The dangerous play of oromosation and anti Somali sentiments ( Daarood Jabarti Al Hadrami) Concerned About Dir, Oromo, and Oromization of Somali Pennisula- This Daaroods are the Same Imbeciles that brought Tigray Ethiopian Army in Mogadishu And Who Were Celebrating in Garowe to Kismayu

 D- Block Stands  For Daarood Block Very Funny 

The dangerous play of oromosation and anti Somali sentiments ( Daarood Jabarti Al Hadrami) Concerned About Dir, Oromo, and Oromization of Somali Pennisula- This Daaroods are the Same Imbeciles that brought Tigray Ethiopian Army in Mogadishu And Who Were Celebrating in Garowe to Kismayu, and Jigjiga.

The Same people who destroyed the whole Somali history and made our ancient nation into Arabs who migrated from different parts of Arabia at different times starting from 1500 to 1700. These Jabartis are taking about the integrity of Somalinimo 

https://www.somalispot.com/threads/the-dangerous-play-of-oromosation-and-anti-somali-sentiments.58261/

Please Join the Discussion and read the irrational Daarood

D-Block is code name Used by Daaroods online forums

(Daarood Comment on Dir Conference) We all heard of Dir conference held in Addis Ababa capital of Ethiopia. It was not a innocent meeting of Dir people but something more sinister! For a long time writers and intellectuals tried to construct the argument as a native (Dir) vs non native (Daarood Who are Arabs). It happened in the civil war when all clans combined on a single 'invader' clan.

(Daarood Comment on Dir)Many have criticised the war against Ethiopia a war not for Somalinimo but a war to unite the invader clan.We have many folks who display that sentiment often hardcore Somalilanders and Central/Southern Somalis but all other clan that view the Daarood-Block as an invading clan and not native to Africa but who is powerful and marginalises all other clans.They see that Somalinimo as a social construct of the D-Block. 1991 was the year of the natives when Oromo's celebrated the butchering of that clan that us keeping Somalia together under Somalinimo.Oromo's played a leading intellectual role in constructing that idea.That failed to eradicate the 'invaders' the same with Somaliland's secession which they supported too.

(Daarood Comment on Dir) These clans aligning themselves to Oromo are running away from what they perceive as D-Block hegemony and subjugation.This of course was the rhetoric in 1991. We see this as continuation of that. Their goals are to rid the Daarood-Block from the entire Horn of Africa.

(Oromo) World they see 'native' Dirs as their extension who was duped by their mischievous Daarod-Block invader in-laws to identify as Somali.

The invader vs native plays a huge role in Oromo intellectualism.

This was adopted in 1991 'crush/expel the invader' purge of 'natives' vs D-Block.

Many of her people committed atrocities on the basis and belief they were doing a good deed by purging invaders out of the country. (Poor Daarood Insecurity From 1991 Hawiye atrocities)The rationale was that these D-Blocks aren't native or Somali therefore their killing and expulsion is justified. The battle cry was put them back on boats and send them back. This is what united them!

World that is true that thought pattern of native vs invader failed in 1991.

Oromo's moved to Mogadishu and conducted their business from there.

(Daarood Comment)Now they want to claim all Dir clans as lost Oromos not only the clans you mentioned.Some Dir are playing along because their hatred of D-Block is greater than Oromo.

We Somalis don't have any secrets the siding with Oromo is twofold.

If you look it from the Oromo viewpoint it is to push eastwards to get to the coast. Being that large and landlocked isn't good for them.

(Daarood Comment)Some ignoble Dir are pushing this idea because they want to break Daarood-Block hegemony and push along the Oromo push simply for hatred and carrying a chip on their shoulder.

(Daarood comment)Their plan is for the long run convert Dirs filled with hate to Oromo and incorporate their land into Oromia.Claim more and more land. First to fall Jigjiga. Then with the help of Oromosised Somalis push further inland until they reach the coast. They will do this by applying the Oromo card. The only people who do not or can't be Oromised are the Daarood-Block and it is them that is keeping Somali construct alive and Oromos need to break.They can only do this by employing Somalis to carry out that task.

(Daarood Comment- what hypocript the Arab claiming,I came to Somalia 1600 and found Gallas all over says he loves Somalinimo) 

(It was Tigrey Jabartis brother the Daarood who invited under Cabdlullahi Yusuf to the capital)

(Daarood Comment)I believe in Somalinimo more than reernimo!Being Somali is a unique feeling. Our language is the mostbeautiful.This will be lost with Oromosation because this guys are similar they are a greater threat than any other ethnicity in the horn.We need to counter it with our beautiful language and poetry.

(Daarood Comment On Dir Oromo relationships )Peripheral subgroups assimilation and seekening alliance is different from a whole clan being 'incorporated'. The distinction is for the intellectual eye yet the layman he is he's trying to hide the Oromo agenda to regards Oromosation of a whole Somali clan like the Dir by equating minor subgroups assimilation seeking protection by adopting 'Oromo identity' which is different to what is being discussed on this thread.Who does someone from Djibiuti, Burco or Boorama seek protection from by adopting an Oromo identity?

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Daarood Waa Labo Wajiilayaal Xanuunsanaya, Waa Cancer Gurada Somaalida Ka Dul baxay, Waa Cudur halis ah. Ilaahow Cafimaad sii. Si umada Somaliyeedna u badbaado!

 1) Daarood Waa Reerkii Caasimada Somalia Soo Galiyay Ciidaan Tigreeya oo Gabray Hor kacayo 

2) Iyo Ajanabi Kale, Waa Dadkii Gobolka Banaadir Gaday oo Zanzibaar iyo Talyaani Dilaal U ahaa Majeerteen Iyo Gobroon Geldi Labada Sixiroole, Halka Beesha Direed Biimaalna La dagaalameysay cadawga Talyaaniga iyo Guumeystii Muslimka ahaa Barqash Sayid 

3) Daarood Siyad Bare Iyo Daarood Waxa ay lahayeen Somali Abo Oromo Waa Soomaali iyaago inkiraya Oromo ineey jirto, Baale Aruusadii ka timid Waa Daarood Beey dhaheen,Af Oromoda Fartooda Nin Dir Qoray oo Gurgure Madaxweyne Dir lacagta iyo waxa walbna Dowladii Daarood ee Siyaad Barre ayaa Bixinineysay . Daarood waxey Dheheen Geri Jaarso Iyo Geri Baabili Baa jir oo Gerri u kala baxaa . Orommo Waa Daarood Guji waa Absame .. Amxaaro iyo Tigreey Xabashidu waa cadoow beey dheheen

4)2004 Daaroodkii hadan Waxa ay Goaansadeen in Tigreygii Iyo Amxaradii aya Yihii Jabarti Ismaaiil Waxa ay dhaheen Somalia noo qabta Cabdulallahi Yuusuf Majeerteen oo Tigrey Jabarit Ismaciil Noqda ayaa Casimaadii Somalia Cadoowgii Somalia ee Ab iyo Isir aan nacbeen keenay xamar iyo Yamyam Iyo Qadaadweeyn. Daarood Waxa ay bilaabeen in aya Dhahaan Oromo Somali Abo Maahaa .. Tigrey Iyo Amxaaraa aha. Oromo waa cadoowga Somali. Dagaalo ayay Somali iyo Oromo Muslim ka dhex kiciyeen iyagoo Tigreey Adeegsanaya.

5)Daarood Ogaadeen Iyo Harti oo Xildhibaanadoodi Somaliland ilaa Cagjar Dir beey Dagaal ku Bilaabeen oo Dheheen Dir Waa Cadowga Somali oo Oromo Cadow ah ayaay Wataan. Dir Waa Oromo ..Daarood kii Dhulka Somalia Ogadenya U baxshaa mar kali Somalinimodii xasuustay oo Somali State u baxshay Dalkii Dirna Yiri Somali Maaha Waa Cadowga Somalida..

6) Dhulka Jaarso Ee Kiilka Oromada lagu daray Ogaadeen Baa Ka Iibiyay Region 4 hadan. Ogaadeen Waxay Canfar iyo Tigrey hoosta kala Gorgortameen oo Canfart ku Wareejiyeen dhulkii Ciise Dir. Daarood ragii Ruush, Rwanda, Tigrey, Talyani Ingriis Uganda Ajanabir walba u shaqeeynaya ayaa manta le Dir yeesan shirin Oromadaa naga faaideysaneysa, Dir ha la qabto Somalinimaan rabnaa, waa Ogaadeenya ragii la baxay, Oo Oromada Somali Aboo Yiri hadan leh Tigrey iyo Habashi Baa Darood Jabarti Habashi Abo ah

2006 Daarood Tigrey IYo Xabashi Amxaaro Waa Jabarti Buu Yiri Iyo Daarood Jabarti Gabray Beey Keeneen Dirna Waxa ay ku dhaleeceenayaan Oromo Noqoteen haddi Aad Addis Ababa Ku shirtaan ama Oromo la hadashaan , Waa ragii lahaa Oromo Waa Somali Abo Oromo Waa Darood oo Waako Guuto iyo Arisigii Baali Yiri Waa Sada Daarood Iyo Guji waa Absame

1-Daarood Sida Ugu Fiican Ee looga Waalo waa Isaaq/Ciise/Gadabuursi Waa Walaalo, Dirka Inta Soo Hadhayna Iyaagaa Abo Iyo U ah Dheh , Naftaa ka baxeysa

2-Kadibna Oroma Iyo Dir Waa Walaalo Dheh oo Shir Addis Ku Sameysta, Daarood Heart Attack ayaa ku dhacaya Daarood Waa Dadkii Farta Oromada Qoray Xiligii Academiada Siyaad Barre Iyagoo Nin Dir Gurgure Aha Adeegsaday, Dadkan ku Dhihi Jiray Oromo Waa Somali Abo ama Samaale Walaalkii , Siyaad Barre Waxa uu Dhihi jiray la dagaalama Tirey Amxaaro, Somali Abo Oromo Waa Walaaleheen. Siad Barre continued to seek a negotiated settlement with the military regime in Addis Ababa that would allow for selfdetermination in the Ogaden. Only when his diplomatic initiative appeared to fail did Siad Barre agree to extend formal recognition late in 1975 to the Western Somali Liberation Front (WSLF), which had recently been reorganized by new leaders who had been schooled in the old SYL. Operating in the Ogaden, the WSLF was committed to the Greater Somalia concept. Linkedto it was the Somali-Abo Liberation Front, which incorporated dissident Oromos and had its sphere of operations in Bale, Sidamo, and Arsi. Somalia also backed and armed the Ethiopian People'sRevolutionary Party, a Marxist-Leninist group dedicated to establishing a civilian communist government, that fought a viciousunderground war against Ethiopia's military regime.

Tens of thousands of Muslim Arsi and Guji Were forced to became Daarood and incorporated into Merehan and Ogaden tribesman. Forced Daaroodization was reinforced once proud Arsi Muslim brothers were made to defect and could not return to their homalands. The cultural destruction that was imposed on Borana brothers who were expeled by Daarood invaders who entred southern Somali 1900 was imposed on the proud muslim brothers of Bale who are truely a people close to Somali in cultural and religous wise but Oromo nonetheless.

Today the Daarood of Ethiopia are enemies of Oromo brothers and were subservient to Tigray TPLF. What a hypocracy of the Socalled black false Banu Hashim pretenders.

BRAVE BIIMAAL DIR /PORTUGEES ZANZIBAR

 BRAVA. A coastal city in the South founded probably in the 10th century by Arabs or Persians and governed at that time by a council of chiefs. More Arab and Persian immigrants came to Brava, and by the 12th or early 13th century, Somalis from the north were moving in. By the 15th century, Brava rivaled Mogadishu as a center of trade. In 1503, Portuguese seamen captured vessels carrying some of the leaders of Brava and forced them to place the city under Portuguese protec¬ tion. When the leaders repudiated the agreement in 1506, Portuguese ships bombarded the town and looted it. Brava was defeated, and remained under Portu¬ guese domination until the middle of the 17th century, when the Iman of Oman ousted the Portuguese. The city then remained under the nominal control of the Sultans of Oman and Zanzibar until 1888 and was the center of Zanzibari government for the Benadir Coast. In the 17th century, the Tunni Somali arrived in the environs of Brava. Thereafter, they and the descendants of the original Arab and Persian inhabi¬ tants, who had intermarried with Negroid and Somali Bride Wealth 26 groups, constituted the city's permanent inhabitants. In 1840, the city was attacked by the tariqa of Bardera, which found allies among the BimaL In-rebuffing this attack, the Tunni allied themselves with the Geledi, who ruled the hinterland beyond the port. Brava was some¬ thing of a pawn in the later Bimal-Geledi wars, and in 1871 appealed to the Sultan of Zanzibar for protection. In 1875, Egyptian warships appeared at Brava. They withdrew a year later, under pressure from the British, and the Zanzibari increased their force and built a wall around the city. In 1888, the Imperial British East Africa Com¬ pany obtained from the Sultan of Zanzibar a 50-year concession to Brava and the other Benadir ports. Great Britain transferred this concession to Italy in 1889. Brava was administered by the Filonardi Com¬ pany (1893-1896) and the Benadir Company (1898-1905). In 1905, the Italian government purchased the Benadir ports north of the Juba River from the Sultan of Zanzi¬ bar and placed them under direct government control. From its earliest history, Brava was an im¬ portant center of trade, particularly for livestock and ivory exports, and was at one time the most important Benadir port. The merchants of Brava served as middlemen between Arabian, European, and American merchants (mid-1800s) and the peoples of the interior. When the caravan routes became disrupted, when there was a drought, or when the livestock of the area were struck by disease, Brava suffered. All these factors as well as the abolition of slavery and the development of other ports more suitable for ocean-going vessels combined in the late 19th and early 20th centuries to undermine the city's prosperity and led to its decline

BIIMAAL MAXAMED DIR MERKA

 BIMAL. The Bimal are the largest Dir clan-family group. They have occupied the town of Merca and its hinter¬ land since perhaps 1690 when their traditions claim they overthrew the representatives of the Sultan of Ajuran. Predominantly pastoralists, the Bimal from time to time controlled the caravan trade routes to Merca. They also engaged (and continue to engage) in agriculture in the lower Shebelle area. When the im¬ portation of slaves for farming became widespread in the mid-1800s, the Bimal grew rich and powerful, ex¬ changing agricultural products as well as livestock and goods from the interior (ivory, hides, skins, horses, slaves) for imported goods at Merca. The Bimal engaged periodically in wars with the Geledi, their traditional rivals, who controlled the trade routes to Mogadishu and Brava and a great share of the wealth of the Shebelle farming country; the two clans were opponents in the Bardera wars. In this rivalry, the Bimal sought assistance from the Sultan of Zanzibar, who established a garrison at Merca in the 1860s—the only Zanzibari garrison on the coast at the time. In the recurrent Bimal-Geledi wars, the politically cohesive Bimal were largely successful, kill¬ ing at least two powerful Geledi sultans. Italian efforts to abolish slavery and engage in trade were strongly resisted by the Bimal, as well as by sections of the Geledi, both of whom depended on slaves to cultivate their farms and both of whom were engaged in the caravan trade. The Bimals’ resistance to the Italians began in 1896. They besieged an Italian Bio 24 garrison at Merca in 1904, and repeatedly ambushed and attacked Italian-led troops. The Italian administra¬ tion decided to "pacify" the area, but the "Bimal re¬ volt, " which began in 1905, was not crushed until 1908. In their "revolt, " the Bimal gained some as¬ sistance in the way of firearms from Sayyid Mohamed Abdullah Hassan, the Salihiya leader of the jihad in the north. Some of the Salihiya followers in the south broke with the Sayyid in 1908 after he was denounced by the Salihiya leader in Mecca, and the split among the Salihiya undoubtedly worked to the advantage of the Italians in "pacifying" the Bimal. In these battles, the Italians appear to have received some assistance from the Geledi sultan. See HAJI ABDI ABIKAR

BARDHEERER fake land based jihaad GAALO MADOW STORY - banadir coast history

 BARDERA (Tall palm). A town on the Juba River, about 150 miles inland, founded in 1819 as the site of one of 21 Benadir Coast the first jamaha in southern Somalia. The settlement may have been affiliated with the Qadiriya Sufi order, although some authorities feel that its puritanical regu¬ lations point to links with the Ahmadiya. 

The founder of the settlement, Sheikh Ibrahim Hassan Jebro, died shortly after his arrival in Bardera. He was succeeded by Ali Dure. The community outlawed the use of to¬ bacco, abolished frivolous dancing, compelled its women to wear the veil, and condemned the ivory trade. In 1836, the settlement entered a militant phase, first under Sheikh Abiker Aden Durow, then under Sherifs Abdurahman and Ibrahim. The reformers de¬ clared a jihad (holy war) against the "lax" Muslims of the region, and in 1840 sacked the coastal town of Brava. In 1843, Bardera was besieged and destroyed by an alliance of the Tunni of Brava and the Geledi, whose trade in ivory and other products was interrupted by the militant Bardera religionists. In the 1843 war— a vivid event in Somali oral tradition—Bardera found allies among the Bimal, old enemies of the Geledi. Bardera was not reoccupied until the 1860s. Throughout the late 19th century, Bardera was governed by a series of fundamentalist Muslim sheikhs who engaged in sporadic warfare with the Galla inhabi¬ tants of the right bank of the Juba. Bardera's leaders also apparently condoned the attack on the ill-fated von der Decken expedition which ascended the Juba River as far as Bardera in 1865. The remains of the German explorer's boat can still be seen in the rapids above Bardera. Though never openly hostile to the Italian colonizers who arrived in the 1890s, elements of the Bardera community may have collaborated with the der¬ vishes of Sayyid Mohamed Abdullah Hassan. The town is today an important religious settlement.

 BENADIR COAST. The southern coastal area from Itala (Adale) to Kismayu. The area came under the nominal control of the Sultan of Oman in the late 17th century. When the seat of the sultanate was permanently shifted to Zanzibar in 1840, the Benadir Coast fell under the close scrutiny of the Sultan of Zanzibar, from whom Britain and Italy acquired it in 1888-1889. BENADIR COMPANY (1898-1905). This company, the Societa Anonima Commerciale Italiana del Benadir, replaced the Filonardi Company in administering the Italian-controlled ports of the Benadir Coast, after a two-year period of Benadir Cotton 22 direct government control. It, like the Filonardi Com¬ pany, did little to upset the traditional Somali political and social system. The Benadir Company was largely organized by Antonio Cecchi, an avid colonialist who initially hoped to build up agricultural concessions in the Benadir and carry on trade with the Somalis of the interior. After Cecchi was killed in 1896, the company was headed by Ernesto Dulio. It was unable to estab¬ lish any agricultural enterprises and its staff was torn by internal disputes. The threat of Somali uprisings and Ethiopian incursions and a scandal stemming from the continuation of the slave trade and domestic slavery also contributed to the company’s failure. In 1905, the Italian government assumed direct responsibility for the Somali areas. 

BENADIR COTTON. A cotton cloth produced at Mogadishu, Brava, and Merca. The cloth, plain or striped, in red, yellow, blue, and other colors, with a white back¬ ground, is handwoven by men. It is used locally and has been an article of export since the 14th century, if not before

A Brief History of Brava The True Brava By: Mohamed Kalif Babou

A Bravan Account of their History

( INTERESTING CALI MADAXWEYN DIR ACCOUNT OR NOT )

Brava is an ancient city on the southern coast of Somalia. The town progressively prospered and became one of the Major Islamic centers in Horn of Africa. Many people considered the city to be the trade center of the whole region at the time, with farming and fishing being the leading resources of the area.

Chinese sailors and historians recorded a brief history about the coastal cities of Somalia such as Adale, Brava, Kismayo, Merca, and Mogadishu. The historians undeniably confirmed that in or around the beginning of 1400 A.D., a fleet of vessels used to visit and dock at the southern coasts of Somalia, particularly the harbor city of Brava

According to the Chinese travelers, a structured barrier surrounded the city on all sides. The architects used stone and bricks to construct the houses of this town. The primary economic resource of the region was from farming and fishing. The Chinese traders use to bring many goods such as Silk clothes, kitchen utensils, rice, and various textiles. In exchange, the sailors extracted profitable materials that consisted of Tiger skins, Lion skins, elephant tusks, fracases, myrrh, and other wild life coats.

Although there were many uncertainties from number of historians about the establishment of Brava city, the oral history transmitted from one generation to another recounts that Aw-Ali and his family to be the first group from the interior to settle in the area. Aw-Ali inhabited in a wooded area between Aro Gaduud and Deeho (The red sand and the white sand).

In early 900 A.D., before Aw-Ali settled in Brava, he observed large area between Goobwayn and Brava. Aw-Ali was looking for a place that best suited his family needs. One fact Aw-Ali could not resist was the freshness of the ocean breeze and immediately asked the collaboration of his people. With the help of his fellow clansmen, Aw-Ali cleared a wooded area in which he built several homes. Oral history relates before Aw-Ali moved into the city of Brava, most of the Tuni population and their livestock resided in an area that surrounded Brava and the surrounding vicinity. In fact, the Tuni presence in the territory played a big role in Aw-Ali's decision to choose Brava as his place of residence. Most historians believed that Aw-Ali himself to be from a Tuni clan. After Aw-Ali set the groundwork to his new residence more Tunismoved in to the area, most of them migrated from inland and ocean shores. Oral history recognizes that this group to be the first inhabitants to live in the city of Brava.

 Warday who was under King Brawt is the second group to move into the town of Brava. Many historians believe the name Brava comes from the Gala Warday's king Brawt. The Tuni clan and  Warday lived together and made a peace treaty that lasted 300 years.

Based on the oral tradition Tunis were the first to reside in Brava. However, the Tuni people themselves traveled from Adar through Qaraw near Ganaane River; this is the area, which is now known as Juba River. Around 891 A.D., before relocating to Brava Tunis resided in a place called Koyaama near Kismayo on southern region of Somalia. Soon after that, the tribe started their migration towards Brava. Although; some historians believe the Tuni people were living in Brava long before the year 800 A.D.

Half way into their trip toward Brava the Tunis halted in an area called Jamboo and broke into two groups. The first group consisted of the Goygaal and Dakhtira Sub clans opted to maintain their journey through the ocean shores. Second group consisted of Daafarad, Werile, and Hajuwa sub clan choosing a passage through the inlands.

After 300 years of living together in peace, the Tuni and the Warday also clashed. The battle between these two tribes carried on for a long time. The fight finally ended with another alliance that was signed in Jumbo the place we now know as Goobwayn, between the Tuni and the  Warday. After the treaty was signed, the Tunis settled on the west bank of the river, and the  Warday settle on the opposite side of the river, which was the east bank. These two zones were known as KHAD TUNI AND KHAD GALA (Tuni limit and Gala limit). The land was also divided into three sections. One portion for the Tunis, another section for the  Warday and third portion was designated no man's land and was left for the livestock. No groups were allowed to go beyond their boundary; both clans lived that way until the Colonial Era.

According to Italian historian named Gerullo who wrote several books about the History of Banadir Region, acknowledged in his book the Tunis to be the largest population in Brava and the areas that surrounded Brava for ages.

In early 1281 A.D., the Biidda clan who were ethnically Middle Eastern relocated to Brava. This group arrived with boats from Arabian Peninsula, both the Tuni and the  accepted the new arrival. To communicate these groups developed a joint language called CHIMBALAZI. The vocabulary consisted of Tuni dialect, Maay dialect, and Mahaa dialect. This language is along the lines of the Swahili language spoken on the northern parts of Kenya.

The Biidda was accompanied by the Hatimi clan who appeared around 1481 A.D., the Hatimis emigrated from Yemen. This group was originally traveling to the Andulus Strip in Spain, where their famous Sheik Muhidiin Bin Arabi Tai was born. Later on, Mohamed Bin Sa'eed Bin Muslim who was Sheik Muhidiin's son and his children moved to Brava around 1481 A.D.

In the year 1506 A.D., the historians reported that a group of Portuguese Army came offshore and attacked the city trying to seize control of the town. Some people believed close to a 1000 men participated in the attack. The Bravanese and the people from surrounding villages defended the community from the Portuguese aggressors. The Historians also reported that the fight only lasted three days. Despite the horrendous act by the Portuguese army, the Bravanese people still dominated their attackers, even thought the Portuguese troops were using the most sophisticated weapons at that time.

Many people noted that the courageous Bravanese men and women used their conventional weapons such as knifes, arrows, bows, and slingshots to fight the invaders. The Historians believed people of Brava lost close to 1500 men in that battle; Portuguese Sailors raped the women and looted many valuables.

In early 1673 A.D., there was another party called Asharaf or Shariifs (the descendants of Prophet Mohamed SAAS) also moved to Brava. The Asharaaf clan moved out from Mogadisho, the modern day capital of Somalia about 250 km north of Brava. Besides the Hatimi there was also another group of Arabs called Omar Baa Omar, who emigrated from Yemen and moved into the already over congested city. On top of the above-mentioned groups, there was small Africana group, who to this day still live on the banks of the Shabele River.

The Hatimi and The Biidda who are called Laba Tol (The two kin) were fully accepted by the Tunis. They established a strong relationship that was by virtue of a mutual respect. The groups eventually became so close to one another which resulted on the inter marriage among the clans. The Biida clan allied with the Goygaal sub clan and the Hatimi allied with Daktira sub clan. Some people claimed that the Hatimis paid large amount of gold to settle in to the city, an account that was later dismissed.

There were unfounded reports that implied the Arab Descendants were given a piece of land that was measured with a cowhide. Apparently, the clever Arabs expanded the hide throughout the darkness of the night. Shariif Aydrus a Somali historian later dismissed this report and described the content of this report to be false and unjustified. This report is beyond anyone's imaginations that someone will treat guests like that. The Tunis will never let such act to occur in their soil.

Shariif Aydrus later ended in his report with the following quote "If Arabs would have done what they were accused of doing, the Tunis would not have allow them stay in Brava a day longer. The people who were behind this rumor were exactly the same people who tried to drive a wedge between the groups." Another report revealed that the Hatimi use to be known as Dahab Soore (Gold Givers), the report advocated that this was because the Hatimi purchased the land with gold. This is clearly one of the other idiotic and unfounded reports, the oral history shows the Hatimis were named Dahab Soore merely because they did not have any currency to purchase food and the daily household needs, instead they traded gold for whatever needs they had at the time.

One significant element of this history is that Brava is not a Clan nor an ethnic group, Brava is simply a city that unites many migrant communities from different ethnic backgrounds. These individuals were clever enough to formulate a common language CHIMBALAZI to converse. These groups together they are called WAATU WA MIINI (People of Brava).

Languages Spoken in Brava

 

The main language is CHIMBALAZI also called CHIWMINI, a Bantu language that is only spoken in Brava. This is very similar to the SWAHILI (Swahili is widely spoken in Eastern African countries and parts of central Africa). Besides the CHIMWINI, there is the Somali language and the original Tuni Dialect.

The Tuni dialect is also widely spoken in the city of Bravaand the vicinity. The lingo is the same family of Maay, a language spoken in the southern parts of Somalia. The Maay alone has 17 different dialects, mainly the same with a few minor differences.

Jurisdictions

Close to 800 years, Brava was under the Tuni jurisdiction. The Egyptians, British, and Italian historians all agreed Brava to be a TuniLand without any uncertainty, as reported in the following history books:

The Modern History of SomaliLand by I.M. Lewis

The Shaping of Somaliaby Lee V Cassanelli

The Story of Somaliaby Shariif Aydrus

In 1873, Brava became under the Sultan Barqash Bin Said's regime. This was because the customary Tunis elder's acceptance of Said's Barqash's government and control over Brava. Many people recognized the city of Bravaas the Center for Islamic Studies. The Sultan summoned a native of Brava Sheik Mohidin Bin Sheik Abdullah to visit Zanzibar. The sultan talked to the Sheik into becoming the Magistrate of Zanzibar province and asked to share his Islamic Shari'a knowledge to the people of Zanzibar. The Sheik finally accepted the invitation knowing the people of Brava will not suffer in his absence.

Even though, Sheik Mohidin decided to move to Zanzibar, the Islamic practice and the following of the Shari'a in the city got stronger at the schools and the mosques. This is due to the students of the Sheik implementing his legacy and his teaching role. There were also other proud Muslim scholars emerging. They were courageous people who strongly believed in Islam and were never afraid to reveal the truth and most of all they were very powerful leaders.

In 1874, the Khidwiyin of Egypt took over the city without any bloodshed. However, the Khidwiyin rule lasted for three months and ten days, the beginning of the months of Ramadan through the tenth of Dul Hajj. This was an effort promoted by the British government to demolish Sultan Said Barqash's involvement in the slave trading from the Eastern region of Africa. After Eid-Al-Adha Said Barqash recovered control of the town again, this was due to Khidwiyin deserting the city.

In 1893, Brava fell under the Italian Fascist rule after a lengthy discussion with Banadir Elders and the Sultan of Zanzibar. This was the same year Sheik Faqi Bin Haaji Awisa Hassan Al-Dacfaradi traveled to Zanzibar, to sign an agreement that authorized Italians to take over the Brava Region. The Tuni elders made unanimous decision empowering the take over. The Banadir elder also came to the same conclusion of entitling the Italians to take over. This was not an easy decision but rather, an effort to safeguard lives and not fight the militarily powerful Italians.

After the Zanzibar treaty was signed, the Bravanese and the Italians maintained a good relationship that was based on a mutual respect. Italians did not try to interfere with people of Brava's religion and culture. The fact of the matter is the Italians helped the Bravanese build more mosques and extended facilities to those who wanted to go to Hajj (The pilgrimage to Mecca). Brava became the center of Islamic Studies for the whole region. Brava is also known to be a home for number of Muslim Scholars their knowledge reached beyond the limits of Brava. The scholars were very popular in and around the region. Many people distinguish the people of Brava to be very religious and peace loving, the Bravanese believe in the fine manners they inherited from their religious leaders such as Sheik Aweys Al-Qadiri the great Islamic Scholar, who many religious people knew him to be a Brava native. The other well-known and respected scholars include Sheik Nuurani Bin-Ahmed Sabir, Sheik Kassim Al-Barawa, Sheik Hajji Sadiq, Sheik Moalin Nur Hajji Abdulkadir, Sharif Mubiidi, Akhwaan Cabdow Munye, Sheik Omar Hiraale, Sheik Mohamed Gaduudow and many more whom cannot be descried in a single story. These scholars were all born and raised in city of Brava.

Not only many well-respected religious scholars came from the Brava Region, there were also several well-respected politicians. These Native Politicians included Abduikadir Sheik Saqawadiin and Mohamed Osman Baarbe, who were among the 15 founding fathers of Somali Youth League, the SYL. These politicians fought for the Independenceof our country.

The other known Bravanese figures who always stood up for their people, fought for peace, justice, and equal rights are Sultan Aw Faqi Hajji Awiis, Hajji Omar Shegow, Hajji Abdulkadir, Hajji Beytula and many more.

Many people in the region give consideration to remember the experience of Aw Munye Hajji Abdulkadir, his leadership and trusted judgments. When there is a dispute, the Bravanese still remember Aw Munye because he was a firm believer of justice and equal rights. The people of Brava and the surrounding cities still use his excellent ideas to resolve disagreements and other issues.

When Somaliaacquired their independence, Adda Munye who is from Brava was one of the first people who took over the front offices from the colonist. Mohamed Hajji Mumin is another citizen of Brava who became the first commander of the first police station. The Brave people have a long tradition of developing and becoming national and regional leaders. The people of Brava continue to lead the country despite the current difficulties that are facing our nation.

The many reasons why the bond between Italians and the people of Brava achieved that level of respect were that the Italians encouraged them to keep their own Islamic rule of law.

(Some of the above paragraphs were the script of Sheik Mo'allim Nur Al-Dacfaradi)

Dood Culus oo Doonbiro Direed, Darood iyo Dir Looga dooday, Been iyo Run la kala saarayo

  

Ancient Kingdoms of West Africa: African-centred and Canaanite-Israelite ...

By Dierk Lange

Ancient Kingdoms of West Africa

Ancient Kingdoms of West Africa

PROPAGANDA OF THE DAROOD AGAINST DIR


Daarodka carab ayeey sheegtan -- Lakin wax cad magacyadood iyo dhaqankooda inuu yahay mid Oromada ka soo jeeda sidaa uu qorahan cadeeynayo. Donbiro ayaa na dhashay oo carab geed saaran ayuu ahaa sheekadi ehey waa la beeneyay ee Daroodka soo saray 1840. Sheekadan foljariga ah waxa ay Daroodka ka soo coobiyeen Quranka Surata Tahaa oo ay ku saleysantahay qisadii Nabi muuse oo fircoon soo dilay isagoo macluul hayso uu laba hablood oo Nabi Shucay dhalay uu ariga u waraabiyay. Ka dibna uu gursaday gabartii ina nabi shuceb.. Qisad waxa ay qarnigii 1900 ku dareen sheeko kale oo Hawiyah iyo Ajuuranka kale dhex martay oo sidan ah--- 1) Ajuuranka wax ay shhegteen Carab oo Ajuuran wax ay yirahdeen odeygii oo carab ah oo geed saran ayaa malin malimaha ka mida ayy 6 Hawiye u yimadeen Karanle, Jambiile ,Raranle ,Haskul e.t.c Ajuuran oo carab ah geedkii ayuu diday inuu ka soo dago ilaa uu nin gabar siiyo ( Jambeele Hawiye ayaa gabartiisa siiyay) Ilaa uu nin dhabarkiisa ku soo dago Hawiye Raranle ayaa dhabarka u dhigay( Ajuuran ayaa adoonsaday oo ay ka mid noqdeen) Xaskuul Hawiye isagana wuu cuskaday Ajuuran carabkii geedka sarnaaa oo farta uu ka taabtay ayuu gooyay.. Story is well know See the Somali History By Lee Cassanelli. DAROODKA LABADAN SHEEKO OO MIDNA UU QURANKA IYO QISADII QOOMKII MADYAN DHEX MARTAY IYO RASUULKA MUUSE IYO SHUACAY S.A.W.S AYEEY WAXA AY WAKHTIGII DARAWISHTA KU DAREEN SHEEKADII DHEX MARTAY HAWIYE IYO AJUURAN. LABADA SHEEKO HARTIGA (DHULBAHANTE--MAJEERTEN--IYO WARSANGALI) AYAA ISU GEEYAY OO MARKAA LA DAGLAMAYEY iSAAQ (MAHE DIR) OGOW SADEXDA HARTI WAXA AY KU FAANAN IN AY BAH DIR YIHIIN WAXAN WADA DHALA DIRTA ISAAQ HABAR YONIS(MUSE ARREH) DHULBAHANTE SACIID AYAA DHALAY (ARAB) BAH DIR MAJEERTEN BOQORADOODA (ISAAQ BAA DHALA) WARSANGALIGA SIDOO KALE. GABEYGII GUBA MARKAAD DHAGEYSATO ISAQ DIR AH OO DONBIRO SHEEQANAYA AYAD MAQLI. ***** NASIIB DARO PROPAGANDADII DAROODKA WEY SHAQEYSA MARKII AY ABUUREEN WAX DOOBIRO LA YIRAHHADO OO AY KU XUMEYNAYEEN ISAAQA (Posted by guest: X-large)



(Darood iyo Dir: DAROOD CARAB MAAH MUXUU QARINAYAA OO QURANKA ALLE XITAA U ADEEGSADAY?



Dadkun intaa ka hor waxa ay ahayeen Dir iyo Daarood, sida ay jecel yihiin wiilasha aan abtiyaash u nahay Darood . Laakin Daroodkuna wuxuu qariyaa in uu isagu xitaa Dir sheegan jiray oo uu bari danbe 1700, markii ay madaxa kor u qaadeen ay is dheheen war Dir saan uga baxnaa ay alifeen sheeko xariir. Ha Sheeko xariir ah, anagu carab bari dhaw timid baan nahay Hooyadeen Doonbiro ayaa Dir aheyd, oo anagoo geed saaran ayaa nala soo dhaweeyay.



Sheeko xarirtaan wax ay Daroodka ka soo xadeen ama ka naqileen. Quraanka: Haa walaahay !!!
Sheekadan, Daaco Qarmoonka ah, naaxyadeeda waxaa laga soo naqilay Suurata Taha iyo Ayadaha Quraan Alle. Fiiri Saan ayay u dhacaysaa.
1)Sheekh Daarood waxaa dhalay nabi Ismaaciil ( xasuuso ceelkii Zam Zam)



2)Darood oo Doon kula soo caariday Geeska Africa oo baqdin iyo anfariir geed saaran ayaa waxaa helay laba gabdhood oo ari wata(waa gabadheeni Donbiro).



3)Qeybtaan waxaa ay Darood ka soo qaateen Sheekadii Quraanka Xakiimka ahaa ee Nabi Muuse (SaWS) uu dilay ninka Fircoonka ah, ee uu u fakaday, Siinay (Sinai) dalka ay Daganayeen Madyan oo uu ka dhashay Nabi Shucyb (Saws) oo isagoo geed saaran uu la kulmayo laba gabdhood oo aru wata.



4) Daroodka waxaan waxa ay ku qoreen buugag ay qoreen Gaalada ( Western writers) oon soo bandhigi doono. Marka Darood booskii Muuse ayay galiyeen, Shucayb iyo qablikiisina Madyan (SAW) waxa ay ka dhigayaan Dir.



5) Malintii danbe ayaa Dir ( Shuceyb ) Xanaaqay oo daba galay Gabdhihii oo uu la kulmay ninkii geedka Saarnaa.
Daarood abti maxaad qarineysaa oo aad geedaha la fuul fuuleysaa ?



1. Daroodka waxay qarinayaan waxa weeye waa “Gaal Ka Hareen”. Haa, si fiican ii dhageyso, Darood iyagaa Abtiyaal u ahaa Dir oo Dir dhulka ugu yimid. Dirna geed kama soo dagin, (saan cadde ) Carab muusacagaleyda (lizards) iyo Ayaxa (grasshoppers) oo suuqa ka xamaala, kubabka xoolaha cuna, maqnuuda kuma abtirsadee waxan ka imid Galbeedka Somalia. Waxan Dir Dhalay Xarla (Harla) oo ah dadkii ay Dir guumeysan jireen ilaa Qarnigii 700AD.
2. Haa Dir Dalka wuxuu ugu yimid Daroodkaan iska Dhiqdhigaya Shariifka, waana niman Xarla Koombe ah. Waa Xarlada ay ummadah Harrar oo dhan ku sheegan qown la rogoy oo Ilaahey duleeyay. Oromada kuu sheegi, Cafartaa kuu sheegi, oo anigaa kuu sheegaya.
3. Cadeeyntan hayona waa ka naxaysaa mana rumeysan doontid. War ma magacyadaan Darood ee ah kuwa Gaalada ayaa Shariif Shariif ka soo urayaa ?



KabLalax, Kuumada, Kuumbe ( Koombe), Geri, IWM



Daroodka waxa ay qarinayaan iyaga ayay u taal. Abtiyaal, hadii aad Shariif Sharif mataleysan Gaaladan xun xun ha ugu sheekeyn aniga Amiir baan ahay oo dad Cawaana oo Dir iyo Hawiye iyo Raxanweeyna ayaan Diinta ku fidiyay.



War Diinta Alleh kaa Saaryee ma adaa Diin Faafiyay, oo shariifa, oo dalka doon ku soo galay. Miyaadan aheyn, Gaalkii aan anigu ilaa Iifat ilaa Adal ilaa Axmed Gurey soo Islaminayay. Bal fiir Daroodkan Shariif isku sheega magacyadooda:



Tagal Waaq- Absame Darood



Jidwaaq



Cabdul Waaq



Gudoon Waaq Majeerteen



Siwaaq roon Majeerteen



Amarti Waaq Majeerteen



Muunan Waaqan ahayn Wixii ay Cabudi jireen Gaalo Ka Hareenkii Cawaanka ahaa ee ilaa hada ay Boorantu caabudo adiguna waxad la baxday kii Jidkii waaq maray, Tagaal Waaq kii waaq u tagay, Gudoon Waaq iyo kii isaga iyo waaq markey wada hadleen yeelay ” Sidii u rooneyd waaq”.



DOONBIROOY YAAD AHEYD ?



KITAABKA UU QORAY : SHIHAAB EE BUUGA ” FATUUX AL XABASH AYAA SHEEGAYAY IN XAASKA MUJAAHID AXMED GUREY AHAA MAROW : BAATI DELWAMBER OO MAJEERTEENKA AY DOONBIRO XAGAA KA NAQLIYEEN.



Ugu yaraa 1000 jeer aayaan ku arkay warar kaladada oo Daroodku Dir ka bixinayaan ilaa I. M lewis ilaa Qoraalo kale oo dadka Daroodka ugu sarsareeya ay Dir magacooda burburinayaan, iyagoo leh Dir waa Dadkii dalka loogu yimid, ee ilaa wixligii cawanimada oo Somalida oo dhan ka timid. Geed baan saarnaa oo ka soo dagay dalkaan oo dhana Dir baan ka qaaday ?



Darood hadii uu guursaday awoowgiin Darood gabar la yiraahdo Doonbiro Direed sidee dalkan oo dhan ( Itoobiya ilaa Jabuti ilaa NFD) uu u dhali karaa nin aad gabadhiisa qabto oo arooskaagi fadhiya ?



Isweydii, Tusaale ahaan, hadii aad tahay ka soo qaado 30 jir oo anigoo Magaceyga la dhaho Dir aan ku siiyo, Gabadheyda oo la yiraahdo Doonbiro oo 20 jir ah, macneheedu waxaa weeye adigu qiyaastii anigoo Magaceygu yahay Dir, waxaan jirikaraa ilaa 60 sano soo maha. Marka hadii aad suuq galiso Sudogeey oo Dir la dhaho oo 60 jir ah ayaa dhalay dadka ku nool Somalia iyo Ethiopia illaa Kenya iyo Erithrea. Waxaas yaq yaqsiga leh ayay u sheegeen Daroodka qoraaga I M Lewis la yiraahdo oo uu dunida ku fidiyay.



GAALKA DIL GARTIISANA SII BAAY DIR HOREY U TIRI, DAROOD ABTI, ANA WAAD I DHASHAY, ANA WAA KU DHALAY. MAAD NA KALA DEYSID. ABOOR AYAAD TAHAY ABOORNA GURI GEED KA SAMEYSAN AYUU DUNSHA, ANIGU SE WALEE DIR BAAN AHAY, ABOORNA DHAGAX WAXBA KAMA QAADO, INUU LEEF LEEFO MOOYE.



A TERMIT CAN DO NOTHING TO STONE BUT LICK IT- ASALAMA CALEYKUM



Markale ayaan Arinkan u soo noqon, Qoraaladan Soo tabin

MUDANE WAA: MAGACA DIREED

SIDA MAR DHAW INOO CADAAN DOONTA TAARIKHDII DIREED EE HORE WAA LA AASAY, OO BEEN IYO BUHU BAHAA FARA BADAN AYAA LAGU DAHAARAY, DABOOL ADAG AYAA LAGU DADAY, CULEYS FARA BADAN IYO MIISAAN AYUU CADOWGU SAARA.



QAAR XITAA DIR AH AYAA LA SIRAY OO LOO DIDAY MAGACOODA. SOMALIDU SE WEXEY TIRAAHDAA " SIRAA MA HOODO".



INSHA ALLAH RUNTA WAA LA SOO QODI DOONA!



SIXIRKA SADRIGA DIREED WAA LAGA SAARI DOONA!












Qoraalada iga yaabshay oo uu dhalintaan ka qoreen islamka iyo doorka suuban ay Suure Dir ka dheeshay fiditaanka Dinteena Suuban iyo fiqiyaasha Suure/



1)Qorahan waxaa uu sheegayaa in nin Direed oo looyaqaanya Sh. Yusuf Al Kownin ama Kawnin ama Ka weyne uu alifay qurmada Quraanka xafihiisa sida-- Alif la kor dhabee, La hosdhabe-- iyo higaada ku saleysan af keena hooyo ee Somaliga ah. Waxaa uu sheegayaa in xitaa magacayada Surre ee Fiqi (uu ka yimid Qareen diinta Islamka iyo Shareecada) madaama uu odeyga Surre ahaa wadad ku fidiyay Diinta Islamka oo uu wiilashiisa oo Fiqiyo ah u kala diray daafaha Somalia. Sheikh Yusuf Alkownin wuxuu noolaa 1300 isagoo la ogyahay in uu ka soo guuray Galbeedka dhanka Harar iyo Magaalada Diradhawe agaheeda.



4 Sheikh iyo Yusuf Al Kownina ayaa waxa ay ku kulmeen Buurta(Gubrah) Berbera iyagoo isku dhaarshay in ay diinta islaamka geeska afrika ku fidiyaan. Afarta Beynu Jaho ayayeyna u kala keceen Waqoooyi Sheikh Kownin, koonfur Sheikh Xuseen Al Bale, iyo Labo Galbeed iyo Bari kala tagay. Yusuf al Kownin waxa uu darsay naxwahay Somaliga oo uu alifay habka higaada iyo akhriska Quraanka u fududeysa Somalida. Waana sheekhi la dagalamay Gaalkii Buurta Berbera daganaa. Yusuf Al Kownin waxa uu ku dhashay Harawo tuulada la dhaho meel u dhaw. Culumada Beesha Suure ay ku Abtirsadaan waxaa ay ka soo jeedaa barashadii iyo cilmigii ay Sheikhyadan fidiyeen.



Xuseen Al Baale oo ku aasan konfurta Gobalka Arsi ayaa isagana muslimiyay Booranta beesha ka soo jeeda ee Aruusada oo cabudi jirtay diimo hore of casri Jaahiligii ka soo jeeda kuna Saleysnaa cabudaada Waaqle- Waako oo Boorontu ilaa hada cabudo.



SOMALIDII HORE IYO MAGACII AY ILAAHEY U AQOON JIREEN sida Boorant






Somalidii hore intii aysan Diinta Islamka soo gaarin, waxa ay Illahey u yaqaneen magacyo kala du'duwan sida:



Waaqle
Guule
Weyne
Uume



Hal magac oo guud oo ahaa Waaqle ayaa si aad caan uga ahaa geeska afrika oo ay isticmaali jireen ummada Somaliyeed iyo ummadah kale ee Oromada iyo Cafarta, magacaasina wuxuu ahaa Waaqle.



Oromada Itoobiya dagta waxaa ay u yaqaaneen Ilaahey Waaq, sida Somalidii horena waxaa ay rumeysnayeen in uu Waaqle samada xageeda jiro.



Dadkan Kushitiga ah waxaa ay rumeysnayeen in Waaqle uu mid yahay, uuna isagu kaliya dunida abuuray, kaligiina dunida xukumo.



Waxaa ay xoola dhaqatadii hore ee Oromada iyo Somalida sidaan sheegnay rumeysnayeen in waxa walba oo dhaca uu Waaqle awoodisa ku dhacan isaga kaliyana la weydiisto wax alaala wixii ruuxu u bahan yahay.



Wali dadka Somaliyeed manta waxaa laga helaa kalmado fara badan oo Waaqle loo adeegsado sida magaca Illahey. Tusaale ahaan Waxa uu noo Soo Gudbiyay nin Direed oo loo yaqaano Warsame Awad Liskaan dheer oo tilmaaamaya sidii ay Somalidii hore u istacmali jireen :



Qabiilo fara badan ayaa jira oo magacoodu ku jiro magacan Waaqle:



Gacal Waaq (Dir Gurgure)- Kuwii Illahey Jeclaa.



Siwaaq Roon (Daarood)- Waa kuwii sida Illahey jecelaa ama u roonaa.



Jidwaaq (Daarood)- Kuwii jidka Illahey raacsanaa iyo Tagalwaaq.



Waaqle (Ajuuraan)- Kuwii Illahey lahaa.



Sinjiwaaq (Dir)



Abdul-Waaq- adoonkii Illahey



Magaaloyin Somaliyee ayaa jira oo lagu magacaabo Ceel-Waaq iyo Cabud Waaq






Dhanka kale Somalidu waxa ay Istacmaalaan kalamado fara Badan oo tilmamaya in ay Illahey u aqoon jireen Waaqle oo ay ka mid yihiin:



GarWaaqso- Garta Alle garo ama wixii xaq ah garo oo qaado.



Waligaa iyo Waaqa- oo ah kalmad ay macnaheedu tahay Waligaa iyo Allahaa.



Dhanka kale marka ay Somalidu tiraahdo meeshu waa meel Barwaaqo ah waa meel macnaheedu uu Illahey ku mineystay roob ama Bartii- Waaqle roobka dhigay.



Waxaa kale oo uu sheegay Mudane Warsame, in ay Somalidu u istacmaali jireen kalmada Waaqle siyaabo kale oo ay ka mid yihiin:



Waqal daruureed- Roob weyn
Waaqooyi- Jiihada danka waqooyi oo xitaa ay Booranta aan muslimka aheyn rumeysan yihiin in ay Qibla oo kale u tahay.






Qoraaga Weyn ee loo yaqaan Cerrullie oo ahaa talyaani ayaa sheegay in gobalada dhex 1930 kii ay dadku ku dhaaran jireen "Waa igu Caq Waaq". Halka waqooyiga Somaliyana ay reer waqooyigu ku dhaaran jireen "Waa igu tin niixi, waa igu tin waaq" oo ilaa hada aan macnaheeda la aqoon.



DAAROODKU WAXA AY SHEEGTAAN IN AY CARAB YIHIIN ABOHOOD WEXEY SHEEGAAN IN DOONI LA SOO CARIDAY OO UU BADHAN OO BARIGA KU TAALA KULA KULMAY GABAR DIR AH. WAA SIDEEY DUNIDA KU FIDIYEENE GABADHASNA AY KU SHEEGAN DOONBIRO DIR. HORTA ARINTAAS AY DAROODKU FAAFIYEEN IYAGOO ISKA DHIGAYAY SHARIIFYO MASALEY DUULAYA SIDII ALI BAABA KULA SOO DAGAY GEESKA AFRIKA WAA SHEEKO ISKA KIYAALI AH OO BEEN BEENA SAAD KA ARKEYSAN NIMANKAAN CARBEED EE ASHARAFTA SHEEGANAYA MAGACYO BOORAN "OROMO" GAALO AHA AYAY LEEYIHIIN SHARIIFNA WIILKIISA MAGAC NOOCAASA UMA BIXIYEEN MAGACYADA DAROODKU XITAA DIRKA IYO HAWIYAHA CAWAANKA AH EE IFIQIGA LAMA BAXAAN? HADABA MAXAA KA SI AH DAROODKA?



MIDA KALE DIR DAROOD MA DHALIKARAAN ODEYGA DIREED WAXAA DHASHAY NAAG DAROODA OO HARLA KOOMBE KA SOO JEEDA.



MAR LABAAD AAN KU CELIYO, ODEYGA DIREED YAA DHALAY?



ODEYGA DIREED WAXAA DHASHAY NAAG DAROODA OO HARLA KOOMBE KA SOO JEEDA. MARKA DIR HORTA MA FAANFAANTO OO NIN FAANAY WAA LAX ISNUUGTAY-- DAROODNA ABTI BUU NOO YAHAY HADII UU ABTINIMO SHEEGANAYO DEE MA XUMA. LAAKIN ARINTA IYO SIDUU DAROOD WAX U SHEEGAYO WAXABAA AAD UGA KHALDAN, WAXBEYNA QARANINAYAAN DAROOD DIR WAA KA FILWEYNYAHAY WAAYO XARLA KOOMBE AYAA DIR DHASHAY.



===============================================



Daarood is not an Arab clan but a pure Somali clan and one of the largest and most ancient clans of the Somali clan Family. The very names of the Darood clan attest to their Kushitic origin.



1)Names like Kaskiiqabe, Laylkase, and Kablalah are purely Somali Kushitic names that no Arab would give his name.



2)There are names of major Darood clan names that contain the ancient Kushitic Sky-God (Waaqle-Waako) worshipped still by the Oromo and Afar in Darood names like Jidwaaq, Siwaaqroon, Tagalwaaq, Cabdulwaaq, and other names which point to the kushitic roots of the Darood.



3)The Darood like their other kinsman the ancient Dir clan and Hawiye or the Rahanweyn all originated from Western Somali or the lands occupied by Ethiopia in Haud-Doolo-Jigjiga-Dira Dhabe- area.



4)The Darood, like the Dir and Hawiye, entered the hinterland of Somalia, and occupied the sea coast in the 1400 after they left Ethiopia. And the Darood like their Dir and Hawiye kinsman have sections of their members living in Ethiopia today. In early 1700s, some Dir clans of the north like the Dir Isaaq,Iisas, and Gadabursi and Harti clans of the Darood adopted stories of an Arab orgin with the arrival of Sufis of the Qadiriya tariiqa, some started to write Maanaqibs (biographies) that exalted their for fathers. By the 1800's, all Dir and Hawiyas claimed to have decended from a putative father Aqiil a Benu Hashim and uncle of the Prophet of Islam.



Websitka Wikpediea oo hada ka hor abtirsiimoyin beesha Direed la soo galiyay oo haatan lagu soo bandkigay abtirsiinyada beesha Daarood



http://en.wikipedia.org/wiki/Darod#History



the Qadiriyyah Order, arrived in northeastern Somalia in either the 10th or 11th centuries AD, where he took the daughter of a local Somali chief as his wife.[1] Even though this claim of an Arab origin has been widely publized, there are other theories that point to an African origin of the Darood people.






Qeybtaan kore Daarood carab ayay sheegteen hadana aqri qore kale oo Daarood ah oo sheegaya in ay macquul aheyn in Daaroodka ay Carab yihiin madaama ay leeyihiin magacyo Afrikaan ah ama Kushitig ah sida dadka Ormada, Afarta iyo Sidaamada Itoobiye ee Somalida u dhaw.



Qorahan Daaroodka ah ee ka gadooday Daroodku inay Carab yihiin ayaa waxa uu tilmamay in Ilahyadii hore ee Oromada iyo Somalidii hore oo Ilaahay u yiqiin Waaq ama Waaqle sida ku xusan kalamadahan:



Cabud Waaq
GarWaaqso
Jidwaaq
Siwaaq Roon
Cadul Waaq



Oo wada ah magacyo beelo darood ah in ay farta si qumaati ah ugu fiiqayaan firka daarood in uusan ka soo jeedin Carab ee uu ka yimid Afrikaanka Bariga sida Itoobiya.



Waa Run Dir xitaa waxa ku jira beelo la yirah do SiinjiWaaq, Gacal Waaq, iyo Waaqle ba.



For instance, the Darood like their close relatives the Dir both originated from the interiors of Ethiopia and the Darood names like Koombe, Kablalah, Jidwaaq, Tagalwaaq,Siwaaqroon and other names indicate a Kushitic origin. As a matter of fact the suffix Waaq in these names is derived from the pre-Islaamic Sky-God of the Kushitics Waako or Waaqle still worshipped by the Oromo and Afar Kushitics. Therefore, even though many Somalis whether Dir, Darood or Hawiye are obsessed with claiming an Arab origin, as indicated by I.M Lewis, a Somali history expert, there is no indication of an Arab origin of Somalis who are an Eastern Kushitic race.



HOW ISLAM CAME TO SOMALIA AND ROLE DIR PLAYED



According to our noble Dir brothers of Somalia. The eldest son and most ancient clan of the Somalis. 1) Islam came to Somalia in the first Hijra when the followers of the prophet fled to East Africa and came to Ethiopia as refugees. 2) So Islaam come to Somalia before Mecca was recaptured from the pagan Qurishi. The eldest Son of the Dir Ali madaxweyn who lived at this time around 643 Ad accepted the faith and sent a delegation to the Khilifa in 732-67 Ad. Shortly after that period even the illustrious Sheikh Ahmed (Mohamed Xiniftire studied in Yamen and returned to Somalia via the Dahlak Island where he fathered the Maxamed Xiniftire branch of the Dir which includes The Isaaq Axmed(Maxamed), Biyomaal maxamed ,Gadsan clans.



Agoon History of Islam in Somalia from the Time of Mohamed (Saws)



Shortly after the Hijra (670's) the Quraish or prophet's tribe started persecuting Muslims and hundreds of the prophets followers fled across the Indian Ocean to present day Zaila and through Erithrea.



It was in this period that the Somalis and their cousins the Afar-Oromo-Harararis and other nations of the horn of Africa converted to Islam.



According to most Historians the people of Zaila who were of Dir origin and Issas-Gadabursi-Isaaq origins, Islam became well established by 800 A.D. By the 1300 century the whole horn of Africa up to Kenya and Zanziber we have Muslim cities flourishing and Muslim sulltanes like Ifat and Adal all over Somali.






As a matter of fact, it was in 1300's that the ancient Somali Dir saint Sheikh Yusuf Alkownin (Aw Barkadle) innvented the Alif-La-Kordhabee or Somali way of reading and learning to read the Quran scriptures. And around this time, another Sheikh by the name of Sheikh Hussein Al Bale of the Bale Oromo Arsi region left Northren Somali and Islam was well established in Southren Ethiopia all the way to northren Ethiopia.



So the Islam of Somalia dates back to the time of the Hijra and many Somalis became muslims even before the Prophet Islamized the Arabs and Islam succeded in Arabia.



Later in he 1400 AD, the Qadiriya Sufi order of Sheikh Cabdul Qadir Al-Jilani spread to Somalia and Ethiopia revitalizing the ancient faith and further incorporating more Kushitics. The earliest leaders of Qadiriya Order were mostly from the saintly Dir sub-clan of Surre. The earliest Surre rulers were called Fiqis (Islamic Scholars of Diin and Lawyers of Sharia). The Oldest of the Surre clan the Qubeys and his younger brother, the Abdalles fathered some of the best Islamic Scholars in the 1600 century and they spread the Islamic faith all over the Somali coast. Imam Surre sent his numerous sons whom he named Fiqis to central Somalia, South, and North.



By 1456 AD, he Muslim Kings of Ifat, led by a Somali worrior, Imam by the name Imam Axmed Gurey (Left-Handed) was fighting Ethiopian Christian Habasha kings who tried to conquer Somalilands. W.A.
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XEERKA DIREED



XEER SOMALIGA IYO XASOORKA DADKA SOMAALIYEED WAXAA ALIFAY OO HINDISAY HEER BEEGTIDA DIREED. XAQA, XEERKA, IYO HABKA XADQUDUBKA LAGU XALIYO XEERBEEGTIDA DIREED AYAA ALIFTAY.



FIIRI, KALMADA XEERBEEGTI, WAA KII XAQA BEEGAY AMA MIISAAMAY. INDHEERGARADKII HORE IYO CUQAASHII HORE EE DIREED WAXA AY AS -AASEEN WAXA LA YIRAAHDO XEER ILAALINTI OO BARIGII HORE AY SUMAD U AHEYD GEEDKA IYO GUDIGA HOOS FARIISATA, WAXA CAADO AHEYD IN QOFKII LAGU XAD GUDBO UU SAMEYSTO XEER ILAALIYAAL (LAYERS) OO AHAA GAR YAQAAN. QAREENO AYAA JIRAY KU TAQSUUSA XEERKA IYO GARTA. RAGA XEERKA YAQAAN EE INDHEER GARADKA AH KALIYA AYAA TALIN JIRAY, BARIGII DANBENA TALIYAYASHA DIREED WAXAA LOO AQOON JIRAY GARAAD.



XADAARADIHII HORE EE DIREED WAXA AY SAMEEYEEN XUKUUMADO ADAG OO AY KU FADHIISIN JIREEN XEERKOODA IYAAGOO DADKOODA IYO DADKA KU DHEX NOOLA BARIGAA SINAAN IYO WALALTIMO KU DHAQI JIRAY. TAASI WEXEY KEENTAY IN MUDO YAR KA DIB MARKII AY BEELAH DIREED KA SOO KICITIMEEN DULEEDKA ITOBIYA IN DADKII DALKA JOOGI JIRAY OO DHAN IN AY HOOS YIMAADAAN XUUKAMAD DIREED OO AY SHEEGTAAN XITAA IN AY DIR YIHIIN.



XEERKII HORE EE MANTA LOO YAQAAN XEER SOMALIGA WAXAA LAGA SOO GAARAY AYAA LA YIRAAHDAA ODEYGII DIREED IYO ABIHIIS AJI.



MAANTA WAXAAD DADKA SOOMALIYEED MEEL WALBA AY JOOGAAN JIRAAHDAAN NINKII XEERKA DIR LAGA SOO GAARAY KA LEEXDA AJI MAAHAN AMA WAA MID AAN HAYSAN XEERKA AJI DIREED.



CAADOYINKII HORE EE DIREED EE DHAQANKA SOOMALIDU KA ASKUMAY DIRKII HORE WAXA AY DIHI JIIREEN WAA HIBOOYIN IYO GARAAD UU ILAAHEY KU MINEYSTAY, OO XAGA SARE KA YIMID OO UU ILAAHEY KU MINEYSTAY.






XUKUNKA GARAADKA



BARIGII DIR AY DALKA KA TALINEYSAY WAXA BEELAHA U TALIN JIRAY GARAADO KA DUWAN HABKA QABIILADAN HADA YIMID GARAADADOODA AY ISKU ARKAAN. BEELAHA DAROOD IYO HAWIYE MAANTA GARAAD WAXA AY U YAQAANAN NIN WAALAN OO KALIGII TALIS AH OO DADKA MAQUUMIYA OO INTA BADAN DHIIGYA CAB AH, AADNA U MASAKAX YAR.



DIRKII HORE EE MAGACAN SAMEYSTAY WAXA AY GARAAD UGU YEERI JIREEN NIN MASKAX BADAN OO GARAADKIISU SAREEY0, GARTAMA WIXII SAN. MARKII WAXA QARIBMAANA AMA DADKIISU IS QABTAAN KALA SAARA OO GARTA U QAADA.



GARAAD DIR WAXA AY U AQOON JIREEN NIN BARTA HEERKA IYO SIDA GARTA LOO QAADO.



MARKA DIRKII HORE WEXEY KU QEEXI JIREEN GARAAD, NIN GARTA U AADA DADKIIS.






CIDAMADII HORE EE DIREED



CIDAMADII HORE EE DIREED 1000 SANO KA HOR AYAY BIXIYEEN, OO ALIFEEN HABKA IYO XEELADAHII DAGAAL EE ILAA 1990 AY ISTACMAALI JIREEN CIDAMADA SOMALIYEED EE DOWLADA SOMALIYEED.



DIRKII HORE WAXA AY ARUURIN JIREEN WIILASHA YAR YAR MARKII AY QAAN GARAAN OO AY 15 JIRSADAAN OO AY U XULI JIREEN UNUG UNUG (UNITS) . UNUG KASTA WAXAA LA ORAN JIRAY (JIIL AMA JAAL) (COMMARADS). SIDAD OGTIHIIN SIYAD BARRE OO AHAA NIN WAX BADAN OG AYAA WAXAA UU KA EEGTAY KALMADII (JAALE) FIKRADII HORE EE DIREED.



DIRKII HORE KOMANDAHA CIIDANKA WAXAA AY UGU YEERI JIREEN ABAN DUULE AMA AMAAN DUULE. HORE JOOGAYASHA CIIDANKA WAXA AY U JAQAANEEN GAASHANLE, CIIDANKA KUN KOR UDHAAFANA GUUTO.



MUDANE WAA: MAGACA DIREED
SIDA MAR DHAW INOO CADAAN DOONTA TAARIKHDII DIREED EE HORE WAA LA AASAY, OO BEEN IYO BUHU BAHAA FARA BADAN AYAA LAGU DAHAARAY, DABOOL ADAG AYAA LAGU DADAY, CULEYS FARA BADAN IYO MIISAAN AYUU CADOWGU SAARA.



QAAR XITAA DIR AH AYAA LA SIRAY OO LOO DIDAY MAGACOODA. SOMALIDU SE WEXEY TIRAAHDAA " SIRAA MA HOODO".



INSHA ALLAH RUNTA WAA LA SOO QODI DOONA!



SIXIRKA SADRIGA DIREED WAA LAGA SAARI DOONA!






[i]MAGACA DIREED MARKA LA SOO BAARAY WAXA LAGU SIFIYAY DOOR MACNE



1. DIR WAXAA LA YIRAAHDAA DAD (GENERIC TERM FOR PEOPLE)



2.DIR WAXAA KALE OO MACNEHEEDU NOQONEYSAA "FIR" AMA WAX LAGA SOO ASKUMAY, DUNJI, AMA ABKII HORE.



SOMAALIDII HORE AYAA WAXA AY DHIHI JIREEN " NEEFKA XOOLAHA AH DIRKIISU WUXUU KA SOO JEEDA" IYAGOO U JEEDA WAXAA UU KA SOO FARCAMAY.



3. DIR WAXAA LA DHIHI KARAA WAA NIN (MAN). WAXAA KALMADAN XITAA KU DHAWDAHAY KALMADA (DHIIRI) OO AH NIN GEESI AH OON CABSAN.






MAGACA DIREED WAXA LAGU MAGACAABAY LABA MAGALO OO KALA AH DIRADHABE IYO BANADIR.



MID WAXAA BAXSHAY BEEL WEYNTA GURGURE-AKISHO (MAXADWEYNE DIR) OO QARNIGII 1300 MAR AY LA LOOLALTAMAYEEN OROMADA AY GUULO FARA BADANA KA SOO HOYEEN OONA AY KA QABSADEEN MEEL FAGAARO AH OO AY U BAXSHEEN " DIRAA-DHABE" AMA MEESHII UU DIR KA TAAGAY WARANKIISI.






DHANKA KALE, 1500 XILIGII AY OROMADA XOOGEYSTEEN AYAA WAXAA DHACDAY IN BEEL DIREED OO GALBEEDKA DAGAN AY SOO RIIXEEN CIDAMADII XABASHIDA EE GUREY LA DAGAALAMAY IYO GAALADII XILIGAAS LA SOCDAY EE PURTAQIISKA, BEESHAAN DIREED OO AAN MANTA U NAQAANO BIIMAAL AYAA KA SOO GUURTAY WAQOOYI GALBEED OO SOO DAGTAY GOBAL AY WAAGAAS U BAXSADEEN --BANADIR-- AMA BANKII DIREED. BARIGAAS OO AY BEESHAN DIREED EE BIMAAL KA SOO TAGTAY GALBEEDKA-WAQOOYIGA WAXA KA HARAY LA IYAGA KA MID AH OO MANTA DALKAAS DAGAN OO " GAADSAN AAN U NAQAAN HADTAN.[/i]



DAROODKA GABEYGAAN SAMEYAY DIR AYAY ISAAQ UGU YEEREEN ISNA DIRNIMO KU JAWAABAY MARKA. DAROOD INKIRA ISAAQ WAA DIR IYO MID HADII DIR ISAAQ INKIRO DIR KU ODHAN ISAAQ WAA DIR WAAD ARKI YAA WAALAN



MUDANE WARSAME: Isaaq waa Dir akhri Gabeygii Guba
GABEEYGII GUBA- Isaaq waa Dir



Gabeyga guba waa gabey uu nin ka bilaawday nin Dhulbahante ah oo rabay in uu Ogaadeen iyo Isaaq isku diro, oo dagaal ka dhex oogo labadaan beelood ee wada daga.



Ninkii Dhulbante oo ahaa CALI AADAN (Dhulbahante) Ogaadeen waa doqomo ayuu yiri oo Isaaq ayaa doolo (baad) ka qaada.






Erayadii CALI AADAN (Dhulbahante)



Doqonkii Ogaadeen ahaa Doollo laga qaadye
Loo diid Dannood iyo hadduu degi lahaa Ciide
Nimanbaa dalkoodiyo xukuma labadi daaroode



Habar-Yoonis bay uga durkeen degeladoodiiye
Dullinimo inay qaayibeen waxaw daliilkiiya
Dadba weli ma arag Reer-Subeyr duul ka soo baxaye






Dooyiyo dabriyo weerar iyo malaha duullaane
[b]Ninnaba uunka kama dawladsana Dir iyo Daaroode [/b]
Ilaah baa dabkoodiyo sandahay danabadoodiiye
Dadka uguma liitaane wey diriri waayeene
Afartaa sidii dalab la riday maysu daba joojay
Da'daan kaga bilaabiyo miyaan deelki ka habawshay
Ma dalleeyay deelqaafku waa kaa dilaa gabaye
Dacwad kalana waa Reer Xirsiga halan dareensiiyay



http://members.tripod.com/gabayo/cali_dhuux.htm






Ninkii Ogaadeen isagoo xanaqsan ayuu gabey ku jawaabey oo yiri:



1. Isaaq (Idoor) waa Dir oo yaa la da'ah, Isaaq waa Dunji (Sinji Habar Magaadle). Ninkaan Direed ee i dilay adaa iga daran oo Darood ila sheeganaya (Isaaq Dir weeyee hadduu duulan soo kiciyo
Dunji Habar Magaadluhu hadduu dabarka soo gooyo
Dunbuq iyo rasaastana hadduu debecsanuu siiyo)






Aday dilaye goormaa Isaaq Doollo iga qaaday
Maxaa libinta Daarood lahaa dabacayuun siiyey
Hadday Dubaxul uga heesayaan dacarba waan siine






Miyey haatan daab iyo ul iyo kaga cabbaan dawlis
Dusha daalis oo dibi dhaloon loo danbarinaynin
Oo kii lahaa diideybay sidig ka doontaaye
Kuwan derisnay dooxeer haddaan sebenka daduunsho






Waxa adiga duug kaaga noqon yayga degi waayey
Gabdhaha doonnan dadabtan dhisniyo xidid dariiqaynta
Kuwaan dihannay diricay dhaleen waa dareeemadae
Muslinka hayga didin yaan ibleeys dawyo kaa ridine






Darka jabay dilaalkio dhulkuu dabadku meeraayo
Deeqii Illaahay halkuu xuliyey daadkiisa
Ii daa dugaag iyo Hartay igaga deyraanne






Iidoor Dir weeyee hadduu duulan soo kiciyo
Dunji Habar Magaadluhu hadduu dabarka soo gooyo
Dunbuq iyo rasaastana hadduu debecsanuu siiyo






Horta yaa la da'a wayla yaab dawyadaad xuliye
Ogaadeen ka daan iyo ka daan doolo soo gudubye
Diinkaan akhriyey way imaan dooy raggii jiraye
Dunji maalintaa waxad qabtaan waan u daahirinne






http://members.tripod.com/gabayo/qamaan_bulxan.htm



Markii ay sheeko halkaas mareyso ayaa nin Habar Yonis Yawle la yiraahdo oo katirsan beesha Beyle Ugaadhyahan ee Cismaan Beyle.
Gabeygii soo galay oo u jawaabay Daroodka isagoo sheeganaya:



1.Isaaq waa Dire hadii uu duulan soo qaado



2. Daaroodkana in uu dalka soo dajiyay Isaaq oo Dir ah oo ay Gabadh Doonbiro la yiraahdo siiyeen






Xigsi iyo wareysigii Mudane WAA






Post subject: DIRKA IN LA ISTICMAALO AYAA HABOON, HADII AAD DIRTA TIRAHADO Reply with quote
DIRKA IN LA ISTICMAALO AYAA HABOON, HADII AAD DIRTA TIRAHADO NINKII GABAR AYAAD KA DHIGEYSAA



Horta Dir-ta in la isticamaalo waa khalada. Oo magaca Direed ma aha magac qof Durmar ah, waa nin marka waxa haboon in la yiraahdo Dirka.



Dirta- waa sida Gabarta, Inanta, iyo Naagta. Oo magaca saas ah waa lab-- meesha uu dhadigu ka yahay Ninka, kalamada -ta waxa ay raacdaa magaca Durmarka.






Bari hore ayaa waxaa la yiri nin Direed ayaa u yimid niman qolo kale ah markaas ayaa mid ka mid ah ayaa waxaa la yidhi uu ku yiri ninkii Direed, " War ninkaagan Dirta kibir badanidaa". Ninkii Direed ayaa xanaaqay oo ku yiri ninkii dib danbe ha ii dhihin (Dirta) meel baad igaga dhaceysaaye ee dheh (Dirka). Ninkii shisheeye ayaa ku cel celiyay Dirta, Dirta!!! Bilaawe (ama Qulaxad) ayuu afartii nin ee u qafay ayuu ladhacay oo uu ku dhagaroway. Waa sheeko run ah... waxaana la oran jiray qisadan kii (Ta) iyo (Ka) ku dilay afarta.



Marka Saxiibayaal naga Daaya Dirta oo Dirka dhaha , in kastoo aysan manta jirin rag Direed oo sidaa magaca ugu dhinta hadana aan xusno oo dhowrno magacan.









MADAXWEYNE DIREED TALO SURRE KU SOCOTA



Salaama dhaman dhalinta Ali madaxweyn,



1000 sano ka hor ayaa la yidhi baa boqorkii Direed ee Madax weyn kula taliyay Dir oo dhan wada jooga ha kala guurina, taladii uu gooyay qaar baa diiday oo iska jaqaafiyay iyagoo bari, koonfur, iyo jihooyin kala duwaan u kala jaqaafiyay



ka dibna waa la kala lumay



beelaha sida foosha xun u lumay ee ku kala firiray hawiyo iyo daarood oo laba waraabe dadow ah waxaa ka mida Suure oo dhibo fara badan kala kulmay ka firirikiisi, walina garowsan sidii uu isu soo ururin lahaa ama Dir kii kale isgu yeedhi lahaa.



dad cadow ku ah oo waraabe dadow ah oo darood iyo Hawiye ba leh ayaa habsamiyay



Surre cimamadii baa ka dhacday
Surre taladiisi baa farah ka haaday
Suree waa dawakhay oo
waxaa weysadiisi ka jabshay Warabayashan uu la nool yahay
Maxaa surre u eg?



Barigii hore garta curudakaa lahan jiray
Talada Madaxweyn dir ee wagii la diiday baa soo baxday






Surre noo soo dhawaada






geedigu waa galbeed
gayigii direed waa galbeed
gesiyaddii iyo gamastuba galbeed bey jirtaa



waxaad mooda in nimankan reer bariga ah ee surre ay naga yara horeeyaan oo ay marxalado qalafsana ku jiraan



surre waxaa ay ku hoos jiraan oo ku hoos habsaameen hawiye iyo darood oo ay ku wareereen



waxaan jecelaan lahaa in aan wanino oon u soo rarno ama u soo uruurino galbeedka dalka *akishiyo gurgure waxaan qabaa in ay ku noolan karaan 20,000 oo surre ah oo ay xitaa noo faa ideyn lahayen oo aan dowlad adag ka dhisi leheyn xagaa galabeedka oo ay Ciise, Gadabuursi, Isaaq ,gaadsan iyo madaxweyn dirba ka dhaw yihiin



xumaan uma jeedo huuno laakin waxad moodan waad kala lunteen meel aad isgu tagtaana garan meysaan.



si sahlan xaga loo badan yahay u soo guura



geedigu waa galbeed
gayigii direed waa galbeed






DUCO DIREED



DAA'IMOW ADAA LAFAHEYGA DAABACAY OO DIR IGA DHIGAY. WAXAN KAA DALBADONA MA WAAYI JIRINEE DURIYADA DIREED IYO DOWLADOHOODA KALA DAATAY DIB ISUGU YEER.






AAMIIN AAMIIN AAMIIN






Websitka Wikpediea oo hada ka hor abtirsiimoyin beesha Direed la soo galiyay oo haatan lagu soo bandkigay abtirsiinyada beesha Daarood



http://en.wikipedia.org/wiki/Darod#History



the Qadiriyyah Order, arrived in northeastern Somalia in either the 10th or 11th centuries AD, where he took the daughter of a local Somali chief as his wife.[1] Even though this claim of an Arab origin has been widely publized, there are other theories that point to an African origin of the Darood people.






Qeybtaan kore Daarood carab ayay sheegteen hadana aqri qore kale oo Daarood ah oo sheegaya in ay macquul aheyn in Daaroodka ay Carab yihiin madaama ay leeyihiin magacyo Afrikaan ah ama Kushitig ah sida dadka Ormada, Afarta iyo Sidaamada Itoobiye ee Somalida u dhaw.



Qorahan Daaroodka ah ee ka gadooday Daroodku inay Carab yihiin ayaa waxa uu tilmamay in Ilahyadii hore ee Oromada iyo Somalidii hore oo Ilaahay u yiqiin Waaq ama Waaqle sida ku xusan kalamadahan:



Cabud Waaq
GarWaaqso
Jidwaaq
Siwaaq Roon
Cadul Waaq



Oo wada ah magacyo beelo darood ah in ay farta si qumaati ah ugu fiiqayaan firka daarood in uusan ka soo jeedin Carab ee uu ka yimid Afrikaanka Bariga sida Itoobiya.



Waa Run Dir xitaa waxa ku jira beelo la yirah do SiinjiWaaq, Gacal Waaq, iyo Waaqle ba.



For instance, the Darood like their close relatives the Dir both originated from the interiors of Ethiopia and the Darood names like Koombe, Kablalah, Jidwaaq, Tagalwaaq,Siwaaqroon and other names indicate a Kushitic origin. As a matter of fact the suffix Waaq in these names is derived from the pre-Islaamic Sky-God of the Kushitics Waako or Waaqle still worshipped by the Oromo and Afar Kushitics. Therefore, even though many Somalis whether Dir, Darood or Hawiye are obsessed with claiming an Arab origin, as indicated by I.M Lewis, a Somali history expert, there is no indication of an Arab origin of Somalis who are an Eastern Kushitic race.
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\
PostPosted: Thu Nov 22, 2007 10:31 am Post subject: Darood history Reply with quote
Daarood is not an Arab clan but a pure Somali clan and one of the largest and most ancient clans of the Somali clan Family. The very names of the Darood clan attest to their Kushitic origin.



1)Names like Kaskiiqabe, Laylkase, and Kablalah are purely Somali Kushitic names that no Arab would give his name.



2)There are names of major Darood clan names that contain the ancient Kushitic Sky-God (Waaqle-Waako) worshipped still by the Oromo and Afar in Darood names like Jidwaaq, Siwaaqroon, Tagalwaaq, Cabdulwaaq, and other names which point to the kushitic roots of the Darood.



3)The Darood like their other kinsman the ancient Dir clan and Hawiye or the Rahanweyn all originated from Western Somali or the lands occupied by Ethiopia in Haud-Doolo-Jigjiga-Dira Dhabe- area.



4)The Darood, like the Dir and Hawiye, entered the hinterland of Somalia, and occupied the sea coast in the 1400 after they left Ethiopia. And the Darood like their Dir and Hawiye kinsman have sections of their members living in Ethiopia today. In early 1700s, some Dir clans of the north like the Dir Isaaq,Iisas, and Gadabursi and Harti clans of the Darood adopted stories of an Arab orgin with the arrival of Sufis of the Qadiriya tariiqa, some started to write Maanaqibs (biographies) that exalted their for fathers. By the 1800's, all Dir and Hawiyas claimed to have decended from a putative father Aqiil a Benu Hashim and uncle of the Prophet of Islam.



PostPosted: Thu Nov 22, 2007 10:31 am Post subject: Darood history Reply with quote
Daarood is not an Arab clan but a pure Somali clan and one of the largest and most ancient clans of the Somali clan Family. The very names of the Darood clan attest to their Kushitic origin.



1)Names like Kaskiiqabe, Laylkase, and Kablalah are purely Somali Kushitic names that no Arab would give his name.



2)There are names of major Darood clan names that contain the ancient Kushitic Sky-God (Waaqle-Waako) worshipped still by the Oromo and Afar in Darood names like Jidwaaq, Siwaaqroon, Tagalwaaq, Cabdulwaaq, and other names which point to the kushitic roots of the Darood.



3)The Darood like their other kinsman the ancient Dir clan and Hawiye or the Rahanweyn all originated from Western Somali or the lands occupied by Ethiopia in Haud-Doolo-Jigjiga-Dira Dhabe- area.



4)The Darood, like the Dir and Hawiye, entered the hinterland of Somalia, and occupied the sea coast in the 1400 after they left Ethiopia. And the Darood like their Dir and Hawiye kinsman have sections of their members living in Ethiopia today. In early 1700s, some Dir clans of the north like the Dir Isaaq,Iisas, and Gadabursi and Harti clans of the Darood adopted stories of an Arab orgin with the arrival of Sufis of the Qadiriya tariiqa, some started to write Maanaqibs (biographies) that exalted their for fathers. By the 1800's, all Dir and Hawiyas claimed to have decended from a putative father Aqiil a Benu Hashim and uncle of the Prophet of Islam.



PostPosted: Thu Nov 22, 2007 10:34 am Post subject: Somaliland Protectorate Dir Clan Reply with quote
Beesha Dir iyo Beelaha kale English



http://www.civicwebs.com/cwvlib/africa/somalia/1995/reunification/appendix_4.htm






http://www.civicwebs.com/cwvlib/africa/somalia/1951/general_survey/chapter_9.htm#B.



A General Survey



of the



Somaliland Protectorate



1944 - 1950



(C. D. & W. Scheme D.484)



by John A. Hunt, M.A., F.R.G.S., F.G.S.






449. Dir, the father-in-in-law of Darod, is said to be the uncle of Esa Madoba and brother of Hawiya Irrir, who founded the Esa tribe of Zeit and the Hawiya of Somalia respectively. Ram Nag, the great-grandfather of Dir, and Samarone the patriarch of the Gadabursi, are of unknown origin, but probably Arabians who landed at Zeila.
450. The Somalis were originally Sunni Mohammedans of the Kadirieh sect. The Ahmedia of 1870 became Anderawieh and later Sheickh Mohamed Salih founded the Saleher sect, now followed by many Somalis. Practically the Somali race is Moslem.
451. The following brief historical notes have been extracted in part from Jardin's "Mad Mullah of Somaliland" (Jardine 1923): --
circa 1200 Isaq and Darod, patriarchs of the Somali race, landed on Makhir coast.
1500 Turks at Zeila.
1516 Zeila burnt by Portuguese
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DIR CLAN -SOMALI GALBEED OGADENYA Reply with quote
RESPONSE TO A MAN WHO CALLED SOMALI GALBEED OGADENYA AND THE AREAS DIR CLAN OCCUPY-NOT THIS WRITER WAS NOT DIR









Now lets see how the 9 provinces of Somali Galbeed and its 48 districts were divided and who setelles where:



1. Gobolka Shiniile
2. Gobolka Jig-jiga
3. Gobolka Jarareed
4. Gobolka Nogbeed
5. Gobolka Qoraxay
6. Gobolka Doollo
7. Gobolka Shabeele
8. Gobolka Liibaan
9. Gobolka Afdheer



Gobolka Jigjiga 6 districts no Ogaadeen 0%



1 Awbare (Gedabursi)
2 Dhagaxle(Dir)
3 Gursum(Dir)
4 Jigjiga( capital shared by all, no Ogaadeen)
5 Qabri Bayax(Abskuul)
6 Wajaale(Habar Awal)
7 Xarshin(Habar Awal+Arab)



Gobolka Shiniile 7 districts not a single Ogaadeen 0%



1 Diridhabo(Dir Ciise, Gurgure +Oromo)
2 Shiiniile(Dir , Oromo)
3 Ayshica(Dir, Oromo)
4 Danbal(Dir, Oromo)
5 Erar (Dir Gurgure, Oromo)
6 Afdam(Dir, Oromo)
7 Ma,ayso(Dir,Oromo)



Gobolka Dhagaxbuur 4 districts



1 Awaare(Ciidagale)
2 Dhagaxbuur(Dir-Gaadsan, Sheekhaal , Ogaaden)
3 Dhagaxmadow(Ogaadeen)
4 Gaashaamo(Habar Yoonis)



Gobolka Wardheer



1 Bookh (Harti)
2 Danood(Harti +Dir Habar Yoonis)
3 Galaadi( Majerten)
4 Qoriile( Majeeren)
5 Wardheer(Harti, Habar Gidir, Mareexan)






Jigjiga is shared by Jid-waaq,Dir Gadabursi,Arab, Makaahil(Sacad Muuse), some Dir Jaarsa/ Oromo and originally it was a Dir land , Some Akiishe Dir were driven from Jigjiga in 1860 by the Bartires and their Garaad Wiil Waaal. Nevertheless Akiishe and Gurgure still share the city with rest of Somali tribes. Also there are many other Dir groups like the Noole/Jarso who are heavily Oromized and have a double identity.






http://www.britannica.com/eb/topic-164792/Dir



WHERE THE DIR LIVE ACCORDING TO THE BRITANNIC ENCYLOPEDIA



...chiefly inhabiting the area on both sides of the middle Shabeelle and south-central Somalia; and the Isaaq, who live in the central and western parts of northern Somalia. In addition, there are the Dir, living in the northwestern corner of the country but also dispersed throughout southern Somalia, and the Tunni, occupying the stretch of coast between Marka and Kismaayo. Toward the Kenyan...



(Jiido Dir ? and Garre war according to South African paper)



Inter-clan fighting ravages Somali villages
Mogadishu - At least 16 people died when inter-clan fighting erupted in three villages in the southern Somali region of Lower Shabelle on Wednesday.



The victims included five children who drowned in the Shabelle River when a boat they were using to flee the violence overturned.



Twenty-seven people were injured in the fighting, said reports.



The fighting pitted the Garre, a subclan of the larger Hawiye group, against the Jiddo, a subgroup of the Dir clan, in Badar, Farhan and Fatkeerow villages of Qoryoley district, elder and mediator Bakar Mayow Ali said by field radio.



Somalia has been without an effective central government, and racked by inter-clan warfare, since the dictator Mohamed Siad Barre was overthrown in 1991.



Ali Mohamed Arale, an assistant minister in the transitional national government in Mogadishu, confirmed the fighting had taken place and implored the warring sides to end the violence.



"We urge both brotherly communities to resolve their differences amicably and stop the use of guns," said Arale.



Local elders were also trying to persuade the two groups to end the violence.



Fighting flared when cattle belonging to the Garre community destroyed crops on farms owned by Jiddo farmers, said another elder in the area. - Sapa-AFP



Published on the Web by IOL on 2002-01-23 18:12:02



http://www.civicwebs.com/cwvlib/africa/somalia/1995/reunification/appendix_4.htm
http://www.addistribune.com/Archives/2003/10/10-10-03/Somali.htm
NORTHERN DIR



Hargeysa vs Nairobi
Somalia and its collection of clans is well studied; and the Somali clan affiliations and territories are unmistakable, and so are the northern Somali Dir clans. From a historical clan perspective, the Dir clan (north and south) had almost always their fair share allotted to them by other Somali clans; and of course from a clan perspective, they expected a fair share from others.



However, for the first time in Somali clan history, without the presence of the northern Dir clans (mainly the Isaaq) and authorities, other Somali clans are plotting the future of Somalia. With the leadership of some prominent individuals, in a gathering of Isaaq elders in Burco, Hargeysa and in Ceerigavo, the elders came to the conclusion to attend the Somali conference and get their fair share as allotted to them by their Dir brethren.
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agoon
Guest

Dir Origins and the Kushitic roots

Agoon



In the begining Waako sent down what you would call (Aado) or the proper way to live. That was in the begining that according to ancient and oldest memories of the blood Dir race can remember. This aado which the Dir claimed to be God sent from the Heavens (waaqal daruurad) entitled the Dir to claim the privilage of being Waaqle's choosen people (The Aji) who had the Heer and Ado from up above (Guuto) Guudka. Note Aji named His son Dhiire( The man or the Bold one) Dir the per excellent ancestor or simply "Dirkii" Firkii or the manly ancestor. This ancient Diire ancestors come from the West and entered Somalia. Fathering Madoobe, madanluug, maahe and Madaxweyn. Our roots are with the Kushitic people, and the rulers of these ancient Dir were called the "Rooble" they were fierce worriors who one could not look in the eyes il- Kulule""they were refered to. There culture was based on "Garta Waaq"or wisdom that the true monothesistic sky- God had inspired with their forefathers. Latter the Dir name would give the ancient somalis the names Diiriye, Dirir, Dhiiri(Bold ones) and the northren Pole star (Diriir afqoyso) was named and believed to determine the AAyo (Ayaanka) the luck of the race. These anceint Dir proto-types fathered all somali cultures. Latter the Darood and Hawiyes followed their footsteps. The whole ancient somali culture can be traced back into Ethiopia and Northren Kenya and believe me the line between Oromo-Somali or Afar is hard to draw. You will see the Oromos believed in Waako and today many somalis like the: Dir (Sinjiwaaq, Gacalwaaq) Darood (Jid waaq, DagalWaaq, SiwaaqRoon clans) Hawiye (Waaqle, Waaqtiire) Point to our old African History and if you trace the ancient Dir influence on the Oromo whose name for a worrior is Diire or Diraa, who use the Dir terms for war like: Loola (war) Aba Duula Gobanimo Guuto ( Full) Guluf you will see the deep and rich past of the Somaalis and the illustrious history of the Dir and trust me we wouldn't be spaculating the true origins of the Jarso or the Noole who Dir who became lost in the great Oromo invasion of Harrar in the time of Gureey. Guul Dir

MAGACA WAAQ WAA KALMAD AY OROMADA, AFARTA, GURAAGEHA, IYO QOWMIYADO BADAN OO GEESKA AFRIKA U YAQAANEEN ILLAHEY, DAD BAA YIRAAHDA WAA DIIN DIINTA KA HOREYSAY ISLAANKA. LAAKIN XITAA CAWAANKA GEESKA AFRIKA SIDA BOORANTA WAXA AY U ARKAAN ILAAHEY INUU YAHAY :MID KALIYA; UUME; ABUURE;IYO AWOODA KALIYA EE ADUUNKA UUNTAY.

Dir WISDOM TELL US ABOUT THIS WAAQ THAT SOME SAY THE OROMO ALSO WORSHIP?



ANSWER FORM DIRSAME:THANKS THANKS MY DIR BROTHER . WHAT ABOUT THE DIR DONT THEY HAVE WAAQ NAMES YES SOME DO . GACAL WAAQ- MAHAD WAAQ ZINJIWAAQ ALSO DIR USE TERMS AS WAAQFAL FOR ASTROLOGY ESP THE SUURE (CABDALLE QUBEYS) SOUTHERN DIR GUY SENT ME THIS :



In the begining Waako sent down what you would call (Aado) or the proper way to live. That was in the begining that according to ancient and oldest memories of the blood Dir race can remember. This aado which the Dir claimed to be God sent from the Heavens (waaqal daruurad) entitled the Dir to claim the privilage of being Waaqle's choosen people (The Aji) who had the Heer and Ado from up above (Guuto) Guudka. Note Aji named His son Dhiire( The man or the Bold one) Dir the per excellent ancestor or simply "Dirkii" Firkii or the manly ancestor. This ancient Diire ancestors come from the West and entered Somalia. Fathering Madoobe, madanluug, maahe and Madaxweyn. Our roots are with the Kushitic people, and the rulers of these ancient Dir were called the "Rooble" they were fierce worriors who one could not look in the eyes il- Kulule""they were refered to. There culture was based on "Garta Waaq"or wisdom that the true monothesistic sky- God had inspired with their forefathers. Latter the Dir name would give the ancient somalis the names Diiriye, Dirir, Dhiiri(Bold ones) and the northren Pole star (Diriir afqoyso) was named and believed to determine the AAyo (Ayaanka) the luck of the race. These anceint Dir proto-types fathered all somali cultures. Latter the Darood and Hawiyes followed their footsteps. The whole ancient somali culture can be traced back into Ethiopia and Northren Kenya and believe me the line between Oromo-Somali or Afar is hard to draw. You will see the Oromos believed in Waako and today many somalis like the: Dir (Sinjiwaaq, Gacalwaaq) Darood (Jid waaq, DagalWaaq, SiwaaqRoon clans) Hawiye (Waaqle, Waaqtiire) Point to our old African History and if you trace the ancient Dir influence on the Oromo whose name for a worrior is Diire or Diraa, who use the Dir terms for war like: Loola (war) Aba Duula Gobanimo Guuto ( Full) Guluf you will see the deep and rich past of the Somaalis and the illustrious history of the Dir and trust me we wouldn't be spaculating the true origins of the Jarso or the Noole who Dir who became lost in the great Oromo invasion of Harrar in the time of Gureey. Guul Dir



.
Aarwaaq - Abgaai Wacbuudhan~
Amartiwaaq -XuudaanMa;eerteen
Atwaaq Abgaai Hawiye
Barwaaq AbgaaiCobdulaahiHawiye, CaligeriDhu/bahante. Ogaadeen
Biddewaaq Jidle DalcawstireCadde Hawiye
Caabudwaaq Talamuge Caabudwaaq Ogaadeen
Ciqwaaq Abgaai Harti Hawiye
Dalwaaq Ca/eemo Geledi Raxanweyn
Diintiwaaq Lo'doon Xawaadle
Guddoonwaaq XasanTalareerMa;eerteen
Gumarwaaq ? Reer Xasan Mareexaan
Guudwaaq Talamuge CabdalleOgaadeen, Caabudwaaq HaaruunOgaadeen,
SamatalisAgoon Xawaadle
Ibraahinwaaq ? Reer Xasan Mareexaan
Jidwaaq Dubbeys Warsangeli, Jidwaaq Abmme
Lixdawaaqle Hadamo Raxanweyn
Maganwaaq Abdeeq/e Jidwaaq Absame
Miyirwaaq HiraabMuduloodDarandoolleHiillabiHawiye
Naxariiswaaq MurursadeSabti Hawiye
Siinwaaq Talamuge Ogaadeen
Siwaaqroon XuseenTalareerMaieeneen



Tagaalwaaq .
Talawaaq Hiraab Mudulood Maxameâ~
Waaqbare .
Waaqbiyo . Garwaale. ShiiJik, Mirifle Caleemo Raxanweyn
Waaqdhaacin . Abgaal Murursade~
Waaqdheew . ~
Waaqdoo"e .Hadamo et Eelay, Lixda Caleemo Geledi Raxanweyn
Waaqjire . MadarkicisSacad Cawareere~
Waaqlal
Waaqle . Ajuuraan Hawiye.Walaalmooge Yibidhaan :illii1ik.
Waaqmaade . Daldoore~
Waaqmahadle . Jidle DalcawstireCadde Hawiye
Waaqmahadshe . Reer Xasan Maregaan
Waaqnuurqabe . Waladjabuur Maieerteen
Waaqroone . Muuse Cali Th!:KJJk.
Waaqsheen donné par Dieu Ajuwaan Th!mi
Warwaaq parole de Dieu MadarkicisCayr Habar Aji~
Warwaaqjecle qui aime la parolede Dieu RaadamiirMareçgnn
Warwaaqsame bonne parolede Dieu Majeerteen
Yusuufwaaq ? Reer Xasan Mareexaan



Wacdanwaaq
Xamarwaaq
Qaraarwaaq
Tagalwaaq
Habar Waaqjecel (Named after the Oromo woman whom had them)
Siwaaqroon



"Waaqay aan wiilkayga waayo..."



Dhuule CUMAR ."Calaacal",
Wehey waaqlaan u baxayo
Cidlaan weehaabayaayo
Markii aan waayey waashee
Had meynu is weheshandoonnaa."



510; Suraat ra'ad, ayaat 37.



"Cawskanow sabool diidow,
Waaqaan suuqa lagu dhigin oon,
Soddon lagugu baaylcin oon,
Yaa sameeyey lagu odhan,
Ey hoobaalaayow, Hoo Baal
Ey Hoobaalaayow, Hoyee,
Hoo Baalley."









Haddaan Harar waaqle joogo
Asaad Hawd halo ku hayso
Maandhow anuumha hoyadaa ah."
============================================================
*DAROOD --TALAREER. wuxuu dhalay :
-Xasan(Himidoor), Huseen(Siwaaqroon) iyo Xamarwaaq (waa iskubah).
-Wadalmogge iyo Isaaq (waa iskubah).
-Yuusuf, Barkataale, Macalwaaq, Caqdaar iyo Saleebaan (waa iskubah).



XASAN (Himidoor). wuxuu dhalay :
-Toljecle, iyo Gudoonwaaq (waa iskubah).
TOLJECLE. wuxuu dhalay :






*Waaqbiyo, Waaqbare, Harar waaqle..






THANKS THANKS MY DIR BROTHER W.AA. WHAT ABOUT THE DIR DONT THEY HAVE WAAQ NAMES YES SOME DO . GACAL WAAQ- MAHAD WAAQ ZINJIWAAQ ALSO DIR USE TERMS AS WAAQFAL FOR ASTROLOGY ESP THE SUURE SOUTHERN DIR
.