TRIBAL NATURE OF GULF SOCIETY
Gulf states have not granted citizenship freely for two reasons. First, they are reluctant to share wealth with recent arrivals; second, the tribal nature of gulf society does not admit new members easily. A tribe usually traces its lineage to a particular eponymous ancestor. The standard Arabic reference to tribe is bani fulan, or "the sons [bani] of so-and- so." The Bani al Murrah in Saudi Arabia, for example, trace their line back to a figure named Murrah, who lived some time before the Prophet.
Over a period of 1,500 years, the sons of Murrah, or any other ancient figure, have tended to become numerous, making further distinctions necessary. Accordingly, tribes are divided into clans and then into households (fukhud; sing., fakhd). Households include groups of single families. Together this extended group of families calls itself a tribe. Each tribe has certain characteristics, such as different speech, dress, and customs. But since the 1950s, speech has become less of a distinguishing factor because of the fluidity of gulf society.
The name of a tribe may also reflect some past event. For example, the name Utub--the tribe to which the Al Sabah of Kuwait and the Al Khalifa of Bahrain belong--comes from the Arabic word for wander (atab). In 1744 the tribe "wandered" out of the desert and into the gulf area and became the Utub.
Two of the most important tribal groups in Arabia are the Qahtan and the Adnan, whose roots stem from the belief that tribes in the north of the peninsula were descended from Adnan, one of Ismail's sons, and that tribes in the south were descended from Qahtan, one of Noah's sons. People in the gulf often attribute the structure of tribal alliances to this north-south distinction, and many still classify their tribes as Adnani or Qahtani.
- ► January (24)
- ► May (126)
- ► September (80)
- ► February (89)
- Saleeban Cabdalle :Suure Thousands at risk as seve...
- The Suure Dir and Quraish descent beliefs
- Somali Yibir History and Yibir Pre-Islamic Religio...
- The Mandaluug Subclans according to one Account
- Somali Sheegad Qabaa’ilka Soomaalidu ma isbahaysi ...
- Oromo Migrations and Their Impact
- HISTORY OF MOGADISHO 1200 AND AJUURAN RULERS
- TRIBAL NATURE OF GULF SOCIETY
- THE BIIMAAL DIR'S 30 YEAR REVOLT AGAINST ITALY
- SOMALI BANADIRI , ASHRAAF AND ARABS OF THE SOUTH
- SHEIKH XASAN BARSAME : SOMALI BANTU WRITERS VERSIO...
- BANTU SCHOLAR ENO ON Mohamed Abdulle Hassan
- THE FLAG OF DIR SURRE STATE DECLARED GOLOL MUDUG
- SOMALI HISTORY AND ORIGINS 1200-1900
- SUFISM IN SOMALIA I>M LEWIS
- The Qadiriya OF SOMALIA, the oldest Sufi Order in ...
- Stars, Seasons and Weather in Somali Pastoral Trad...
- ISSAS, GADABURSI AND ISAAQ TREATIES WITH BRITIHSH
- HADIMADII GUUYSIGA BUUG SOMALIA
- WAR :Marehan subclans of Hawarsame, Rer Hasan and ...
- Ogaden: a self-imposed isolation
- Abdi SinimoSomali singer and songwriter who establ...
- REER NUUR GADABURSI DIR CLAN
- GURGUR DIR Isn't This My Soil?" Land, State and 'D...
- RICHARD BURTON ON ISAAQ CLANS OF BERBERA
- QOUTES ABOUT SOMALI PEOPLE IN COLONIAL ERA
- ▼ Apr 09 (26)
- ► May (89)
- ► June (28)
- ► July (24)
- ► August (81)
- ► September (11)
- ► October (20)
- ► November (43)
- ► August (67)
- ► May (8)