Degmada Towfiiq , Ceel Dhanaane iyo Degamada Reer Agoon ( Saleeban Cabdalle) Surre Dir Saleeban Cabdalle and Their Region Towfiiq Ceel Dhanaan Galool

 

 

Degmada Tawfiiq

 

Degmada Tawfiiq waa Degmo ka tirsan gobolka Mudug, kuna taal waqooyi bari ee gobolka khaasatan dooxada caanka ah ee Golol waxay degmadani aad ugu wanaagsan tahay xoolaha la dhaqdo sida ariga, idaha iyo geela maadaama ay ku taal dhul cadduun ah waxaa kaloo degmadani alle ku manaystay biyo macaan degmadani waxay aasaasantay bilowgii 2000.

 

Dhinaca horumarka

 

Inkastoo degmadani jiritaankeedu kooban yahay hadana waxaa run ahaanti aad iyo aad u badan horumarka ay gaarayso marba marka ka dambeeysa iyo koritaankeeda waxaa sanadkii 2011-ka laga hirgaliyay degamada Cabdulahi insaaniya Primary and intermediate school iyadoo waliba la gaarsiiyay adeega isgaarsiinta ee Golis Telecom waxaa sidoo kale la bilaabay dabayaaqadii 2013 dhismaha isbitaalka guud ee degmada Tawfiiq General Hospital oo waliba la dhagax dhigay mashaariic isugu jira ceel biyooddo, huteelo, suuqa weyn ee bacadlaha iyo xarumaha maamul oo ay ka mid yihiin saldhig bilays iyo xarunta dawladda hoose waliba waxaa sii soconaya qorshayaasha lagu hormarinayo degmada ee dhinacyada kala duwan ee adeega bulshada iyo bilicda magaalada sida: Waxbarashada, caafimaadka, korontada, biyaha iwm.

 

Maamulka

 

Degmada tawfiiq waa degmo maamul wanaagsan kana adkaatay nabad galyadeeda oo aan wax amni darro ahi ka jirin iyadoo dalka intiisa badan qalalaaso ka jirtay hadaba dadka nabada jecel ee degmadan waxay aad ugala shaqeeyeen maamulada dariska ah dhimista khatarta burcad badeeda degmadan waxay maamul ahaan hoos timaadaa Puntland waxaana hoos yimaada tuulooyin badan sida:

•Ceel dhanaane

•Xingaras

•Galhagoog

•Buq qallooc

 

Goloha wasiirada Puntland ayaa maamul ahaan u aqoonsaday magaalada degmo buuxda sanadkii 2013 ka dib markii ay arkeen inay Tawfiiq buuxisay shuruudihii degmo dhan kasta.

 

 

 

 

Tawfiiq

 

Tawfiiq (Somali: Tawfiiq, Arabic: توفيق‎), also known as Towfiiq, is a town in the north-central Mudug region of Somalia. It lies beyond the Golol valley, 160 km northeast of the provincial capital of Galkayo.

 

 

History

 

The settlement was founded relatively recently, in the year 2000.[citation needed] Due to its grazing areas and natural lakes, it has evolved into a gathering point for livestock herders. In early 2011, the Abdulahi Insaniya Primary and Intermediate school was also established in the town.[citation needed]

 

 

 

Demographics

 

 

 

Tawfiiq is primarily inhabited by people from the Somali ethnic group, with the Saleban Abdalle, sub-clan of Surre of the Dir especially well-represented. The Agoon Clan and related lineages.

Administration

 

•El Danane,

•Buq Qallooc,

•Galhagoog,

•Dhinowda,

•Qoryaweyne

 

Salamaco and Hiingaras are under Tawfiiq's jurisdiction. Due to its rapid growth, the town was declared a full district by the Puntland ministerial cabinet in April 2013.

 

 

 

Saleban Abdalle (Somali: Saleebaan Cabdalle, Arabic: سليمان عبدالله‎), is a Somali sub-clan. It forms a part of the Surre subdivision of Dir clans. Saleban Abdalle members mainly inhabit the regions of Sanaag, Bari, Nugal and Mudug where the towns of Galkayo and Tawfiiq[1] have a significant population of Saleban Abdalle members. The Fiqi Khayrre Saleban Abdalles also inhabit the Liben Zone of the Ethiopian Somali Region.

 

The Saleban Abdalle are mainly pastoralists who depend on cattle. As the Saleban Abdalle are a sub-clan of Surre of the Dir they left the Lafaruug area of Woqooyi Galbeed region with the other Surre groups where their founder was killed during the clashes with the Ethiopians after Imam Ahmad ibn Ibrahim al-Ghazi (Ahmed Gurey) was defeated.

 

As the Saleban Abdalle are a sub-clan, members preserved their lineage and is as follows. Some lineages are also omitted.

• Dir
• Surre
• Saleban Abdalle
• Mohamud (Fiqi khayrre)
• Muuse Faarah
• Samatar
• Daba' (Dabac)
• Agoon
• Beyr
• Abbas( Abbas Muse)
• Siyaad
• Cumar (Dudbis)
• Food Ade
• Haaruun (Shiil)
• Habbad (Xabbad)

 

 

^ Violation of the Declaration on Cessation of Hostilities by USC/SNA Forces Against Saleban Abdalle (Dir) Terrority in Mudug Region

 

Dir	Gadabuursi Issa Surre Abdalla & Qubeys Biimaal Gaadsen Garre Quranyow Gurgura Gurre Garire Bursuuk Bajimal

 

 

Farmaajo oo socdaal ku maray Balanballe, Xeraale, Huurshe iyo Caabudwaaq- 20th Jan, 2018

 20th Jan, 2018

Madaxweynaha Jamhuuriyadda Federaalka Soomaaliya Mudane Maxamed Cabdullaahi Farmaajo oo socdaalka nabadda iyo dib u heshiisiinta ku maraya deegaannada ka tirsan Dowlad Goboleedka Galmudug ayaa gaaray Degmada Cabudwaaq.

Madaxweynaha oo saaka kasoo ambabaxay magaalada Guriceel ayaa isaga iyo wafdigiisa waxaa si diirran loogu soo dhaweeyay Degmada Balanballe, Xeraale iyo Huurshe oo ka tirsan gobolka Galguduud.

Madaxweynaha Jamhuuriyadda ayaa u mahadceliyey dhammaan shacabkii isugu soo baxay deegaannada uu socdaalka ku soo maray, isagoona kula dardaarmay in ay ilaashadaan midnimadooda iyo wada jirkooda.

Madaxweyne Farmaajo oo goob fagaare ah kula hadlay shacabka ku dhaqan magaalada Cabudwaaq ayaa yiri “Waxa uu socdaalkeennu yahay nabadeeyn iyo dib u heshiisiin taas oo ay calaamad u tahay midowga Ahlu Sunna iyo Dowlad Goboleedka Galmudug. Waxaan ku faraxsanhy sida ay labada dhinac isugu tanaasuleen. Runtii taas waa wax lagaga dayan karo, ayna tahay in ay magaaladan ka bilaabato.”

Madaxweynaha oo safar kusoo maray Degmada Balanballe, Xeraale iyo Huurshe ayaa u sheegay shacabkii isugu soo baxay soo dhaweyntiisa in horumar kasta oo laga hirgelinayo deegaannadan uu ku xiranyahay sida ay uga wada shaqeeyaan nabadda iyo dib u heshiisiinta.

Madaxweynaha Jamhuuriyadda Federaalka Soomaaliya Mudane Maxamed Cabdullaahi Farmaajo ayaa labadii toddobaad ee u dambeysay waxa uu socdaal ku marayey qeybo ka mid ah Goballada Nugaal, Bari, Mudug iyo Galguduud, isagoona u kuur galayey baahiyaha nololeed ee bulshada ku dhaqan gobolladaas.

Socdaalka maanta waxaa Madaxweynaha ku wehlinaya Madaxweynaha Galmudug Mudane Axmed Ducaale Geelle Xaaf, Madaxweyne Kuxigeenka Mudane Maxamed Xaashi Carrabeey, Madaxa Golaha Xukuumadda ee Dowlad Goboleedka Galmudug Sh. Maxamed Shaakir Cali Xasan, Xildhibaanno heer Federaal iyo heer Dowlad Goboleed, Wasiirro iyo masuuliyiin heer gobol iyo heer degmo.

PUNTLAND POST

Fighting in Central Somalia town of Xeraale kills at least 15 -Friday July 21, 2017

 

 

 

Overview of Heraale district in Central Somalia

 

 Friday July 21, 2017

 

DHUSAMAREEB, Somalia July 21 (Horn Observer) At least 15 people were killed and 20 others were wounded in a fighting that continued in the past days in Xeraale district in Central Somalia, meanwhile Somalia government called the two sides of the conflict to unconditionally cease the fighting, witnesses and officials said.

The fighting erupted after militias loyal to Ahlu Sunna Wal Jama clashed with local militias in the area and the fighting claimed the lives of at least 15 people, among them the warring groups and more than 20 were wounded who were transported to Dhusamareeb and Abudwaq.

It was not immediately clear what the motivated the fighting.

Witnesses said that residents in the area have fled from homes, among them women, children and elderly.

"The fighting continued until midnight last night" Abdi Jama, a resident said, "There has been some exchange of fires heard as of Friday morning and most of the people have fled with their lives.". 

The fighting have been reported to have subsided as on Friday morning, although the sound of the gunshots could still be heard in the town, according to media reports citing witnesses.

The Somali President Mohamed Abdullahi Farmaajo and the first deputy speaker of the Federal parliament of Somalia  Mahad  Abdalle Awad called on both sides to unconditionally end the  fighting.

- Horn Observer -

Bah Dir Rooble: Sayid Maxamed

Gabeygaan waxa loogu magac daray raga haatan la baxay Damal Muuse oo Dir Rooble la dhihi jiray !!!!! Waa cajaib

Majeerteen iyo Boqor Cismaan ayuu Sayidku gabaygan u tiriyey isagoo difaacayey Daraawiishta iyo halgankoodii oo Boqor Cismaan laf-dhuungashay ku noqday:

1. Bah Dir majnuun inay wada tahaan, marag u haystaaye
2. Waa niman masakhan oon ahayn, midhaha Daaroode
3. Waa niman siddii Moolaadhabe, miciya dheerdheere
4. Waa niman maddada oo cir weyn, oo masiiba ahe
5. Waa niman lafaha mudhuxsadoon, muruqna reebayne
6. Waa niman haddad min u furtoo, malab durduursiiso
7. Ama aad maqaarreyda geel, xero u meegaarto
8. Waa niman inay mahad naqaan, laga malaynayne
9. Cir milshiyey dhulkoo malaf ka baxay, maalka oo dararay
10. Waa niman martidu eeyan tegin, madal ay joogaane
11. Waa niman madaal inay baxshaan, loogu muhanayne
12. Waa niman haddaad gabadh markab ah, maqaasiinka u geyso
13. Wuxuu fiidka horre mayracoo, marakabeeyaaba
14. Waa niman masaladood jabtoo, hooyadood mira e
15. Waa niman misciliisha ugu jira, sina u meerkeede
16. waa niman candhada laga maraa, milil ka dhiiqaaye
17. Waa niman maruubada la’oo, minidu dhaaftaaye
18. Waa niman siddiii mowle bahal, laga mareertaaye
19. Waa niman mareeg lagu dabraa, sida maliid awre
20. Waa niman madhuushoodu tahay, mooye qaab darane
21. Waa niman margigu siiban yahay, iyo mataanuhuye
22. Waa niman macaankii jannada, meel aan ku lahayne
23. Waa niman futadu maastahoo, duud maloogna ahe
24. Waa niman miskaha lagala dhacay, qaare madax weyne
25. Waa niman minjuhu ay yihiin, miiqan taag darane
26. Gabaygaa ha laguu maadsadee, mariya oo geeya
27. Markab nagaga sii qaada oo, meel walba u dhoofsha
28. Nimankii makhaayadaha fadhiyey, naga mihiibsiiya

Beesha samaroon oo ka mid ah beelaha dired ayaa waxay u shegen beesha darod inuu isaaq yahay dir

Beesha Madaxweyne Dir Warday- Warday Cali Videos about Somali Wardai Clan

Xaqiiq iyo Caddeyn: Taariikhda Jubbaland Iyo Been Abuurka Kooxda Kablalax! - Q: 2aad

Sidii Garre Quranyow Mohammed iyo Warday looga raray Jubbaland

Abdi Osman (KON) - Aqriso Qeybta Koowaad - Waxaa ku jirnay Qaybta ahayd Dhulka Jubbooyinka yaa u soo horreeyey, bal eeg Turton oo hadalkiisa sii wata in qayb Garre ah meel Giumbo (Jamaame) u dhow si isdaba jog ah dagaallo loogu soo caabiyey laguna celiyey woqooyiga Marka.

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Halka qayb kalana ay gudubtay wabiga Jubba oo ay ku dhex milantay jasiiradaha Baajuunta. SAHAL xaggey jirtay waqtigaan?

Taariikh yahanno kale waxay xuseen in Hawiyaha waqti hore intaan ceelasha Afmadow la helin ay wabiga Jubba aagga Kismaayo ka agdhawaayeen oo ay waliba geelley ahaayeen, eeg hadalkan Sekuye (nuuc Oromo ah) ee soo socda ay uga sheekeyeen in Hawiye (ama Biyomaal) ay meel Kismaayo agteeda ah wabiga Jubba ka soo tallaabeen iyagoo usoo talaabay dhanka galbeed ayna geel sida geela Randiilla u eg lahaayeen, xitaa qoraagu wuxuu ka sheekeynayaa sidii Afmadow- oo markaasi oon loogu dhiman jiray- ceelasheeda ay ku aasaasmeen oo gabar afmadow(cirrid madow) inta bir Qur’aan lagu akhriyey loo dhiibay la faray gabadha inay dhulka ku dhufato iyadoo loo sheegay inay iyadu dhiman doonto Jannadana ay geli doonto laakiin meesha ay biyo ka soo burqan doonaan oo reerkoodu uu oonka dayn doono sidaasna ay ahayd sidii lagu helay ceelasha Afmadow, taasoo tusaysa waqtiga Hawiyaha ay aagga Kismayo iyo wabiga Jubba joogeen in ay tahay intaan ceelasha Afmadow la helin oo ah waqti aad u fog: ka eeg qisadaas iyo hadalkan soo socda buugga “Identities on the move:clanship and pastoralism in the northern Kenya” ee uu qoray profesoorka Jarmalka ah ee Günther Schlee.

Sakuye (qabiil oromo ah) waxaa wabiga laga jiiray Malkada Geela ee bariga Kismaayo, waxa uu qoraagu weydiiyey oo miyaa laga cararay oo wabiga la jiiray, haa, wabiga ayey kala bareen (asmo ayey isticmaaleen), dadkaas waxay ahaayen Hawiye, anigaa arkay (Sakuye-yaha hadlaya awoowayaashiisii markaas joogay ayaa anigaa arkay leh, ninka la wareysanaya qarnigii tagay ayuu hadalkii awoowayaashiis profesoorka uga sheekeynayaa) go’yaal tarash leh (farqo leh) ayey sida Randiilaha oo kale wateen, xirsi-na (qardhaas) qoorta ayuu uga xirnaa.
Ogow waxa sidaas leh markaan ma aha turjubaan SAHAL ee hadalkii Sakuye halkaan ka akhrista SAHALna turjubaan Sakuye ha raadsato, bal xilligaas SAHAL-ow xaggeed jirteen?

Wuu sii timaamayaa Hawiyaha meesha ay ka yimaadeen iyo dhinaca ay wabiga Jubba u jiireen, Professorka ayaa weydiiyey ninka Sakuye dadkaas ma Soamaaliya ayey ku nool yihiin? Soomaalidaas Hawiyaha ee wabiga ka shisheeya ayaa dhinacan usoo gudbay, xataa geeloodu wuxuu u ekaa geela Raandiilaha. Marka Hawiyaha xilli hore oo ay ummado aan Soomaali ahayn dhulka joogeen ayuu soo gudbay sida aad u jeeddaan, SAHALna buugaagta caalamka ha jeexjeexdo ama ha ka tirtirto ereyadaan.

Waxaa Taariikhda ka muuqata in Ogaadeenku uusan Galla ka kicinin aagga Kismaayo laakiin ay Hawiye iyo Biyamaal ahaayeen sida hadalka kore ku cad.
Dhulka uu Ogaadeenku ka dagaallamay uu ahaa wixii Gedo iyo gobolka Liiban u dhaxeeya, Jubbada Hoose Ogaadeen waxay ka soo galeen dhanka Wajeer (sida ka muuqata hadalka soo socda) ee xagga Soomaaliya kama soo galin, soonaha Afmadow iyo soona Badhaadhe ayuuna ku egyahay ilaa iyo manta oo xagga Kismayo waxa ka xigay Hawiyaha iyo Dir-ta maadaama ay iyagu dhankii ay ka galeen ee Kismaayo weli sidi u daggan yihiin si fiican u dhuux qaybtan soo socoto.

Faah faahinta xaqiiqda dhabta ah iyo dagaalladii Galla

Halkan waxan rabaa in aan idiin soo koobo sida ay arrintu tahay oo SAHAL beesha ay magacooda ku qaraabato markoodii hore Jubbaland ilaa NFD ku tageen (qof kasta oo baaro arrintaan unbaa u caddaan doonto), si aadan ugu wareerin -sababtoo ah arrintan waa arrinta ay SAHAL is daba mariso- waxan ku qasbanahay inaan si fiican u caddeeyo, Ogadenka oo ugu soo horreeyey beesha Daarood waxay ka yimaadeen Killilka 5aad aagga Yeed ilaa Doolow ayeyna gobolka Gedo ka soo galeen, waagaas Gedo waxa hadallada gaalada laga garan karaa inay joogtay Dir (Fiqimuxumed aagga Boholgaras), Raxanwein (Gasaaragud aagga Luuq, Garre, Tunni iyo Macallin Weyne aagga Baardheere ), markaas ayey Ogaadeenku sheegteen Raxanwein oo markaas awood lahayd (waa arrinta Thesis-ka uu ku qoray wiilka Ogaadeen).
Dhinaca Doolow, Beled Xawo ilaa dhulka hadda xuddudda Kenya xiga waxa joogay Boran iyo Soomaali (Garre, Ajuuran, Dagoodi ) oo Boran (oo aagga Garba Haarrey joogtay) xulafo la ahaa, markuu soo batay ayuu Ogaadeenku dhulkii ay dadkaan joogeen ayuu isku fidiyey waana tan iyadi oo English ah

Wardayda xarunteeda ugu wayn waxay ahay wajeer oo ceelal farabadan oo laga biyo cabba ku lahayd, waxa kale oo ay Warday ku amar kutaagleyneysay ceelasha Ceel Waaq, Boran iyadu waxay ka xumeyd Wardayda isku duuban oo halkii ay is kaashan lahaayeen laga yaababa inay iyadaba maquuniso, dadka xoolo dhaqatada siiba Boran iyo Ajuuran waxa kale oo ay u ciil qabeen ku amar ku taagleynta Warday ee ceelasha Wajeer, Garre isaguna wuxuu u ciil qabay ceelasha Ceel Waaq, hoos ka akhri English-ka.

Ogaadeen oo markan soo batay isagoo ay wehliyaan koox yar oo sheegad woqooyi kala timid ah ayaa isku sii fidiyey dhulkii Tunnida, Raxaweynta, Dirta iyo Wardayda, 1865 cudurkii Furuqa ee helay Warday ayey uga faa’ideysteen Ogaadeen oo dhanka bari ka soo galay iyo Boran, Ajuran, Garre oo ay wehliyaan qabaa’il yar yar oo dhanka Wabiga Dawa oo Mandheera mara ka yimid ayaa iyaguna dhanka woqooyi uga keenay Warday. Hoos ka akhri

Marka sida aad aragtaan dhulka ay Galla (Warday) Ogaadeenka iyo xulafadiisa ka kiciyeen waa NFD-daas aan kor ku soo sheegnay hoos ka sii akhri sidii loo qaybsaday dhulkii laga furtay Galla (Warday) ee min Ceel Waaq, Wajeer ilaa Madheera oo 390km ka badan isu jira (aaway Kismaayo):

Ogaadenku Jubbada Hoose in ay ka soo galeen dhanka Wajeer ayaa cad, sababtoo ah waxaa qoraalka ka muuqdo inay ilaa Gaarisa gaareen, ka dibna ay isku soo fidiyeen dhanka Wajeer, laakiin Boran iyo Ajuran marka horeba hadafkoodu ugu weyn uu ahaa ceelasha Wajeer sidaasna ay toos u abbaareen Wajeer, ka akhri hoos eeg kalmadda ah “... and later expanded into Wajeer”


Kooxda SAHAL hadday ka muranto hadalladan kor ku qoran oo ay tiraa mayee dhanka Kismayo ayaan ka soo galnay, lugta ayey iska toogatay, sababtu waxay tahay tan koowaad gaaladi ayaa sidaas u dhigaysa(waana meeshii aan isku ogeyn aan daliishanno), tan labaad qof ka soo gudbay Killilka 5aad maxaa xeebta Jamaame ka tuuray aaway-se tuulooyinkiinii Kismaayo, tan saddexaad ee uguba daran waa hadalka gaalada ee oranaya meesha waxaa sii dagganaa oo uu Ogaadeen ugu yimid oo lahaa dhulka uu isku sii fidiyey (eeg who expanded at the expenses of other Somali) qabaa’ilkii Soomaalida ahaa (Hawiye, Dir iyo Digil-Mirifle) oo ay ka cararayeen oo dooddoodii oo dhanba way burburaysaa!

Professoor Günther Schlee oo aan buuggiisa hadallada kore ka soo xigtay wuxuu uga duwan yahay Elliott isagoo ah profesoor cilmiga Antropology-ga ah (cilmiga asalka Bani Adam-ka iyo dhaqankooda), wareystayna Oromadii dhulka laga kiciyey wareysigii oo afkoodi ah iyo af Ingiriis ayuu buugga ku wada qoray, halka Elliott uu ahaa nin safar iska ah oo un Turjubaan SAHAL ku tiirsanaa.

Su’aasha is weydiinta mudan waxay tahay Hawiye iyo Daarood ma u sinaayeen dagaalladii Galla lala galay mise Daarood kaligiis ayaa ceyriyey Galla oo Hawiye Hiiraan ayuu ka soo hayaamay sida ay SAHAL sheegto, su’aashaas waxa ka jawaabaya IM Lewis (illeen xaddiis nabi la daliishan maayee war gaal Ingiriis ah unbaa la daliishanayaaye) ka eeg hoos hadalka IM Lewis ee oranaya in Hawiye iyo Daarood dagaalka u dhamaayeen oo waliba hab u dhigma kan milatariga ula dagaallameen Galla, maxay SAHAL u soo qaadan waayeen hadalkaan IM Lewis ee iska cad? Sababtu waxay tahay Hawiye ayuu meesha keenayaa, marka waa qalad IM Lewis wuxuu qoray oo dhan. Hadalka IM Lewis waxaan ka soo qaatay buuggiisa la magac baxay “Pastoral Democracy”

Sow halkaas kuma cadda in Galla la wada eryey oo ay qabaa’ilku u dhmmaayeen, xaggey SAHAL ka keentay inay kaligood ceyriyeen Galla, waa haddiiba aan dhahno Galla-ha Oromo ayuu ahaa.

In dhulka ay wada daggan yihiin Hawiye iyo Daarood ka sii akhri hadalkan IM Lewis:

“The Jubaland Somali were nomadic pastoralists who belonged almost exclusively to two clan-families, the Darod and the Hawiye” SAHALow ka gooya baalasha sheegaya arrimahaas buuggaas IM Lewis.
Akhyaarey waad arkeysaan waxa Galla lagu sheegayo waa Warday, Dir ah sida ay gaalada caddeeyeen xataa ELLIOTT, su’aashu waxay tahay SAHAL ma aqbalaysaa hadalka gaaladaas sheegaya Galla inay Warday ahayd, Warday-na ay Dir tahay, sidaasna ay Dirtu dhulka uga soo horreysay SAHAL, tan kale waxaad soo aragteen in qabaa’ilka Soomaalida ay xataa Galla-ha ka sii horreeyeen haddiiba ay SAHAL gaalada warkeeda diiddo oo ay Galla ku sheegto Oromo (xasuuso gaalo inaan daliishanno ayaan isku ogeyn), sow qabaa’ilka ay gaaladu sheegtay inay Galla dhulka uga sii horeeyeen SAHAL-na ugama sii horreyn meesha marka ma qirsan tihiin in Beesha 5aad, Hawiye iyo Digil iyo Mirifle ay meesha idinkaga sii horreeyeen SAHALow?
Haddiibase Galla-ha ay SAHAL sheegato in ay dhulka ka kiciyeen lagaba sii horreeyey oo sida aan kor ku soo sheegnay meesha ay afarta qabiil ee kale ee Soomaalida sii dagganaayeen Galla ka hor, in Galla dhulka laga kiciyaa maxay macno sameyneysaa? Haddiise Galla ayaa meesha laga kiciyey dhulka lagu yeelanayo sow Galla gaaladu ma sheegin in ay dagaalkiisa u sinnaayeen Hawiye iyo Daarood, maxaad ku yeelateen idinku oo ay qabaa’ilka kale ku waayeen illeen gaalo unban daliishanaynaye? Akhyaarey ma garateen qodobkii labaad ee SAHAL ee ahaa GALLA AYAAN KA KICIYEY inuu yahay hal bacaad lagu lisay?
Waxaa ii haray inaan wax iraahdo arrin ay beryahaan caadaysteen oo ah dhulka kaadi baan u soo cabnay oo waa usoo dagaalannay oo Al-shabaab ayaan ka kicinay, taasna qaybtan ayaan uga hadlayaa.

Waan soo dagaallamay oo dad ayaa iiga dhintay

Arrinta kale ee ay SAHAL ku dooddo marka dhan kasta laga soo xirxiro waxay tahay Axmed Madoobe wuu usoo dagaallamay dhulkaan oo kaadi ayaa loo soo cabbay ragna waa ku dhintay, waa hagaag arrintaas waxaan uga jawaabayaa saddex arrimood, tan hore dhulka horta Kenya oo taangiyo, diyaarado iyo maraakiib dagaal wadata ayaa xoreysay oo ilaa hadda haysata haddii aadan hal xabbo qush ka siininna Kenya way qabsan lahayd kolleyba, hadda hadday baxdana, ciidan kiina ah oo ka haraya oo Soomaali ah ma jiro oo waad raacaysaan marka aniguna waan la socday maxay taraysaa.
Tan labaad waxaan ognahay markii ciidankii xoogga dalka la aruuriyey xilligii Gaandhi hab qabiil ayaa loo kala saaray, ciidankii beelaha kale waa laga tagay oo 2000 oo isku hal reer kaliya ah ayey Kenya tababar siisay Isiyelow waxayna ahayd kaarto hadhow lagu dhaho aniga kaliya ayaa usoo dagaallamay oo dad kale lagu faquuqo.
Tan saddexaad ee lugta idiinka tooganaysa waxay tahay haddii waan u soo dagaallamay dhul lagu milkinayo isbahaysigii Dooxada Jubbaba way usoo dagaallameen Kismaayo oo kaadi ayey usoo cabbeen, ragna waa uga dhintay rag dhabtii Jubbaland u dhashayna waa ku jireen isbahaysigaasi-sida ay idinkuba idinku jiraan rag jubbaland u dhashay- ma u oggoshihiin inay Kismaayo maamulaan? Waxa aad ku diiddeen ayaa idinkuna laydinku diidan yahay. Ma idin dhacay warkaas?

Annagaa majority ah inta kalena waa minority

Marar badan waxaad maqlaysaa SAHAL oo leh beesha SAHAL ayaa majority ka ah Jubbaland dadka kalana waa dad laga tiro badan yahay. Dagmooyinka aad tirsaneysaan waa tuulooyinkiini oo Siyaad Barre degmo idinka dhigay ummadda kalena way idinla daggan tahay degmooyinkaas oo kaligiin kuma tihiin, dadka kalana tuulooyinkoodii weli waa tuulooyin inta bandanna iyaga kaligood ayaa daggan bal goormaad dadka soo tiro koobteen oo aad u qaybiseen majority iyo minority?
Haddaad caddaalad rabtaan oo aadba hubtaan in ummadda kale ay minority tahay aad idinku ka badan tihiin, maxaad u diiddan tihiin in dalka la wada xoreeyo oo doorasho caddaalad ah laga galo Jubbaland si sahlan ayaadba ku guuleysan kartaan illeen “majority” ayaadba tihiine?
Waxaad wax u dadajinaysaan sow ma aha inaad hadda xeer eex ku dhisan oo hadhow lama dhaafaan noqda (sida madaxweynaha iyo ku xigeenkiisa weligood annaga ayey naga imaanayaan iwm) sii dhoodhoobtaan illeen waxaad tuhunsan tihiin in doorasho caddaalad ah aadan ku soo baxaynine? Somalida kale way idiinla fahamsan tahay kaartadaas mana soconeyso.

Gabgabo iyo Gunaanad

Haddaba haddii uu Hawiye Galla ka ceyriyey Jubbooyinka oo uu daggan yahay (sida qoraalka kore ee IM Lewis iyo Map-kaba ku cad) maxay SAHAL odayaashiisa Muqdisho uga dhigaan in ay denbi galeen oo ay tahay in ay ka towbad keenaan haddiiba ay ka hadlaan arrimaha Jubbooyika maxaase odayaasha Puntland xaq usiiyey inay Boosaaso oo 2000km u jirta Kismaayo in ay si xor ah uga hadlaan Jubbooyinka oo aan dulmi ahayn SAHALow?
Tan kale yaa arkay Hawiye oo dhahaya Puntland ama Somaliland qaybteyda ha la iga siiyo, muxuuse u dhihi waayey, sababta waxay tahay dhulkaas deegaan kuma aha laakiin Jubbooyinka waa dhulkiisi cidna u daba fadhiisan maayo, waxaa xusid mudan in la caddeeyo Muqdisho-da hadda la leeyahay guryo ayaa laka haystaa iwm.
Sidan hadda Jubbooyinka ka jirta ayaa ka jirtay waagii dowladdii Siyaad Barre, waxaa laga kari waayey dadkii waagaas joogay war dulmiga iyo eexda ha laga dhaafo ummadda, hadday xafiis dan kaasoo gasho yaa naag ka dhalatay reerka madaxweynaha qabo bal iyada ha noo soo dhamayso danaheena ayey dadku ku joogeen xamar yacni second class citizen (dad dhulkooda marti ku ah) qof walbana marqaati ayuu ka yahay arrintaas, hadafkaygu ma aha in dadka guryaha dadka kale ku habsaday ee xaaraanta ku dhex jiro aan qiil u raadinayo laakiin waxan ka wadaa haddii uu dulmiga bato dadku hal mar ayey butaacaayaan taasoo keeni karto inay iyaguna dulmi kale sii galaan, haddadaasna waa taas dadkan laga keri la’yahay war dadka Jubbooyinka second class citizen-nimada ka daaya oo idinka wax ha u yeerinina idinkoo xoog shisheeye isticmaalaya, waxa is weydiin mudan dadku waxay ku diiddan yihiin in la sinnaado oo si caddaalad ah meeshii lawada daggan yahay lagu qaybsado, cajiib!.
Haddii dhulka lagu milkinayo yaa daggan oo tuulooyin iyo dhul daaq ahba ku leh, maqaal hore ayaan idiinku soo gudbiyey tuulooyinka Hawiye ee Jubbada Hoose (eeg Xaqiiq iyo Caddeyn: Kismaayo Hawiye iyo Daarood yaa dadka deegaanka ah?), tuulooyinka hawiye ee gobolka Jubbada  Dhexena waan idiin soo gudbin doonaa haddii uu eebbe idmo, haddii war GAAL ingiriis ah uu qoray dhul lagu milkinayana waa kaa gaalka ingiriiska ah caddeynaya in Hawiye deegaan ka yahay Jubbooyinka (eeg map-ka kore ee IM Lewis deegaanka Hawiye ee Jubbaland).
Digil iyo Mirifle-na waa taas gaaladu leedahay Garre ayaa ugu horreeyey Jubbaland waana kuwii uu Ogaadeen sheegat ku ahaan jiray Jubbaland (sida uu ninka Ogaadenka ah jaamacadda u gudbiyey), Beesha 5aad-na Carab iyo Baajuun waaba dadkii kow dagay magaalada Kismaayo, Jareer Weyne waa nimanka Gosha daggan oo gaaladoo dhan ay sheegeen. Beesha Dir-na waa Biyomaalka iyo Wardayda daggan Jubbooyinka iyo warkii Elliott ee sheegayey in Isaaq daggan yahay Jubbaland illeen waa warkaas oo kale kan aad idinkuba meesha ku joogtaane. Akhyaarey sow dhulkaas dhul ay 5 ta (ama 4.5) beelood ee soomaali ka kooban tahay ay wada leeyihiin ma aha? Jubbooyinka waa dhul Daarood, xaggey SAHAL ka keentay?

Haddii ay sheekadu boob iyo xoog shisheyaan wataa tahayna ma cid lagu baadi karaa jirto? Hadday dowladda Soomaaliya burburtana- waa sida aad rabtaane SAHAL-ow- meeshaad ka gashaan ayey Soomaalida kalena ka galaysaa oo ah gun nimo iyo qaxooti. Hadda madaxweynayaal kala duwan ayey qolo walba kaga dhawaaqday Jubbaland, SAHALow ilmaha iyo haweenka qurbaha ceyrta ku qaata soo aruuriya ee TV-yada Soomaalida lacag siiya kana alalaasa (waa filimkii maamul goboleedyadii feegga ahaa ee aan 2011 aadka u daawannay) xaqiiqda la iska indho tiraya waxay tahay “buun ninkii xada meel uu ku yeeriyo ayaa la rabaa” ninna tuuladiisa cid kale u daba fadhiisan maayo, ma u maleynaysaa in Kenya iska dhaafe Mareykan iyo Ingiriis ay dadka deegaanka Jubbooyinka u sandulleyn karaan Axmed Madoobe?
Waa sidaasoo ninka Axmed Madoobe ah ee aan manta 5ta xaafadood ee Kismaayo ka talinin ay ku sii sugayaan Jamaame, Jilib, Saakow iwm warkiisuna hadda uu ku soo koobmay “xaflad lagu taageerayey madaxweynaha Jubbaland oo ka dhacday……ulululuuluulu.” Maxamed Ammiin C/llaahi waa nin Ogaadeen, Maxamed Subeyr ah oo Waamo ku dhashay aabihiina uu Waamo ku dhashay, Kismaayo ayey ku xayireen kooxda Axmed Madoobe ee Killilka 5aad ka timid isagoo Xamar ka yimid sababtu waxay tahay Maxamed Amiin wuxu aaminsan yahay figradda ay dadka kale ee reer Waamo aaminsan yihiin ee ah jidka kaliya ee ay Kismaayo ku dagi karto kaas oo ah in loo laabto xeerkii reer Waamo ee 1971 lagu heshiiyey, 22 kii sano ee la soo dhaafay Maxamed Amiin wuxuu ka qayb galay shirar badan oo Kismaayo loo qabtay, wuxuu ogaaday in koox intay Kismaayo qabsato dadka iyada wax u yeerisa in horey looga soo daalay oo aysan soconeyn laakiin yaa talo ka dhagaysanaya, ayaan darrada Kismaayo haysata waxaa ka mid ah marba nin cusub ayaa imaanaya.
Axmed Madoobe oo killilka 5aad Itixaad-nimo uga soo cararay ayaa xilligii maxkamadaha loo dhiibay Kismaayo, wuxuu dhadhamiyey lacagta Doollarka ah ee dekadda Kismaayo ka soo xeroota qorina wuu haystaa (maxaad u maleynaysaa nin qaxooti weligiis ahaa oo laga yaabo inuusan si fiican u dhargin oo hal mar doollar arkay) hadal ma ka dhagaysanyaa Maxamed Amminn ilaa uu maro meeshii ay dagaal oogayaashii kale mareen, wuxuu isku dayey Axmed Madoobe inuu is sharciyeeyo ha yeeshee waad u jeeddaan oo way socon la’dahay, dadku ma is weydiiyeen waxa ay u socon la’dahay dadkii reer Waamo sida Maxamed Ammiin ayaa dhulkoodii marti ku ah oo ummad kale oo Killilka 5aad iyo Puntland ka timid ay dhulkoodii qori ku haysataa annaguna waxan u qaylineyno waxay tahay war talada Waamo gacanta reer Waamo ha lagu soo celiyo iyagaa is yaqaanna oo weligood wax soo qaybsan jiray xeerarna leh, bal intaas maxaa ku jaban!
Dadku khiyaaliga iyo beenta ay isku maaweelinayaan ha iska dhaafeen, daqiiqad kasta oo ay soomaalidu isku jeesato waxay ka go’an tahay waqtigii loogu talo galay inay Soomaaliya cagaheeda ku istaagto, runta ha loo soo wada laabto, gobollada ha la wada xoreeyo si ay dadka wakiilladooda uga soo dooran karaan tuulooyinka, haddii markaas Axmed Madoobe uu ku guuleysto waan u wada mashxaradeynaa anagoo ah 5ta beelood ee ay Soomaali u qaybsan tahay, inta ka horreysa waxaan leenahay maamul kama jiro kismaayo nin walbana xaafaddiisa way u xiran tahay.
Xoog inaan qabiil waxba looga qaadaynina si practical ah ayaan usoo ogaannay 22 sano ee aan soo dhaafnay, Wiilwaal-na horay ayuu noogu sheegay haddaan dhego leenahay oo wuxuu yiri “rag hooyadiina waan u saariyey, laakiin walaalow wuxuu ku dhaamo la waa”. Soomaaliyeey caqligu ha shaqeeyo. 
Abdi Osman - adam2025@gmail.com
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