Saturday, May 19, 2012

Ururka Heraale Youth Alliance SUURE DIR SAWIRO

Ururka Dhalinyarada Xeraale oo ka dhisan magaalada Nairobi

Ururka Heraale Youth Alliance oo ka dhisan magaalada Nairobi .






Kulan ay ururkaani ku qabteen magaalada Nairobi ayaa sidoo kale lagu taageeray maamulka madaniga ah ee degmada Xeraale oo ka tirsan gobolka Galguduud.

Macallin Maxamed Sheikh Xassan oo kamid ahaa odayaashii halkaas ka hadlay ayaa isna ku adkeeyay dadka deegaanka Xeraale inay ka shaqeeyaan maamulka deegaanka oo uu gudoomiyaha u yahay Bashiir Daahir.

“Waxaan ka codsanaynaa shacabka inay la shaqeeyaan maamulkooda”. Ayuu yiri Macallin Maxamed.

“Waligayo abaar waa arki jirnay ilaahay baanan baryi jirnay maahan in gaalo loo yeerto, waa inay ummada Soomaaliyeed isku tashataa”. Ayuu sii raaciyay mar uu ka hadlayay xaaladda abaarta.

Kulankan oo ahaa mid uu soo qabanqaabiyay ururka Heraale Youth Alliance ayaa waxaa sidoo kale kasoo qayb galay dadweyne isugu jira qaybaha kala duwan ee bulshada iyadoo sidoo kalana ammaan loo soo jeediyay guddoomiyihii hore ee degmada Xeraale Tahliil Cismaan.





Guddoomiyaha ururkan Maxamed C/rashiid Cismaan oo halkaasi ka hadlay ayaa sheegay inay taageerayaan maamulka uu hormuudka u yahay Bashiir Daahir Yuusuf.
“Waxaan taageeraynaa maamulka degmada Xeraale, waxaan kaloo ummada Soomaaliyeed ugu baaqaynaa inay u gargaaraan dadka ay abaartu la dagtay ee ku dhaqan deegaannada gobolka Galguduud iyo guud ahaanba Soomaaliya”.Ayuu yiri Maxamed.





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Mana Suldan Abdirahman Ali Ise widely known "Mana Xaajow"

Remembering an unsung Somali humanitarian worker



Ayub, also transliterated Ayuub, is an orphanage centre on the edge of the port city of Merka, in southern Somalia. In this center, hundreds of hapless orphans, male and female who have been wallowing in the streets or lived with out caretaker in squalid IDP camps are fed, schooled and given shelter. The biological parents of these children perished during the heinous civil war, either by bullet or for hunger. Ayub orphanage center was set up by an unsung heroine and humanitarian worker Mana Suldan Abdirahman Ali Ise widely known "Mana Xaajow", a fame personality in lower Shebelle region, with the help of an international organization called water for life (WFL) headquartered in TRENTINO ALTO ADIGE province of Italy- a former colony of southern Somalia.

Mana has been toiling hard for many years to educate and feed these children to build their future. As, an interest to the children and their future is sine qua non of teaching & helping children Mana had the caliber of a humanitarian worker, she was always motivated by her inner feeling and belief that children are the cornerstone of the every society´s development, her humble and affable character earned her the love of her coworkers, partners and Somali society at large, her serene face inspired hundreds of children in Ayub orphanage center who called her MAMA MANA and those scattered in every corner of lower Shebelle region. During her career as relief worker which dates back during 1980s but intensified during the civil war in Somalia, she faced intimidations, death threats and several work related impediments but she never give up. The successive administrators of lower Shebelle region had tried to politicize her humanitarian work to extort her money to finance their self-aggrandizement activities in the region but she had adroitly managed to continue her work for the benefit of these needy and abandoned children. Her determination to work and advocate for the women and children never waned.

Mana suldan Abdirahman, the director WFL Somalia was not only working for the betterment of the life of the children but involved in several capacity building projects in lower Shabelle region like digging water canals, providing capital for small scale farmers.
WFL under the supervision of mana suldan Abdirahman managed to build and run several schools in lower Shebelle like; Shalambood, C/Minye, Mushaani, Waagadi, Jannaale, Ugunji, Buulo mareer, Golweyn and Gaywarrow-all are villages in the region.

Mana Suldan Abdirahman passed away on 14kii December 2007 for heart attack.
One of staff of the center told me that they could not dare to inform Ayub children the disheartening death of their Mama- Mana suldan Abdirahman for many days. After her death her sister Fatima Suldan Abdirahman succeeded her to continue the charity work initiated by her sister but unfortunately Fatima was abducted on 30/06/2008, while she and 4 of her colleagues were travelling on the road between Merka and Mogadishu on their way to Italy.

The abduction of Fatima Suldan Abdirahiman;



An eyewitness travelling with Fatima at the day of the abduction said;
"we, a delegation of WFL from Merka were heading to Mogadishu Airport to attend a conference to be held in Italy, our trip started from Merka 110 km south of Mogadishu, after arduous journey with twists and turns because of the roughness of the unpaved road we reached N0.50 village just 50 km south of Mogadishu, when we reached N0 50 village I and my driver returned back to Merka to collect some documents we left behind and commutted again to Mogadishu, we have been in regular contact with Fatima via our mobile phones but, while they were a stone throw to Mogadishu and I was talking to one of her entourage suddenly the line dead and on subsequent attempts to reach them did not work. Later we learned that Fatima and her colleagues Mohamud Abdi Osan, Ali Maow, Mohamed Haji and their driver Mohamed Ise Bil were abducted. Hitherto no one claimed the responsibility of her abduction; all on going efforts to find any clue that could help reach and negotiate with her abductors failed, no one knows if they are still a live or killed".

Plea

WFL is a charity organization dedicated to help the needy people of Somalia especially those live in lower Shebelle, it never involved in politics and sided with any faction or a group of the warring parts of Somalia, it was people oriented in fulfilling its tasks by taking into account the priorities of its target groups as well as the culture and norms of its beneficiaries, so, Ayub orphanage children and WFL family in Merka, call upon those who hold Fatima Abdurahman and her colleagues captive to release her, so that she could continue her work which is the raison d'ĂȘtre of hundreds of young children who need her support.

They also, for the benefit of these young children call on Somali traditional elders, human right activists and all peace loving people in Somalia and around the world especially in Italy -who might have an influence in Somalia- to stand and work hard for the release of Fatima Suldan Abdirahman and her colleagues.



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SAWIRO BEESHA BIYOMAAL (BIMAAL) DIR










YOUTUBE KA DAAWO VIDEO KU SAABSAN BEESHA BIIMAAL DIR

BARAANBUR
http://www.youtube.com/watch?v=Tisj3AvKExY&feature=topics

http://www.youtube.com/topic/_hP-4KSpVlo/dir

http://www.youtube.com/watch?v=ATbRTDlvK8I&feature=topics















notabili-indigeni-bimaal dir



The Biimaal is a subclan
 of Dir and “the Dir are
 the oldest and least
 cohesive of the Somali
 clans. Their original
 homeland in
 northwestern Somalia
 was the starting point for
 the subsequent
 southward expansion of
 the nomadic Somali clans.
 The Dir comprise four
 sub-clans; the Issa and the
 Gadabursi who still live in
 the northwestern Somalia
 and neighbouring areas
 of Ethiopia and Djibouti,
 the Bimaal on the coast
 of Southern Somalia, and
 the Gadsen subclan of
 bimal along the Jubba
 valley, Ethiopia and
 Kenya.” (Jane’s, 28. Mai
 2008)
 The Bimaal clan is a major
 clan in what is today
 settle in lower Shabelle,
 lower Jubba, Bakool and
 Gedo. Today they are the
 most numerous ethnic
 group in Somalia, settling
 the most populated area
 from Mogadishu to
 kismayo, and roughly are
 estimated of over 2
 million people. In
 addition, large numbers
 of Biimaal subclans are
 also found in Kenya and
 Ethiopia. Their language,
 is Somali and Hamatic
 language; more
 specifically 80% of their
 language content is
 Arabic, 90 percent of
 biimal can read and write
 Arabic language. The
 Biimaal or (Jamal) has
 three Brothers (1) Isaaq
 Mohamed and (2)
 Bajamal Mohamed and
 (3) Dabrube Mohamed.
 The real name of Bimal is
 JAMAL, but nicknamed as
 ‘Bimal’ meaning ‘being
 handsome’ in Arabic, or
 ‘purified’ in Urdu. The
 Biimaal clan ascends to
 Mohamed known as
 Ahmed in Somaliland, and
 then ascend to Dir ethnic
 group to Aqiel bin-
 abittalib. descendant:
 Biimaal(Jammal)
 Mohamed/Ahmed -
 Xiniftire – Mahad – Dir – Aji
 - Irir – Samaale – Hiil -
 Abroone to Aqil – Ttahlib.
 BIMAL SUBCLANS
 AND FAMILY TREE
 The Biimaal clan has five
 major subclans, whose
 there mnemonics is:
 DHSWW and Uncle
 Dabruube: the bimal
 family tree is as
 following:
 The Mathigaan or
 Madigaan is a sub subclan
 of Dabrube, the Subclan
 of Biimaal, and is one of
 the tribes that inhabits in
 Ethiopia and Somaliland.
 Historically, the
 Mathigaan were mainly
 pastoral and farmers who
 separated from other
 Bimal in nearly 400 years
 ago, however, the record
 of written documents and
 inherited information
 from ancestors is well
 reserved in lower
 shabelle. The Dabrube
 tribes lived in different
 parts of somalia and
 Ethiopia, but they each
 had their history and
 blood connected.
 Gaadsan (or Gadsan) is
 one of the subclan of
 Biimal who is mainly
 inhabit in Ethiopia, Kenya
 and Somalia, but largely
 found in Ethiopia. In
 Ethiopia Gaadsan clans
 reside three districts: the
 Af-dher district (Jarrati,
 Waladaya, Doolow and
 Guuredhamole), Godey
 district (Iimey and Boola),
 and Gashamo district
 (Nusdariiq, Marsin,
 Kabtinuur and
 Qabridhare). There is also
 other large group of
 Gaadsan, known as
 Gaadsan-Qalaawileey in
 Shabelle and Jubba
 regions, living with other
 Biimals group. In Kenya
 there is a third division of
 Gaadsan, known as
 Gaadsan-Kenya, found in
 many cities such as
 Bangal, Garseeni, •and
 Hoolla.
 The History of
 Bimal
 During 1600-1900
 century, the Biimaal
 monarchy was one of the
 most powerful tribe in
 east Africa ruling the cost
 of benadir to keyan
 border and had been
 trading with mascut
 sultanate. During the 18
 century, the geledi clan
 was the second powerful
 clans in Somalia, who
 were ruling large
 territory in southern
 somalia. The port of
 Mogadishu was practically
 autonomous, the
 Zanzibar sultans’
 authority, like their
 customs officials, came
 and went with the
 monsoons. The
 hinterland of Mogadishu
 was controlled by the
 Geledi clan, whose
 sultans contracted
 alliances with many other
 clans in the region
 between the Shebelle and
 juba rivers. Through
 much of the century, the
 geledi alliance dominated
 the ivory trade that ran
 from luk on the upper
 juba to Mogadishu; the
 geledi sultans also
 collected tribute from
 the agricultural clans
 along the Bay and Bakool
 as far south as Bu’alle.
 Only the powerful bimal
 clan, situated in the
 hinterland of merka,
 succeeded in resisting the
 geledi hegemony and
 overthrowing their rulers
 in Mogadishu and. The
 sultans of Zanzibar, in the
 meantime, were forced
 to respect the authority
 of the Bimal rulers.
 (Africa in the nineteenth
 century until the 1880)
 From 18th to 19th
 centuries, the Biimaal
 kingdom played a major
 role in Somali History.
 Under Italian colony,the
 Biimaal people opposed
 against the occupation of
 Italian regime, and
 severely fought against
 them. During that time,
 thousands of Biimal
 warriors lost their lives to
 stop the invaders to
 reach somali soil. The
 Biimaal Kingdom built
 large castles in the cost
 of Benadir, lower
 shabelle and juba to
 protect somali shores
 and for trading strategy.
 In 1895-1902, the Italian
 leaders tried many times
 to negotiate a land deal
 with Bimal king. In 1903,
 about 2000 Bimalis and
 800 Italian soldiers were
 killed when they
 attempted to destroy
 these obstacles against
 Italian interests which also
 caused many Italian lives.
 Though many biimalis
 armies got killed, but
 they still insisted to
 protect Somali shore.
 After long bloody battles,
 the Italian leader sleeked
 alliance with other Somali
 tribes which finally
 destroyed Bimalis forces.
 According Muslim
 Brotherhoods in
 Nineteenth-Century
 Africa, Cambridge
 University Press
 (Martin, 1977)”’ , the
 bimal clan were living
 between the port of
 marka and the Webi
 shebelli. The bimal had
 long resisted the Italians,
 largely because the
 Italians had abolished
 slavery in their district.
 The bimal used many
 slaves to cultivate their
 lands along the webi
 shebelli, another point of
 conflict was continuing
 Italian penetration, which
 the bimal had opposed
 since 1896. They had also
 besieged an Italian
 garrison at marka 1904
 and ambushed and
 attacked their enemies
 repeatedly. From 1903
 on, there was contact
 between the sayyid and
 the bimal, moreover, the
 salihia had a sufi center in
 bimal territory headed by
 a Shaykh abdi gafle, who
 could through the evil
 eye, transform men into
 animals, or change bullet
 into water, the sayiid sent
 advice and guidance to
 the bimal and problarbly
 weapons as well . Even
 so, the bimal clan was
 finally overcome by the
 Italians 1908, when a
 number of bimal chiefs
 had to go to Mogadishu
 to make their submission
 to the tialian governor.
 The guidance sent by the
 was the risalat al bimal,
 which is a s statement of
 the sayyid’s ideas of jihad,
 relations with the
 unbelievers, and other
 points which will be
 discuss below. The timing
 and the content of the
 risalah also show very
 clearly that the sayyid saw
 the illig convention as
 tactical maneuver. Later
 he would take up and
 lead the jihad again. His
 advice to the bimal on
 the necessity and
 significance of jihad
 follow these lines.
 The Biimaal and Benadiri
 in Merka, Lower Shabelle
 According to Danish
 Refuge council, the
 predicament of Oday
 (2006).The old sultanate
 of the Biimaal around
 Merka has all but
 disappeared. Since their
 defeatto the Italians, the
 lineage of the
 Biimaal Suldaan has lived
 a quiet existence.
 Furthermore,the Biimaal
 people suffered a heavy
 set-back during the civil
 war as much of their
 land wastaken over by
 non-resident Hawiye
 coming from northern
 regions, and many
 Biimaal either fled or
 was killed. Today, the
 Suldaan is still the highest
 rank for the Biimaal in
 and aroundMerka, and in
 Jaamame, where many
 Biimaal also reside.After
 the civil war the Biimaal
 revived their xeer
 system. For example, the
 first attempt tocreate
 more peace and security
 in Merka area involved a
 meeting of traditional
 elders whoestablished
 the first new xeer
 between them. Each
 district then established a
 committee of elders and
 intellectuals with the
 purpose of overseeing
 the peace on one hand,
 and tointerlocute with
 international
 humanitarian agencies on
 the other in order to
 addresssocial welfare
 issues. However, they did
 not have military or
 strong policing power,
 whichmeant that they
 could not handle the
 armed freelance militias
 who erected
 extortiveroadblocks and
 who were outside the
 control of the traditional
 leaders. Prior to the
 civilwar, all Biimaal paid
 mag together. However,
 after the complexities of
 the civil war, eachsub-
 clan formed its own mag
 -paying group! This is
 perceived as a good
 development, be-cause it
 gives more pressure to
 the most immediate
 family to control its
 members as mag
 becomes more
 expensive when it is a
 smaller group that has to
 pay it. The migration of
 the Biimaal is thought to
 have begun some 700
 years ago due to
 conflicts with the Danakil
 (in the present area of
 Djibouti). The migration
 process towards the
 south took some five
 centuries. Now the
 Biimaal has resided in the
 present area for the last
 2-300 centuries
 According to The Price of
 Peace: Somalia and the
 United Nations
 1991-1994, the Biyamal
 are the majority clan in
 the Lower Shebelle
 (Gilkes 1994, 144). Gilkes
 distinguishes between the
 northern Dir and the
 southern Dir and notes
 that although the Biyamal
 were known for their
 struggle against the
 Italians, as a southern Dir
 group, they “were
 previously
 ignored.” (144). Gilkes
 states that the Dir and
 particularly the Biyamal,
 supported the Southern
 Somali National
 Movement (SSNM), but
 adds that the SSNM had
 split. “Early in 1993 its
 chairman, Colonel Abdi
 Warsame, broke with
 General Aydeed and took
 part of the SSNM with
 him when he aligned
 himself with Ali
 Mahdi” (147). For
 additional information on
 the Biyomal and the
 SSNM please consult
 Responses to Information
 Rquests SOM24908 of 4
 September 1994 and
 SOM18537.E of 4
 October 1994, which are
 available at Regional
 Documentation Centres.
 „In Lower Shabelle, the
 Habr Gedir clan rivals the
 (Dir) Bimaal. The
 competing claims of
 territorial ownership
 between ‘Mudulod’ and
 Habr Gedir over
 Mogadishu, and Bimaal
 and Habr Gedir over the
 Lower Shabelle, are
 played out over
 significant populations
 who have stronger claims
 to ‘autochthony’ but little
 military or political
 might.“ (RDCI/UNHCR,
 August 2007, S. 11)
 THE MIGRATION OF
 DAROD CLAN
 The Darod tribes had
 migrated down to lower
 jubba in the middle of 19
 century for better life as
 prolonged lack of rain
 caused their regions
 largely dry. By that time,
 the Biimaal tribes
 provided all their
 hospitalities, generosity
 to the Darod clan and
 granted to stay
 temproraly as guest
 expecting them to move
 out. From 1960 to 1991
 the Darood regimes of
 Sharmarke and Barre had
 unfairly treated with
 Bimal clan and promoted
 thier clans to dominate
 and torture the local
 people as bimal clan was
 previously dismantled by
 the colonial power during
 the long time of war.
 After 1991, the
 Habargidir clan had also
 made a master plan by
 occupying the lower
 shabelle and mugged
 farms of residents, used
 by force displacement,
 looted properties by
 displacing and killing
 hundreds of local biimaal.
 Prominent figures
 Political/social activist
  President of Udubland:
 Professor Ibrahim
 Cabdulahi Adow
  Abdullahi Sheikh Ismail,
 Former Somali
 Ambassador to Russian
 federation and EU,
 Former foreign minister
 1990 and 2004 – 2006,
 Deputy prime minister
 and minister of
 constitutional affairs of
 TFG 2006.
  Abdirahman Adan Ibbi,
 former minister of
 fishery and marine
 resources of TNG 2000 -
 2004, state minister 2004
 - 2006
  Abdi Aluuq, senior
 general, Officer in
 Charge, Has the highest
 rank in SOMALI FORCES
 C.E.O has descended
 from the Gadsan tribe.
 His name is referred to
 ABDI ALUUQ (abdi the
 general).
  Abdi Warsame Isaq, one
 of Somali Socialist
 Supreme Council and
 positioned different
 ministerial posts during
 Bare’s regime, one of
 influential founders of
 USC and chairman of
 SSNM, MP TFG 2004 -
 2006.
  Ahmed Hussein Tifow
 worked differnt Lower
 shabelle 1960 – 1970,
 Speaker ssnm and
 politacal
  Cornel Abdi Ali Jamame.
 High ranking Cornel in
 former Somali Armed
 Forces.
  Professor Ahmed Omar
 Abdi, former WSLF leader
  Mana Haji, prominent
 peace activist.
  Elmi Abdulle Hussein,
 prominent peace activist
  Isse Sheikh Ismail,
 prominent peace activist
  Mohamed Amin Addow,
 Senior journalist
  Mohamed Fowsi,
 promising leader.
 Descendant of previous
 Chief General Abdi Aluuq
 also referred to Abdi
 Osman.
 Religious and
 Traditional leaders
  Sheekh Abdurahman
 Mubarak, one of the
 most famous schollars in
 somalia
  Sheekh Xassan Yusuf,
 one of the famous Somali
 cleric, educated
 thousands scholars.
  Sheekh Macalin Shiikheey
 one of the famous Somali
 cleric, educated
  Sheik Mohammed
 Kulale, Islamic teacher
 and cleric
  Sheikana Shamsa
 Mohamed Fowsi ,
 teaching Arabic
 (beginner)to the younger
 generation.
  Suldan Abdiwali Sh.
 Abdirahman Sul. Mubarak
 Biimaal are the majorty
 clan of lower shabelle
 and lower juba, but there
 are some other tribes
 such as Digil in lower
 shabelle and shikhal,
 Galjecel and Darood in
 lower juba. Lower
 Shabele is bordered with
 Banaadir, Middle Shabele,
 Bay and Middle Juba and
 the Indian Ocean. this is
 the most populated
 region in somalia .
 Districts • Afgoi • Barawe
 • Janale • Kurtunwarey •
 Marka (Merca) •
 Qoriyoley • Sablale •
 Walaweyn • Lambar
 konton
 Clans in Lower
 Shabebele
 Biimaals tribes form
 about 55% of the
 population:
 • Sa’ad
 • daadow
 • Ismiin
 • Gamaase
 • Gaadsan
 • Dabruube (Garweyn
 and Garsis)
 Digil clan about 40%
 Other clans form about
 30% of the regions
 population: • Reer Marka
 • Reer Baraawe • Reer
 Shabelle •
 Biimaal are the majorty
 clan of lower shabelle
 and lower juba, but there
 are some other tribes
 such as Digil in lower
 shabelle and shikhal,
 Galjecel and Darood in
 lower juba. Lower
 Shabele is bordered with
 Banaadir, Middle Shabele,
 Bay and Middle Juba and
 the Indian Ocean. this is
 the most populated
 region in somalia .
 Districts
 • Afgoi • Barawe • Janale
 • Kurtunwarey • Marka
 (Merca) • Qoriyoley •
 Sablale • Walaweyn •
 Lambar konton
 Rahanwein (Digil &
 Mirifle) clans form about
 40% of the population: •
 Geledi • Goobroon •
 Bagedi • Tunni • Jiiddo •
 Garre •
 Shantacaleemood (e.g
 Reer Daafeed, Barbaaro)
 • Dabarre • Boqolhore •
 Eelaay
 Refrences:
 Catherine Lowe
 Besteman, (1999)
 Unraveling Somalia : race,
 violence, and the legacy
 of slavery
 



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C/Rahman Eelay

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Abtirsiinyada iyo sheeko xariirtu waxay na baraysaa in Hawraarsame nafta ka jaray odaygii ardaa jiifka ahaa ee inta badan jiimbaar jiifka ahaa. Waxaa uu odaygaasi ahaa Maxamed Daa’uud oo Ilma Sade adeerkood ahaa. Odaygu wuxuu in badan Eebe ka baryey in uu u fududeeyo oo nafta uu ka qaado. Waxaa la yidhi Hawraarsame iyo nin kale ayaa ku dhibtooday wadwadidiisa iyo rati ku rarkiisa ka dibna Hawraarsame ayaa Odeygii dilay!. Markii uu Hawraarsame falkaas ku kacay ayaa walaaladiis u soo gogol fariisteen lagana codsaday in uu magtii bixiyo.



Markii laga waayey magtii ayaa waxaa go’aan lagu gaaray meesha lagu magacaabo Xanan Muruq in la dhaco xoolaha Hawraarsame marka ay 10 neef gaaraanba. Hawraarsame wuxuu u adkeysan waayey dhibaatada ka soo martay dhaqida xoolaha iyo iyagoo si sahal ah looga dhaco. Wuxuu go'aan ku gaaray in uusan ogolaan xoolo dhicid danbe isaga iyo dhashiisu. Intii kale ee walaalihiis ahaa ayaa isla Xanan Muruq ku shiray kuna soo gabagabeeyey in Hawraarsame la takooro oo isaga iyo firkiisu ay meel gaar ah degaan, waxna aan lagu darsan, lagana guursan.



Sheekadii Hawraarsame ee ahayd in la karantiilay oo cuna qabateyn lagu soo rogay ayaa la gaarsiiyey dhamaan degaanada Soomaalidu degto si beelaha kale ay iyaguna ugu bilaabaan takoorka. Waxayna ku yiraahdeen walaalkeen ayaanu goynanaaye nala ogaada oo nagu taageera maadaama uu sameeyey wax diinta Islaamka iyo dhaqanka Soomaalidaba ku xun oo ah dilkii adeerkeen iyo in uu diiday diyadiisii. Laakiin waxaan filayaa in aysan beelaha kale u sheegin intii ay dhacayeen xoolihiisii oo kaba badan diyadii 100 halaad ee ay raadinayeen!. Hawraarsame wuxuu gooni ahaadaba wuu tiro batay oo ilaa Mudug, Nugaal, Hawd, Galbeed, Gedo iyo Nagayle ayuu ku faafay, wuxuu Gobolka Gedo ka dhacsaday qowmiyada Booranta sidaasuuna meesha ku degay ilaa haddana uu ku degan yahay.



Wuxuuna Hawraarsame ka mid noqday qowmiyada la takooray laakiin wuxuu kuwa kale kaga duwan yahay isagoo leh dhul uu dego oo uu ku mitiday in kastoo aad laysugu deyay in laga fara maroojiyo haddana Eebe kuma guuleyn walaalihiis ka faanay ee gooyey in ay sal kiciyaan. Ajiga ayaa isweydiiya har iyo habeen: Sidee buu Hawraarsame dhul iyo xoolo u yeelan karaa ee uu Madhibaanka kale u yeelan waayey? Sidee buu Hawraarsame isugu kalsoon yahay oo aysan wax cuqdad ah ugu jirin? Sidee buu u yeelan karaa qabka iyo isla weynida Ajiga oo kale? Waa arrimaha uu Ajigu jawaab u la’ yahay buufiskana ku riday! Waxa ay la gami’ la'yihiin Ajigu waxayna doonayaan in ay mar kale isu bahaystaan sidii ay waa horeba sameeyeen sida uu soo qoray Abukar Ali. Halkan ka akhri Halkan...



Waxaa lagu yaqaanaa Hawraarsame in ay yihiin dagaalyahano aan laga maarmin xilliga colaadu timaado waana sabab ka mid ah sababaha loo yiraahdo Hawraarsame waa dhalad waa gob waa Mareexaan dhalad ah waxaanu isku nahay 4-ta Reer Amaan Reer. Laakiin marka la gaaro hawshii laga lahaa ama ay timaado guur iyo in guri cusub la dhiso oo uu Hawraarsame soo raadsado gabadh ay dhaleen walaalihiis waxaa si kaa argagixinaysa loo yiraahdaa: Boonaay, Boonaay! Boonaay! Boonaay! Boonaay! Boonaay! Boonaay! Boonaay! Boonaay! Boonaay! Boonaay! Boonaay! Boonaay! Boonaay!. Haddaba Mareexaanow laba afleynta daa: Labada af ee is burinaya keebaad raacdeen. Ma ka walaalnimada mise ka aflagaadada iyo cayda? Laakiin waxaan la yaabay reerkan marna leh waanu isnahay marna leh waanu kala nahay ee magta isku gooyey maxaa Soomaalida kale ka galay? Ma is gaashaanbuureygii 4-aad ee Ajigaa?!!!!!!!!!

Waxaa nasiib wanaag ah in Hawraarsame uu garab iyo gaashaan ka helay Reer Guriga (Reer Xasan, Soonfure, Talxe, Uur Midig iwm), waxaa kale oo ay garabsadeen Fiqi Yaaquub oo aan dakana gelin cidna dhicin cidna dilin oo la raaciyey Hawraarsme waana sababtaas aad Soomaalida uga maqlaysaa Hawraarsame iyo Harab Yaaquub!



Waxaa loo bixiyey magac yasid ah oo lagu caayo: Ilka yar! laakiin waxay ku hanweyn yihiin kuna dhaartaan magaca ay yihiin wax cuqdad ahna kama qabaan magacooda sida qowmiyadaha kale ee la takooro!.



Waxaa mudan in la xuso in beesha Mareexaan ay u soo guurtay gedo muddo hadda laga joogo 100 sano ku dhowaad iyagoo ka yimid Mudug waxayna sameysteen isbahaysi ka kooban Celi Dheere (oo la yiraahdo Booran buu ka soo jeedaa), Reer Axmed, Reer Siyaad, Reer Garaad iyo intii kale ee Mudug kala timid. Waxaa dagaalo aan kala joogsan lagu bilaabay Hawraarsame, Habar Yaaquub iyo intii la deganayd si looga qaado, deegaanadooda iyo dhulka beeraha iyo baadka ku wanaagsan biyahana leh. Maanta oo sanadku yahay 2004 waxaa dhul beereedkii uga haray Banaanay. Wakhti dheerba ha qaadato in ay maskaxda Ajigu furfuranto oo wax fahano, laakiin maanta wuxuu ogaaday Ajigu oo u bidhaamay in xiniinyaha raggu ka wada siman yahay isagoo xasuustay halku dhegyadii halyeygii Soomaaliyeed ee Wiilwaal iyo Dagaalyahankii Quudhsi diidka ahaa ee Ayax Dhowre Dagaal ee ahayd:



RAG HOOYADIINA U HAYO WALAALOW WUXUU KU DHAAMO LA WAA!!

QOODHAHA RAG WAXAA LOOGA SIMAY QEYR INUU YAHAYE!!!



C/Rahman Eelay eediran@yahoo.com



Afeef: Aragtida qoraalkan waxaa leh qoraaga ku saxiixan



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