Suldaanka Warsangeli oo dhan, koonfur iyo woqooyiba, Suldaan Siciid Suldaan cabdisalam ayaa Kismaayo ka degey. Suldaanka waxaa la socdey caaqilada Warsangeli oo dhan.Aqoonyahano iyo wax garad badan oo beesha ayaa la socdey. Rag boqol ku dhow ayuu Suldaanku hogaaminayey.Suldaanku wufuud culculus oo Warsangeli ah ayuu hogaaminayey, waxa uuna u socdey inay isa soo bartaan beeshiisa kale ee ku nool Waamo.Warbaahinta Soomaaliya oo dhan warkan waa laga sheegay. Aad iyo aad ayaa Suldaanka loogu so dhoweeyey Waamo. Beesha Cismaan Ibrahim waxay Suldaanka ku marti qaadeen meel magaalada Kismaayo ka baxsan oo beesha dhexdeeda ah, xoola badan ayaa lagu qashay halkaa, waa laysku bartay, aad ayaa ragii hadalka caanka ku ahaa u hadleen, waxad na moodeysey inuu ahaa kulankani ama shirkani mid waqti aad u dheer laba beelood oo walaalaha ah oo meelahan kala dheer ku nooli sugayeen.Farxad aad u badan ayaa shirka ka muuqanaysey.

(Posted by guest: sanaagian)
posted to Cawaramale iyo tarikhdooda- Itobiya iyo dalka Ciise. at Mon Mar 14 23:25:52 EST 2005.
Sumagot

sxn cowrmale waa kaligii nasab hada kaa mooday ma,ah wiil ciise
walaal ogow cowrmale kaa mooday maha laakiin ha ku qaldamin waa qabiil wayn oo daga kismaayo iyo raaxoole power full ah

(Posted by guest: jawaab)
posted to Cawaramale iyo tarikhdooda- Itobiya iyo dalka Ciise. at Mon Nov 01 20:33:12 EST 2004.
Sumagot

WAQTIGU WAA LACAG

kaafi waxa aan aad ula yaabay dadka waqtiga qaaliga ah oo dadka badankiisu ayba la'yihiin in lagu lumiyo wax aan aqoon , caqli , lacag aan laga heleen. dhinaca kale somalidu waxay ka kooban tahay qabaa'il meel wada degta qabiil kastana abtirkiisu meel ayuu galaa mana aha wax la abuuranayo ama cid waxa ay isaga la tahay la waydiinayo . aniga waxaan dadka waqtigooda ku luminaya inta aan soo sheegay hadii ay ka tahay aqoon la;aan oo ay raadinayaan xaqiiq iyo taariiq aniga ayaa ka dhashay cowrmale meesha isir ahaan uu ka yimid iyo cida uu rootskiisu gala ee igala soo xirri mohammed_moalin@hotmail.com . hadii aad doonayso fadhi kudirir walaal waqtigu waa igu yar yahay warqadaada waxaan raacin doonaa junk mail ee ka daa ha soo qorin. waad mahadsan tihiin
posted to sxn cowrmale waa kaligii nasab hada kaa mooday ma,ah wiil ciise. at Tue Jun 12 00:58:21 EDT 2007.
Sumagot

wa yaab goorma aya la yiri cowramaleh W/G ma aha
run ahaantii ahantii sxbkeey hore sida uu cadeyey un baan ku ogaa in ay cowramaleh yihiim niman warsangeli ah oo layaqaan oo aan muran ku jirin laakn waxa qaladka keenaya dadka ma fahansano waa in yar oo ah ajuuran iyo gaaljeclos oo aan u malheynayo in ay yiihiin illaa 3000 ana ja tar cowramallow tolka kama maarantide ee iska qabo cajillada beenta ah ay kuugalinayaan gaaljecel iyo ajuuran oo ay ku leeyihiin cowramale waa SAMAALE ka joog war hooy ka joog waxbaa jire eey ka joog bye w/g cumar g/liibaan

(Posted by guest: ahmed )
posted to sxn cowrmale waa kaligii nasab hada kaa mooday ma,ah wiil ciise. at Wed Mar 23 09:27:10 EST 2005.
Sumagot

Cawrmale (Warsangeli)
Cawrmale waa Warsangeli saxib. Aqoon u yeello. Ha iska nacnacleynin. Waxey ka mid yihiin shanta Ilma Cismaan Ibraahim. 1-Riighaye--waxey degaan degaan bay iyo bakool. 2-Cawrmale--waxey deggan Jubada hoose iyo Sanaag 3-Gobyawuud (waxa ka dhashey, Xudeediga caanka ah, iyo General Sarinlihii lagu dilley Xamar ayan dhoweyd) waxey degaan Sanaag iyo Bari 4-Idilmuge 5-Wadalmooge

(Posted by guest: TimaFaras)
posted to sxn cowrmale waa kaligii nasab hada kaa mooday ma,ah wiil ciise. at Sun Mar 20 03:21:15 EST 2005.
Sumagot

somaaliyey xawaadle ma leel kasaa mise?

awoowe waxaa hubaal ah qabaailka somaaliya way isku wada qasan yihiin qaarbaa qayb ka maqan tahay oo ay qabiil kale ku jirtaa qaarna ayagaba qabiil kale ku dhex noolyahay.. sidaa darteet xawaadle waxaa la yiraahdaa waa leel kase asalkiisa maxaad u argtaan
posted to Cawrmale (Warsangeli). at Tue Jun 12 03:43:17 EDT 2007.
Sumagot

[no title]

ciiseguure Maya, Xawaadle waa Mayle Samaale, Leylkasena waa Daarood. Xaba iskuma ahan, just waa friends.
posted to somaaliyey xawaadle ma leel kasaa mise?. at Sat Aug 18 05:36:58 EDT 2007.
Sumagot

Aniga ayaa Cawramale i dhalay ooo abtiyaal ii yihiin
Hooyadey waxay ku dhalatay Cadan.Waa Warsangeli dhalad ah waa Cawramale waa Ismaaciil.Waa dadkii ka haray Cawramaley dhulka Warsangeli. Anigu waxan ahay Dhulbahante/Naalaye Ahmed.Hada Majority Cawramale, ismaaciil waxay degaan Bay iyo Jubooyinka.

(Posted by guest: Jason)
posted to Cawrmale (Warsangeli). at Tue Apr 12 02:21:04 EDT 2005.
Sumagot

mahaboona in aad ka murantaan
waxaa ay dadka qaar aminsan yihiin in uu cowramaleh ka mid yahey urur la dhaho oragazation of samaale oo aan la yaabey taasina dee sameeyn meeyso micno wallaahi oo kuwa badan oo waxaan arkey ku leh waxaan ahey cowramaleh marka aad dhahdo bal abtirsana uu kuu sheegayo wax aan aheynba magacyadda isllaamka oo aan ku qoslo sida BUUFOOW BIYOOLIYOOW SACMUUL IYO ku wo kalle marka tasi waxey ku tuseysaa in ay yihiin dadka ku dhexnool cowramale sida xooga gaaljecel ah iyo ajuran ku cayaan kalle marka is ogoow markale cowramale wa dhalad waa nin maxamuud harti hadana daarood ah hadana nin reer QAXDAAN ah oo carab ah cute_boy13uk@homtmail.com

(Posted by guest: ahmed)
posted to Cawrmale (Warsangeli). at Wed Mar 30 09:13:19 EST 2005.
Sumagot

SOMALI
WAA RUUNTAA WAA DAD LA YAQAN CAWRMALE WAA WARSANGELI NINKII DIIDANA DEEE ISAGEEY U TALAA MA QOF QABIILKII LAGU HEESTA BA JIRA WAXAN KAYABEEY SOMALIDA WAYO WAXEEY GARANEEN BEEY SHANTA LA GALAN WAR HOBSO INTAAAT GACMAHA DHOOQO LA GELIN SXB HADII AAD RABTIT IN AAD WAX KA OGATIIT MARKA HORE TARIIQDA SOO BARO

(Posted by guest: MURSAL)
posted to Cawrmale (Warsangeli). at Fri Mar 25 00:08:56 EST 2005.
Sumagot

SOMALI
WAA RUUNTAA WAA DAD LA YAQAN CAWRMALE WAA WARSANGELI NINKII DIIDANA DEEE ISAGEEY U TALAA MA QOF QABIILKII LAGU HEESTA BA JIRA WAXAN KAYABEEY SOMALIDA WAYO WAXEEY GARANEEN BEEY SHANTA LA GALAN WAR HOBSO INTAAAT GACMAHA DHOOQO LA GELIN SXB HADII AAD RABTIT IN AAD WAX KA OGATIIT MARKA HORE TARIIQDA SOO BARO

(Posted by guest: aboyu41@HOTMAIL.COM)
posted to Cawrmale (Warsangeli). at Fri Mar 25 00:07:20 EST 2005.
Sumagot

COWRAMALEH IYAGA BAL WEYDIYA IN AY YIHIIN W/G AMA SAAMALE
FADALAN WAXAABA JOOGA COWRAMALEH WAXAN FIICAN IN LANA WEYDIIYAA MARKA WAXAA WAAYE COWRAMALEH DAD LAYAQAAN OO DAGA SANAAG IYO JUBADDA HOOSE WAXAAN DAD HARTI AH AHNA MAXMAMUUD HARTI AHAN SHANTA ILMO ISMAACIL IBRAAHIN MARKA HADDI AY DADKA YAROO NAGU HOOS NOOL SIDA GAALJECLKA IYO AJUURAANKA OO DHU DHEXQASMEY COWRAMALAHA DAGA JUBADA HOOSE MAHA IN AY DHAHANAA COWRAMALEH WAA DADKALLE MARKA SIDDA HA U OGAADEN IN AAN KA DHALAASHO FIICANAHEY COWRAMALEH BOY IN NEIROBI

(Posted by guest: ahmed)
posted to Cawrmale (Warsangeli). at Thu Mar 24 16:38:38 EST 2005.
Sumagot

Cawramale waa Warsangeli-------------SOMAAAALIYEEEEEEEY
Waa run dadka yar ee nagu dhex jiro waxay jeclaystaan ma noqonkaro. Woqooyi waxa nala dhahaa, "Cooramalihii caadka raacy". Warsangeli aa nahay

(Posted by guest: Macalin Cali)
posted to COWRAMALEH IYAGA BAL WEYDIYA IN AY YIHIIN W/G AMA SAAMALE. at Fri Mar 25 02:33:15 EST 2005.
Sumagot

Hinjile Aadan Cabdalle Muuse Saciid IS SAID TO BE OF AKISHO ORIGIN ACCOURDING TO I M LEWIS BOOK NOMADIC DEMOCRACY

Fri Aug 24, 2007 8:31 am Post subject:

Hinjile Aadan Cabdalle Muuse Saciid IS SAID TO BE OF AKISHO ORIGIN ACCOURDING TO I M LEWIS BOOK NOMADIC DEMOCRACY

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Mahamud Ugaas Shirshore Habarwa Cabdalle Muuse Saciid
Abdi Mahamud
Saalah Mahamud
Shahab Mahmud
Hamuud Ugaas Shirshore Habarwa Cabdalle Muuse Saciid
Husein Ugaas Shirshore Habarwa Cabdalle Muuse Saciid
Yahye Cabdalle Muse Saciid
Hinjile Aadan Cabdalle Muuse Saciid
Wadada Mahamad Muuse Saciid

HEESO KABANA : PROF SACID SAMATER SINGS














Guerilla tactics for Wagosha youth to learn somali wagosha news

somali wagosha news somalia opperessed somali bantu natives of lower jubba


Guerilla tactics for Wagosha youth to learn

Guerrilla warfare is essentially a political war. Therefore, its area of operations exceeds the territorial limits of conventional warfare, to penetrate the political entity itself: the “political animal” that Aristotle defined.

In effect, the human being should be considered the priority objective in a political war. And conceived as the military target of guerrilla war, the human being has his most critical point in his mind.
Once his mind has been reached, the “political animal” has been defeated, without necessarily receiving bullets.

Guerrilla warfare is born and grows in the political environment; in the constant combat to dominate that area of political mentality that is inherent to all human beings and which collectively constitutes the “environment” in which guerrilla warfare moves, and which is where precisely its victory or failure is defined.

This conception of guerrilla warfare as political war turns Psychological Operations into the decisive factor of the results. The target, then, is the minds of the population, all the population: our troops, the enemy troops and the civilian population.

Combatant-Propagandist Guerrillas

In order to obtain the maximum results from the psychological operations in guerrilla warfare, every combatant should be as highly motivated to carry out propaganda face to face as he is a combatant.

This means that the individual political awareness of the guerrilla of the reason for his struggle will be as acute as his ability to fight. Such a political awareness and motivation is obtained through the dynamic of groups and self-criticism, as a standard method of instruction for the guerrilla training and operations.

Group discussions raise the spirit and improve the unity of thought of the guerrilla training and operations. Group discussions raise the spirit and improve the unity of thought of the guerrilla squads and exercise social pressure on the weak members to carry out a better role in future training or in combative action.

Self-criticism is in terms of one’s contribution or defects in his contribution to the cause, to the movement, the struggle, etc.; and gives a positive individual commitment to the mission of the group.

The desired result is a guerrilla who can persuasively justify his actions when he comes into contact with any member of the People of Nicaragua, and especially with himself and his fellow guerrillas in dealing with the vicissitudes of guerrilla warfare.

This means that every guerrilla will be persuasive in his face-to-face communication – propagandist-combatant – ins his contact with the people; he should be able to give 5 or 10 logical reasons why, for example, a peasant should give him cloth, needle and thread to mend his clothes.

When the guerrilla behaves in this manner, enemy propaganda will never succeed in making him an enemy in the eyes of the people. It also means that hunger, cold, fatigue and insecurity will have a meaning, psychologically, in the cause of the struggle due to his constant orientation.

Armed Propaganda


Armed propaganda includes every act carried out, and the good impression that this armed force causes will result in positive attitudes in the population toward that force; ad it does not include forced indoctrination.

Armed propaganda improves the behavior of the population toward them, and it is not achieved by force. This means that a guerrilla armed unit in a rural town will not give the impression that arms are their strength over the peasants, but rather that they are the strength of the peasants against the Sandinista government of repression.

This is achieved through a close identification with the people, as follows: hanging up weapons and working together with them on their crops, in construction, in the harvesting of grains, in fishing, etc.; explanations to young men about basic weapons, e.g. giving them an unloaded weapon and letting them touch it, see it, etc.; describing in a rudimentary manner its operation; describing with simple slogans how weapons will serve the people to win their freedom; demanding the requests by the people for hospitals and education, reducing taxes, etc.

All these acts have as their goal the creation of an identification of the people with the weapons and the guerrillas who carry them, so that the population feels that the weapons are, indirectly, their weapon to protect them and help them in the struggle against a regime of oppression.

Implicit terror always accompanies weapons, since the people are internally “aware” that they can be used against them, but as long as explicit coercion is avoided, positive attitudes can be achieved with respect to the presence of armed guerrillas within the population.

Armed Propaganda Teams

Armed Propaganda Teams (EPA) are formed through a careful selection of persuasive and highly motivated guerrillas who move about within the population, encouraging the people to support the guerrillas and put up resistance against the enemy.

It combines a high degree of political awareness and the “armed” propaganda ability of the guerrillas toward a planned, programmed, and controlled effort.

The careful selection of the staff, based on their persuasiveness in informal discussions and their ability in combat, is more important than their degree of education or the training program.

The tactics of the Armed Propaganda Teams are carried out covertly, and should be parallel to the tactical effort in guerrilla warfare.

The knowledge of the psychology of the population is primary for the Armed Propaganda Teams, but much more intelligence data will be obtained from an EPA program in the area of operations.

Development and Control of the “Front” Organizations

The development and control of “front” (or facade) organizations is carried out through subjective internal control at group meetings of “inside cadres,” and the calculations of the time for the fusion of these combined efforts to be applied to the masses.

Established citizens-doctors, lawyers, businessmen, teachers, etc.-will be recruited initially as “Social Crusaders” in typically “innocuous” movements in the area of operations.

When their “involvement” with the clandestine organization is revealed to them, this supplies the psychological pressure to use them as “inside cadres” in groups to which they already belong or of which they can be members.

Then they will receive instruction in techniques of persuasion over control of target groups to support our democratic revolution, through a gradual and skillful process. A cell control system isolates individuals from one another, and at the appropriate moment, their influence is used for the fusion of groups in a united national front.



Control of Meetings and Mass Assemblies

The control of mass meetings in support of guerrilla warfare is carried out internally through a covert commando element, bodyguards, messengers, shock forces (initiators of incidents), placard carriers (also used for making signals), shouters of slogans, everything under the control of the outside commando element.

When the cadres are placed or recruited in organizations such as labor unions, youth groups agrarian organizations or professional associations, they will begin to manipulate the objectives of the groups.

The psychological apparatus of our movement through inside cadres prepares a mental attitude which at the crucial moment can be turned into a fury of justified violence.

Through a small group of guerrillas infiltrated within the masses this can be carried out; they will have the mission of agitating by giving the impression that there are many of them and that they have a large popular backing. Using the tactics of a force of 200-300 agitators, a demonstration can be created in which 10,000-20,000 persons take part.

Support of Contacts with Their Roots in Reality

The support of local contacts who are familiar with the deep reality is achieved through the exploitation of the social and political weaknesses of the target society, with propagandist-combatant guerrillas, armed propaganda, armed propaganda teams, cover organizations and mass meetings.

The combatant-propagandist guerrilla is the result of a continuous program of indoctrination and motivation.

They will have the mission of showing the people how great and fair our movement is in the eyes of all Nicaraguans and the world. Identifying themselves with our people, they will increase the sympathy towards our movement, which will result in greater support of the population for the freedom commandos, taking away support for the regime in power.

Armed propaganda will extend this identification process of the people with the Christian guerrillas, providing converging points against the Sandinista regime.
The Armed Propaganda Teams provide a several-stage program of persuasive planning in guerrilla warfare in all areas of the country. Also, these teams are the “eyes and ears” of our movement. The development and control of the cover organizations in guerrilla warfare will give our movement the ability to create a “whiplash” effect within the population when the order for fusion is given.

When the infiltration and internal subjective control have been developed in a manner parallel to other guerrilla activities, a comandante of ours will literally be able to shake up the Sandinista structure, and replace it.
The mass assemblies and meetings are the culmination of a wide base support among the population, and it comes about in the later phases of the operation. This is the moment in which the overthrow can be achieved and our revolution can become an open one, requiring the close collaboration of the entire population of the country, and of contacts with their roots in reality.
The tactical effort in guerrilla warfare is directed at the weaknesses of the enemy and at destroying their military resistance capacity, and should be parallel to a psychological effort to weaken and destroy their sociopolitical capacity at the same time. In guerrilla warfare, more than in any other type of military effort, the psychological activities should be simultaneous with the military ones, in order to achieve the objectives desired.

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