The Somali Dir Clan's History: Codka Beesha Direed

Friday, July 20, 2012

Islam in Ethiopia - African History Untold Ethiopia

http://www.hakimquick.com/

Thursday, July 19, 2012

Show to Encourage Somali Children to learn Somali

Question Why cant Somalis make Cartoons and TV programs aimed at young children to learn their Somali languege and the Islaamic faith rooted in the Somali languege

Saturday, July 7, 2012

Ururka Surre Youth Nethwerk (SUYON) ayaa taageray marki ugu horeysay Dowlad goboleedka Udubland ee fadhigeedu yahay magalada Markacadey

Number of View: 268

ururka Surre youth netwerk oo saldhigiisu yahay wadankan Netherland ayaa baaq taageero iyo bogaadin ah u diraya dhamaan madaxda iyo shacabka reer Udubland,

gudoomiyaha ururka SUYON mudane Mohamed Nadir oo iminka socdaal shaqo ku marayo wadanka Turkey caasimadisa Istanbul ayaa waxa uu ka waramay marxaladahi kala duwanaa ee uu gobolku soo maray isagoo sheegay in Udubland shacabkedu yihiin dad nabada jecel hasa yeeshe ay musiibada guud ahaan wadanka ku dhacday dhinacooda ka saameysay,

degaanada Udubland ma jirto meel ka manaaficaad badan guud ahaan geeska Africa waxa ayna kulansatay biyihi Wabiga iyo Badweynti India waxaase meesha ka baxay nimaadki iyo haykalki dowladnimo lagamana faa'ideysan dhulkaas barwaaqada badan,

maamuladi kala danbeyay ee ka jiray gobolka ma ahayn kuwa u daneynayey dadka degaanka qaarkooda waxa ayba ahaayeen dhiig miirato godob ka galay shacabka Udubland,

sidaasi daraadeed waxaan ku dhiri galinayaa madaxda Dowlad goboleedkan cusub in ay ka shaqeyaan sidi ay dadkooda u horimarin lahaayeen si cadaalad iyo sinaan ahna ugu adeegi lahaa dhamaan qabiilada Somaliyeed ee degan Udubland.

shacabka Udubland waa kuwi maalkooda iyo naftooda u huray difaaca wadanka gumeysigi Talyaaniga ahaana u dhigay cashar lama ilaawaan ah waxaase wax laga xumaado ah in dowladihi kala danbeyay ay duugeen oo ay xaqireen taarikhdi iyo halyeeyadi soo maray gobolka kuwaasoo aan marnaba qalbiga umada somaliyeed ka go'i doonin sidey ugaga dhiidhiyeen gumeysigi hororka ahaa ee Talyaaniga,

ururka SUYON wuxuu hiil iyo hooba la garab taagan yahay walaalaha Udubland ee ku fakaray in ay wax u qabtaan dadkooda iyo dalkooda soona celiyaan bilicdi iyo sharafti uu lahaa gobolka,

marka la helo hogaan wanaagsan ayaa la heli karaa dad caafimaad qaba oo cilmi leh waxaana loooga fadhiyaa shacabka Udubland in ay muujiyaan isku duubni kuna daydaan Maaamulada kale ee horimarka muuqda ku talaabsaday,

dib u dhaca ku yimid gobolka waa mid muuqda xag caafimaad, waxbarasha, iyo xag dhaqaale dhinac walbaa habaas iyo baaba'a ayaa ka muuqdo,

ururka SUYON wuxuu mustaqalka dhaw qorsheynaya in uu dugsi hoose dhexe ka dhiso Bandarjadiid oo ka tirsan degmada Jamaame insha Allah inago kaashan doono Maamulka iyo shacabka Udubland,

http://caalamka.net/?p=2915

Shir sagootin iyo dardaaran .

Waxaa xaley ka dhacey shir kooban oo ay ka soo qeyb galeen dhallinyerada iyo odeyda reer Udubland ee Jeddah.

Shirkaasi oo lagu sagootinaayey Mudane Maxamed Cali Cilley, oo u ambabaxaayey Somaliya , asaga oo ka qeyb galaaya shirka sannad guurada koowaad ee Maamulka Udubland, kaasi oo ka dhicidoono dalka Somaaliya, Caasimadda Moqdisho.

Shirkaasi ayaa waxaa lagu soo sagootiyey Mudane Maxamed Cali Ciilley asaga oo loo soo xilsaarey inuu noqodo qofka matilaayo qurba joogga guud ahaan , gaar ahaan reer Jeddah .

Halkaasi oo aragtiyo fara badan laga soo jeediyey ka qeyb galkiisaasi inuu noqod mid ka shaqeeya sidii xiriirka maamulka Udeubland ee gudaha iyo debedda sidii loo mideen lahaa loona joogteen lahaa.

Waxaa goobtaasi dardaaran ballaaran ka geystey kasoo qeyb galayaasha , oo kala matilaayey maamullada dhallinyerada, odeyda gaar ahaan.

Goobtaasi waxaa ka Hadley Mudane Cumar Maxamed Cali oo ku hadlaayey afka odeyda oo dhan, isla markaana waxuu ku nuxnuuxsadey baahida loo qabo inuu Mudane Maxamed Cali si toos ah ula xariiro, maamulka Udubland ee Xamar , xibnahooda , Culumada, aqoonyahanka , siyaasiyiinta , dhallinyerada, iyo hooyooyinkaba.

Waxuu si gaar ah uu u tibaaxay sidii hawlaha Udubland loo xoojinlahaa, waqtiga soo soocdana ay noqoto mid ka muuqdo saaxadda siyaasadeed, gaar ahaan marxalada la maraayo, iyo asaga oo hal oo ka kaasi si gaar ah salaam ugu gudbiyey, ragga maanta hawlaha dhabarka u dhigtey.

Waxaa kale oo halkaasi ka hadley Mudane Xasan Sheexk Cismaan, asaga oo ka jeediyey hadal yer oo kooban waxuu si gaar ah uu mahad halkaasi ooga soo jeediyey maamulka Udubland ee Moqgisho,guud ahaan , waxuu si gaar ahaan halkaasi ka xusey, kuwa hormuudka ka ah, siiba Ugaas Axmed Ugaas Siid Cali, oo kaalintiisa aan la illoobi Karin, xubnaha maamulka oo uu guddoomiye u yahay Mudane Cabdalla Maclin iyo ku xigeenkiisa, Mudane Cabdirraxmaan Maclin Food Cadde, iyo Professor Cali Maxmuud Gacal, dhammaan waxaa boogaadin loogu soo jeediyey hawshaani oo ay u duubteen, saa oo kale waxaa halkaasi uu ka xusey Mudane Maxamed Abuukar Maxamed oo ah, qof doorkiisa aan marna la illoobi Karin, isla markaana ka ah xisaabiyaha guud , oo si gaar ah, loogu mahad celiyey, asaga oo xafiis iyo internet ku taageeray Maamulka, taasi oo ah , hawl aan marna horey loo helin wax intaasi u huro maamulka.

Waxaa kale oo halkaasi ka hadley abaabulaha BYC Mudane Cabdullahi Xasan Maclin oo si gar ah tilmaamooyin wax ku ool ah , halkaasi kasoo jeediyey, oo si toos ah u tilmaamey tix ge;linta ay mudanyihiin maamulka laga dhisey Xamar, isla markaana farta ku tilmaameyin xariirka alal joogteeyo maamulkaasi , lana xariiriyo maamullada meel kastoo ay ka jiraan.

Waxaa halkaasi ka hadley guddoomiyaha BYC Mudane Ismaacill Xaaji Ibraahin oo asagana arrimahii goobtaasi laga soo jeediyey ku tilmaamey kuwa wax ku ool ah, isla markaana ku guubaabiyey inuu Mudane Maxamed Cali uu sii gaar ah iskaga xilsaaro, sidii uu xariirka usoo gudbinlahaa waxii uu kala kulmo, joogitaankiisa Xamar.

Goobtaasi waxaa si goos goos ah ooga hadley mudanayaal kale oo halkaasi woda joogey sida guddoomiyaha dib u heshiiska Mudane Cabdirraxmaan, iyo Mudane Cabdulqaadir Sheekh Maxamed ..

Oogu dambeentii ayaa si farxad leh loogu sakootiye Mudane Maxamed Cali Ciilley.

Shabakada Jammaame.

Xafiiska Jammaame

Xaflad lagu soo dhaweynayay Madaxweynaha Dowlad Goboleedka Udubland oo Stockholm lagu qabtay (SAWIRRO)

Axad, 17 July 2011(HOL): Xafladdan lagu soo dhaweynayay madaxweynaha maamul goboleedka Udubland Dr. Ibraahim C/llaahi Caddow ayaa lagu qabtay Magaalada Stockholm ee xarunta ah Dalka Sweden.

Xafladdan oo ay ka soo qeybgaleen dad aad u faro badan oo isaga kala yimid gobollada dalka Sweden iyo dalal kale oo Yurub ka tirsan ayaa waxaa ka hadlay qaar ka mid ah Wakiillada Dowlad goboleedyo horay loo sameeyay, kuwaasi oo dhaweeyay dowlad goboleedka Udubland iyo madaxweynihiisa Dr. Ibraahim C/llaahi Caddow.

Dr. Maxamed Ciise oo metelayay Dowlad goboleedka Ximan iyo Xeeb ayaa ugu horreyn ka hadlay xafladda wuxuuna soo dhaweeyay dowlad goboleedka Udubland iyo madaxweynihiisa, kaddibna wuxuu faahfaahin ka bixiyay qaabkii loo dhisay dowlad goboleedka uu ka dhisan yahay iyo weliba waxyaabihii uu qabtay iyo wax uu hiigsanayo.

Wuxuu sheegay in Dowlad goboleedkooda Ximan iyo Xeeb wuxuu kaalin weyn ka geystay in uu is-fahamsiiyo dadka ku dhaqan deegaannada uu ka taliyo, isla markaana uu maslaxadooda ka shaqeeyo, sidoo kalena uu deris wanaag iyo xiriir iskaashi uu la sameeyo dowlad goboleedyada deriska la ah.

Wuxuu u rajeeyay madaxweynaha Udubland in uu noqdo nin ka soo dhalaala xilka loo magacaabay, isagoo sheegay in uu yahay nin karti hoggaamineed leh, isla markaana horumar gaarsiin kara dadka deegaannada Udubland, dadka deriska la ah iyo guud ahaan Soomaaliya.

Xildhibaan Cabdi C/lle Siciid Jinni Boqor oo xafladda goob-joog ka ahaa isna ka hadlay xafladda wuxuuna sheegay in dowlad goboleedka Udubland uu ka yahay mid dowlad goboleedyo 10 kor u dhaafaya oo ka jira dalka Soomaaliya, wuxuuna carrabka ku dhuftay in la sii badiyo dowlad goboleedyadaas, maadaama buu yiri kala dambeyn, dib u heshiisiin iyo iskaashi loo baahan yahay.

“Waxaan leeyahay Soomaaliya degmooyinkeeda maamul goboleedyo ha laga sameeyo waayo waxaa la gaaraya in qoladii meel wada deganba ay horay dhinac walba leh gaarto kaddibna loo gudbo Soomaaliya oo dhan. Sida ay ila tahay maamul goboleedyada hadda jira ma diidana dowlad dhexe ee waxaa looga baxayaa dowlad la’aanta iyo kala dambeyn la’aanta, waxaana imaanaya sidoo kale waxqabad dhinacyada bulshada ah”ayuu yiri Xildhibaan Jinni Boqor.

Libaan Xuseen Cusmaan oo metalayay Dowlad Goboleedka Azania ayaa isna ka hadlay Xafladda wuxuuna sheegay in dadka Udubland iyo Dadka Azania ay deris yihiin, ayna weligood ahaan jireen. “Dadka Udubland waa dad nabadda jecel, dagaal marka ay timaadana waa dad lagu xusuusto dagaalkii ay la galeen gumeystihii Talyaaniga, waana soo dhaweyneynaa dowlad goboleedka ay sameysteen iyo weliba madaxweynahooda”ayuu yiri Liibaan Xuseen Cusmaan.

Kerstin Gustavsson oo ka tirsan Xisbiga talada dalka Sweden haya ayaa xafladda lagu casuumay, kana hadashay, waxayna sheegay Kerstin in ay mar kasta Soomaalida ku aragto wax ka yaabiyo sida maamul goboleedyada badan ee sameysmay muddooyinka dhow iyo kuwii horay u jiri jiray.

“Waxaa jiro Muqdisho, Puntland, Somaliland, Galmudug iyo Jubbaland, waana wax lagu dayan karo, waayo waxaa lagu sameyn karaa dowlad goboleedyada isa saamaxaad iyo wadatashi, kaddibna looga gudbo dhibaatooyinka jira” ayay tiri Kerstin oo sheegay in ay muddo dheer ku soo dhex nooleed Soomaalida ku nool Sweden, gaar ahaan Stockhom.

“Waxaan jeclaan lahaa inta aanan dhiman in aan arko Soomaaliya oo nabad ah, dhaqaalaheeda uu sarreeyo, isla markaana aad u qurxoon. Soomaalida muddo dheer ay ku soo dhex noolaa, waqtiyo kala duwanna aan la qeybsaday. Xitaa hadda oo aan ka guuray Stockholm, isla markaana aan u guuray gobolka kale weli waan la joogaa Soomaalida, waxaana hadda u imid halkan (Stockholm), waxaa socda ciyaarihii Isboortiga ee xagaaga”ayay tiri Kerstin oo madaxweynaha Udublanad iyo dowlad goboleedkiisa u rajeysay nasiib wanaagsan.

Amoon C/llaahi oo ka socotay Radio Sweden, isla markaana ka mid ahayd marti sharaftii lagu casuumay in ay xafladda hadal ka jeediyo ayaa sheegtay in ay ugu horreyn soo dhaweyneyso Dowlad goboleedka Udubland iyo madaxweynihii Dr. Ibraahim C/llaahi Caddow, waxayna hoosta ka xariiqday in ay u tahay markii ugu horreysay oo ay maqasho amaba ay goob-joog u ahaato dowlad goboleedyo ay madaxdooda isu ballanqaadayaan wada shaqeyn iyo midnimo.

“Dowlad goboleedkan Udubland waxaan u rajeynayaa in uu noqdo mid miro-dhala, waxaana leeyahay madaxweynihiisa noqo midkii udub dhexaadkii soo celinta dowladnimadii Soomaaliya”ayay tiri Aamoon C/llaahi oo ku hadashay magaca haweenkii xafladda ka soo xaadiray iyo kuwii aan fursadda u helin ee ay raggooda metalayeen.

Amoon C/llaahi waxaa ay sheegtay in dalka Sweden oo ay ku nool yihiin Soomaali lagu qiyaaso 40 kun oo ruux uu yahay dal aad u qurxoon oo cimilladiisana ay fiican yihiin, isla markaana seddex jeer ku guuleystay dalka ugu nadaafadda wanaagsan caalamka.

Siciid Maxamed Xeyd ayaa sidoo kale ka hadlay Xafladda, wuxuuna ammaanay madaxweynaha Udublanad Dr. Ibraahim C/llaahi Caddow oo uu sheegay in uu yahay nin u heellan in uu wax ka qabto dhibaatooyinka ka jira deegaannada Udubland, isagoo carrabka ku adkeeyay in loo baahan yahay laga shaqeeyo oo la soo celiyo nabadgelyada uu gobolka caanka ku ahaa, sidoo kalena wuxuu ugu baaqay maamul goboleedyada in ay wada shaqeeyaan, ayna baabi’iyaan nidaamka cadaalad darrada ku dhisan ee loo bixiyay 4.5.

Waxaa intaas kaddib cod baahiyaha lagu soo dhaweeyay Cilmi Cabdulle Xuseen oo si kooban uga hadlay taariikhda soo jireen ee Madaxweynaha Udubland Dr. Ibraahim, wuxuuna xusay in madaxweynaha Udubland oo degan dalka mareynkanka uu muddo dheer ahaa nin aan arrimaha Soomaaliya ka lug bixin, isla markaana tegay marar badan, waqtiyo kale oo badanna ku qaatay dalalka Soomaaliya la deriska ah sida Kenya iyo Jabuuti. Wuxuu kaloo sheegay in uu madaxweynaha ka soo shaqeeyay dalal badan oo Afrika ah, uuna yahay nin howl-kar ah oo xilka loo doortay ka soo dhalaali kara, kaddibna madaxweynaha ayuu cod baahiyaha ku soo dhaweeyay.

Madaxweynaha Udubland Dr. Ibraahim C/llaahi Caddow oo hadalkiisa uu xafladda ugu dambeeyay ayaa wuxuu sheegay in uu si weyn ugu faraxsan yahay soo dhaweynta loo sameeyay, wuxuuse xusay in uu dareemayo murugo iyo farxad wada jira, waa mare wuxuu tiiraanyo ka muujiyay dhibaatada abaareed ka jirta Soomaaliya guud, gaar ahaan dhulkii webiyada ay marayeen ee dalagyada kala duwan ay ka soo baxayeen in manta abaar loogu dhimanayo, dhinaca kalena wuxuu farxad aan la soo koobi karin ku tilmaamay in dadka Soomaaliyeed ee dibadaha ku nool ay yihiin rajada ay Soomaaliya leeyihiin, wuxuuna caddeeyay in dadka Soomaaliyeed ee dibadaha ku dhaqan ay yihiin kuwa ay Soomaaliya ka dhiman weysay muddada dheer ee dowlad la’aanta ah.

Wuxuu si weyn u ammaanay dowladda iyo Dadka Sweden oo uu sheegay in ay si weyn u soo dhaweeyeen dadka Soomaaliyeed markii ay ka burburtay Dowladdii hore ee Soomaaliya, wuxuuna mahadcelin arrintaas ku saabsan uu Dowladda Sweden u marsiiyay Mrs. Kerstin, “Dowladda Sweden shuruud la’aan ayay soo dhaweysay Dadka Soomaaliyeed, waxaana la ogaaday in aysan dan gaar ah ka lahayn soo dhaweyntaas marka laga reebo in ay kaliya tahay bani’aadannimo, Dad nasiib leh ayaad tihiin haddii aad Sweden ku nooshihiin, waxaana qabnaa rajo ah in aad wax fiican la soo laaban doontaan marka aad dalkiina ku noqotaan mustaqbalka.

Wuxuu sheegay in Dowlad goboleedka Udubland uu yahay mid u furan qof kasta oo Muslim ah oo Soomaali ah, lagana soo dhaweynayo, “maamul goboleedkan dhisitaankiisa baahi ayaa keentay ee iskama imaan, qofka naqdinayana waxaa laga yaabaa in uusan u arkin sida aan u arkeyno dhibaatada Soomaaliya ka taagan dhinac kasta gaartay, hayeeshee waxaan leenahay dowlad goboleedyada waxay sameynayaa wixii ay dowlad sameyn lahayd inta dowladdii dhexe ka soo noqoneyso”ayuu hadalkiisa ku sii daray Madaxweynaha Udubland.

Salaad Iidow Xasan (Xiis), Hiiraan Online

sxiis@hiiraan.com

DAAWO SAWIRADA

http://hiiraan.com/news/2011/july/UDUB1/index.htm

Conference: Ethiopia,s web of obstruction to Somalia,s Statehood

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07/07/2012

Jubbaland Conference: Ethiopia’s web of obstruction to Somalia’s Statehood Jubbaland State Conference held in Nairobi Kenya on June 28-30, 2012 is part of the overall web of obstruction strategy unfailingly pursued by Ethiopia to prevent any chance for the rebirth of Somali State accountable to its people in the foreseeable future. The strategy is operationalized through multiple fronts, e.g., the misuse of UN Secuirty Council rule- “the Inter-Governmental Authority on Development (IGAD) decides to actively remain seized of the matter of Somalia”, which means Somalia remains under IGAD’s jurisdiction, execution of counter-productive reconciliation initiatives, military occupation, creation of multiple armed factions, imposition of clan-based federalism for establishing local dependent clienteles, promotion of unscrupulous personalities for leadership and marginalization of responsible leaders, hyping up of international threats emanating from Somalia by conducting biased diplomatic campaigns. The immediate reasons behind this ad hoc conference could be three. First, Ethiopia strives to make the overwhelmingly rejected sub-clan-based federalism as fait accompli after the United Nations declared unseen Draft Constitution as a Provisional Federal Constitution (PFC) on June 22, 2012. The expected voting of the Traditional Leaders (TLs) and the National Constituent Assembly (NCA) on the PFC is inconsequential. Second, Ethiopia wants to strengthen its grips on Somalia’s political dispensation and to thwart all efforts for Somali Unity spearheaded by few international actors. Parenthetically, with regard to Somali Unity, the extraordinary message of Secretary of State Hillary Rodham Clinton on Somalia’s National Day July 1 to the people of Somalia raises a glimmer of hope. Third, Ethiopia wants to deepen clan antagonisms among Somalis as a source for long term political destabilization. Somali groups, IGAD/AU/UN, and Puntland Government issued separate communiqués highlighting certain aspects of the outcome of the conference. The reading of below reported IGAD/AU/UN communiqué is important because it reveals specific information. Jubbaland State is becoming a reality with this foundation now being adhered to by the International Community, Regional States, and the main groups involved. The Communiqué from the conference prepared and hosted by IGAD and the AU with support from the UN was signed by the 5 important groups representing the State. 1. TFG represented by the Deputy Minister Dr. Abdi Ali Hassan (Marehan/Uurmidig) 2. Gedo Defense Forces represented by Gen Abdullahi Sheikh Ismail “Fartag” (Marehan/Reer Ugaas Sharmarke) 3. Azania represented by Prof Mohamed Abdi Mohamed “Ghandi” (Ogaden/Talomoge) 4. Ras Kambooni represented by Macalim Mohamed Ibrahim (Ogaden/Mohamed Suber) 5. Ahlu Sunna Wal Jamee represented by Sheikh Mohamed Yusuf Mohamud “Aw Libaax” (Marehan/Celi) The foundations agreed to is thus:  Jubbaland State is to be a regional federal state under the Federal Constitution of Somalia  Jubbaland State is to be formed by the merger of Gedo, Lower Jubba, and Middle Jubba Regions.  Jubbaland State representation will be based on current state and district partition  Jubbaland state will have three branches of state government: Executive, Legislative and Judicial  Jubbaland State will united differing militias as unitary state security.  Jubbaland State will be democratic and respects the rights of minorities.  Jubbaland state will be based on Sharia law. The groups will now have subsequent meetings and interactions to work out the attainment of this plan. Three observations are in order. (a) In accordance with the Transitional Federal Charter (TFC) or Provisional Federal Constitution (PFC), the merger of regions and districts is subject to popular referendum certified by legitimate National Government and it is not the prerogative of five individuals representing factions. (b) The participation of TFG is immaterial because the Roadmap suspended the TFC, dismantled the internationally recognized TFG and empowered clan entities -Puntland, Galmudug and Ahlu Sunna Wal Jama (Mogadishu Faction). (c) The creation of Jubbaland State under the PFC and under Sharia Law will breed political turmoil and defeat the formation of Somali State. The communiqué (agreement) of Somali participants states that Jubbaland State will live in peace with its neighbor countries and with other regions of Somalia. Also, it requires that the Jubbaland State should be established before the ending of the transitional federal period scheduled on August 20, 212 and that the process for establishing the Jubbaland State must be in conformity with the stabilization plan of IGAD and TFG, titled “Draft IGAD Strategy on managing the territories liberated areas in Somalia.” The plan allows IGAD to manage the territory, people and politics of the three regions with a strategy and tactics based on clan allegiance to its desired outcome. With no explanation, representative of Harti group did not sign the final Communiqué. In a radio interview, a spokesman of the conference said that a Harti group led by Gen. Mohamed Warsame Darwish, former Chief of the Somali National Security Service (NSS) during President Abdullahi Yusuf’s government participated the conference. The Puntland Government welcomed the establishment of Jubbaland State with mix feelings-suspicion and support. It is not clear how the five groups planned to address the complications the agreement generates within various communities in the regions. Influential leaders from the five groups have already voiced their objection to the agreement. The Wagosha Community (Somali Bantu) expressed their strongest objection against the Jubbaland State. The history and sub clan composition of the Jubbaland population is different from the close kinship existing in Puntland State although all Somali communities (clans) proudly share territory, religion, language, citizenship, solidarity, and common aspirations. As part of their tradition and culture, Somalis do not consider and classify certain groups or individuals as “minorities” It is my personal view that Somalis are aware of clan distinctions, injustices and economic disparity but they generally disapprove minority status classification. Under the impracticable Federalism, there will be indefinite kinds of minorities in each village, district, and region of Somalia. In parallel to IGAD’s mismanagement of Somalia, the international community is less concerned about what works and is best for the Somali people. The international community is delighted to spend resources and efforts on initiatives or experiments of their preference with the liberty to blame the Somalis for failures and for not grasping the “golden opportunities” offered to them. Jubbaland State is another spurious enterprise undertaken to abuse and confuse the exhausted people of Somalia. Will the Somali Elite be able to regain audacity, wisdom, stamina and sense of duty needed to challenge the current debilitating approach and steer Somalia to the right direction for the common good? Time will tell. Mr. Mohamud M Uluso mohamuduluso@gmail.com

Wednesday, July 4, 2012

REER DOOD MAXAAD NOOGA SHEEGI KARTAAN DIREEY

Reer Dood waa beel Mahe Dir Maxamed Xiniftire ah oo Isaaq H.Jeclo la dagan isdhalaan lana dhiig baxaan-hindi maaha. Waxaa jira beelo Bah Dood la yiraahdo oo Konfurta Dagan kuna abtirsada Mahe Dir. Fananadii ugu horeysay Guduudo Carwo yaa ahayd Reer Dood, Siduu noo sheegay walalkeedna waa Maxammed Xiniftire Mahe Dir beeshu kadib aan kula kulmay magaalada Jigjiga 1999kii

Su'aal Nin Habar Jeclo ah:
waxaan ahay wiil habarjeclo ah oo isaaqa beeshayda waxa ku jira jifi la yidhaa REER-DOOD. jifidan reerdoodka dhan kasta oo aad ka eegto waa habarjeclo deegaanka.dhiiga.dhaqaalaha.siyaasada waxa xitaa ka dhashay mid ka mida hogaamiyaashii aasaasay SNM oo lagu magacaabi jiray mujaahid DUQSi aadna caan u ahaa.
dhowaan ayaan ogaaday in reer doodku aanay isaaq ahayn oo waa ayo hadaa ? ayaan iswaydiiyey. weli ma hayo cid ii sheegta meeshuu reer dood habarjeclo kaga soo biiray waxaan idin way diin lahaa reerdood ma dirbaa mise hindi ? ma taqaaniin meel uu galo.

Nin Suure ah (Cabdalle & Qubeys) Jilibka Saleeban Cabdalle

Waxaan Lakulmay anigu Guduudo Carwo (fananadii ugu horeysay Walaalkeed) anagoo Jigjiga Joogna 2000 kii. Ninka ladhashay Guduudo carwo ayaa lagu yiri ninka waa nin Direed.Hadalkii oo kooban waxaa uu ii sheegay in uu yahay Nin Reer Dood ah oo Maxamed Xiniftire ah. Aniguu i Wareeystay Markaan Isku sheegay in aan Saleeban Cabdalle ahay Ayuu igu yidhi Waxaan ahay Cabdalle Guutaale Habar Jeclana waa niman aan tol nahay laakin ma ihi. Guduudo Carow walaalkeed labo Wax ayuu ii sheegay. 1) Waa Maxamed Xiniftire Mahe Dir. 2) Waxaa kaloo uu sheegay in Reer Dood Ku abtirsado Cabdalle Guutaale. Marka Cabdalle waa Qeyb ka mida Suure Maahe Dir. Laakin taan isku Jiidhnay wexey aheyd Suure Ma galo Maxammed Xiniftire. ee waa Mahe Dir. Tan kale oo jirta Beel Weynta Cabdalle Suure Waxa ay leeyihiin Lafo ah Bah Reer Dood sida ( Maxamed Cabdalle iyo Saleeban Cabdalle) Labadaa reerodna waxa dalay Cabdalle Cir Daye Guutaale. Mida kale waxaa ay Madaxweyn Direed leeyihiin laba Beelood oo kala ah: Baciido iyo Nabidoor oo aan Guduudo carwo Walaalkeed markii uu ii sheegay an u sheegay uu saacad qoslayay oo uu yidhi war hadaad Dir tahay waan iswada galeynaa. Tan Kale qaar Hargeysa Joogana waa Hindi ayay lahayeen — Alaahu yaclam tasi macquul maha

AllDhooftinle.com

Colaaddaha sokeeye ee geyigeenna ka dhacay kuwa ugu culus waxa ka mid ahaa tii dhex martay reeraha Habarjeclo ee Yeesif iyo Aada-Madoobe (Yeesif, Adan-Madoobe iyo Nuux waa walaalo oo waa ilma Maxamed Abokor. Yeesif iyo Nuux waa isku bah, Adan-Madoobena waa bah gooni)

Colaaddani waxay kuwa kale kaga sheeggan tahay iyadoo sababta ay ka kacday ahayd wiil jeclaaday inan (gabadh) iyo iyadoo socotey muddo 50 Sannadood ku dhow isla markaana dadka iyo maalka ku lumay ka sokow ay ku baaba'day xadaarad dheer oo labadaa reer ku lahaayeen xeebaha badda cas ee magaalada Berbera bariga ka xiga.

Waxay labada reer ka mid ahaayeen reerihii Somalida ugu xaddaarad horreeyey oo iyadoo Somalida qaarkood qaawan yihiin oo weli Dhuu miskaha ku sitaan iyagu lahaa doonyo isaga goosha Africa, Carabta ilaa Hindiya.

Colaaddani waxa sida la qiyaasay bilaabantay ilaa 1830-yadii waxayna keentay in labada reerba isku baaba'aan ayna ka soo barakacaan dhulkii, magaalooyinkii iyo maalkii ay lahaayeen.

Magaalada Karin iyo marsoonyinka ku xeeran ee Siyaara, conqor, laasmuuse, ruguuda iyo shalcaw waxay qarniyadii 16,17, 18 iyo 19aad ahayd baro ganacsi oo doonyaha shixnadani galaa baxaan.

Beesha Yeesif Maxamed waxay ku amarkutaaglayn jireen magaalada Karin oo ahayd magaalo ay ka taliyaan lehna irrid (gate) laga galo si ay u kontoroolaan magaalada waxa soo gelaya iyo waxa ka baxayaba.

Waxa la sheegaa in gate-ka magaalada Karin ay horraantii 1830-kii ku sawirnaan jireen laba xiniinyood oo ay ujeeddada ka danbaysaa ahayd markaad soo geleyso magaalada Yeesifka inaad ragannimadaada bannaanka kaga timaaddo si aad ammaan u hesho. Waxa taariikhyahannada qaar u badiyaan in farriintaasi si gaara ugu socotey Beesha Nuux Maxamed (Habarjeclo) oo markaa isku duubnayd oo aan loo ogolayn in ay habeenkii ku negaadaan magaalada Karin.

Xadaaraddaa qadiimka waxa burburisey inan (gabadh) Reer Dood ah (Bani Jacfar) oo indhasarcaadisay wiilashii labada beelood ee Yeesif iyo Aadan-Madoobe .

Sida la sheegay waxa gabadha jeclaa nin Aadan-Madoobe ah oo markii gabadhii la soo gelbinayey intuu tolkii u yimi ku yidhi "Haddaan ninkaa layga barbar gelbin xiniinyahaan is goynayaa ".

Tolkii markii ay xaqiiqsadeen in wiilka ay arrintu dhab ka tahay ayay u badheedheen Yeesif oo maalin cad dileen ninkii arooska ahaa. Halkaas waxa ka bilaabantay dagaal sokeeye oo labada qoloba ku riiqdeen oo aan waxba laysu hanbayn. Dagaalkaa oo ilaa konton sano socdey waxa la sheegaa gabadhii beladu ka dhacday wiilkii ay ayeeyada u ahayd inuu dagaalka ka qayb galay.

Aadan-Madoobe oo lib haya, inantii Reer Doodna guursadey ayaa 1871-1872 19 nin oo Baxri ah lagaga dilay doonni ay saarnaayeen. Waxa Aadan-Madoobe u cid dirtay wixii ciidan oogo kaga maqnaa si raggaa loogu aaro.

Markii ciidankii la dumay ee ay diyaagaroobeen ayuu Maxamed Abokor Ismaaciil oo "Qaaje Gurey" ku magac dheeraa isla markaana ahaa ninka u taliya Aadan-Madoobe ayaa Aadan-Madoobe doorransiinyey 3 arrimood oo kala ah:

1. In ay magaalada Karin oo markaa HJ badani joogto laakiin Yeesif u badan yahay ay dagaal geliyaan iyagoon u aaba yeelayn cidna dabadeedna gabdhaha Aadan-Madoobe halkaas ku guur beelaan, dhibaatooyinka kalee la soo dersi doonana u babac dhigaan.

2. Inay magaalada isku gadaamaan ka dibna naadiyaan in wixii aan Yeesif ahayni iskaga baxaan magaalada.

3. Inay dabka iyo ragga guryahoodii u kala diraan oo baqdaan.

Aadan-Madoobe wuxu go'aansaday talada 2aad oo ah in magaalada la isku gedaamo wixii aan reerka loo danleeyahay ahayna ay ka baxaan.

Markii ciidankii iyo Saanaddii Aadan-Madoobe magaalada dul timi ayaa HJ-dii kale dheg u jalaqsiin weydey inay ka baxaan magaalada halkaasna waxa ka dhacay dagaalkii u danbeeyey ee labada beelood dhexmara.

Aadan-Madoobe markuu arkay inaaney taladaas labaad soconeyn oo Yeesif iyo iyaga la isaga dhex bixi waayey banneyn waayey ayey go'aansadeen talada koowaad ee ah wixii dhacayaa ha dhaceena inay magaaladaa iyo wixii ku jiraba weerar kulul geliyaan.

Aadan-Madoobe magaaladii waa gubeen laakiin ma libaysan oo waa jabeen. Goobtaasna waxa ka soo ifbaxday odhaahda ah: Karinba-Gubatey oo laysku samirsiiyo markey ama dooni degto ama khasaare ba'ani qof ama cid ku habsado.

Dirir Warsame oo ahaa afmaal Yeesif ah ayaa dul yimi nin Haliil la odhan jirey oo Ciidankii Aadan-Madoobe laga qabtay, dabadeedna gabeygan ayuu ka dul tiriyey uu ku dareensiinayaa ninka la qabtay inuu geerida qeyrkii la qabo iyo isagoo farriin u sii faraya raggii ku le'day oo ay ugu horreeyaan odayadii Yeesif ee iyagaba aan loo nixin ee dagaalka ku riiqatay. Gabaygu ma dhamma balse akhristoow waxad mooddaa markaad gabaygan siiqdiisa eegto iney kala dheegteen Maxamed Cabdulle Xasan markuu Richard Corfield dilkiisii ka gabyayey.

Haliiloow geddoontaye haddaad aakhiro u guurto

Waxba hays galluubine rag baad garabsanaysaaye

Haddaad guurtidii Yeesif iyo odayadii gaadho

Karin gubay annana goosannoo nala gumaadyeey dheh

Gadabursi iyo baa na helay gacan Ogaadeen dheh

Sidii gaaladii bay warmaa nagu garaaceen dheh .

Haddii aynu wax ka sii taataabano dhibaatooyinkii Aadan-Madoobe soo gaadhey ee ay iyaguba u badheedheen waxa ka mid ahaa: Aadan-Madoobe oo ay la wada coolowdey Habarjecladii kaloo dhammi, gaar ahaan beesha Nuux Maxamed Abokor oo si badheedh ah ula safatay Yeesif.

Adan-Madoobe markuu u adkeysan waayey dhibaatooyinka iyo colaadaha HabarJeclo ku hayso ayey aakhirkii u magan galeen Bahararsame (Dhulbahante). Bahararsamihii aad bey u soo dhoweeyeen Aadan-Madoobihii waxayna siiyeen magan-gelyo, dhul iyo walaaltinimo.

Iyadoo uu xaalku meel wanaagsan u marayo Bahararsamihii iyo Adan-Madoobihii ayaa niman Bahararsame ahi dileen nin Cali Geri ah (Dhulbahante). Dabadeedna Bahararsamihii ayaa lagu xukumay iney ninkey dileen magtiisa bixiyaan, Baharsamihiina waa ogolaadeen.

Odayadii Bahararsame waxay beeshii Adan-Madoobe weydiisteen iney u abaal gudaan oo kala qayb galaan mag bixintaa. Adan Madoobihii waxay yiraahdeen isku mag ma nihin, mag bixintnaa kuma walaaloobeyno Bahararsame oo intaa magi ku socoto. Bahararsame magta la bixi waa is xaalufi (Adan-Madoobuhu reer magaal ayey ahaayeen oo xoolo miyi oo badan lagama fili karo).

Bahrarsamihii waxay yiraahdeen: Haddeydaad Adan_Madoobow magta nala bixineyn waa ka baxaynaa magan gelyadaanu idin siinay ee naga guura.

Aadan-Madoobihii talaa ku caddaatay, walaalahoodii Maxamed Abokorna kuma noqon karaan oo waa loo ciil qabaa oo waaba la wada gowrgowracayaa.

War wiilkii ina yiri xiniinyahaan isaga goynayaa inantii REER-DOOD awgeed ayeynu halkaa maanta u mareynaaye maxaynu sameynaa! Canaani waxba ma tarto, ragna tala kama dhamaatee waxay Adan-Madoobihii goosteen iney qabqable ah Naalaye Axmed (Dhulbahante) oo ciidan badan haystey magaciisana la oran jirey Warfaa Cumar kula xididaan inan aad u qurux badnayd oo ay siiyaan, laakiinse ay Warfaa Cumar shardi ku xidhaan, shardigaasoo ah: Inuu ka soo dhex saaro Baharasamaha oo ay ka baqdeen iney laayaan mar haddey burtey magangelyadii ka dhexeysey iyo iney magan u noqdaan Naalaye Axmed.

Warfaa oo aqbalay shardigaa gabadha lagu siiyey ayaa ciidan badan kaxaystay si uu ula dagaalamo Bahararsamaha haddey Aadan Madoobaha ka soo wareegaya la dagaalamaan. Nasiib wanaag dagaal ma dhicin, sidaasayna Adan-Madoobihii mar labaad kula walaaloobeen beel Dhulbahantaha ka mid ah.

Gooshaash

Salaan Maxamed Xirsi ,Salaan Carrabey)

1. Gooshaashka adhi waa gu' iyo geedo iyo roobe

2. Mar hadday xareeduhu gudhaan gamashi weeyaane

3. Dadkoo guuray gaajiyo haraad geeddi iyo hawkar

4. Guufkii magaaliyo adoon goror biyood haysan

5. Geelbaa godlada maalintuu reer gabaabsiyo e

6. Isagaan gablool iyo lahayn gaagax abidkiiye

7. Gabno tarantay waxay gaasirta gool an kuu dhaline

8. MA GUDBOONA gacal haybistiyo gaayadii xumiye

9. Haddii aad gammaankiyo fardaha gole ka jeedleyso

10. Heensaha magaan lagu guroo gaabiyaan nacaye

11. Guluf baxaya guuraha habeen gaade iyo haayir

12. MA GUDBOONA geenyiyo sengaha gedagedeyaaye

13. Rag uunbaa gabbaanada u sida biic gorgoradiiye

14. Gasab waxay ku kala iibsadaan shayba galacdiye

15. Guurdoon haddaad tahay asaad guunyo bixinayso

16. Waa gaadan jirey inan ninkii goosan karayaaye

17. Gabadh waliba waa hooyadeed tay u gurataaye

18. Goonbaartu waxay caasidaa midaanay gaadhayne

19. MA GUDBOONA gaarida sariyo gibirta naaxdaaye

20. Ragna guudka waysaga egyahay goynse kala roone

21. (Gingiqabadka) gaashaanka ficil goray dagaalkeeda

22. Guddi murantay waayeel garramay xaajo lagu guulay

23. Gacantiyo gasiin laga baxshiyo guriga hawshiisa

24. Gobanimo dhammaanteed haddii laysu wada geeyo

25. Ma gudboona geesiga hanta iyo gocorka caayaaye

26. Guuguuluhuna waa shinbiro giririf leeyaaye

27. Aniguna gurbood lama hadlee gari hadday joogto

28. Genbiqabadka waataan ka tegey soo gunaafadhaye

29. MA GUDBOONIN giiclaha waqtigan soo gadaal baxaye

30. Fulaa cadha la gabagaabsadee waan gagabiyaaye

31. Hadduu gedmiyo giiryaalahay gole ka caayaane

32. Anse waxaan garraaddo u dhigaa dhulay ka goojaane

33. Gooshqaadka iiguma baxdee gaban kalaan baanay

34. Sida goray gantaal iyo fallaadh lala gabraaraayo

35. Ama goonidaaqyada biciid ganis ka yaabaaya

36. Cali wuxu la gabargaalayaa waa gabbanayaaye

37. Gaadmada ragbuu kaga il helay wayse soo gabiye

38. Rabbaa wacad gondaa kuugu xidhay waadna gogataaye

39. Hadba inad garrida duul ku tumi galuhu noo keenye

40. Afkaagaaba Geydh lagu dilay iyo Gaanni berigiiye

41. Webuu ka gudbey reer Dalal sidii loo gabbaanadaye

42. Gabangoobi madhanbuu qamaan gawda ku hayaaye

43. Golfofihii lafaha haatan buu gigi waraabuuye

44. Hadday beladu kugu goonni tahay waad ka gubataaye

45. Geesaaska Gubado yey ilmadu gabaxda haysaaye

46. Geel doono iyo ways xigaan geesa dhiiglihiye

47. Wax galaaftay Reer Sugulahaa gala tidhaahdeene

48. Gaadiidka raray ciidagale goloslihii awre

49. Gurgurkii biyaha loo dhammee gurana loo yeelye

50. Ku gaddaanme Reer Cali intay gebagebeeyeene

51. Guuyoobe iyo Arabna waa gooshka soo bixiye

52. Nimankii galbeed degi jiroo gaadhan baa yimiye

53. Imikay Gurdumi baaqayaan Gabal raggii yiille

54. Wax ka guro Goglaba looga carar gulufka Iidoore

55. Fulaa cadha la gabagaabsadee waan gagabiyaaye

56. Hadduu gedmiyo giiryaalahay gole ka caayaane

57. Anse waxaan garraaddo u dhigaa dhulay ka goojaane

58. Gooshqaadka iiguma baxdee gaban kalaan baanay

59. Haddii uu garkaa maro ratigu ama gugii qooqo

60. Isagoo gulaanjiyey cidlada wuxu ka guuxaaba

61. Markuu godoxoblaha baarqab helo gadan bidhaantiiye

62. Gadhmalayte gaalooftankuu gadac is moodaaye

63. Sidan gafayo geedkiyo shirkuu guruxa taagaaye

64. Is gaaxeedhiyaa waan burburin Gaarridaw jilane

65. Gablankuu wadaadkii baday iyo gelengeshuu joogo

66. Garaadxumadu waa waxay Bah Geri ugu ganbeeyeene

67. Nimankii is wada gawracaad gaarriyoow tahaye

68. Gaaraayacuuniga baryada lagu galooleeyey

69. Dhudub iyo Gallaadduu u tegey gebista sooreede

70. Isagaa guryaha Keenadiid goobabayn jiraye

71. Gorgorkaa ku cuni ayda uu sii gannaashtamiye

72. Hadba gedef la kacu waa waxay gam isku siiyeene

73. Googeynta iyo cayda waa la I geyeysiine

74. Gaashaan an lala kaadsanayn………………..

75. Aduunbuu gondaha kaaga dhici kaad gilgilaysaaye

76. Fulaa cadha la gabagaabsadee waan gagabiyaaye

77. Hadduu gedmiyo giiryaalahay gole ka caayaane

78. Anse waxaan garraaddo u dhigaa dhulay ka goojaane

79. Gooshqaadka iiguma baxdee gaban kalaan baanay

80. Haddaad gama'san tahay Eyna waa kugu gadoodaaye

81. Halkii uu gasiin bidi jiruu giicda ka hayaaye

82. Sacba waxa gunada loogu dhigay yuu gardiidamine

83. Haddii aan Gandaa lagu sabayn gocay ma buuxsheene

84. Nin gargaari jirey naagahaa gaba abiidkoode

85. Abaal ma gude gobeybaa ka roon kuu gabraar tagae

86. Hawraarta qaar baanan geyin inan gorfeeyaaye

87. Meeshay gantadu kaaga taal garan ma waayeene

88. Geeggaalidaan sari lahaa gaadhay lawyada e

89. Xabaal baan ku gaw siin lahaa goof intaan qodoe

90. Gaaroodi baan marin lahaa gumucyadii hawde

91. Guul baan cidina kaa gaadhahayn lib iyo geeraare

92. Fulaa cadha la gabagaabsadee waan gagabiyaaye

93. Hadduu gedmiyo giiryaalahay gole ka caayaane

94. Anse waxaan garraaddo u dhigaa dhulay ka goojaane

95. Gooshqaadka iiguma baxdee gaban kalaan baanay

96. Gujiskii baddaan uga dhignahay gebiga Daaroode

97. Gildhigaamadaa ii gingiman gaadadaa simane

98. Gaardiga sarkaaluba ma ledo goor danbiyo leyle

99. Nin Isaaqa godobtiis baxtaan gaadhka ka hayaaye

100. Maantuu gaboobiyo markuu gaban ahaa wiila

101. Waa waxaan Garduur iyo ka tegin Godanka ciideede

102. Waa badaw caqligu gaaban yahay guurtinays bidaye

103. Isagoo gunaafyo xunxun oo go' iyo qayraanleh

104. Oo gorofta caydheed sitay mid u gangaameene

105. Waxay gabayday habar Yoonistii siisay naag gobahe

106. Tolkaybaa gulguluca I badee gocondho meesheede

107. Marse haddii aan is garabayn naqaan aniga way guule

108. Hadday gumaradii noqon lahayd quulle iyo goone

109. Amuu gudimaduu sidan lahaa gali ugaadheede

110. Cirkoo soo galgaallieyey hadduu godol cusbooneeyo

111. Guulaamo wuxu soo kacshaa geydha dabadeede

112. Gal biyo leh gelgelin roob helaa galab la laacaaye

113. Anse webi Ganaanaan ahoon laga geyoonayne

114. Dadku aniga igu gaadayiyo gabay xumaantiisa

115. Sow wuxuu garwaaqsanahayaa gocasho ciil maaha

116. Fulaa cadha la gabagaabsadee waan gagabiyaaye

117. Hadduu gedmiyo giiryaalahay gole ka caayaane

118. Anse waxaan garraaddo u dhigaa dhulay ka goojaane

119. Gooshqaadka iiguma baxdee gaban kalaan baanay

120. Inkastuu garmaamiyo gucliyo gaaguf ula joogo

121. Gurdan baqal fardaha gaadhi waa lugana kaa geeye

122. Kuwan u gydhan gaaja huwiska iyo garab wagiilkayga

123. Cali Gerigan ii soo gurmaday ama Garaad Faarax

124. Giddigood ha ii gudafaqeen hana gibleeyeene

125. Guubaabo haysugu jireen guudcaddiyo wiile

126. Gashi niman ku leeyahay haddaan galabtadaa qaysho

127. Ma gefina arligu waa gubtaa ama gariiraaye

128. Geesiga Cimraan iyo Sanbuur gobollo reer Dood ah

129. Samanaha galdhiidhiya markuu gamasku dhiigeysto

130. Gawraarka Cumarkaa xukuma galaxyadii buurta

131. Gol iyo Garadag reerahaa looga kala guuray

132. Musaa gureedha bari jiriyo gaanki reer maxamed

133. Guutooyinkaan shirinayiyo galida yeedhaysa

134. Mar hadaan gundhawrka u tuntumo guuldarraa dhiciye

135. War sow nimaku gacalkay ma oga gaannanaa xarafku

136. (Galse) is mooddey gaadeeyadii guban ku naxdaye

137. Gusku nimu ku yaallina mar uun ways gaasabixiyaaye

138. Ismaaciil Gugurtyo kuwaa geydha laga keenay

139. Hadday aniga garac ii fileen goob cidla ah taaagan

140. Kunka ficilka geylama intaan gaadhanka u reebo

141. Gammuute iyo keliyaa ku filan Guniyobaareege

142. Fulaa cadha la gabagaabsadee waan gagabiyaaye

143. Hadduu gedmiyo giiryaalahay gole ka caayaane

144. Anse waxaan garraaddo u dhigaa dhulay ka goojaane

145. Gooshqaadka iiguma baxdee gaban kalaan baanay

146. Rag genbiyey gadiid maalinyo garamihii leylka

147. Isagoo guhaadtami tashiga wuxu garraaxaaba

148. Dhanuunbay isugu guubiyaan odayo guulaaye

149. Waayeelna waa uu guntaa gurudanbaynteede

150. Xaajona gungumo loo faqiyo garaw hadday weydo

151. Inay giririf laysiyo in ay gole-fardoodaaba

152. Gebagebaha hal an gaaxsaday waw gunnayn jiraye

153. Nabsi galabsigiisaa hayee waxan ku soo gooyey

154. Gardaro iyo ahab goorwalbaba laysma gees wadoe

155. God madow haddaan laygu ridin way gallad ilaahe

156. Gefimaayo geerida horteed geydha aan qaboe

The origins of Reer Dood...

http://www.somalinet.com/forums/viewtopic.php?f=245&t=211139&sid=dac9066db4d4a4ed891ba6fe26193268

The origins of Reer Dood...

by 1_londoner » Tue May 26, 2009 7:18 am

Since they are not Haber Jeclo or even Issaq...maxey yihiin? We HJ love them as our own and all Reer Dood people claim Haber Jeclo as they have been living with us for how many years, laakiin what are they really?

I mean I would ask my uncle, an expert in anything HJ, Issaq or anything qabil wise for that matter. But he gets a bit touchy with this subjuct as 1 of hes wives is Reer Dood so he wont here a bad thing against them....

they are an Adopted clan - they have different lineage from djbouti i heard - although the same goes for reer yusuf

Reer Dood Tariikhdoodo waa Mystery, but for the last 500 years they have been living with HJ's and they claim HJ.. Ive heard they use to be Indians, same as some subclans from Sanaag and Bari called Gahayle etch.... but their mother was HJ.. thats all i know!!!

But Reer Yuusuf not HJ's you must be kidding, they are the Landheere of HJ and the Soldiers--- They are Reer Daahir -Omar Daahir- Reer Yuusuf

Gahayle wa a mj sub clan part of the Suwaqron if you didnt know - and where do reer dood setle in which region

Re: The origins of Reer Dood...

by LiQaaye_TDH » Tue May 26, 2009 2:23 pm

Adan Madoobe and Reer Dood use to pay the mag together back in the days!!!

1_londoner wrote:

Since they are not Haber Jeclo or even Issaq...maxey yihiin? We HJ love them as our own and all Reer Dood people claim Haber Jeclo as they have been living with us for how many years, laakiin what are they really?

I mean I would ask my uncle, an expert in anything HJ, Issaq or anything qabil wise for that matter. But he gets a bit touchy with this subjuct as 1 of hes wives is Reer Dood so he wont here a bad thing against them....

horta ciyaalka Isaaq wax uma kordhaan miyaa, why you always seem to regress most daarood kids in the forum have had their knowledge of their clans grown why isaaq kids are always lacking behind??

You mean to tell me you don't know that Dukhsi on of the 5 founding members of the SNM was a reer Dood? Reer Dood are Indians who lived among the Habar Jeclo for the last 500 years they are grouped with small sections of the H.J aganist the dominate Nuux section and they are grouped under the umberla of Ba-Ugaaso, yeesif , adan madoobe reer dood etc. Reer Dood and Magaado are the 2 clans that live among Isaaq and always choose Isaaq side, the later is the original people of Maydh who welcomed sheekh Isxaaq, those 2 clans are the only non-isaaq clans that live with isaaq and fight along isaaq.

Gahayle is not Indian , Gahayle are a sub-clan of Siwaaqroon which are Majeerteen kid, what you meant was the Ugesylabe who are Indians and the original settlers of Laas Qori who are now just like the reer Dood live among the Warsangali...

Isaaq kids stop chewing qaad wax barta ciyaalka daarood ee qeyrkiin ah waxaas waa hore bay dhameeyeene.

Sunday, July 1, 2012

OGADEN: SNM PERSPECTIVE

OPINION] Ogaden: a self-imposed isolation

Readers Series

Published 07/08/2008 - 6:15 p.m. GMT

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Opinion: By Ismail Ahmed, Dire Dawa

Although Barre’s regime has collapsed like a cardboard castle nearly two decades ago, there is a Somali clan in Eastern Ethiopia that has not yet laid down its arms. For the Ogaden clan, the war is not yet over. The Ogadeni’s erroneous misconceptions that the war is not yet over for the them is akin to the Japanese soldiers of the Second World War, who refused to laid down their arms before they received orders from their superior officers. These Japanese soldiers were hiding in thick jungles in some of the Pacific islands for many years before they were traced out by fishermen who broke the news to their authorities. Although Ogadens are quite different in many aspects from the Second War Japanese soldiers, still the unwavering enmity they harbor against other fellow Somalis in Eastern Ethiopia and Somaliland Republic is something in public domain. They entertain a wrong conception that the non-Ogadens were largely responsible for bringing the Barre’s regime to its knees - the regime that treated them as one of privileged clans in a country where they had no regions of their own.

To understand the root causes of the present deteriorating relationship between the people of the Somaliland and the Ogadens in Ethiopia, one should first try to get some answers for some of the outstanding questions that individuals ask themselves to day:

Why among all Somali speaking nations in East Africa (Ethiopia, Djibouti, Kenya and Somalia) the Ogaden is the only clan that sees Somaliland as beta noire?

Is declaring war against the peace loving people of Somaliland is the only way forward for the Ogadens to achieve a unilateral secession from Ethiopia without the support of their fellow Somali Ethiopians?

Would the non-Ogadens who make up the majority of Somalis in Ethiopia simply watch idly by, while the Ogadens, led by unilaterally formed Ogaden Liberation Front (ONLF) fuel unprovoked conflicts in the region?

To fully understand the “whys”, we must first look back at the history behind the Ogaden’s current unflinching opposition to Somaliland’s independence. At the height of genocidal campaign against the people of Somaliland in 1988, the Ogaden generals with approval of their sultans signed a secret agreement with government of Siad Barre .According to this agreement, the Ogadens, who formed the bulk of the government’s fighting forces in Somalia would be given a sweeping power to take over the Northwest and Awdal regions, where major cities , such as Hargeisa, Gabiiley, and Boorma are located and where already 35000 had been resettled as refugees. The conditions attached to the permanent resettlement of Ogadens in Somaliland were :if possible, the complete obliteration of the indigenous Somalialnders; and adopting systematical ways of up-rooting the original Somalilanders that would have paved the way for more Ogaden’s occupation, giving greater emphasis on living quarters of the major cities where government sponsored development projects would be created for the new settlers.

The existence of such secret agreement has been officially confirmed by Somalia’s former defense minister, General Aden Gabyow, who delivered a keynote speech at a public gathering in Hargiesa in July, 1988, after the SNM forces retreated to the adjacent highlands.

At rally marking the “Absamization” of the Issaq-land, held in Hargeisa, General Aden Gobyow delivered the following speech which was kept in the secret archives of Somali TV before it was ransacked during the fighting that ousted Siad Barre:

“Today marks the end of thousands of years in which this land belonged to the Idoors (Issaqs). Some people are luckier than others. We, Absame, as the heroic sons of Darood, must congratulate each other as the luckiest people on earth, for taking over permanently such splendid cities as own properties, for Issaqs would never come back to re-take them again. I saw petty scuffles over the ownership of some abandoned buildings and other properties left behind by fleeing Idoors. You congratulate those whose lucky gave them those better buildings than others. History is in the making. It is a dream that come true. Yesterday, we were taking alms as homeless refugees in the same city that we own today. Those who once owned this city have become hapless refugees in foreign countries.”

In a colorful military outfit, the former member of Waber Artist, Mohamed Abdullahi Sangub blessed the ceremony with a recitation of poem. The ceremony, marking the eviction of Issaqs from their homeland ended in chorus of yaps and yelps, punctuated with abracadabra of traditional Ogaden songs known as Hirwo.Sangub, who was promoted to the rank of a major for mobilizing his clan against the Hargeisan has been ostracized by the rest of Somali societies everywhere, after a court in Minnesota, USA found him guilty of molesting a small refugee girl in 2005.Nothing is more humiliating than a septuagenarian grandfather found guilty of raping a small refugee girl, whom he baited with sugar candies. What a shame! Shame upon him! He fell from grace.

A week after he spoke at rally in Hargeisa in front of Somali TV Camera that would be judged by the next Somali generations , General Aden Gabyow gave a similar interview to the Italian RAI Television, which till today remained intact as it is being preserved in its achieves.

General Gabow was not alone in unveiling publicly an agreement that was hitherto kept secret from the public for many years.

General Abddulkadir was one of the most feared extremist elements in Barre’s government. During the last days of the regime, he emerged as one of the unflinching diehard officials who fought tooth and nail to keep in power a family based dynasty, despite the fact that the security situation was at stake as the combined forces of USC/SNM forces were visible everywhere in the country. He travelled the width and breath to the regions controlled by the government forces to mobilize, mainly the Darood people against what he called the “anti-revolutionary forces”.

Birg.Gen.Abdulkadir Haji Mohamed, (Inna Massaleh), Deputy Chairman of SSRP was sent to Bassaso by General Barre, to immediately mediate Dashishle and Osman Mohamud of Majeerteen, who fought over resources early in 1989. Speaking pompously to a group of elders from both sides in Bassaso as Barre’s special envoy, he delivered the following speech, as Abdirahman Aden’s TV Camera rolled:

“First of all, I would like to convey to you a special message from our beloved leader, who was stunned by such senseless and unnecessary fighting between two Darood sub-clans, at the time when other Daroods were celebrating a historic victory over Issaqs.The timing of such fighting is a great concern for every one of us. Such fighting contravenes the road map that we laid for the Daroodization of all productive regions in the country, which, according to our expectation will inexorably yield fruits that every one of us will enjoy soon.

But, we are desperately in need of a strong and united Darood community that seriously and relentlessly safeguards the achievements of our glorious revolution. Needless to say, today, we are suffering from severe shortages of highly skilled manpower in the regions that we have already Daroodized in the north of the country. Conquering a country is so easy, but effectively keeping it, has proved immense difficulties. But we succeeded in uniting our people against the anti-revolutionaries as much as we differ on certain issues. We have a common interest that binds us all together. In this regard, our unity remained stronger than ever.

In this juncture, I would like to give you a brief account of what the government has done for its Darood people. Hey! Just look at the barren sunburned rocks that encompassed your districts from vertical horizon. The prospect of raising families in the near future in such an unproductive and sun-scorched hostile environment is dim. For your future overall developments, we made relentless efforts since the inception of our revolution. We, as active members of the government are responsible for taking over the most productive agricultural areas in the Lower Shabeele Region, where thousands have now become rich landowners of what once used to be the Italian “Azendas” (banana plantations). These Darood individuals have become rich through the long-term bank loans which most of them have been written off by the beloved president. We have resettled in the country more than five hundred thousand Ogadenis under the pretext of refugees. Those Ogadenis are now actively serving in the forefront to secure the lands that have been already “Daroodized”. We made diversification of funds from other sectors to build long asphalt roads; a modern harbor, water supply and electricity here in Bassaso.The Daroodization policy has worked so fast even beyond our expectation. But to our dismay, you are at one another’s throat, fighting for meager local resources that had already evaporated. It took us all by surprise that those who were supposed to safeguard the achievements of our glorious revolution were locked in a senseless fighting and petty squabbles over minute issues. Have your imagination as mentally grown up men! For Jaalle Siyaad (comrade), nothing is more worrying him than your recent fighting. Now, I would like to witness your immediate renouncement of any further hostilities with oath taking ceremony by shaking hands as our traditional way of burying the hatchet. Mind you, the fate of our Darood nation would be sealed in blood.”

Abdulakdir Massal’s speech reflected the official policy of the government of the day. The government that was supposed to preserve the national unity was instead mobilizing its forces for the destruction of a large section of its population that it pilloried as subordinates and vassals whose regions and properties should be taken by its devotee loyal subjects.

The air force pilot who crashed-landed his Mig-17 fighter on Djibouti beach in 1988, after he consciously defied his superior’s orders to bomb indiscriminately the unarmed civilian population in Hargeisa, has told a horrifying story.

Replying to questions put to him by local reporters as why he defied his superiors’ orders to destroy Haregisa with Russian made deadly 500 fab bombs, Flight Lieutenant-Colonel Ahmed Mohamed Hassan said:

"Another Somali pilot and I were given orders to fly our Mig-17 jet fighters to Hargeisa to undertake intensive aerial bombardments of the city. Already there were air force technicians in Hargiesa, but both of us were given specific assignments to fly to Hargeisa in order to carry out many sorties of aerial bombardments with aim of killing as many civilians as we could. The Mig-17 jets were the only planes in the Somalia air force that could carry the heavy 500 kilo bombs known as “Fab” to cause maximum devastations. Unfortunately, this was a sad chapter in my life and in our history. Remembering the devastations caused by aerial and ground bombardments, personally, I still feel the pain, but it is an issue that has to be discussed in depth by Somalis for many years to come.

Col.Ahmed Dheere, who was on a private visit to Hargeisa in June, 2008, the city he left in 1988 with his Mig-17 fighter jet, now lives with his family in Luxembourg as that country’s naturalized citizen. He received a hero’s welcome in Haregisa.

Asked the difference between now and then, he said, “I left a city in ruins, and I returned back to a sprawling modern city.”

The bold decision taken by Lt.Colonel Ahmed Mohamed Hassan has encouraged other Somalis, particularly; those in Mogadishu and other major cities to speak out publicly by refusing to take part the genocide campaign. An Abgal, who was frustrated by the continuous silence of other Somalis while systematically massacres were in full swing in Hargeisa, sent the following message to his own clan in the form of the following poem:

Dalkeyga daafac diidmayo,

Issaq ku duul doonimaayo.

Translated into English:

I do not refuse to defend my motherland,

But, I will never ever carry out,

A cowardly craven attack on the Issaq

Despite the fact that General Barre is now in three feet deep, where he is being mercilessly grilled for the crimes he committed against humanity, still for the Ogaden the war is not yet over. As it has been repeatedly stated by its leaders at several occasions, ONLF is till technically at war with Somaliland. During his fundraising trip to London three years ago, Admiral Mohamed Omer, the ONLF leader, explained to his Ogaden audience that his clan was still technically at war with Somaliland government and its people. Admiral Mohamed Omer, who was known as Barre’s spittoon carrier, was speaking his mind. The Admiral’s statements once again stoked the embers of what has already been smouldering in the region.

Another Ogaden who does not equivocate about the war that he his faction is intended to launch against Somaliland is Col.Hassan Turki. Col.Turki, who indiscriminately massacred innocent nomads in brutal fashion in Odweyne district, as General Morgan’s brigade commander in 1988, is camouflaging with Islamic religion as a cleric somewhere in Somalia. Behind the white Muslim gown that he wears, there is a werewolf.

Ogaden’s relations with rest of Somalis

The root cause of the current deteriorating relations between the Ogadenis and the majority Somalis in the region goes back to the unilateral disbanding of the Western Somali Liberation in 1977.The dissolution of WSLF, which widely represented all Somali Ethiopians, has created a hitherto unprecedented chasm that finally reached unbearable stage. The Ogadens, under the leadership of General Barre’s former soldiers are seen by majority of non-Ogadens as security menace to their own regions. The creation of Ogaden Liberation Front (ONLF) by General Barre, essentially to become a full-fledged division in the Somali army forces’ has compelled the non-Ogadens to draw their own policy strategy through their democratically elected representatives in the Federal Parliament of Ethiopia.

The non-Ogadenis, whose vast territories stretch from Gaashamo in the East to Aware- Afdam in the extreme West, near Awaash valley, and from Ceel-kari in the Southwest to Feer-feer in the East, have separately initiated their own inter-clan defence pact with aim of heading off any terrorist infiltrations into their regions. The traditional sultans and clan chiefs of non-Ogadenis have spoken in a loud and clear language by sending the following message to the Ogadenis through their elected deputies in the Federal Parliament of Ethiopia:-

1. Whether to secede or not is solely a matter for Ogadenis, so long they do not claim our vast territories which do not belong to them. Calling our regions as “Ogadenia” amounts to a declaration of war on us.

2. While maintaining peace and security in our regions, we support and upheld the Federal Constitution, which gives all ethnic groups the right to self-administration, the right to preserve their tradition culture, the right to use their own language in their own regions, and above everything else, unrestricted right to self-determination up to secession, in internationally supervised referendum, as the in the case of Eritrea.

3. In line with official policy of the Federal Government of Ethiopia, we respect the territorial integrity of all Somali speaking nations, such as Djibouti, Somaliland, Somalia and Kenya, with whom we share fraternal ties.

4. We support the special relations that Ethiopia currently maintains with Somaliland Republic, which gave us a lee way to benefit from commercial goods we receive through border customs controlled by both governments.

5. We call on the Federal Government of Ethiopia to conduct immediate statistical surveys to determine the majority clans with whom future negotiation could be held in the Somali region

Lack of traditional wise men

The absence of Ogaden traditional wise men to negotiate peace with other Somalis in Zone-five has created a society prone to conflicts. Taking advantage of the mistrust that today exist among the different clans in the region, the ONLF exacerbated the situation by riding a roughshod over the traditional system of solving inter-clan disputes in the region.

The ONLF leadership has mischievously undermined traditional co-existence of different Somali clans which formed the very fabrics of Somali society. Somalis belong to a closely knitted society that one cannot live without the other. There is no a single family that has no close relatives with other clans in the Zone-five. It is beyond exaggeration that, for every ten Ogaden-reer Issaq in Dagahbour district, seven of them have matrilineal affinity with Issaqs of the same region. The same affinity relation goes the other way round. One’s matrilineal relatives such as, uncles, nephews, nieces and ants are closer that one’s patrilineal affinity when it comes to visceral feelings. Six of the eight active military generals, (including the current ONLF leader) whose mothers came from Issaq clan were responsible for frog marching their Ogadeni militias into Hargeisa to take part in the genocidal campaigns, thus, destroying the traditional fabrics in which Somalis solved their disputes through peaceful means. These generals once formed the backbone of Barre’s army forces.

The people of Ogaden clan had never been offered from their own traditional chiefs an alternative solution to war. The traditional leaders have gone haywire. They fell into a perpetual dilemma from which nothing can extract them. In other Somali regions, chieftainship however, carries a lot of weight and unquestionable loyalty and authority.

Fully supporting Col.Yusuf’s phantasmal presidency

It is irony, that the Ogadenis whose guerrillas are fighting with the Ethiopian government to form a purely “Ogadenian state” with “Ogadenian flag” in Eastern Ethiopia (excluding the rest of other major tribes) have rallied their undying support behind the phantasmal president of the so called transitional federal government of Somalia, Col. Yuasuf, for his current Mogadishu’s racial onslaught, with help of Ethiopian soldiers. The Ogadenis, who blame Ethiopian government for allegedly committing human rights violations in their own region, are supporting Prime Minister Melese Zenawi’s intimate friend, Col Yusuf, who brought into Somalia thousands of Ethiopian troops to annihilate the giant Hawiyes from the surface of the earth. It is here where history repeats itself. For the Ogadenis, the daily artillery bombardments of the residential areas of Mogadishu that claimed so far thousands of innocent lives are simply “the pranks” of Barre’s October celebration. For the Ogadanis, the daily report on the nearly millions of Hawiyas who are facing humanitarian crisis in open areas outside Mogadishu, is simply a hogwash, designed to discredit Col .Yusuf’s policy. It is a belief widely held among the Ogaden’s elites in the Diaspora and their Majeerteenian allies, that the creation of a government which would serve their own interest is possible only if Hawiye clan is weakened considerably with help of Ethiopian troops. The Ogadenis who have no a region of their own in Somalia, except that tiny tsetse fly infested town of Afmadey, near the Kenyan border, see the TFG a springboard to resuscitate a General Barre’s type of government. In this regard, one of Col.Yusuf’s top security advisors is Col.Ahmed Omer Jess, formerly, General Morgan’s deputy commander in Somaliland at the height of genocidal campaign. This kind of belief has been echoed recently by one Col.Yusuf’s close confidantes. During his recent private visit to Kenya, the TFG’s Minster of Post and Telecommunication, Mohammud Tarrax, has been quoted by his own cousin as saying that his clan has no other alternatives except to support Col.Yusuf’s efforts to bring the Hawiyes into their knees in order to form a future stable government, which would serve their interest. Mr.Tarax, who served in Barre’s government as Head of the National Refugee Commission with status of a minister without portfolio that enabled him to participate in the cabinet meetings, said, in his words:

“We, Ogadenis have adopted a new lifestyle in Somalia which is quite different from the nomadic harsh living conditions in Ethiopia. Our living style has been changed dramatically during the long years we lived in Somalia as government officials. I personally can not go back to that dusty town of Dagahbour where everything is at stake. Dagahbour is no longer my hometown. This opinion is shared with me by every Ogaden in the parliament.”

Tarax’s statement was simply a confirmation of a long held view which the Ogadens received through the sieve of Barre’s orientation centres. The Ogaden officials whose families live in better and secure places in Europe and USA must understand that they are gambling with lives of their innocent civilians who already became victims of wide devastations caused by manmade conflicts and droughts. This kind of talk is poppy-talk. It further isolated them from other Somalis in Somalia.

Relentless propaganda campaign against Somaliland

The daily barrage of vitriolic attacks on Somaliland government and its peace loving people by Ogadens in the Diaspora has left a bitter taste in everybody’s mouth. A day hardly passes without the people of Somaliland being insulted as “secessionists” and “renegades”. The Ogadenis, although they had never shared a union with Somaliland as they belong to Ethiopia, still spared no efforts in campaigning for the destruction of Somaliland, ever since General Barre’s fascist regime was ousted by the combining forces of USC and SNM 1991.Such daily vitriolic attacks would have a negative effect on the thousands of Ogadens, who live peacefully in Somaliland’s major cities, mainly as businessmen without being reminded the atrocities committed by their own brothers in the past. It is beyond doubt that the opprobrium raised by the continuous hate articles posted on ONLF’s propaganda arm , will have a boomerang effect on the future relationship among Somalis where ever they are, be in Djibouti, or in Ethiopia. For instance, One of the extreme anti-Somaliland campaigners has recently crossed the dangerous redline by vehemently defending publicly the aerial and artillery bombardments of major cities in Somaliland by fascist forces.

In his article, under the title of “Somaliland: the way forward” Abdullah Doole had unwaveringly defended the atrocities carried out by General Barre’s forces in which over sixty thousand innocent civilians were bombed to death, arguing that every government has unreserved rights to put down rebellions like SNM.The same man who campaigned in London for the expulsion of SNM representatives in 1980s as one of Barre’s top diplomats, has breathed fire on Somaliland government for deporting the ONLF operatives from Hargeisa to Ethiopia, a friendly country that gave sanctuaries to nearly a million Somalilanders who fled for their lives in the middle of continuous air and ground bombardments in 1988. In another article, also posted on Wardheer Website, ONLF’s propaganda arm, he described the deportation of ONLF’s operatives as “unacceptable.” Unacceptable to whom?”

The appointment of a notorious Turkey jackanapes as ONLF’s adviser on media affairs is another example that reflects the Ogaden’s hostile attitude towards the people of Somaliland. The Greek born Turkey, Muhammed Shamsaddin Megalommotis, who has no knowledge about Africa Union’s Continental Charter, that upholds the inviolability of borders inherited from colonial powers, as the case is for Somaliland, is in fact, a despicable nuisance to the intellectual community in East Africa at large. His abusive titles, edited by ONLF’s representatives, reflected a profound ignorance about Somaliland’s historical facts. The fund allocated to such a moron who writes abusive headlines for the articles written by other anti-Somaliland’s campaigners could have been spent in the Ogaden region where, because of the continuous drought, wide spread hunger and manmade conflicts, thousands of civilians are dying on daily bases for want of food. It would have been money well-spent had it been used for buying stools for young school kids who are sitting on empty cans under tree in Wardheer.It took everybody by surprise that a notorious outcast has become ONLF’s new tintinnabulist. Hurling all kinds of silly adjectives at highly respected leadership of Somaliland is un-Somali, as it is also un-Islamic .Hurling silly adjectives at democratically elected President of Somaliland Republic serves no one’s interest. Instead, it strengthens his position as a president, whose people are rallying behind him. Such unjustified hate media campaign has brought other Somalis in to the fray.

In conclusion, to remove the present deep trust that took root during General Barre’s dictatorial rule in Somalia, the Ogadens must adopt some kind of modus vivendi that would enable them bury the hatchet with other Somalis. The spirit of tolerance and maturity shown by Somalilanders must be reciprocated amicably and positively. The ONLF’s quixotic expedition must be tethered before it ends in disaster.

My goal of presenting this article was precisely to provide a brief historical genealogy of the current Ogaden’s self-imposed isolation for which they have already paid a heavy price. I had the privilege to travel extensively in the regions inhabited by Somali Ethiopians, during which I have witnessed with my own naked eyes the prevailing state of beggar-hood. If the Ogadens do not come terms with reality, then the present self-imposed isolation will lead them to further self-destruction and self-immolation.

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The writer of this article can be reached by xarshin22 [at] live.co.uk

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